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[2:2]
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Thalika alkitabu larayba feehi hudan lilmuttaqeena

ذلك الكتاب لاريب فيه هدي للمتقين

[YA]:This is the Book; in it is guidance sure, without doubt, to those who fear Allah;

[RK]:This scripture is infallible; a beacon for the righteous;

[2:282]
Line:289

Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemun

ياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم

[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.

[3:9]
Line:302

Rabbana innaka jamiAAu alnnasiliyawmin la rayba feehi inna Allaha layukhlifu almeeAAada

ربنا انك جامع الناس ليوم لاريب فيه ان الله لايخلف الميعاد

[YA]: "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."

[RK]:"Our Lord, You will surely gather the people on a day that is inevitable. GOD never breaks a promise."

[3:25]
Line:318

Fakayfa itha jamaAAnahumliyawmin la rayba feehi wawuffiyat kullu nafsin makasabat wahum la yuthlamoona

فكيف اذا جمعناهم ليوم لاريب فيه ووفيت كل نفس ماكسبت وهم لايظلمون

[YA]: But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?

[RK]:How will it be for them, when we summon them on that inevitable day? Each soul will be paid for whatever it earned, without the least injustice.

[4:87]
Line:580

Allahu la ilaha illahuwa layajmaAAannakum ila yawmi alqiyamati larayba feehi waman asdaqu mina Allahi hadeethan

الله لا اله الا هو ليجمعنكم الي يوم القيامة لاريب فيه ومن اصدق من الله حديثا

[YA]: Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?

[RK]:GOD: there is no god except He. He will surely summon you on the Day of Resurrection - the inevitable day. Whose narration is more truthful than GOD's?

[5:106]
Line:775

Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi alssalati fayuqsimani biAllahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeena

ياايها الذين امنوا شهادة بينكم اذا حضر احدكم الموت حين الوصية اثنان ذوا عدل منكم او اخران من غيركم ان انتم ضربتم في الارض فاصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله ان ارتبتم لانشتري به ثمنا ولو كان ذا قربي ولانكتم شهادة الله انا اذا لمن الاثمين

[YA]: O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

[RK]:O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."

[6:12]
Line:801

Qul liman ma fee alssamawatiwaal-ardi qul lillahi kataba AAalanafsihi alrrahmata layajmaAAannakum ilayawmi alqiyamati la rayba feehi allatheenakhasiroo anfusahum fahum la yu/minoona

قل لمن مافي السماوات والارض قل لله كتب علي نفسه الرحمة ليجمعنكم الي يوم القيامة لاريب فيه الذين خسروا انفسهم فهم لايؤمنون

[YA]: Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe.

[RK]:Say, "To whom belongs everything in the heavens and the earth?" Say, "To GOD." He has decreed that mercy is His attribute. He will surely summon you all on the Day of Resurrection, which is inevitable. The ones who lose their souls are those who disbelieve.

[9:45]
Line:1280

Innama yasta/thinuka allatheenala yu/minoona biAllahi waalyawmi al-akhiriwairtabat quloobuhum fahum fee raybihimyataraddadoona

انما يستاذنك الذين لايؤمنون بالله واليوم الاخر وارتابت قلوبهم فهم في ريبهم يترددون

[YA]: Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro.

[RK]:The only people who wish to be excused are those who do not really believe in GOD and the Last Day. Their hearts are full of doubt, and their doubts cause them to waver.

[9:45]
Line:1280

Innama yasta/thinuka allatheenala yu/minoona biAllahi waalyawmi al-akhiriwairtabat quloobuhum fahum fee raybihimyataraddadoona

انما يستاذنك الذين لايؤمنون بالله واليوم الاخر وارتابت قلوبهم فهم في ريبهم يترددون

[9:110]
Line:1345

La yazalu bunyanuhumuallathee banaw reebatan fee quloobihim illa an taqattaAAaquloobuhum waAllahu AAaleemun hakeemun

لايزال بنيانهم الذي بنوا ريبة في قلوبهم الا ان تقطع قلوبهم والله عليم حكيم

[YA]: The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise.

[RK]:Such a building that they have established remains a source of doubt in their hearts, until their hearts are stilled. GOD is Omniscient, Most Wise.

[10:37]
Line:1401

Wama kana hatha alqur-anuan yuftara min dooni Allahi walakin tasdeeqaallathee bayna yadayhi watafseela alkitabi larayba feehi min rabbi alAAalameena

وماكان هذا القران ان يفتري من دون الله ولكن تصديق الذي بين يديه وتفصيل الكتاب لاريب فيه من رب العالمين

[YA]: This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.

[RK]:This Quran could not possibly be authored by other than GOD. It confirms all previous messages, and provides a fully detailed scripture. It is infallible, for it comes from the Lord of the universe.

[11:62]
Line:1535

Qaloo ya salihuqad kunta feena marjuwwan qabla hatha atanhanaan naAAbuda ma yaAAbudu abaonawa-innana lafee shakkin mimma tadAAoonailayhi mureebun

قالوا ياصالح قد كنت فينا مرجوا قبل هذا اتنهانا ان نعبد مايعبد اباؤنا واننا لفي شك مما تدعونا اليه مريب

[YA]: They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us."

[RK]:They said, "O Saaleh, you used to be popular among us before this. Are you enjoining us from worshipping what our parents are worshipping? We are full of doubt concerning everything you have told us."

[11:110]
Line:1583

Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebun

ولقد اتينا موسي الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب

[YA]: We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.

[RK]:We have given Moses the scripture, but it was disputed, and if it were not for a predetermined word decreed by your Lord, they would have been judged immediately. They are full of doubt about this, suspicious.

[14:9]
Line:1759

Alam ya/tikum nabao allatheena minqablikum qawmi noohin waAAadin wathamooda waallatheenamin baAAdihim la yaAAlamuhum illa Allahu jaat-humrusuluhum bialbayyinati faraddoo aydiyahum fee afwahihimwaqaloo inna kafarna bima orsiltumbihi wa-inna lafee shakkin mimma tadAAoonanailayhi mureebun

الم ياتكم نبا الذين من قبلكم قوم نوح وعاد وثمود والذين من بعدهم لايعلمهم الا الله جاءتهم رسلهم بالبينات فردوا ايديهم في افواهم وقالوا انا كفرنا بما ارسلتم به وانا لفي شك مما تدعوننا اليه مريب

[YA]: Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."

[RK]:Have you not heard about those before you - the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, "We disbelieve in what you are sent with. We are skeptical about your message; full of doubt."

[17:99]
Line:2128

Awa lam yaraw anna Allaha allatheekhalaqa alssamawati waal-ardaqadirun AAala an yakhluqa mithlahum wajaAAala lahumajalan la rayba feehi faaba alththalimoonailla kufooran

اولم يروا ان الله الذي خلق السماوات والارض قادر علي ان يخلق مثلهم وجعل لهم اجلا لاريب فيه فابي الظالمون الا كفورا

[YA]: See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.

[RK]:Could they not see that the GOD who created the heavens and the earth is able to create the same creations? (That) He has predetermined for them an irrevocable life span? Yet, the disbelievers insist upon disbelieving.

[18:21]
Line:2161

Wakathalika aAAtharnaAAalayhim liyaAAlamoo anna waAAda Allahi haqqunwaanna alsaAAata la rayba feeha ithyatanazaAAoona baynahum amrahum faqaloo ibnooAAalayhim bunyanan rabbuhum aAAlamu bihim qala allatheenaghalaboo AAala amrihim lanattakhithanna AAalayhimmasjidan

وكذلك اعثرنا عليهم ليعلموا ان وعد الله حق وان الساعة لاريب فيها اذ يتنازعون بينهم امرهم فقالوا ابنوا عليهم بنيانا ربهم اعلم بهم قال الذين غلبوا علي امرهم لنتخذن عليهم مسجدا

[YA]: Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them."

[RK]:We caused them to be discovered, to let everyone know that GOD's promise is true, and to remove all doubt concerning the end of the world. The people then disputed among themselves regarding them. Some said, "Let us build a building around them." Their Lord is the best knower about them. Those who prevailed said, "We will build a place of worship around them."

[22:7]
Line:2602

Waanna alssaAAata atiyatunla rayba feeha waanna Allaha yabAAathu manfee alquboori

وان الساعة اتية لاريب فيها وان الله يبعث من في القبور

[YA]: And verily the Hour will come: there can be no doubt about it, or about (the fact) that Allah will raise up all who are in the graves.

[RK]:And that the Hour is coming, no doubt about it, and that GOD resurrects those who are in the graves.

[24:50]
Line:2841

Afee quloobihim maradun ami irtabooam yakhafoona an yaheefa Allahu AAalayhimwarasooluhu bal ola-ika humu alththalimoona

افي قلوبهم مرض ام ارتابوا ام يخافون ان يحيف الله عليهم ورسوله بل اولئك هم الظالمون

[YA]: Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong.

[RK]:Is there a disease in their hearts? Are they doubtful? Are they afraid that GOD and His messenger may treat them unfairly? In fact, it is they who are unjust.

[29:48]
Line:3388

Wama kunta tatloo min qablihi min kitabinwala takhuttuhu biyameenika ithan lairtabaalmubtiloona

وماكنت تتلو من قبله من كتاب ولاتخطه بيمينك اذا لارتاب المبطلون

[YA]: And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted.

[RK]:You did not read the previous scriptures, nor did you write them with your hand. In that case, the rejectors would have had reason to harbor doubts.

[32:2]
Line:3505

Tanzeelu alkitabi la raybafeehi min rabbi alAAalameena

تنزيل الكتاب لاريب فيه من رب العالمين

[YA]: (This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.

[RK]:The book is, without a doubt, a revelation from the Lord of the universe.

[34:54]
Line:3660

Waheela baynahum wabayna mayashtahoona kama fuAAila bi-ashyaAAihim min qabluinnahum kanoo fee shakkin mureebin

وحيل بينهم وبين مايشتهون كما فعل باشياعهم من قبل انهم كانوا في شك مريب

[YA]: And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt.

[RK]:Consequently, they were deprived of everything they longed for. This is the same fate as their counterparts in the previous generations. They harbored too many doubts.

[40:34]
Line:4167

Walaqad jaakum yoosufu min qablu bialbayyinatifama ziltum fee shakkin mimma jaakum bihi hattaitha halaka qultum lan yabAAatha Allahu minbaAAdihi rasoolan kathalika yudillu Allahuman huwa musrifun murtabun

ولقد جاءكم يوسف من قبل بالبينات فمازلتم في شك مما جاءكم به حتي اذا هلك قلتم لن يبعث الله من بعده رسولا كذلك يضل الله من هو مسرف مرتاب

[YA]: "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,-

[RK]:Joseph had come to you before that with clear revelations, but you continued to doubt his message. Then, when he died you said, "GOD will not send any other messenger after him. (He was the last messenger)!" GOD thus sends astray those who are transgressors, doubtful.

[40:59]
Line:4192

Inna alssaAAata laatiyatunla rayba feeha walakinna akthara alnnasila yu/minoona

ان الساعة لاتية لاريب فيها ولكن اكثر الناس لايؤمنون

[YA]: The Hour will certainly come: Therein is no doubt: Yet most men believe not.

[RK]:Most certainly, the Hour (Day of Judgment) is coming, no doubt about it, but most people do not believe.

[41:45]
Line:4263

Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebin

ولقد اتينا موسي الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب

[YA]: We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.

[RK]:We have given Moses the scripture and it was also disputed. If it were not for your Lord's predetermined decision, they would have been judged immediately. Indeed, they harbor too many doubts.

[42:7]
Line:4279

Wakathalika awhaynailayka qur-anan AAarabiyyan litunthira omma alqurawaman hawlaha watunthira yawma aljamAAi larayba feehi fareequn fee aljannati wafareequn fee alssaAAeeri

وكذلك اوحينا اليك قرانا عربيا لتنذر ام القري ومن حولها وتنذر يوم الجمع لاريب فيه فريق في الجنة وفريق في السعير

[YA]: Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire.

[RK]:We thus reveal to you an Arabic Quran to warn the central community and all around it, and to warn about the Day of Summoning that is inevitable. Some will end up in Heaven, and some in Hell.

[42:14]
Line:4286

Wama tafarraqoo illa minbaAAdi ma jaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ila ajalin musamman laqudiyabaynahum wa-inna allatheena oorithoo alkitaba minbaAAdihim lafee shakkin minhu mureebin

وماتفرقوا الا من بعد ماجاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك الي اجل مسمي لقضي بينهم وان الذين اورثوا الكتاب من بعدهم لفي شك منه مريب

[YA]: And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.

[RK]:Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.

[45:26]
Line:4499

Quli Allahu yuhyeekum thummayumeetukum thumma yajmaAAukum ila yawmi alqiyamatila rayba feehi walakinna akthara alnnasila yaAAlamoona

قل الله يحييكم ثم يميتكم ثم يجمعكم الي يوم القيامة لاريب فيه ولكن اكثر الناس لايعلمون

[YA]: Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.

[RK]:Say, "GOD has granted you life, then He puts you to death, then He will summon you to the Day of Resurrection, which is inevitable. But most people do not know."

[45:32]
Line:4505

Wa-itha qeela inna waAAda Allahihaqqun waalssaAAatu la rayba feehaqultum ma nadree ma alssaAAatu in nathunnuilla thannan wama nahnubimustayqineena

واذا قيل ان وعد الله حق والساعة لاريب فيها قلتم ماندري ماالساعة ان نظن الا ظنا ومانحن بمستيقنين

[YA]: "And when it was said that the promise of Allah was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance.'"

[RK]:When it is proclaimed that GOD's promise is the truth and that the Hour (of Judgment) is inevitable, you said, "We do not know what the Hour is! We are full of conjecture about it; we are not certain."

[49:15]
Line:4627

Innama almu/minoona allatheenaamanoo biAllahi warasoolihi thumma lam yartaboowajahadoo bi-amwalihim waanfusihim fee sabeeli Allahiola-ika humu alssadiqoona

انما المؤمنون الذين امنوا بالله ورسوله ثم لم يرتابوا وجاهدوا باموالهم وانفسهم في سبيل الله اولئك هم الصادقون

[YA]: Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones.

[RK]:Mu'mens (believers) are those who believe in GOD and His messenger, then attain the status of having no doubt whatsoever, and strive with their money and their lives in the cause of GOD. These are the truthful ones.

[50:25]
Line:4655

MannaAAin lilkhayri muAAtadin mureebin

مناع للخير معتد مريب

[YA]: "Who forbade what was good, transgressed all bounds, cast doubts and suspicions;

[RK]:Forbidder of charity, aggressor, full of doubt.

[57:14]
Line:5089

Yunadoonahum alam nakun maAAakum qaloobala walakinnakum fatantum anfusakum watarabbastumwairtabtum wagharratkumu al-amaniyyu hattajaa amru Allahi wagharrakum biAllahialgharooru

ينادونهم الم نكن معكم قالوا بلي ولكنكم فتنتم انفسكم وتربصتم وارتبتم وغرتكم الاماني حتي جاء امر الله وغركم بالله الغرور

[YA]: (Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah.

[RK]:They will call upon them, "Were we not with you?" They will answer, "Yes, but you cheated your souls, hesitated, doubted, and became misled by wishful thinking, until GOD's judgment came. You were diverted from GOD by illusions.

[65:4]
Line:5221

Waalla-ee ya-isna mina almaheedimin nisa-ikum ini irtabtum faAAiddatuhunna thalathatuashhurin waalla-ee lam yahidna waolatual-ahmali ajaluhunna an yadaAAna hamlahunnawaman yattaqi Allaha yajAAal lahu min amrihi yusran

واللائي يئسن من المحيض من نسائكم ان ارتبتم فعدتهن ثلاثة اشهر واللائي لم يحضن واولات الاحمال اجلهن ان يضعن حملهن ومن يتق الله يجعل له من امره يسرا

[YA]: Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.

[RK]:As for the women who have reached menopause, if you have any doubts, their interim shall be three months. As for those who do not menstruate, and discover that they are pregnant, their interim ends upon giving birth. Anyone who reverences GOD, He makes everything easy for him.

[74:31]
Line:5526

Wama jaAAalna as-habaalnnari illa mala-ikatan wamajaAAalna AAiddatahum illa fitnatan lillatheenakafaroo liyastayqina allatheena ootoo alkitabawayazdada allatheena amanoo eemananwala yartaba allatheena ootoo alkitabawaalmu/minoona waliyaqoola allatheena feequloobihim maradun waalkafiroona mathaarada Allahu bihatha mathalan kathalikayudillu Allahu man yashao wayahdee man yashaowama yaAAlamu junooda rabbika illa huwa wamahiya illa thikra lilbashari

وماجعلنا اصحاب النار الا ملائكة وماجعلنا عدتهم الا فتنة للذين كفروا ليستيقن الذين اوتوا الكتاب ويزداد الذين امنوا ايمانا ولايرتاب الذين اوتوا الكتاب والمؤمنون وليقول الذين في قلوبهم مرض والكافرون ماذا اراد الله بهذا مثلا كذلك يضل الله من يشاء ويهدي من يشاء ومايعلم جنود ربك الا هو وماهي الا ذكري للبشر

[YA]: And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.

[RK]:We appointed angels to be guardians of Hell, and we assigned their number (19) (1) to disturb the disbelievers, (2) to convince the Christians and Jews (that this is a divine scripture), (3) to strengthen the faith of the faithful, (4) to remove all traces of doubt from the hearts of Christians, Jews, as well as the believers, and (5) to expose those who harbor doubt in their hearts, and the disbelievers; they will say, "What did GOD mean by this allegory?" GOD thus sends astray whomever He wills, and guides whomever He wills. None knows the soldiers of your Lord except He. This is a reminder for the people.

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