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1[2:192]
Line:199
Fa-ini intahaw fa-inna Allahaghafoorun raheemunفان انتهوا فان الله غفور رحيم
[YA]: But if they cease, Allah is Oft-forgiving, Most Merciful.

[RK]:If they refrain, then GOD is Forgiver, Most Merciful.

2[2:193]
Line:200
Waqatiloohum hatta latakoona fitnatun wayakoona alddeenu lillahi fa-iniintahaw fala AAudwana illa AAala alththalimeenaوقاتلوهم حتي لاتكون فتنة ويكون الدين لله فان انتهوا فلاعدوان الا علي الظالمين
[YA]: And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.

[RK]:You may also fight them to eliminate oppression, and to worship GOD freely. If they refrain, you shall not aggress; aggression is permitted only against the aggressors.

3[2:275]
Line:282
Allatheena ya/kuloona alrribala yaqoomoona illa kama yaqoomu allatheeyatakhabbatuhu alshshaytanu mina almassi thalikabi-annahum qaloo innama albayAAu mithlu alrribawaahalla Allahu albayAAa waharrama alrribafaman jaahu mawAAithatun min rabbihi faintahafalahu ma salafa waamruhu ila Allahi wamanAAada faola-ika as-habu alnnarihum feeha khalidoonaالذين ياكلون الربا لايقومون الا كما يقوم الذي يتخبطه الشيطان من المس ذلك بانهم قالوا انما البيع مثل الربا واحل الله البيع وحرم الربا فمن جاءه موعظة من ربه فانتهي فله ماسلف وامره الي الله ومن عاد فاولئك اصحاب النار هم فيها خالدون
[YA]: Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).

[RK]:Those who charge usury are in the same position as those controlled by the devil's influence. This is because they claim that usury is the same as commerce. However, GOD permits commerce, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his judgment rests with GOD. As for those who persist in usury, they incur Hell, wherein they abide forever.

4[4:171]
Line:664
Ya ahla alkitabi lataghloo fee deenikum wala taqooloo AAala Allahiilla alhaqqa innama almaseehu AAeesaibnu maryama rasoolu Allahi wakalimatuhu alqahaila maryama waroohun minhu faaminoo biAllahiwarusulihi wala taqooloo thalathatun intahookhayran lakum innama Allahu ilahun wahidunsubhanahu an yakoona lahu waladun lahu ma fee alssamawatiwama fee al-ardi wakafa biAllahiwakeelanيااهل الكتاب لاتغلوا في دينكم ولاتقولوا علي الله الا الحق انما المسيح عيسي ابن مريم رسول الله وكلمته القاها الي مريم وروح منه فامنوا بالله ورسله ولاتقولوا ثلاثة انتهوا خيرا لكم انما الله اله واحد سبحانه ان يكون له ولد له مافي السماوات ومافي الارض وكفي بالله وكيلا
[YA]: O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.

[RK]:O people of the scripture, do not transgress the limits of your religion, and do not say about GOD except the truth. The Messiah, Jesus, the son of Mary, was a messenger of GOD, and His word that He had sent to Mary, and a revelation from Him. Therefore, you shall believe in GOD and His messengers. You shall not say, "Trinity." You shall refrain from this for your own good. GOD is only one god. Be He glorified; He is much too glorious to have a son. To Him belongs everything in the heavens and everything on earth. GOD suffices as Lord and Master.

5[5:73]
Line:742
Laqad kafara allatheena qalooinna Allaha thalithu thalathatin wamamin ilahin illa ilahun wahidun wa-inlam yantahoo AAamma yaqooloona layamassanna allatheenakafaroo minhum AAathabun aleemunلقد كفر الذين قالوا ان الله ثالث ثلاثة ومامن اله الا اله واحد وان لم ينتهوا عما يقولون ليمسن الذين كفروا منهم عذاب اليم
[YA]: They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.

[RK]:Pagans indeed are those who say that GOD is a third of a trinity. There is no god except the one god. Unless they refrain from saying this, those who disbelieve among them will incur a painful retribution.

6[5:91]
Line:760
Innama yureedu alshshaytanuan yooqiAAa baynakumu alAAadawata waalbaghdaafee alkhamri waalmaysiri wayasuddakum AAan thikriAllahi waAAani alssalati fahal antummuntahoonaانما يريد الشيطان ان يوقع بينكم العداوة والبغضاء في الخمر والميسر ويصدكم عن ذكر الله وعن الصلاة فهل انتم منتهون
[YA]: Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?

[RK]:The devil wants to provoke animosity and hatred among you through intoxicants and gambling, and to distract you from remembering GOD, and from observing the Contact Prayers (Salat). Will you then refrain?

7[8:19]
Line:1179
In tastaftihoo faqad jaakumualfathu wa-in tantahoo fahuwa khayrun lakum wa-intaAAoodoo naAAud walan tughniya AAankum fi-atukum shay-an walawkathurat waanna Allaha maAAa almu/mineenaان تستفتحوا فقد جاءكم الفتح وان تنتهوا فهو خير لكم وان تعودوا نعد ولن تغني عنكم فئتكم شيئا ولو كثرت وان الله مع المؤمنين
[YA]: (O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!

[RK]:You sought victory (O disbelievers), and victory did come; it belonged to the believers. If you refrain (from aggression) it would be better for you, but if you return, so will we. Your armies will never help you, no matter how great. For GOD is on the side of the believers.

8[8:38]
Line:1198
Qul lillatheena kafaroo in yantahooyughfar lahum ma qad salafa wa-in yaAAoodoo faqad madatsunnatu al-awwaleenaقل للذين كفروا ان ينتهوا يغفر لهم ماقد سلف وان يعودوا فقد مضت سنة الاولين
[YA]: Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).

[RK]:Tell those who disbelieved: if they stop, all their past will be forgiven. But if they return, they will incur the same fate as their previous counterparts.

9[8:39]
Line:1199
Waqatiloohum hatta latakoona fitnatun wayakoona alddeenu kulluhu lillahifa-ini intahaw fa-inna Allaha bima yaAAmaloona baseerunوقاتلوهم حتي لاتكون فتنة ويكون الدين كله لله فان انتهوا فان الله بما يعملون بصير
[YA]: And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.

[RK]:You shall fight them to ward off oppression, and to practice your religion devoted to GOD alone. If they refrain from aggression, then GOD is fully Seer of everything they do.

10[9:12]
Line:1247
Wa-in nakathoo aymanahum min baAAdiAAahdihim wataAAanoo fee deenikum faqatilooa-immata alkufri innahum la aymana lahumlaAAallahum yantahoonaوان نكثوا ايمانهم من بعد عهدهم وطعنوا في دينكم فقاتلوا ائمة الكفر انهم لاايمان لهم لعلهم ينتهون
[YA]: But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.

[RK]:If they violate their oaths after pledging to keep their covenants, and attack your religion, you may fight the leaders of paganism - you are no longer bound by your covenant with them - that they may refrain.

11[19:46]
Line:2296
Qala araghibun anta AAan alihateeya ibraheemu la-in lam tantahi laarjumannaka waohjurneemaliyyanقال اراغب انت عن الهتي ياابراهيم لئن لم تنته لارجمنك واهجرني مليا
[YA]: (The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"

[RK]:He said, "Have you forsaken my gods, O Abraham? Unless you stop, I will stone you. Leave me alone."

12[26:116]
Line:3048
Qaloo la-in lam tantahi yanoohu latakoonanna mina almarjoomeenaقالوا لئن لم تنته يانوح لتكونن من المرجومين
[YA]: They said: "If thou desist not, O Noah! thou shalt be stoned (to death)."

[RK]:They said, "Unless you refrain, O Noah, you will be stoned."

13[26:167]
Line:3099
Qaloo la-in lam tantahi yalootu latakoonanna mina almukhrajeenaقالوا لئن لم تنته يالوط لتكونن من المخرجين
[YA]: They said: "If thou desist not, O Lut! thou wilt assuredly be cast out!"

[RK]:They said, "Unless you refrain, O Lot, you will be banished."

14[33:60]
Line:3593
La-in lam yantahi almunafiqoona waallatheenafee quloobihim maradun waalmurjifoona feealmadeenati lanughriyannaka bihim thumma la yujawiroonakafeeha illa qaleelanلئن لم ينته المنافقون والذين في قلوبهم مرض والمرجفون في المدينة لنغرينك بهم ثم لايجاورونك فيها الا قليلا
[YA]: Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:

[RK]:Unless the hypocrites, and those with disease in their hearts, and the vicious liars of the city refrain (from persecuting you), we will surely grant you the upper hand, then they will be forced to leave within a short while.

15[36:18]
Line:3723
Qaloo inna tatayyarnabikum la-in lam tantahoo lanarjumannakum walayamassannakum minnaAAathabun aleemunقالوا انا تطيرنا بكم لئن لم تنتهوا لنرجمنكم وليمسكنم منا عذاب اليم
[YA]: The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."

[RK]:They said, "We consider you bad omens. Unless you refrain, we will surely stone you, or afflict you with painful retribution."

16[59:7]
Line:5133
Ma afaa Allahu AAalarasoolihi min ahli alqura falillahi walilrrasooliwalithee alqurba waalyatama waalmasakeeniwaibni alssabeeli kay la yakoona doolatanbayna al-aghniya-i minkum wama atakumualrrasoolu fakhuthoohu wama nahakumAAanhu faintahoo waittaqoo Allaha inna Allahashadeedu alAAiqabiماافاء الله علي رسوله من اهل القري فلله وللرسول ولذي القربي واليتامي والمساكين وابن السبيل كي لايكون دولة بين الاغنياء منكم ومااتاكم الرسول فخذوه ومانهاكم عنه فانتهوا واتقوا الله ان الله شديد العقاب
[YA]: What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.

[RK]:Whatever GOD restored to His messenger from the (defeated) communities shall go to GOD and His messenger (in the form of a charity). You shall give it to the relatives, the orphans, the poor, and the traveling alien. Thus, it will not remain monopolized by the strong among you. You may keep the spoils given to you by the messenger, but do not take what he enjoins you from taking. You shall reverence GOD. GOD is strict in enforcing retribution.

17[96:15]
Line:6121
Kalla la-in lam yantahi lanasfaAAanbialnnasiyatiكلا لئن لم ينته لنسفعا بالناصية
[YA]: Let him beware! If he desist not, We will drag him by the forelock,-

[RK]:Indeed, unless he refrains, we will take him by the forelock.


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