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1[2:216]
Line:223
Kutiba AAalaykumu alqitalu wahuwakurhun lakum waAAasa an takrahoo shay-an wahuwa khayrunlakum waAAasa an tuhibboo shay-an wahuwa sharrunlakum waAllahu yaAAlamu waantum lataAAlamoonaكتب عليكم القتال وهو كره لكم وعسي ان تكرهوا شيئا وهو خير لكم وعسي ان تحبوا شيئا وهو شر لكم والله يعلم وانتم لاتعلمون
[YA]: Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.

[RK]:Fighting may be imposed on you, even though you dislike it. But you may dislike something which is good for you, and you may like something which is bad for you. GOD knows while you do not know.

2[2:216]
Line:223
Kutiba AAalaykumu alqitalu wahuwakurhun lakum waAAasa an takrahoo shay-an wahuwa khayrunlakum waAAasa an tuhibboo shay-an wahuwa sharrunlakum waAllahu yaAAlamu waantum lataAAlamoonaكتب عليكم القتال وهو كره لكم وعسي ان تكرهوا شيئا وهو خير لكم وعسي ان تحبوا شيئا وهو شر لكم والله يعلم وانتم لاتعلمون
[YA]: Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.

[RK]:Fighting may be imposed on you, even though you dislike it. But you may dislike something which is good for you, and you may like something which is bad for you. GOD knows while you do not know.

3[3:83]
Line:376
Afaghayra deeni Allahi yabghoonawalahu aslama man fee alssamawati waal-arditawAAan wakarhan wa-ilayhi yurjaAAoonaافغير دين الله يبغون وله اسلم من في السماوات والارض طوعا وكرها واليه يرجعون
[YA]: Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

[RK]:Are they seeking other than GOD's religion, when everything in the heavens and the earth has submitted to Him, willingly and unwillingly, and to Him they will be returned?

4[4:19]
Line:512
Ya ayyuha allatheena amanoola yahillu lakum an tarithoo alnnisaakarhan wala taAAduloohunna litathhaboobibaAAdi ma ataytumoohunna illa anya/teena bifahishatin mubayyinatin waAAashiroohunnabialmaAAroofi fa-in karihtumoohunna faAAasa antakrahoo shay-an wayajAAala Allahu feehi khayran katheeranياايها الذين امنوا لايحل لكم ان ترثوا النساء كرها ولاتعضلوهن لتذهبوا ببعض مااتيتموهن الا ان ياتين بفاحشة مبينة وعاشروهن بالمعروف فان كرهتموهن فعسي ان تكرهوا شيئا ويجعل الله فيه خيرا كثيرا
[YA]: O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

[RK]:O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike something wherein GOD has placed a lot of good.

5[4:19]
Line:512
Ya ayyuha allatheena amanoola yahillu lakum an tarithoo alnnisaakarhan wala taAAduloohunna litathhaboobibaAAdi ma ataytumoohunna illa anya/teena bifahishatin mubayyinatin waAAashiroohunnabialmaAAroofi fa-in karihtumoohunna faAAasa antakrahoo shay-an wayajAAala Allahu feehi khayran katheeranياايها الذين امنوا لايحل لكم ان ترثوا النساء كرها ولاتعضلوهن لتذهبوا ببعض مااتيتموهن الا ان ياتين بفاحشة مبينة وعاشروهن بالمعروف فان كرهتموهن فعسي ان تكرهوا شيئا ويجعل الله فيه خيرا كثيرا
[YA]: O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

[RK]:O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike something wherein GOD has placed a lot of good.

6[4:19]
Line:512
Ya ayyuha allatheena amanoola yahillu lakum an tarithoo alnnisaakarhan wala taAAduloohunna litathhaboobibaAAdi ma ataytumoohunna illa anya/teena bifahishatin mubayyinatin waAAashiroohunnabialmaAAroofi fa-in karihtumoohunna faAAasa antakrahoo shay-an wayajAAala Allahu feehi khayran katheeranياايها الذين امنوا لايحل لكم ان ترثوا النساء كرها ولاتعضلوهن لتذهبوا ببعض مااتيتموهن الا ان ياتين بفاحشة مبينة وعاشروهن بالمعروف فان كرهتموهن فعسي ان تكرهوا شيئا ويجعل الله فيه خيرا كثيرا
[YA]: O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

[RK]:O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike something wherein GOD has placed a lot of good.

7[8:8]
Line:1168
Liyuhiqqa alhaqqa wayubtilaalbatila walaw kariha almujrimoonaليحق الحق ويبطل الباطل ولو كره المجرمون
[YA]: That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.

[RK]:For He has decreed that the truth shall prevail, and the falsehood shall vanish, in spite of the evildoers.

8[9:32]
Line:1267
Yureedoona an yutfi-oo noora Allahibi-afwahihim waya/ba Allahu illa anyutimma noorahu walaw kariha alkafiroonaيريدون ان يطفئوا نور الله بافواههم ويابي الله الا ان يتم نوره ولو كره الكافرون
[YA]: Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).

[RK]:They want to put out GOD's light with their mouths, but GOD insists upon perfecting His light, in spite of the disbelievers.

9[9:33]
Line:1268
Huwa allathee arsala rasoolahu bialhudawadeeni alhaqqi liyuthhirahu AAala alddeenikullihi walaw kariha almushrikoonaهو الذي ارسل رسوله بالهدي ودين الحق ليظهره علي الدين كله ولو كره المشركون
[YA]: It is He Who hath sent His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it).

[RK]:He is the One who sent His messenger with the guidance and the religion of truth, and will make it dominate all religions, in spite of the idol worshipers.

10[9:46]
Line:1281
Walaw aradoo alkhurooja laaAAaddoolahu AAuddatan walakin kariha Allahu inbiAAathahumfathabbatahum waqeela oqAAudoo maAAa alqaAAideenaولو ارادوا الخروج لاعدوا له عدة ولكن كره الله انبعاثهم فثبطهم وقيل اقعدوا مع القاعدين
[YA]: If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)."

[RK]:Had they really wanted to mobilize, they would have prepared for it thoroughly. But GOD disliked their participation, so He discouraged them; they were told, "Stay behind with those who are staying behind."

11[9:53]
Line:1288
Qul anfiqoo tawAAan aw karhan lanyutaqabbala minkum innakum kuntum qawman fasiqeenaقل انفقوا طوعا او كرها لن يتقبل منكم انكم كنتم قوما فاسقين
[YA]: Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked."

[RK]:Say, "Spend, willingly or unwillingly. Nothing will be accepted from you, for you are evil people."

12[9:81]
Line:1316
Fariha almukhallafoona bimaqAAadihimkhilafa rasooli Allahi wakarihoo an yujahidoobi-amwalihim waanfusihim fee sabeeli Allahi waqaloola tanfiroo fee alharri qul naru jahannamaashaddu harran law kanoo yafqahoonaفرح المخلفون بمقعدهم خلاف رسول الله وكرهوا ان يجاهدوا باموالهم وانفسهم في سبيل الله وقالوا لاتنفروا في الحر قل نار جهنم اشد حرا لو كانوا يفقهون
[YA]: Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand!

[RK]:The sedentary rejoiced in their staying behind the messenger of GOD, and hated to strive with their money and their lives in the cause of GOD. They said, "Let us not mobilize in this heat!" Say, "The fire of Hell is much hotter," if they could only comprehend.

13[10:82]
Line:1446
Wayuhiqqu Allahu alhaqqabikalimatihi walaw kariha almujrimoonaويحق الله الحق بكلماته ولو كره المجرمون
[YA]: "And Allah by His words doth prove and establish His truth, however much the sinners may hate it!"

[RK]:GOD establishes the truth with His words, despite the criminals.

14[10:99]
Line:1463
Walaw shaa rabbuka laamana manfee al-ardi kulluhum jameeAAan afaanta tukrihu alnnasahatta yakoonoo mu/mineena ولو شاء ربك لامن من في الارض كلهم جميعا افانت تكره الناس حتي يكونوا مؤمنين
[YA]: If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!

[RK]:Had your Lord willed, all the people on earth would have believed. Do you want to force the people to become believers?

15[11:70]
Line:1543
Falamma raa aydiyahum latasilu ilayhi nakirahum waawjasa minhum kheefatan qaloola takhaf inna orsilna ila qawmi lootinفلما راي ايديهم لاتصل اليه نكرهم واوجس منهم خيفة قالوا لاتخف انا ارسلنا الي قوم لوط
[YA]: But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut."

[RK]:When he saw that their hands did not touch it, he became suspicious and fearful of them. They said, "Do not be afraid, we are being dispatched to the people of Lot."

16[13:15]
Line:1722
Walillahi yasjudu man fee alssamawatiwaal-ardi tawAAan wakarhan wathilaluhumbialghuduwwi waal-asaliولله يسجد من في السماوات والارض طوعا وكرها وظلالهم بالغدو والاصال
[YA]: Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings.

[RK]:To GOD prostrates everyone in the heavens and the earth, willingly or unwillingly, and so do their shadows in the mornings and the evenings.

17[13:33]
Line:1740
Afaman huwa qa-imun AAalakulli nafsin bima kasabat wajaAAaloo lillahi shurakaaqul sammoohum am tunabbi-oonahu bima la yaAAlamufee al-ardi am bithahirin minaalqawli bal zuyyina lillatheena kafaroo makruhum wasuddooAAani alssabeeli waman yudlili Allahu famalahu min hadinافمن هو قائم علي كل نفس بما كسبت وجعلوا لله شركاء قل سموهم ام تنبئونه بما لايعلم في الارض ام بظاهر من القول بل زين للذين كفروا مكرهم وصدوا عن السبيل ومن يضلل الله فماله من هاد
[YA]: Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.

[RK]:Is there any equal to the One who controls every single soul? Yet, they set up idols to rival GOD. Say, "Name them. Are you informing Him of something on earth that He does not know? Or, are you fabricating empty statements?" Indeed, the schemes of those who disbelieve have been adorned in their eyes. They are thus diverted from the right path. Whomever GOD sends astray can never find a guiding teacher.

18[14:46]
Line:1796
Waqad makaroo makrahum waAAinda Allahimakruhum wa-in kana makruhum litazoola minhu aljibaluوقد مكروا مكرهم وعند الله مكرهم وان كان مكرهم لتزول منه الجبال
[YA]: Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!

[RK]:They schemed their schemes, and GOD is fully aware of their schemes. Indeed, their schemes were sufficient to erase mountains.

19[14:46]
Line:1796
Waqad makaroo makrahum waAAinda Allahimakruhum wa-in kana makruhum litazoola minhu aljibaluوقد مكروا مكرهم وعند الله مكرهم وان كان مكرهم لتزول منه الجبال
[YA]: Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!

[RK]:They schemed their schemes, and GOD is fully aware of their schemes. Indeed, their schemes were sufficient to erase mountains.

20[14:46]
Line:1796
Waqad makaroo makrahum waAAinda Allahimakruhum wa-in kana makruhum litazoola minhu aljibaluوقد مكروا مكرهم وعند الله مكرهم وان كان مكرهم لتزول منه الجبال
[YA]: Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!

[RK]:They schemed their schemes, and GOD is fully aware of their schemes. Indeed, their schemes were sufficient to erase mountains.

21[16:62]
Line:1963
WayajAAaloona lillahi mayakrahoona watasifu alsinatuhumu alkathiba annalahumu alhusna la jarama anna lahumu alnnarawaannahum mufratoonaويجعلون لله مايكرهون وتصف السنتهم الكذب ان لهم الحسني لاجرم ان لهم النار وانهم مفرطون
[YA]: They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it!

[RK]:They ascribe to GOD what they dislike for themselves, then utter the lie with their own tongues that they are righteous! Without any doubt, they have incurred Hell, for they have rebelled.

22[16:106]
Line:2007
Man kafara biAllahi minbaAAdi eemanihi illa man okriha waqalbuhu mutma-innunbial-eemani walakin man sharaha bialkufrisadran faAAalayhim ghadabun mina Allahiwalahum AAathabun AAatheemunمن كفر بالله من بعد ايمانه الا من اكره وقلبه مطمئن بالايمان ولكن من شرح بالكفر صدرا فعليهم غضب من الله ولهم عذاب عظيم
[YA]: Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.

[RK]:Those who disbelieve in GOD, after having acquired faith, and become fully content with disbelief, have incurred wrath from GOD. The only ones to be excused are those who are forced to profess disbelief, while their hearts are full of faith.

23[20:73]
Line:2421
Inna amanna birabbinaliyaghfira lana khatayana wamaakrahtana AAalayhi mina alssihri waAllahukhayrun waabqaانا امنا بربنا ليغفر لنا خطايانا ومااكرهتنا عليه من السحر والله خير وابقي
[YA]: "For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."

[RK]:"We have believed in our Lord, that He may forgive us our sins, and the magic that you forced us to perform. GOD is far better and Everlasting."

24[24:33]
Line:2824
WalyastaAAfifi allatheena layajidoona nikahan hatta yughniyahumu Allahumin fadlihi waallatheena yabtaghoona alkitabamimma malakat aymanukum fakatiboohum inAAalimtum feehim khayran waatoohum min mali Allahiallathee atakum wala tukrihoo fatayatikumAAala albigha-i in aradna tahassunanlitabtaghoo AAarada alhayati alddunyawaman yukrihhunna fa-inna Allaha min baAAdi ikrahihinnaghafoorun raheemunوليستعفف الذين لايجدون نكاحا حتي يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم ان علمتم فيهم خيرا واتوهم من مال الله الذي اتاكم ولاتكرهوا فتياتكم علي البغاء ان اردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فان الله من بعد اكراههن غفور رحيم
[YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

[RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.

25[24:33]
Line:2824
WalyastaAAfifi allatheena layajidoona nikahan hatta yughniyahumu Allahumin fadlihi waallatheena yabtaghoona alkitabamimma malakat aymanukum fakatiboohum inAAalimtum feehim khayran waatoohum min mali Allahiallathee atakum wala tukrihoo fatayatikumAAala albigha-i in aradna tahassunanlitabtaghoo AAarada alhayati alddunyawaman yukrihhunna fa-inna Allaha min baAAdi ikrahihinnaghafoorun raheemunوليستعفف الذين لايجدون نكاحا حتي يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم ان علمتم فيهم خيرا واتوهم من مال الله الذي اتاكم ولاتكرهوا فتياتكم علي البغاء ان اردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فان الله من بعد اكراههن غفور رحيم
[YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

[RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.

26[27:51]
Line:3210
Faonthur kayfa kanaAAaqibatu makrihim anna dammarnahumwaqawmahum ajmaAAeenaفانظر كيف كان عاقبة مكرهم انا دمرناهم وقومهم اجمعين
[YA]: Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).

[RK]:Note the consequences of their plotting; we annihilated them and all their people.

27[40:14]
Line:4147
FaodAAoo Allaha mukhliseenalahu alddeena walaw kariha alkafiroonaفادعوا الله مخلصين له الدين ولو كره الكافرون
[YA]: Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it.

[RK]:Therefore, you shall devote your worship absolutely to GOD ALONE, even if the disbelievers dislike it.

28[41:11]
Line:4229
Thumma istawa ila alssama-iwahiya dukhanun faqala laha walil-ardii/tiya tawAAan aw karhan qalata ataynata-iAAeenaثم استوي الي السماء وهي دخان فقال لها وللارض ائتيا طوعا او كرها قالتا اتينا طائعين
[YA]: Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience."

[RK]:Then He turned to the sky, when it was still gas, and said to it, and to the earth, "Come into existence, willingly or unwillingly." They said, "We come willingly."

29[46:15]
Line:4525
Wawassayna al-insanabiwalidayhi ihsanan hamalat-hu ommuhukurhan wawadaAAat-hu kurhan wahamluhu wafisaluhuthalathoona shahran hatta ithabalagha ashuddahu wabalagha arbaAAeena sanatan qala rabbiawziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAalawalidayya waan aAAmala salihan tardahuwaaslih lee fee thurriyyatee innee tubtuilayka wa-innee mina almuslimeenaووصينا الانسان بوالديه احسانا حملته امه كرها ووضعته كرها وحمله وفصاله ثلاثون شهرا حتي اذا بلغ اشده وبلغ اربعين سنة قال رب اوزعني ان اشكر نعمتك التي انعمت علي وعلي والدي وان اعمل صالحا ترضاه واصلح لي في ذريتي اني تبت اليك واني من المسلمين
[YA]: We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

[RK]:We enjoined the human being to honor his parents. His mother bore him arduously, gave birth to him arduously, and took intimate care of him for thirty months. When he reaches maturity, and reaches the age of forty, he should say, "My Lord, direct me to appreciate the blessings You have bestowed upon me and upon my parents, and to do the righteous works that please You. Let my children be righteous as well. I have repented to You; I am a submitter."

30[46:15]
Line:4525
Wawassayna al-insanabiwalidayhi ihsanan hamalat-hu ommuhukurhan wawadaAAat-hu kurhan wahamluhu wafisaluhuthalathoona shahran hatta ithabalagha ashuddahu wabalagha arbaAAeena sanatan qala rabbiawziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAalawalidayya waan aAAmala salihan tardahuwaaslih lee fee thurriyyatee innee tubtuilayka wa-innee mina almuslimeenaووصينا الانسان بوالديه احسانا حملته امه كرها ووضعته كرها وحمله وفصاله ثلاثون شهرا حتي اذا بلغ اشده وبلغ اربعين سنة قال رب اوزعني ان اشكر نعمتك التي انعمت علي وعلي والدي وان اعمل صالحا ترضاه واصلح لي في ذريتي اني تبت اليك واني من المسلمين
[YA]: We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

[RK]:We enjoined the human being to honor his parents. His mother bore him arduously, gave birth to him arduously, and took intimate care of him for thirty months. When he reaches maturity, and reaches the age of forty, he should say, "My Lord, direct me to appreciate the blessings You have bestowed upon me and upon my parents, and to do the righteous works that please You. Let my children be righteous as well. I have repented to You; I am a submitter."

31[47:9]
Line:4554
Thalika bi-annahum karihoo maanzala Allahu faahbata aAAmalahumذلك بانهم كرهوا ماانزل الله فاحبط اعمالهم
[YA]: That is because they hate the Revelation of Allah; so He has made their deeds fruitless.

[RK]:That is because they hated what GOD revealed and consequently, He nullifies their works.

32[47:26]
Line:4571
Thalika bi-annahum qaloo lillatheenakarihoo ma nazzala Allahu sanuteeAAukum feebaAAdi al-amri waAllahu yaAAlamu israrahumذلك بانهم قالوا للذين كرهوا مانزل الله سنطيعكم في بعض الامر والله يعلم اسرارهم
[YA]: This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets.

[RK]:This is because they said to those who hated what GOD has sent down, "We will obey you in certain matters." GOD fully knows their secret conspiracies.

33[47:28]
Line:4573
Thalika bi-annahumu ittabaAAoo maaskhata Allaha wakarihoo ridwanahufaahbata aAAmalahumذلك بانهم اتبعوا مااسخط الله وكرهوا رضوانه فاحبط اعمالهم
[YA]: This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect.

[RK]:This is because they followed what angered GOD and hated the things that please Him. Consequently, He has nullified their works.

34[49:7]
Line:4619
WaiAAlamoo anna feekum rasoola Allahilaw yuteeAAukum fee katheerin mina al-amri laAAanittum walakinnaAllaha habbaba ilaykumu al-eemanawazayyanahu fee quloobikum wakarraha ilaykumu alkufra waalfusooqawaalAAisyana ola-ika humu alrrashidoonaواعلموا ان فيكم رسول الله لو يطيعكم في كثير من الامر لعنتم ولكن الله حبب اليكم الايمان وزينه في قلوبكم وكره اليكم الكفر والفسوق والعصيان اولئك هم الراشدون
[YA]: And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-

[RK]:And know that GOD's messenger has come in your midst. Had he listened to you in many things, you would have made things difficult for yourselves. But GOD made you love faith and adorned it in your hearts, and He made you abhor disbelief, wickedness, and disobedience. These are the guided ones.

35[49:12]
Line:4624
Ya ayyuha allatheena amanooijtaniboo katheeran mina alththanni innabaAAda alththanni ithmun walatajassasoo wala yaghtab baAAdukum baAAdanayuhibbu ahadukum an ya/kula lahma akheehimaytan fakarihtumoohu waittaqoo Allaha inna Allahatawwabun raheemunياايها الذين امنوا اجتنبوا كثيرا من الظن ان بعض الظن اثم ولاتجسسوا ولايغتب بعضكم بعضا ايحب احدكم ان ياكل لحم اخيه ميتا فكرهتموه واتقوا الله ان الله تواب رحيم
[YA]: O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah: For Allah is Oft-Returning, Most Merciful.

[RK]:O you who believe, you shall avoid any suspicion, for even a little bit of suspicion is sinful. You shall not spy on one another, nor shall you backbite one another; this is as abominable as eating the flesh of your dead brother. You certainly abhor this. You shall observe GOD. GOD is Redeemer, Most Merciful.

36[61:8]
Line:5171
Yureedoona liyutfi-oo noora Allahibi-afwahihim waAllahu mutimmu noorihi walawkariha alkafiroonaيريدون ليطفؤوا نور الله بافواههم والله متم نوره ولو كره الكافرون
[YA]: Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it).

[RK]:They wish to put out GOD's light with their mouths. But GOD insists upon perfecting His light, in spite of the disbelievers.

37[61:9]
Line:5172
Huwa allathee arsala rasoolahu bialhudawadeeni alhaqqi liyuthhirahu AAala alddeenikullihi walaw kariha almushrikoonaهو الذي ارسل رسوله بالهدي ودين الحق ليظهره علي الدين كله ولو كره المشركون
[YA]: It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it).

[RK]:He has sent His messenger with the guidance and the true religion, and will make it dominate all religions, in spite of the idol worshipers.


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