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1[2:76]
Line:83
Wa-itha laqoo allatheena amanooqaloo amanna wa-itha khalabaAAduhum ila baAAdin qaloo atuhaddithoonahumbima fataha Allahu AAalaykum liyuhajjookumbihi AAinda rabbikum afala taAAqiloonaواذا لقوا الذين امنوا قالوا امنا واذا خلا بعضهم الي بعض قالوا اتحدثونهم بما فتح الله عليكم ليحاجوكم به عند ربكم افلا تعقلون
[YA]: Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?

[RK]:And when they meet the believers, they say, "We believe," but when they get together with each other, they say, "Do not inform (the believers) of the information given to you by GOD, lest you provide them with support for their argument concerning your Lord. Do you not understand?"

2[4:42]
Line:535
Yawma-ithin yawaddu allatheenakafaroo waAAasawoo alrrasoola law tusawwabihimu al-ardu wala yaktumoona Allaha hadeethanيومئذ يود الذين كفروا وعصوا الرسول لو تسوي بهم الارض ولايكتمون الله حديثا
[YA]: On that day those who reject Faith and disobey the messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah!

[RK]:On that day, those who disbelieved and disobeyed the messenger will wish that they were level with the ground; not a single utterance will they be able to hide from GOD.

3[4:78]
Line:571
Aynama takoonoo yudrikkumu almawtuwalaw kuntum fee buroojin mushayyadatin wa-in tusibhum hasanatunyaqooloo hathihi min AAindi Allahi wa-in tusibhumsayyi-atun yaqooloo hathihi min AAindika qul kullun minAAindi Allahi famali haola-i alqawmila yakadoona yafqahoona hadeethanاينما تكونوا يدرككم الموت ولو كنتم في بروج مشيدة وان تصبهم حسنة يقولوا هذه من عند الله وان تصبهم سيئة يقولوا هذه من عندك قل كل من عند الله فمال هؤلاء القوم لايكادون يفقهون حديثا
[YA]: "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?

[RK]:Wherever you are, death will catch up with you, even if you live in formidable castles. When something good happens to them, they say, "This is from GOD," and when something bad afflicts them, they blame you. Say, "Everything comes from GOD." Why do these people misunderstand almost everything?

4[4:87]
Line:580
Allahu la ilaha illahuwa layajmaAAannakum ila yawmi alqiyamati larayba feehi waman asdaqu mina Allahi hadeethanالله لا اله الا هو ليجمعنكم الي يوم القيامة لاريب فيه ومن اصدق من الله حديثا
[YA]: Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?

[RK]:GOD: there is no god except He. He will surely summon you on the Day of Resurrection - the inevitable day. Whose narration is more truthful than GOD's?

5[4:140]
Line:633
Waqad nazzala AAalaykum fee alkitabian itha samiAAtum ayati Allahiyukfaru biha wayustahzao biha fala taqAAudoomaAAahum hatta yakhoodoo fee hadeethinghayrihi innakum ithan mithluhum inna Allaha jamiAAualmunafiqeena waalkafireena fee jahannamajameeAAanوقد نزل عليكم في الكتاب ان اذا سمعتم ايات الله يكفر بها ويستهزا بها فلا تقعدوا معهم حتي يخوضوا في حديث غيره انكم اذا مثلهم ان الله جامع المنافقين والكافرين في جهنم جميعا
[YA]: Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:-

[RK]:He has instructed you in the scripture that: if you hear GOD's revelations being mocked and ridiculed, you shall not sit with them, unless they delve into another subject. Otherwise, you will be as guilty as they are. GOD will gather the hypocrites and the disbelievers together in Hell.

6[6:68]
Line:857
Wa-itha raayta allatheenayakhoodoona fee ayatina faaAAridAAanhum hatta yakhoodoo fee hadeethinghayrihi wa-imma yunsiyannaka alshshaytanufala taqAAud baAAda alththikra maAAaalqawmi alththalimeenaواذا رايت الذين يخوضون في اياتنا فاعرض عنهم حتي يخوضوا في حديث غيره واما ينسينك الشيطان فلاتقعد بعد الذكري مع القوم الظالمين
[YA]: When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.

[RK]:If you see those who mock our revelations, you shall avoid them until they delve into another subject. If the devil causes you to forget, then, as soon as you remember, do not sit with such evil people.

7[7:185]
Line:1139
Awalam yanthuroo feemalakooti alssamawati waal-ardiwama khalaqa Allahu min shay-in waan AAasaan yakoona qadi iqtaraba ajaluhum fabi-ayyi hadeethinbaAAdahu yu/minoonaاولم ينظروا في ملكوت السماوات والارض وماخلق الله من شئ وان عسي ان يكون قد اقترب اجلهم فباي حديث بعده يؤمنون
[YA]: Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?

[RK]:Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in?

8[12:6]
Line:1602
Wakathalika yajtabeeka rabbukawayuAAallimuka min ta/weeli al-ahadeethi wayutimmuniAAmatahu AAalayka waAAala ali yaAAqooba kamaatammaha AAala abawayka min qablu ibraheemawa-ishaqa inna rabbaka AAaleemun hakeemunوكذلك يجتبيك ربك ويعلمك من تاويل الاحاديث ويتم نعمته عليك وعلي ال يعقوب كما اتمها علي ابويك من قبل ابراهيم واسحاق ان ربك عليم حكيم
[YA]: "Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."

[RK]:"Your Lord has thus blessed you, and has given you good news through your dream. He has perfected His blessings upon you and upon the family of Jacob, as He did for your ancestors Abraham and Isaac before that. Your Lord is Omniscient, Most Wise."

9[12:21]
Line:1617
Waqala allathee ishtarahumin misra liimraatihi akrimee mathwahu AAasaan yanfaAAana aw nattakhithahu waladan wakathalikamakkanna liyoosufa fee al-ardi walinuAAallimahu minta/weeli al-ahadeethi waAllahu ghalibunAAala amrihi walakinna akthara alnnasila yaAAlamoonaوقال الذي اشتراه من مصر لامراته اكرمي مثواه عسي ان ينفعنا او نتخذه ولدا وكذلك مكنا ليوسف في الارض ولنعلمه من تاويل الاحاديث والله غالب علي امره ولكن اكثر الناس لايعلمون
[YA]: The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.

[RK]:The one who bought him in Egypt said to his wife, "Take good care of him. Maybe he can help us, or maybe we can adopt him." We thus established Joseph on earth, and we taught him the interpretation of dreams. GOD's command is always done, but most people do not know.

10[12:101]
Line:1697
Rabbi qad ataytanee mina almulkiwaAAallamtanee min ta/weeli al-ahadeethi fatira alssamawatiwaal-ardi anta waliyyee fee alddunyawaal-akhirati tawaffanee musliman waalhiqneebialssaliheenaرب قد اتيتني من الملك وعلمتني من تاويل الاحاديث فاطر السماوات والارض انت ولي في الدنيا والاخرة توفني مسلما والحقني بالصالحين
[YA]: "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."

[RK]:"My Lord, You have given me kingship and taught me the interpretation of dreams. Initiator of the heavens and the earth; You are my Lord and Master in this life and in the Hereafter. Let me die as a submitter, and count me with the righteous."

11[12:111]
Line:1707
Laqad kana fee qasasihimAAibratun li-olee al-albabi ma kana hadeethanyuftara walakin tasdeeqa allatheebayna yadayhi watafseela kulli shay-in wahudan warahmatanliqawmin yu/minoonaلقد كان في قصصهم عبرة لاولي الالباب ماكان حديثا يفتري ولكن تصديق الذي بين يديه وتفصيل كل شئ وهدي ورحمة لقوم يؤمنون
[YA]: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

[RK]:In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.

12[18:6]
Line:2146
FalaAAallaka bakhiAAun nafsaka AAalaatharihim in lam yu/minoo bihatha alhadeethiasafanفلعلك باخع نفسك علي اثارهم ان لم يؤمنوا بهذا الحديث اسفا
[YA]: Thou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message.

[RK]:You may blame yourself on account of their response to this narration, and their disbelieving in it; you may be saddened.

13[18:70]
Line:2210
Qala fa-ini ittabaAAtanee falatas-alnee AAan shay-in hatta ohditha lakaminhu thikranقال فان اتبعتني فلا تسالن عن شئ حتي احدث لك منه ذكرا
[YA]: The other said: "If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it."

[RK]:He said, "If you follow me, then you shall not ask me about anything, unless I choose to tell you about it."

14[20:9]
Line:2357
Wahal ataka hadeethu moosaوهل اتاك حديث موسي
[YA]: Has the story of Moses reached thee?

[RK]:Have you noted the history of Moses?

15[20:113]
Line:2461
Wakathalika anzalnahu qur-ananAAarabiyyan wasarrafna feehi mina alwaAAeedilaAAallahum yattaqoona aw yuhdithu lahum thikranوكذلك انزلناه قرانا عربيا وصرفنا فيه من الوعيد لعلهم يتقون او يحدث لهم ذكرا
[YA]: Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).

[RK]:We thus revealed it, an Arabic Quran, and we cited in it all kinds of prophecies, that they may be saved, or it may cause them to take heed.

16[21:2]
Line:2485
Ma ya/teehim min thikrin minrabbihim muhdathin illa istamaAAoohu wahumyalAAaboonaماياتيهم من ذكر من ربهم محدث الا استمعوه وهم يلعبون
[YA]: Never comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,-

[RK]:When a proof comes to them from their Lord, that is new, they listen to it heedlessly.

17[23:44]
Line:2717
Thumma arsalna rusulana tatrakulla ma jaa ommatan rasooluha kaththaboohufaatbaAAna baAAdahum baAAdan wajaAAalnahumahadeetha fabuAAdan liqawmin la yu/minoonaثم ارسلنا رسلنا تترا كلما جاء امة رسولها كذبوه فاتبعنا بعضهم بعضا وجعلناهم احاديث فبعدا لقوم لايؤمنون
[YA]: Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe!

[RK]:Then we sent our messengers in succession. Every time a messenger went to his community, they disbelieved him. Consequently, we annihilated them, one after the other, and made them history. The people who disbelieved have perished.

18[26:5]
Line:2937
Wama ya/teehim min thikrin minaalrrahmani muhdathin illa kanooAAanhu muAArideenaوماياتيهم من ذكر من الرحمن محدث الا كانوا عنه معرضين
[YA]: But there comes not to them a newly-revealed Message from (Allah) Most Gracious, but they turn away therefrom.

[RK]:Whenever a reminder from the Most Gracious comes to them, that is new, they turn away in aversion.

19[31:6]
Line:3475
Wamina alnnasi man yashtareelahwa alhadeethi liyudilla AAan sabeeli Allahibighayri AAilmin wayattakhithaha huzuwan ola-ikalahum AAathabun muheenunومن الناس من يشتري لهو الحديث ليضل عن سبيل الله بغير علم ويتخذها هزوا اولئك لهم عذاب مهين
[YA]: But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.

[RK]:Among the people, there are those who uphold baseless Hadith, and thus divert others from the path of GOD without knowledge, and take it in vain. These have incurred a shameful retribution.

20[33:53]
Line:3586
Ya ayyuha allatheena amanoola tadkhuloo buyoota alnnabiyyi illa an yu/thanalakum ila taAAamin ghayra nathireenainahu walakin itha duAAeetum faodkhuloofa-itha taAAimtum faintashiroo walamusta/niseena lihadeethin inna thalikum kanayu/thee alnnabiyya fayastahyee minkum waAllahula yastahyee mina alhaqqi wa-ithasaaltumoohunna mataAAan fais-aloohunna min wara-ihijabin thalikum atharu liquloobikumwaquloobihinna wama kana lakum an tu/thoorasoola Allahi wala an tankihoo azwajahumin baAAdihi abadan inna thalikum kana AAinda AllahiAAatheemanياايها الذين امنوا لاتدخلوا بيوت النبي الا ان يؤذن لكم الي طعام غير ناظرين اناه ولكن اذا دعيتم فادخلوا فاذا طعمتم فانتشروا ولامستانسين لحديث ان ذلكم كان يؤذي النبي فيستيحي منكم والله لايستحيي من الحق واذا سالتموهن متاعا فسالوهن من وراء حجاب ذلكم اطهر لقلوبكم وقلوبهن وماكان لكم ان تؤذوا رسول الله ولاان تنكحوا ازواجه من بعده ابدا ان ذلكم كان عند الله عظيما
[YA]: O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

[RK]:O you who believe, do not enter the prophet's homes unless you are given permission to eat, nor shall you force such an invitation in any manner. If you are invited, you may enter. When you finish eating, you shall leave; do not engage him in lengthy conversations. This used to hurt the prophet, and he was too shy to tell you. But GOD does not shy away from the truth. If you have to ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. You are not to hurt the messenger of GOD. You shall not marry his wives after him, for this would be a gross offense in the sight of GOD.

21[34:19]
Line:3625
Faqaloo rabbana baAAidbayna asfarina wathalamoo anfusahumfajaAAalnahum ahadeetha wamazzaqnahum kullamumazzaqin inna fee thalika laayatin likullisabbarin shakoorinفقالوا ربنا باعد بين اسفارنا وظلموا انفسهم فجعلناهم احاديث ومزقناهم كل ممزق ان في ذلك لايات لكل صبار شكور
[YA]: But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful.

[RK]:But they (turned unappreciative and) challenged: "Our Lord, we do not care if You increase the distance of our journeys (without any stations)." They thus wronged their own souls. Consequently, we made them history, and scattered them into small communities throughout the land. This should provide lessons for those who are steadfast, appreciative.

22[39:23]
Line:4081
Allahu nazzala ahsana alhadeethikitaban mutashabihan mathaniya taqshaAAirruminhu juloodu allatheena yakhshawna rabbahum thummataleenu julooduhum waquloobuhum ila thikri Allahithalika huda Allahi yahdee bihi man yashaowaman yudlili Allahu fama lahu min hadinالله نزل احسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم الي ذكر الله ذلك هدي الله يهدي به من يشاء ومن يضلل الله فماله من هاد
[YA]: Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.

[RK]:GOD has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for GOD's message. Such is GOD's guidance; He bestows it upon whoever wills (to be guided). As for those sent astray by GOD, nothing can guide them.

23[45:6]
Line:4479
Tilka ayatu Allahinatlooha AAalayka bialhaqqi fabi-ayyi hadeethinbaAAda Allahi waayatihi yu/minoonaتلك ايات الله نتلوها عليك بالحق فباي حديث بعد الله واياته يؤمنون
[YA]: Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs?

[RK]:These are GOD's revelations that we recite to you truthfully. In which Hadith other than GOD and His revelations do they believe?

24[51:24]
Line:4699
Hal ataka hadeethu dayfiibraheema almukrameenaهل اتاك حديث ضيف ابراهيم المكرمين
[YA]: Has the story reached thee, of the honoured guests of Abraham?

[RK]:Have you noted the history of Abraham's honorable guests?

25[52:34]
Line:4769
Falya/too bihadeethin mithlihi in kanoosadiqeenaفلياتوا بحديث مثله ان كانوا صادقين
[YA]: Let them then produce a recital like unto it,- If (it be) they speak the truth!

[RK]:Let them produce a Hadith like this, if they are truthful.

26[53:59]
Line:4843
Afamin hatha alhadeethitaAAjaboonaافمن هذاالحديث تعجبون
[YA]: Do ye then wonder at this recital?

[RK]:Are you questioning this matter?

27[56:81]
Line:5060
Afabihatha alhadeethi antummudhinoonaافبهذا الحديث انتم مدهنون
[YA]: Is it such a Message that ye would hold in light esteem?

[RK]:Are you disregarding this narration?

28[65:1]
Line:5218
Ya ayyuha alnnabiyyu ithatallaqtumu alnnisaa fatalliqoohunnaliAAiddatihinna waahsoo alAAiddata waittaqoo Allaharabbakum la tukhrijoohunna min buyootihinna walayakhrujna illa an ya/teena bifahishatinmubayyinatin watilka hudoodu Allahi wamanyataAAadda hudooda Allahi faqad thalamanafsahu la tadree laAAalla Allaha yuhdithubaAAda thalika amranياايها النبي اذا طلقتم النساء فطلقوهن لعدتهن واحصوا العدة واتقوا الله ربكم لاتخرجوهن من بيوتهن ولايخرجن الا ان ياتين بفاحشة مبينة وتلك حدود الله ومن يتعد حدود الله فقد ظلم نفسه لاتدري لعل الله يحدث بعد ذلك امرا
[YA]: O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.

[RK]:O you prophet, when you people divorce the women, you shall ensure that a divorce interim is fulfilled. You shall measure such an interim precisely. You shall reverence GOD your Lord. Do not evict them from their homes, nor shall you make life miserable for them, to force them to leave on their own, unless they commit a proven adultery. These are GOD's laws. Anyone who transgresses GOD's laws commits an injustice against himself. You never know; maybe GOD wills something good to come out of this.

29[66:3]
Line:5232
Wa-ith asarra alnnabiyyu ilabaAAdi azwajihi hadeethan falammanabbaat bihi waathharahu Allahu AAalayhiAAarrafa baAAdahu waaAArada AAan baAAdinfalamma nabbaaha bihi qalat man anbaaka hathaqala nabbaaniya alAAaleemu alkhabeeruواذ اسر النبي الي بعض ازواجه حديثا فلما نبات به واظهره الله عليه عرف بعضه واعرض عن بعض فلما نباها به قالت من انباك هذا قال نباني العليم الخبير
[YA]: When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)."

[RK]:The prophet had trusted some of his wives with a certain statement, then one of them spread it, and GOD let him know about it. He then informed his wife of part of the issue, and disregarded part. She asked him, "Who informed you of this?" He said, "I was informed by the Omniscient, Most Cognizant."

30[68:44]
Line:5315
Fatharnee waman yukaththibubihatha alhadeethi sanastadrijuhum min haythula yaAAlamoonaفذرني ومن يكذب بهذا الحديث سنستدرجهم من حيث لايعلمون
[YA]: Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.

[RK]:Therefore, let Me deal with those who reject this Hadith; we will lead them on whence they never perceive.

31[77:50]
Line:5672
Fabi-ayyi hadeethin baAAdahuyu/minoonaفباي حديث بعده يؤمنون
[YA]: Then what Message, after that, will they believe in?

[RK]:Which Hadith, other than this, do they uphold?

32[79:15]
Line:5727
Hal ataka hadeethu moosaهل اتاك حديث موسي
[YA]: Has the story of Moses reached thee?

[RK]:Have you known about the history of Moses?

33[85:17]
Line:5926
Hal ataka hadeethu aljunoodiهل اتاك حديث الجنود
[YA]: Has the story reached thee, of the forces-

[RK]:Did you note the history of the troops?

34[88:1]
Line:5968
Hal ataka hadeethu alghashiyatiهل اتاك حديث الغاشية
[YA]: Has the story reached thee of the overwhelming (Event)?

[RK]:Are you aware of the Overwhelming?

35[93:11]
Line:6090
Waamma biniAAmati rabbika fahaddithواما بنعمة ربك فحدث
[YA]: But the bounty of the Lord - rehearse and proclaim!

[RK]:You shall proclaim the blessing your Lord has bestowed upon you.

36[99:4]
Line:6142
Yawma-ithin tuhaddithu akhbarahaيومئذ تحدث اخبارها
[YA]: On that Day will she declare her tidings:

[RK]:On that day, it will tell its news.


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