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| No. | Ref. | Text | ||
| 1 | [2:85] Line:92 |
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| [YA]: After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. [RK]:Yet, here you are killing each other, and evicting some of you from their homes, banding against them sinfully and maliciously. Even when they surrendered, you demanded ransom from them. Evicting them was prohibited for you in the first place. Do you believe in part of the scripture and disbelieve in part? What should be the retribution for those among you who do this, except humiliation in this life, and a far worse retribution on the Day of Resurrection? GOD is never unaware of anything you do. | ||||
| 2 | [2:173] Line:180 |
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| [YA]: He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful. [RK]:He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs, and animals dedicated to other than GOD. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. GOD is Forgiver, Most Merciful. | ||||
| 3 | [2:181] Line:188 |
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| [YA]: If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows (All things). [RK]:If anyone alters a will he had heard, the sin of altering befalls those responsible for such altering. GOD is Hearer, Knower. | ||||
| 4 | [2:182] Line:189 |
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| [YA]: But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. [RK]:If one sees gross injustice or bias on the part of a testator, and takes corrective action to restore justice to the will, he commits no sin. GOD is Forgiver, Most Merciful. | ||||
| 5 | [2:182] Line:189 |
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| [YA]: But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful. [RK]:If one sees gross injustice or bias on the part of a testator, and takes corrective action to restore justice to the will, he commits no sin. GOD is Forgiver, Most Merciful. | ||||
| 6 | [2:188] Line:195 |
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| [YA]: And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. [RK]:You shall not take each others' money illicitly, nor shall you bribe the officials to deprive others of some of their rights illicitly, while you know. | ||||
| 7 | [2:203] Line:210 |
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| [YA]: Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him. [RK]:You shall commemorate GOD for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe GOD, and know that before Him you will be gathered. | ||||
| 8 | [2:203] Line:210 |
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| [YA]: Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him. [RK]:You shall commemorate GOD for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe GOD, and know that before Him you will be gathered. | ||||
| 9 | [2:206] Line:213 |
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| [YA]: When it is said to him, "Fear Allah", He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To lie on)! [RK]:When he is told, "Observe GOD," he becomes arrogantly indignant. Consequently, his only destiny is Hell; what a miserable abode. | ||||
| 10 | [2:219] Line:226 |
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| [YA]: They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- [RK]:They ask you about intoxicants and gambling: say, "In them there is a gross sin, and some benefits for the people. But their sinfulness far outweighs their benefit." They also ask you what to give to charity: say, "The excess." GOD thus clarifies the revelations for you, that you may reflect, | ||||
| 11 | [2:219] Line:226 |
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| [YA]: They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- [RK]:They ask you about intoxicants and gambling: say, "In them there is a gross sin, and some benefits for the people. But their sinfulness far outweighs their benefit." They also ask you what to give to charity: say, "The excess." GOD thus clarifies the revelations for you, that you may reflect, | ||||
| 12 | [2:276] Line:283 |
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| [YA]: Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked. [RK]:GOD condemns usury, and blesses charities. GOD dislikes every disbeliever, guilty. | ||||
| 13 | [2:283] Line:290 |
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| [YA]: If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do. [RK]:If you are traveling, and no scribe is available, a bond shall be posted to guarantee repayment. If one is trusted in this manner, he shall return the bond when due, and he shall observe GOD his Lord. Do not withhold any testimony by concealing what you had witnessed. Anyone who withholds a testimony is sinful at heart. GOD is fully aware of everything you do. | ||||
| 14 | [3:178] Line:471 |
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| [YA]: Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. [RK]:Let not the disbelievers think that we lead them on for their own good. We only lead them on to confirm their sinfulness. They have incurred a humiliating retribution. | ||||
| 15 | [4:20] Line:513 |
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| [YA]: But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? [RK]:If you wish to marry another wife, in place of your present wife, and you had given any of them a great deal, you shall not take back anything you had given her. Would you take it fraudulently, maliciously, and sinfully? | ||||
| 16 | [4:48] Line:541 |
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| [YA]: Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed. [RK]:GOD does not forgive idolatry, but He forgives lesser offenses for whomever He wills. Anyone who sets up idols beside GOD, has forged a horrendous offense. | ||||
| 17 | [4:50] Line:543 |
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| [YA]: Behold! how they invent a lie against Allah! but that by itself is a manifest sin! [RK]:Note how they fabricate lies about GOD; what a gross offense this is! | ||||
| 18 | [4:107] Line:600 |
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| [YA]: Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime: [RK]:Do not argue on behalf of those who have wronged their own souls; GOD does not love any betrayer, guilty. | ||||
| 19 | [4:111] Line:604 |
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| [YA]: And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom. [RK]:Anyone who earns a sin, earns it to the detriment of his own soul. GOD is Omniscient, Most Wise. | ||||
| 20 | [4:112] Line:605 |
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| [YA]: But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. [RK]:Anyone who earns a sin, then accuses an innocent person thereof, has committed a blasphemy and a gross offense. | ||||
| 21 | [4:112] Line:605 |
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| [YA]: But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. [RK]:Anyone who earns a sin, then accuses an innocent person thereof, has committed a blasphemy and a gross offense. | ||||
| 22 | [5:2] Line:671 |
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| [YA]: O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment. [RK]:O you who believe, do not violate the rites instituted by GOD, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe GOD. GOD is strict in enforcing retribution. | ||||
| 23 | [5:3] Line:672 |
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| [YA]: Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful. [RK]:Prohibited for you are animals that die of themselves, blood, the meat of pigs, and animals dedicated to other than GOD. (Animals that die of themselves include those) strangled, struck with an object, fallen from a height, gored, attacked by a wild animal - unless you save your animal before it dies - and animals sacrificed on altars. Also prohibited is dividing the meat through a game of chance; this is an abomination. Today, the disbelievers have given up concerning (the eradication of) your religion; do not fear them and fear Me instead. Today, I have completed your religion, perfected My blessing upon you, and I have decreed Submission as the religion for you. If one is forced by famine (to eat prohibited food), without being deliberately sinful, then GOD is Forgiver, Merciful. | ||||
| 24 | [5:29] Line:698 |
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| [YA]: "For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong." [RK]:"I want you, not me, to bear my sin and your sin, then you end up with the dwellers of Hell. Such is the requital for the transgressors." | ||||
| 25 | [5:29] Line:698 |
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| [YA]: "For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong." [RK]:"I want you, not me, to bear my sin and your sin, then you end up with the dwellers of Hell. Such is the requital for the transgressors." | ||||
| 26 | [5:62] Line:731 |
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| [YA]: Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do. [RK]:You see many of them readily committing evil and transgression, and eating from illicit earnings. Miserable indeed is what they do. | ||||
| 27 | [5:63] Line:732 |
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| [YA]: Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works. [RK]:If only the rabbis and the priests enjoin them from their sinful utterances and illicit earnings! Miserable indeed is what they commit. | ||||
| 28 | [5:107] Line:776 |
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| [YA]: But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" [RK]:If the witnesses are found to be guilty of bias, then two others shall be asked to take their places. Choose two persons who were victimized by the first witnesses, and let them swear by GOD: "Our testimony is more truthful than theirs; we will not be biased. Otherwise, we will be transgressors." | ||||
| 29 | [6:120] Line:909 |
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| [YA]: Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." [RK]:You shall avoid obvious sins, as well as the hidden ones. Those who have earned sins will surely pay for their transgressions. | ||||
| 30 | [6:120] Line:909 |
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| [YA]: Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." [RK]:You shall avoid obvious sins, as well as the hidden ones. Those who have earned sins will surely pay for their transgressions. | ||||
| 31 | [7:33] Line:987 |
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| [YA]: Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge. [RK]:Say, "My Lord prohibits only evil deeds, be they obvious or hidden, and sins, and unjustifiable aggression, and to set up beside GOD powerless idols, and to say about GOD what you do not know." | ||||
| 32 | [10:51] Line:1415 |
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| [YA]: "Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' [RK]:"If it does happen, will you believe then? Why should you believe then? You used to challenge it to come?" | ||||
| 33 | [24:11] Line:2802 |
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| [YA]: Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous. [RK]:A gang among you produced a big lie. Do not think that it was bad for you; instead, it was good for you. Meanwhile, each one of them has earned his share of the guilt. As for the one who initiated the whole incident, he has incurred a terrible retribution. | ||||
| 34 | [25:68] Line:2923 |
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| [YA]: Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. [RK]:They never implore beside GOD any other god, nor do they kill anyone - for GOD has made life sacred - except in the course of justice. Nor do they commit adultery. Those who commit these offenses will have to pay. | ||||
| 35 | [26:222] Line:3154 |
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| [YA]: They descend on every lying, wicked person, [RK]:They descend upon every guilty fabricator. | ||||
| 36 | [33:58] Line:3591 |
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| [YA]: And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. [RK]:Those who persecute the believing men and the believing women, who did not do anything wrong, have committed not only a falsehood, but also a gross sin. | ||||
| 37 | [42:37] Line:4309 |
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| [YA]: Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive; [RK]:They avoid gross sins and vice, and when angered they forgive. | ||||
| 38 | [44:44] Line:4458 |
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| [YA]: Will be the food of the Sinful,- [RK]:will provide the food for the sinful. | ||||
| 39 | [45:7] Line:4480 |
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| [YA]: Woe to each sinful dealer in Falsehoods: [RK]:Woe to every fabricator, guilty. | ||||
| 40 | [49:12] Line:4624 |
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| [YA]: O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah: For Allah is Oft-Returning, Most Merciful. [RK]:O you who believe, you shall avoid any suspicion, for even a little bit of suspicion is sinful. You shall not spy on one another, nor shall you backbite one another; this is as abominable as eating the flesh of your dead brother. You certainly abhor this. You shall observe GOD. GOD is Redeemer, Most Merciful. | ||||
| 41 | [52:23] Line:4758 |
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| [YA]: They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. [RK]:They will enjoy drinks that are never polluted, and never sinful to drink. | ||||
| 42 | [53:32] Line:4816 |
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| [YA]: Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil. [RK]:They avoid gross sins and transgressions, except for minor offenses. Your Lord's forgiveness is immense. He has been fully aware of you since He initiated you from the earth, and while you were embryos in your mothers' bellies. Therefore, do not exalt yourselves; He is fully aware of the righteous. | ||||
| 43 | [56:25] Line:5004 |
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| [YA]: Not frivolity will they hear therein, nor any taint of ill,- [RK]:They never hear any nonsense therein, nor sinful utterances. | ||||
| 44 | [58:8] Line:5112 |
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| [YA]: Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination! [RK]:Have you noted those who were enjoined from conspiring secretly, then insist on conspiring? They conspire to commit sin, transgression, and disobedience of the messenger. When they come to you, they greet you with a greeting other than that decreed by GOD. They say inside themselves, "GOD will not punish us for our utterances." Their only requital is Gehenna, wherein they burn; what a miserable destiny. | ||||
| 45 | [58:9] Line:5113 |
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| [YA]: O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back. [RK]:O you who believe, if you have to confer secretly, you shall not confer to commit sin, transgression, and to disobey the messenger. You shall confer to work righteousness and piety. You shall reverence GOD, before whom you will be summoned. | ||||
| 46 | [68:12] Line:5283 |
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| [YA]: (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, [RK]:Forbidder of charity, a transgressor, a sinner. | ||||
| 47 | [76:24] Line:5615 |
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| [YA]: Therefore be patient with constancy to the Command of thy Lord, and hearken not to the sinner or the ingrate among them. [RK]:You shall steadfastly carry out your Lord's commandments, and do not obey any sinful disbeliever among them. | ||||
| 48 | [83:12] Line:5860 |
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| [YA]: And none can deny it but the Transgressor beyond bounds the Sinner! [RK]:None disbelieves therein except the transgressor, the sinful. | ||||