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Browse By Root - ب ي ن - b-y-n

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No.Ref.Text
351[41:5]
Line:4223
Waqaloo quloobuna fee akinnatinmimma tadAAoona ilayhi wafee athaninawaqrun wamin baynina wabaynika hijabun faiAAmalinnana AAamiloonaوقالوا قلوبنا في اكنة مما تدعونا اليه وفي اذاننا وقر ومن بيننا وبينك حجاب فاعمل اننا عاملون
[YA]: They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)"

[RK]:They said, "Our minds are made up, our ears are deaf to your message, and a barrier separates us from you. Do what you want, and so will we."
352[41:5]
Line:4223
Waqaloo quloobuna fee akinnatinmimma tadAAoona ilayhi wafee athaninawaqrun wamin baynina wabaynika hijabun faiAAmalinnana AAamiloonaوقالوا قلوبنا في اكنة مما تدعونا اليه وفي اذاننا وقر ومن بيننا وبينك حجاب فاعمل اننا عاملون
[YA]: They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)"

[RK]:They said, "Our minds are made up, our ears are deaf to your message, and a barrier separates us from you. Do what you want, and so will we."
353[41:14]
Line:4232
Ith jaat-humu alrrusulumin bayni aydeehim wamin khalfihim alla taAAbudoo illaAllaha qaloo law shaa rabbunalaanzala mala-ikatan fa-inna bima orsiltumbihi kafiroonaاذ جاءتهم الرسل من بين ايديهم ومن خلفهم الاتعبدوا الا الله قالوا لو شاء ربنا لانزل ملائكة فانا بما ارسلتم به كافرون
[YA]: Behold, the messengers came to them, from before them and behind them, (preaching): "Serve none but Allah." They said, "If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether)."

[RK]:Their messengers went to them, as well as before them and after them, saying, "You shall not worship except GOD." They said, "Had our Lord willed, He could have sent angels. We are disbelievers in what you say."
354[41:34]
Line:4252
Wala tastawee alhasanatu walaalssayyi-atu idfaAA biallatee hiya ahsanufa-itha allathee baynaka wabaynahu AAadawatunkaannahu waliyyun hameemunولاتستوي الحسنة ولاالسيئة ادفع بالتي هي احسن فاذا الذي بينك وبينه عداوة كانه ولي حميم
[YA]: Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!

[RK]:Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend.
355[41:34]
Line:4252
Wala tastawee alhasanatu walaalssayyi-atu idfaAA biallatee hiya ahsanufa-itha allathee baynaka wabaynahu AAadawatunkaannahu waliyyun hameemunولاتستوي الحسنة ولاالسيئة ادفع بالتي هي احسن فاذا الذي بينك وبينه عداوة كانه ولي حميم
[YA]: Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!

[RK]:Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend.
356[41:42]
Line:4260
La ya/teehi albatilu min bayniyadayhi wala min khalfihi tanzeelun min hakeemin hameedinلاياتيه الباطل من بين يديه ولامن خلفه تنزيل من حكيم حميد
[YA]: No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise.

[RK]:No falsehood could enter it, in the past or in the future; a revelation from a Most Wise, Praiseworthy.
357[41:45]
Line:4263
Walaqad atayna moosaalkitaba faikhtulifa feehi walawla kalimatunsabaqat min rabbika laqudiya baynahum wa-innahum lafeeshakkin minhu mureebinولقد اتينا موسي الكتاب فاختلف فيه ولولا كلمة سبقت من ربك لقضي بينهم وانهم لفي شك منه مريب
[YA]: We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon.

[RK]:We have given Moses the scripture and it was also disputed. If it were not for your Lord's predetermined decision, they would have been judged immediately. Indeed, they harbor too many doubts.
358[41:53]
Line:4271
Sanureehim ayatina feeal-afaqi wafee anfusihim hattayatabayyana lahum annahu alhaqqu awa lam yakfi birabbikaannahu AAala kulli shay-in shaheedunسنريهم اياتنا في الافاق وفي انفسهم حتي يتبين لهم انه الحق اولم يكف بربك انه علي كل شيء شهيد
[YA]: Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?

[RK]:We will show them our proofs in the horizons, and within themselves, until they realize that this is the truth. Is your Lord not sufficient as a witness of all things?
359[42:14]
Line:4286
Wama tafarraqoo illa minbaAAdi ma jaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ila ajalin musamman laqudiyabaynahum wa-inna allatheena oorithoo alkitaba minbaAAdihim lafee shakkin minhu mureebinوماتفرقوا الا من بعد ماجاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك الي اجل مسمي لقضي بينهم وان الذين اورثوا الكتاب من بعدهم لفي شك منه مريب
[YA]: And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.

[RK]:Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.
360[42:14]
Line:4286
Wama tafarraqoo illa minbaAAdi ma jaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ila ajalin musamman laqudiyabaynahum wa-inna allatheena oorithoo alkitaba minbaAAdihim lafee shakkin minhu mureebinوماتفرقوا الا من بعد ماجاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك الي اجل مسمي لقضي بينهم وان الذين اورثوا الكتاب من بعدهم لفي شك منه مريب
[YA]: And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.

[RK]:Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.
361[42:15]
Line:4287
Falithalika faodAAu waistaqimkama omirta wala tattabiAA ahwaahum waqul amantubima anzala Allahu min kitabin waomirtuli-aAAdila baynakum Allahu rabbuna warabbukum lanaaAAmaluna walakum aAAmalukum la hujjatabaynana wabaynakumu Allahu yajmaAAu baynanawa-ilayhi almaseeruفلذلك فادع واستقم كما امرت ولاتتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لاحجة بيننا وبينكم الله يجمع بيننا واليه المصير
[YA]: Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.

[RK]:This is what you shall preach, and steadfastly maintain what you are commanded to do, and do not follow their wishes. And proclaim: "I believe in all the scriptures sent down by GOD. I was commanded to judge among you equitably. GOD is our Lord and your Lord. We have our deeds and you have your deeds. There is no argument between us and you. GOD will gather us all together; to Him is the ultimate destiny."
362[42:15]
Line:4287
Falithalika faodAAu waistaqimkama omirta wala tattabiAA ahwaahum waqul amantubima anzala Allahu min kitabin waomirtuli-aAAdila baynakum Allahu rabbuna warabbukum lanaaAAmaluna walakum aAAmalukum la hujjatabaynana wabaynakumu Allahu yajmaAAu baynanawa-ilayhi almaseeruفلذلك فادع واستقم كما امرت ولاتتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لاحجة بيننا وبينكم الله يجمع بيننا واليه المصير
[YA]: Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.

[RK]:This is what you shall preach, and steadfastly maintain what you are commanded to do, and do not follow their wishes. And proclaim: "I believe in all the scriptures sent down by GOD. I was commanded to judge among you equitably. GOD is our Lord and your Lord. We have our deeds and you have your deeds. There is no argument between us and you. GOD will gather us all together; to Him is the ultimate destiny."
363[42:15]
Line:4287
Falithalika faodAAu waistaqimkama omirta wala tattabiAA ahwaahum waqul amantubima anzala Allahu min kitabin waomirtuli-aAAdila baynakum Allahu rabbuna warabbukum lanaaAAmaluna walakum aAAmalukum la hujjatabaynana wabaynakumu Allahu yajmaAAu baynanawa-ilayhi almaseeruفلذلك فادع واستقم كما امرت ولاتتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لاحجة بيننا وبينكم الله يجمع بيننا واليه المصير
[YA]: Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.

[RK]:This is what you shall preach, and steadfastly maintain what you are commanded to do, and do not follow their wishes. And proclaim: "I believe in all the scriptures sent down by GOD. I was commanded to judge among you equitably. GOD is our Lord and your Lord. We have our deeds and you have your deeds. There is no argument between us and you. GOD will gather us all together; to Him is the ultimate destiny."
364[42:15]
Line:4287
Falithalika faodAAu waistaqimkama omirta wala tattabiAA ahwaahum waqul amantubima anzala Allahu min kitabin waomirtuli-aAAdila baynakum Allahu rabbuna warabbukum lanaaAAmaluna walakum aAAmalukum la hujjatabaynana wabaynakumu Allahu yajmaAAu baynanawa-ilayhi almaseeruفلذلك فادع واستقم كما امرت ولاتتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لاحجة بيننا وبينكم الله يجمع بيننا واليه المصير
[YA]: Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.

[RK]:This is what you shall preach, and steadfastly maintain what you are commanded to do, and do not follow their wishes. And proclaim: "I believe in all the scriptures sent down by GOD. I was commanded to judge among you equitably. GOD is our Lord and your Lord. We have our deeds and you have your deeds. There is no argument between us and you. GOD will gather us all together; to Him is the ultimate destiny."
365[42:21]
Line:4293
Am lahum shurakao sharaAAoo lahummina alddeeni ma lam ya/than bihi Allahuwalawla kalimatu alfasli laqudiya baynahumwa-inna alththalimeena lahum AAathabunaleemunام لهم شركاء شرعوا لهم من الدين مالم ياذن به الله ولولا كلمة الفصل لقضي بينهم وان الظالمين لهم عذاب اليم
[YA]: What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.

[RK]:They follow idols who decree for them religious laws never authorized by GOD. If it were not for the predetermined decision, they would have been judged immediately. Indeed, the transgressors have incurred a painful retribution.
366[42:38]
Line:4310
Waallatheena istajaboolirabbihim waaqamoo alssalatawaamruhum shoora baynahum wamimma razaqnahumyunfiqoonaوالذين استجابوا لربهم واقاموا الصلاة وامرهم شوري بينهم ومما رزقناهم ينفقون
[YA]: Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;

[RK]:They respond to their Lord by observing the Contact Prayers (Salat). Their affairs are decided after due consultation among themselves, and from our provisions to them they give (to charity).
367[43:2]
Line:4327
Waalkitabi almubeeniوالكتاب المبين
[YA]: By the Book that makes things clear,-

[RK]:And the enlightening scripture.
368[43:15]
Line:4340
WajaAAaloo lahu min AAibadihi juz-aninna al-insana lakafoorun mubeenunوجعلوا له من عباده جزءا ان الانسان لكفور مبين
[YA]: Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!

[RK]:They even assigned for Him a share from His own creation! Surely, the human being is profoundly unappreciative.
369[43:18]
Line:4343
Awaman yunashshao fee alhilyatiwahuwa fee alkhisami ghayru mubeeninاومن ينشا في الحلية وهو في الخصام غير مبين
[YA]: Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?

[RK]:(They say,) "What is good about an offspring that is brought up to be beautiful, and cannot help in war?"
370[43:29]
Line:4354
Bal mattaAAtu haola-i waabaahumhatta jaahumu alhaqqu warasoolunmubeenunبل متعت هؤلاء واباءهم حتي جاءهم الحق ورسول مبين
[YA]: Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear.

[RK]:Indeed, I have given these people and their ancestors sufficient chances, then the truth came to them, and a clarifying messenger.
371[43:32]
Line:4357
Ahum yaqsimoona rahmata rabbika nahnuqasamna baynahum maAAeeshatahum fee alhayatialddunya warafaAAna baAAdahum fawqabaAAdin darajatin liyattakhitha baAAduhumbaAAdan sukhriyyan warahmatu rabbika khayrun mimmayajmaAAoonaاهم يقسمون رحمة ربك نحن قسمنا بينهم معيشتهم في الحياة الدنيا ورفعنا بعضهم فوق بعض درجات ليتخذ بعضهم بعضا سخريا ورحمة ربك خير مما يجمعون
[YA]: Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass.

[RK]:Are they the ones who assign your Lord's mercy? We have assigned their shares in this life, raising some of them above others in ranks, in order to let them serve one another. The mercy from your Lord is far better than any material they may hoard.
372[43:38]
Line:4363
Hatta itha jaanaqala ya layta baynee wabaynaka buAAda almashriqaynifabi/sa alqareenuحتي اذا جاءنا قال ياليت بيني وبينك بعد المشرقين فبئس القرين
[YA]: At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!

[RK]:When he comes before us he will say, "Oh I wish you were as far from me as the two easts. What a miserable companion!"
373[43:38]
Line:4363
Hatta itha jaanaqala ya layta baynee wabaynaka buAAda almashriqaynifabi/sa alqareenuحتي اذا جاءنا قال ياليت بيني وبينك بعد المشرقين فبئس القرين
[YA]: At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!

[RK]:When he comes before us he will say, "Oh I wish you were as far from me as the two easts. What a miserable companion!"
374[43:40]
Line:4365
Afaanta tusmiAAu alssumma awtahdee alAAumya waman kana fee dalalinmubeeninافانت تسمع الصم او تهدي العمي ومن كان في ضلال مبين
[YA]: Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?

[RK]:Can you make the deaf hear; can you make the blind see, or those who are far astray?
375[43:52]
Line:4377
Am ana khayrun min hatha allatheehuwa maheenun wala yakadu yubeenuام انا خير من هذا الذي هو مهين ولايكاد يبين
[YA]: "Am I not better than this (Moses), who is a contemptible wretch and can scarcely express himself clearly?

[RK]:"Which one is better; me or that one who is lowly and can hardly speak?
376[43:62]
Line:4387
Wala yasuddannakumu alshshaytanuinnahu lakum AAaduwwun mubeenunولايصدنكم الشيطان انه لكم عدو مبين
[YA]: Let not the Evil One hinder you: for he is to you an enemy avowed.

[RK]:Let not the devil repel you; he is your most ardent enemy.
377[43:65]
Line:4390
Faikhtalafa al-ahzabumin baynihim fawaylun lillatheena thalamoomin AAathabi yawmin aleeminفاختلف الاحزاب من بينهم فويل للذين ظلموا من عذاب يوم اليم
[YA]: But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day!

[RK]:The opponents disputed among themselves. Woe to those who transgress from the retribution of a painful day.
378[44:2]
Line:4416
Waalkitabi almubeeniوالكتاب المبين
[YA]: By the Book that makes things clear;-

[RK]:And this enlightening scripture.
379[44:10]
Line:4424
Fairtaqib yawma ta/tee alssamaobidukhanin mubeeninفارتقب يوم تاتي السماء بدخان مبين
[YA]: Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,

[RK]:Therefore, watch for the day when the sky brings a profound smoke.
380[44:13]
Line:4427
Anna lahumu alththikrawaqad jaahum rasoolun mubeenunاني لهم الذكري وقد جاءهم رسول مبين
[YA]: How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,-

[RK]:Now that it is too late, they remember! An enlightening messenger had come to them.
381[44:19]
Line:4433
Waan la taAAloo AAala Allahiinnee ateekum bisultanin mubeeninوان لاتعلوا علي الله اني اتيكم بسلطان مبين
[YA]: "And be not arrogant as against Allah: for I come to you with authority manifest.

[RK]:And, "Do not transgress against GOD. I bring to you powerful proofs.
382[44:33]
Line:4447
Waataynahum mina al-ayatima feehi balaon mubeenunواتيناهم من الايات مافيه بلاء مبين
[YA]: And granted them Signs in which there was a manifest trial

[RK]:We showed them so many proofs, which constituted a great test.
383[45:17]
Line:4490
Waataynahum bayyinatinmina al-amri fama ikhtalafoo illa min baAAdi majaahumu alAAilmu baghyan baynahum inna rabbaka yaqdeebaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaواتيناهم بينات من الامر فما اختلفوا الا من بعد ماجاءهم العلم بغيا بينهم ان ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.

[RK]:We have given them herein clear commandments. Ironically, they did not dispute this until the knowledge had come to them. This is due to jealousy on their part. Surely, your Lord will judge them on the Day of Resurrection regarding everything they have disputed.
384[45:17]
Line:4490
Waataynahum bayyinatinmina al-amri fama ikhtalafoo illa min baAAdi majaahumu alAAilmu baghyan baynahum inna rabbaka yaqdeebaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaواتيناهم بينات من الامر فما اختلفوا الا من بعد ماجاءهم العلم بغيا بينهم ان ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.

[RK]:We have given them herein clear commandments. Ironically, they did not dispute this until the knowledge had come to them. This is due to jealousy on their part. Surely, your Lord will judge them on the Day of Resurrection regarding everything they have disputed.
385[45:17]
Line:4490
Waataynahum bayyinatinmina al-amri fama ikhtalafoo illa min baAAdi majaahumu alAAilmu baghyan baynahum inna rabbaka yaqdeebaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaواتيناهم بينات من الامر فما اختلفوا الا من بعد ماجاءهم العلم بغيا بينهم ان ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.

[RK]:We have given them herein clear commandments. Ironically, they did not dispute this until the knowledge had come to them. This is due to jealousy on their part. Surely, your Lord will judge them on the Day of Resurrection regarding everything they have disputed.
386[45:25]
Line:4498
Wa-itha tutla AAalayhim ayatunabayyinatin ma kana hujjatahum illaan qaloo i/too bi-aba-ina in kuntum sadiqeenaواذا تتلي عليهم اياتنا بينات ماكان حجتهم الا ان قالوا ائتوا بابائنا ان كنتم صادقين
[YA]: And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"

[RK]:When our revelations are recited to them, clearly, their only argument is to say, "Bring back our forefathers, if you are truthful."
387[45:30]
Line:4503
Faamma allatheena amanoowaAAamiloo alssalihati fayudkhiluhumrabbuhum fee rahmatihi thalika huwa alfawzualmubeenuفاما الذين امنوا وعملوا الصالحات فيدخلهم ربهم في رحمته ذلك هو الفوز المبين
[YA]: Then, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see.

[RK]:As for those who believe and work righteousness, their Lord will admit them into His mercy. This is the great triumph.
388[46:7]
Line:4517
Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena kafaroo lilhaqqilamma jaahum hatha sihrun mubeenunواذا تتلي عليهم اياتنا بينات قال الذين كفروا للحق لما جاءهم هذا سحر مبين
[YA]: When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!"

[RK]:When our revelations were recited to them, perfectly clear, those who disbelieved said of the truth that came to them, "This is obviously magic!"
389[46:7]
Line:4517
Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena kafaroo lilhaqqilamma jaahum hatha sihrun mubeenunواذا تتلي عليهم اياتنا بينات قال الذين كفروا للحق لما جاءهم هذا سحر مبين
[YA]: When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!"

[RK]:When our revelations were recited to them, perfectly clear, those who disbelieved said of the truth that came to them, "This is obviously magic!"
390[46:8]
Line:4518
Am yaqooloona iftarahu qul iniiftaraytuhu fala tamlikoona lee mina Allahi shay-anhuwa aAAlamu bima tufeedoona feehi kafa bihishaheedan baynee wabaynakum wahuwa alghafooru alrraheemuام يقولون افتراه قل ان افتريته فلا تملكون لي من الله شيئا هو اعلم بما تفيضون فيه كفي به شهيدا بيني وبينكم وهو الغفور الرحيم
[YA]: Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful."

[RK]:When they say, "He fabricated this," say, "If I fabricated this, then you cannot protect me from GOD. He is fully aware of everything you scheme. He suffices as a witness between me and you. He is the Forgiver, Most Merciful."
391[46:8]
Line:4518
Am yaqooloona iftarahu qul iniiftaraytuhu fala tamlikoona lee mina Allahi shay-anhuwa aAAlamu bima tufeedoona feehi kafa bihishaheedan baynee wabaynakum wahuwa alghafooru alrraheemuام يقولون افتراه قل ان افتريته فلا تملكون لي من الله شيئا هو اعلم بما تفيضون فيه كفي به شهيدا بيني وبينكم وهو الغفور الرحيم
[YA]: Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful."

[RK]:When they say, "He fabricated this," say, "If I fabricated this, then you cannot protect me from GOD. He is fully aware of everything you scheme. He suffices as a witness between me and you. He is the Forgiver, Most Merciful."
392[46:9]
Line:4519
Qul ma kuntu bidAAan mina alrrusuliwama adree ma yufAAalu bee wala bikum inattabiAAu illa ma yooha ilayya wamaana illa natheerun mubeenunقل ماكنت بدعا من الرسل وماادري مايفعل بي ولابكم ان اتبع الا مايوحي الي وما انا الا نذير مبين
[YA]: Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear."

[RK]:Say, "I am not different from other messengers. I have no idea what will happen to me or to you. I only follow what is revealed to me. I am no more than a profound warner."
393[46:21]
Line:4531
Waothkur akha AAadinith anthara qawmahu bial-ahqafiwaqad khalati alnnuthuru min bayni yadayhi waminkhalfihi alla taAAbudoo illa Allaha inneeakhafu AAalaykum AAathaba yawmin AAatheeminواذكر اخا عاد اذ انذر قومه بالاحقاف وقد خلت النذر من بين يديه ومن خلفه الاتعبدوا الا الله اني اخاف عليكم عذاب يوم عظيم
[YA]: Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."

[RK]:Recall that the brother of `Aad warned his people at the dunes - numerous warnings were also delivered before him and after him: "You shall not worship except GOD. I fear for you the retribution of a great day."
394[46:30]
Line:4540
Qaloo ya qawmana innasamiAAna kitaban onzila min baAAdi moosa musaddiqanlima bayna yadayhi yahdee ila alhaqqi wa-ilatareeqin mustaqeeminقالوا ياقومنا انا سمعنا كتابا انزل من بعد موسي مصدقا لما بين يديه يهدي الي الحق والي طريق مستقيم
[YA]: They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path.

[RK]:They said, "O our people, we have heard a book that was revealed after Moses, and confirms the previous scriptures. It guides to the truth; to the right path.
395[46:32]
Line:4542
Waman la yujib daAAiya Allahifalaysa bimuAAjizin fee al-ardi walaysa lahu min doonihiawliyaa ola-ika fee dalalin mubeeninومن لايجب داعي الله فليس بمعجز في الارض وليس له من دونه اولياء اولئك في ضلال مبين
[YA]: "If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error."

[RK]:Those who fail to respond to GOD's call cannot escape, and will have no Lord other than Him; they have gone far astray.
396[47:14]
Line:4559
Afaman kana AAala bayyinatinmin rabbihi kaman zuyyina lahu soo-o AAamalihi waittabaAAooahwaahumافمن كان علي بينة من ربه كمن زين له سوء عمله واتبعوا اهواءهم
[YA]: Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?

[RK]:Are those enlightened by their Lord the same as those whose evil works are adorned in their eyes, and they follow their own opinions?
397[48:1]
Line:4584
Inna fatahna laka fathanmubeenanانا فتحنا لك فتحا مبينا
[YA]: Verily We have granted thee a manifest Victory:

[RK]:We have bestowed upon you (O Messenger) a great victory.
398[48:29]
Line:4612
Muhammadun rasoolu Allahi waallatheenamaAAahu ashiddao AAala alkuffari ruhamaobaynahum tarahum rukkaAAan sujjadan yabtaghoona fadlanmina Allahi waridwanan seemahum feewujoohihim min athari alssujoodi thalika mathaluhumfee alttawrati wamathaluhum fee al-injeelikazarAAin akhraja shat-ahu faazarahu faistaghlathafaistawa AAala sooqihi yuAAjibu alzzurraAAaliyagheetha bihimu alkuffara waAAada Allahuallatheena amanoo waAAamiloo alssalihatiminhum maghfiratan waajran AAatheemanمحمد رسول الله والذين معه اشداء علي الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من اثر السجود ذلك مثلهم في التوراة ومثلهم في الانجيل كزرع اخرج شطاه فازره فاستغلظ فاستوي علي سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين امنوا وعملوا الصالحات منهم مغفرة واجرا عظيما
[YA]: Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

[RK]:Muhammad - the messenger of GOD - and those with him are harsh and stern against the disbelievers, but kind and compassionate amongst themselves. You see them bowing and prostrating, as they seek GOD's blessings and approval. Their marks are on their faces, because of prostrating. This is the same example as in the Torah. Their example in the Gospel is like plants that grow taller and stronger, and please the farmers. He thus enrages the disbelievers. GOD promises those among them who believe, and lead a righteous life, forgiveness and a great recompense.
399[49:1]
Line:4613
Ya ayyuha allatheena amanoola tuqaddimoo bayna yadayi Allahi warasoolihi waittaqooAllaha inna Allaha sameeAAun AAaleemunياايها الذين امنوا لاتقدموا بين يدي الله ورسوله واتقوا الله ان الله سميع عليم
[YA]: O Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things.

[RK]:O you who believe, do not place your opinion above that of GOD and His messenger. You shall reverence GOD. GOD is Hearer, Omniscient.
400[49:9]
Line:4621
Wa-in ta-ifatani minaalmu/mineena iqtataloo faaslihoo baynahumafa-in baghat ihdahuma AAala al-okhrafaqatiloo allatee tabghee hatta tafee-a ilaamri Allahi fa-in faat faaslihoobaynahuma bialAAadli waaqsitoo inna Allahayuhibbu almuqsiteenaوان طائفتان من المؤمنين اقتتلوا فاصلحوا بينهما فان بغت احداهما علي الاخري فقاتلوا التي تبغي حتي تفيئ الي امر الله فان فاءت فاصلحوا بينهما بالعدل واقسطوا ان الله يحب المقسطين
[YA]: If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).

[RK]:If two groups of believers fought with each other, you shall reconcile them. If one group aggresses against the other, you shall fight the aggressing group until they submit to GOD's command. Once they submit, you shall reconcile the two groups equitably. You shall maintain justice; GOD loves those who are just.
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