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No.Ref.Text
401[49:9]
Line:4621
Wa-in ta-ifatani minaalmu/mineena iqtataloo faaslihoo baynahumafa-in baghat ihdahuma AAala al-okhrafaqatiloo allatee tabghee hatta tafee-a ilaamri Allahi fa-in faat faaslihoobaynahuma bialAAadli waaqsitoo inna Allahayuhibbu almuqsiteenaوان طائفتان من المؤمنين اقتتلوا فاصلحوا بينهما فان بغت احداهما علي الاخري فقاتلوا التي تبغي حتي تفيئ الي امر الله فان فاءت فاصلحوا بينهما بالعدل واقسطوا ان الله يحب المقسطين
[YA]: If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).

[RK]:If two groups of believers fought with each other, you shall reconcile them. If one group aggresses against the other, you shall fight the aggressing group until they submit to GOD's command. Once they submit, you shall reconcile the two groups equitably. You shall maintain justice; GOD loves those who are just.

402[49:10]
Line:4622
Innama almu/minoona ikhwatun faaslihoobayna akhawaykum waittaqoo Allaha laAAallakum turhamoonaانما المؤمنون اخوة فاصلحوا بين اخويكم واتقوا الله لعلكم ترحمون
[YA]: The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy.

[RK]:The believers are members of one family; you shall keep the peace within your family and reverence GOD, that you may attain mercy.

403[51:38]
Line:4713
Wafee moosa ith arsalnahuila firAAawna bisultanin mubeeninوفي موسي اذ ارسلناه الي فرعون بسلطان مبين
[YA]: And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.

[RK]:In Moses (there is a lesson). We sent him to Pharaoh with manifest proofs.

404[51:50]
Line:4725
Fafirroo ila Allahi inneelakum minhu natheerun mubeenunففروا الي الله اني لكم منه نذير مبين
[YA]: Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!

[RK]:You shall escape to GOD. I am sent by Him to you as a manifest warner.

405[51:51]
Line:4726
Wala tajAAaloo maAAa Allahi ilahanakhara innee lakum minhu natheerun mubeenunولاتجعلوا مع الله الها اخر اني لكم منه نذير مبين
[YA]: And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!

[RK]:Do not set up beside GOD any other god. I am sent by Him to you as a manifest warner.

406[52:38]
Line:4773
Am lahum sullamun yastamiAAoona feehifalya/ti mustamiAAuhum bisultanin mubeeninام لهم سلم يستمعون فيه فليات مستمعهم بسلطان مبين
[YA]: Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof.

[RK]:Do they climb a ladder that enables them to listen? Let their listeners show their proof.

407[54:25]
Line:4871
Aolqiya alththikru AAalayhimin baynina bal huwa kaththabun ashirunءالقي الذكر عليه من بيننا بل هو كذاب اشر
[YA]: "Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!"

[RK]:"Did the message come down to him, instead of us? He is a flagrant liar."

408[54:28]
Line:4874
Wanabbi/hum anna almaa qismatunbaynahum kullu shirbin muhtadarunونبئهم ان الماء قسمة بينهم كل شرب محتضر
[YA]: And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).

[RK]:Inform them that the water shall be divided among them; (the camel) shall be allowed to drink on her designated day.

409[55:20]
Line:4921
Baynahuma barzakhun la yabghiyaniبينهما برزخ لايبغيان
[YA]: Between them is a Barrier which they do not transgress:

[RK]:A barrier is placed between them, to prevent them from transgressing.

410[55:44]
Line:4945
Yatoofoona baynaha wabayna hameeminaninيطوفون بينها وبين حميم ان
[YA]: In its midst and in the midst of boiling hot water will they wander round!

[RK]:They will circulate between it and an intolerable inferno.

411[55:44]
Line:4945
Yatoofoona baynaha wabayna hameeminaninيطوفون بينها وبين حميم ان
[YA]: In its midst and in the midst of boiling hot water will they wander round!

[RK]:They will circulate between it and an intolerable inferno.

412[56:60]
Line:5039
Nahnu qaddarna baynakumualmawta wama nahnu bimasbooqeenaنحن قدرنا بينكم الموت ومانحن بمسبوقين
[YA]: We have decreed Death to be your common lot, and We are not to be frustrated

[RK]:We have predetermined death for you. Nothing can stop us

413[57:9]
Line:5084
Huwa allathee yunazzilu AAalaAAabdihi ayatin bayyinatin liyukhrijakummina alththulumati ila alnnooriwa-inna Allaha bikum laraoofun raheemunهو الذي ينزل علي عبده ايات بينات ليخرجكم من الظلمات الي النور وان الله بكم لرؤوف رحيم
[YA]: He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful.

[RK]:He is the One who sends down to His servant clear revelations, in order to lead you out of the darkness into the light. GOD is Compassionate towards you, Most Merciful.

414[57:12]
Line:5087
Yawma tara almu/mineena waalmu/minatiyasAAa nooruhum bayna aydeehim wabi-aymanihim bushrakumualyawma jannatun tajree min tahtiha al-anharukhalideena feeha thalika huwa alfawzu alAAatheemuيوم تري المؤمنين والمؤمنات يسعي نورهم بين ايديهم وبايمانهم بشراكم اليوم جنات تجري من تحتها الانهار خالدين فيها ذلك هو الفوز العظيم
[YA]: One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!"

[RK]:The day will come when you see the believing men and women with their lights radiating ahead of them and to their right. Good news is yours that, on that day, you will have gardens with flowing streams. You will abide therein forever. This is the great triumph.

415[57:13]
Line:5088
Yawma yaqoolu almunafiqoona waalmunafiqatulillatheena amanoo onthuroonanaqtabis min noorikum qeela irjiAAoo waraakum failtamisoonooran faduriba baynahum bisoorin lahu babun batinuhufeehi alrrahmatu wathahiruhumin qibalihi alAAathabuيوم يقول المنافقون والمنافقات للذين امنوا انظرونا نقتبس من نوركم قيل ارجعوا وراءكم فالتمسوا نورا فضرب بينهم بسور له باب باطنه فيه الرحمة وظاهره من قبله العذاب
[YA]: One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment!

[RK]:On that day, the hypocrite men and women will say to those who believed, "Please allow us to absorb some of your light." It will be said, "Go back behind you, and seek light." A barrier will be set up between them, whose gate separates mercy on the inner side, from retribution on the outer side.

416[57:17]
Line:5092
IAAlamoo anna Allaha yuhyeeal-arda baAAda mawtiha qad bayyanna lakumual-ayati laAAallakum taAAqiloonaاعلموا ان الله يحيي الارض بعد موتها قد بينا لكم الايات لعلكم تعقلون
[YA]: Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom.

[RK]:Know that GOD revives the land after it had died. We thus explain the revelations for you, that you may understand.

417[57:20]
Line:5095
IAAlamoo annama alhayatualddunya laAAibun walahwun wazeenatun watafakhurunbaynakum watakathurun fee al-amwali waal-awladikamathali ghaythin aAAjaba alkuffara nabatuhuthumma yaheeju fatarahu musfarran thumma yakoonu hutamanwafee al-akhirati AAathabun shadeedun wamaghfiratunmina Allahi waridwanun wama alhayatualddunya illa mataAAu alghurooriاعلموا انما الحياة الدنيا لعب ولهو وزينة وتفاخر بينكم وتكاثر في الاموال والاولاد كمثل غيث اعجب الكفار نباته ثم يهيج فتراه مصفرا ثم يكون حطاما وفي الاخرة عذاب شديد ومغفرة من الله ورضوان وماالحياة الدنيا الا متاع الغرور
[YA]: Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?

[RK]:Know that this worldly life is no more than play and games, and boasting among you, and hoarding of money and children. It is like abundant rain that produces plants and pleases the disbelievers. But then the plants turn into useless hay, and are blown away by the wind. In the Hereafter there is either severe retribution, or forgiveness from GOD and approval. This worldly life is no more than a temporary illusion.

418[58:5]
Line:5109
Inna allatheena yuhaddoona Allahawarasoolahu kubitoo kama kubita allatheena minqablihim waqad anzalna ayatin bayyinatinwalilkafireena AAathabun muheenunان الذين يحادون الله ورسوله كبتوا كما كبت الذين من قبلهم وقد انزلنا ايات بينات وللكافرين عذاب مهين
[YA]: Those who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,-

[RK]:Surely, those who fight GOD and His messenger are committed to defeat, like their previous counterparts were committed to defeat. We have sent down clear proofs, and the rejectors have incurred a shameful retribution.

419[58:12]
Line:5116
Ya ayyuha allatheena amanooitha najaytumu alrrasoola faqaddimoo baynayaday najwakum sadaqatan thalika khayrunlakum waatharu fa-in lam tajidoo fa-inna Allahaghafoorun raheemunياايها الذين امنوا اذا ناجيتم الرسول فقدموا بين يدي نجواكم صدقة ذلك خير لكم واطهر فان لم تجدوا فان الله غفور رحيم
[YA]: O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful.

[RK]:O you who believe, when you wish to confer with the messenger, you shall offer a charity (to the poor) before you do so. This is better for you, and purer. If you cannot afford it, then GOD is Forgiver, Most Merciful.

420[58:13]
Line:5117
Aashfaqtum an tuqaddimoo bayna yaday najwakumsadaqatin fa-ith lam tafAAaloo watabaAllahu AAalaykum faaqeemoo alssalatawaatoo alzzakata waateeAAoo Allahawarasoolahu waAllahu khabeerun bimataAAmaloonaءاشفقتم ان تقدموا بين يدي نجواكم صدقات فاذ لم تفعلوا وتاب الله عليكم فاقيموا الصلاة واتوا الزكاة واطيعوا الله ورسوله والله خبير بما تعملون
[YA]: Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.

[RK]:If you failed to give to charity before conferring, then repented thereafter, GOD accepts your repentance. You shall observe the contact prayers (Salat), give the obligatory charity (Zakat), and obey GOD and His messenger. GOD is fully Cognizant of everything you do.

421[59:7]
Line:5133
Ma afaa Allahu AAalarasoolihi min ahli alqura falillahi walilrrasooliwalithee alqurba waalyatama waalmasakeeniwaibni alssabeeli kay la yakoona doolatanbayna al-aghniya-i minkum wama atakumualrrasoolu fakhuthoohu wama nahakumAAanhu faintahoo waittaqoo Allaha inna Allahashadeedu alAAiqabiماافاء الله علي رسوله من اهل القري فلله وللرسول ولذي القربي واليتامي والمساكين وابن السبيل كي لايكون دولة بين الاغنياء منكم ومااتاكم الرسول فخذوه ومانهاكم عنه فانتهوا واتقوا الله ان الله شديد العقاب
[YA]: What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.

[RK]:Whatever GOD restored to His messenger from the (defeated) communities shall go to GOD and His messenger (in the form of a charity). You shall give it to the relatives, the orphans, the poor, and the traveling alien. Thus, it will not remain monopolized by the strong among you. You may keep the spoils given to you by the messenger, but do not take what he enjoins you from taking. You shall reverence GOD. GOD is strict in enforcing retribution.

422[59:14]
Line:5140
La yuqatiloonakum jameeAAanilla fee quran muhassanatin aw min wara-ijudurin ba/suhum baynahum shadeedun tahsabuhum jameeAAanwaquloobuhum shatta thalika bi-annahum qawmun layaAAqiloonaلايقاتلونكم جميعا الا في قري محصنة او من وراء جدر باسهم بينهم شديد تحسبهم جميعا وقلوبهم شتي ذلك بانهم قوم لايعقلون
[YA]: They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom.

[RK]:They do not get together to fight you unless they are in well-shielded buildings, or behind walls. Their might appears formidable among themselves. You would think that they are united, when in fact their hearts are divided. This is because they are people who do not understand.

423[60:3]
Line:5153
Lan tanfaAAakum arhamukum walaawladukum yawma alqiyamati yafsilu baynakumwaAllahu bima taAAmaloona baseerunلن تنفعكم ارحامكم ولااولادكم يوم القيامة يفصل بينكم والله بما تعملون بصير
[YA]: Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.

[RK]:Your relatives and your money can never help you. On the Day of Resurrection, He will judge among you. GOD is Seer of everything you do.

424[60:4]
Line:5154
Qad kanat lakum oswatun hasanatunfee ibraheema waallatheena maAAahu ithqaloo liqawmihim inna buraao minkum wamimmataAAbudoona min dooni Allahi kafarna bikum wabadabaynana wabaynakumu alAAadawatu waalbaghdaoabadan hatta tu/minoo biAllahi wahdahuilla qawla ibraheema li-abeehi laastaghfiranna lakawama amliku laka mina Allahi min shay-in rabbanaAAalayka tawakkalna wa-ilayka anabna wa-ilayka almaseeruقد كانت لكم اسوة حسنة في ابراهيم والذين معه اذ قالوا لقومهم انا براؤا منكم ومما تعبدون من دون الله كفرنا بكم وبدا بيننا وبينكم العدواة والبغضاء ابدا حتي تؤمنوا بالله وحده الا قول ابراهيم لابيه لاستغفرن لك ومااملك لك من الله من شئ ربنا عليك توكلنا واليك انبنا واليك المصير
[YA]: There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

[RK]:A good example has been set for you by Abraham and those with him. They said to their people, "We disown you and the idols that you worship besides GOD. We denounce you, and you will see nothing from us except animosity and hatred until you believe in GOD ALONE." However, a mistake was committed by Abraham when he said to his father, "I will pray for your forgiveness, but I possess no power to protect you from GOD." "Our Lord, we trust in You, and submit to You; to You is the final destiny.

425[60:4]
Line:5154
Qad kanat lakum oswatun hasanatunfee ibraheema waallatheena maAAahu ithqaloo liqawmihim inna buraao minkum wamimmataAAbudoona min dooni Allahi kafarna bikum wabadabaynana wabaynakumu alAAadawatu waalbaghdaoabadan hatta tu/minoo biAllahi wahdahuilla qawla ibraheema li-abeehi laastaghfiranna lakawama amliku laka mina Allahi min shay-in rabbanaAAalayka tawakkalna wa-ilayka anabna wa-ilayka almaseeruقد كانت لكم اسوة حسنة في ابراهيم والذين معه اذ قالوا لقومهم انا براؤا منكم ومما تعبدون من دون الله كفرنا بكم وبدا بيننا وبينكم العدواة والبغضاء ابدا حتي تؤمنوا بالله وحده الا قول ابراهيم لابيه لاستغفرن لك ومااملك لك من الله من شئ ربنا عليك توكلنا واليك انبنا واليك المصير
[YA]: There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

[RK]:A good example has been set for you by Abraham and those with him. They said to their people, "We disown you and the idols that you worship besides GOD. We denounce you, and you will see nothing from us except animosity and hatred until you believe in GOD ALONE." However, a mistake was committed by Abraham when he said to his father, "I will pray for your forgiveness, but I possess no power to protect you from GOD." "Our Lord, we trust in You, and submit to You; to You is the final destiny.

426[60:7]
Line:5157
AAasa Allahu an yajAAalabaynakum wabayna allatheena AAadaytum minhummawaddatan waAllahu qadeerun waAllahughafoorun raheemunعسي الله ان يجعل بينكم وبين الذين عاديتم منهم مودة والله قدير والله غفور رحيم
[YA]: It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.

[RK]:GOD may change the animosity between you and them into love. GOD is Omnipotent. GOD is Forgiver, Most Merciful.

427[60:7]
Line:5157
AAasa Allahu an yajAAalabaynakum wabayna allatheena AAadaytum minhummawaddatan waAllahu qadeerun waAllahughafoorun raheemunعسي الله ان يجعل بينكم وبين الذين عاديتم منهم مودة والله قدير والله غفور رحيم
[YA]: It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful.

[RK]:GOD may change the animosity between you and them into love. GOD is Omnipotent. GOD is Forgiver, Most Merciful.

428[60:10]
Line:5160
Ya ayyuha allatheena amanooitha jaakumu almu/minatu muhajiratinfaimtahinoohunna Allahu aAAlamu bi-eemanihinnafa-in AAalimtumoohunna mu/minatin falatarjiAAoohunna ila alkuffari la hunna hillunlahum wala hum yahilloona lahunna waatoohumma anfaqoo wala junaha AAalaykum an tankihoohunnaitha ataytumoohunna ojoorahunna walatumsikoo biAAisami alkawafiri wais-aloo maanfaqtum walyas-aloo ma anfaqoo thalikum hukmuAllahi yahkumu baynakum waAllahuAAaleemun hakeemunياايها الذين امنوا اذا جاءكم المؤمنات مهاجرات فامتحنوهن الله اعلم بايمانهن فان علمتوهن مؤمنات فلا ترجعوهن الي الكفار لاهن حل لهم ولاهم يحلون لهن واتوهم ماانفقوا ولاجناح عليكم ان تنكحوهن اذا اتيتموهن اجورهن ولاتمسكوا بعصم الكوافر واسالوا ماانفقتم وليسالوا ماانفقوا ذلكم حكم الله يحكم بينكم والله عليم حكيم
[YA]: O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.

[RK]:O you who believe, when believing women (abandon the enemy and) ask for asylum with you, you shall test them. GOD is fully aware of their belief. Once you establish that they are believers, you shall not return them to the disbelievers. They are not lawful to remain married to them, nor shall the disbelievers be allowed to marry them. Give back the dowries that the disbelievers have paid. You commit no error by marrying them, so long as you pay them their due dowries. Do not keep disbelieving wives (if they wish to join the enemy). You may ask them for the dowry you had paid, and they may ask for what they paid. This is GOD's rule; He rules among you. GOD is Omniscient, Most Wise.

429[60:12]
Line:5162
Ya ayyuha alnnabiyyu ithajaaka almu/minatu yubayiAAnaka AAalaan la yushrikna biAllahi shay-an walayasriqna wala yazneena wala yaqtulna awladahunnawala ya/teena bibuhtanin yaftareenahu baynaaydeehinna waarjulihinna wala yaAAseenaka feemaAAroofin fabayiAAhunna waistaghfir lahunna Allahainna Allaha ghafoorun raheemunياايها النبي اذا جاءك المؤمنات يبايعنك علي ان لايشركن بالله شيئا ولايسرقن ولايزنين ولايقتلن اولادهن ولاياتين ببهتان يفترينه بين ايديهن وارجلهن ولايعصينك في معروف فبايعهن واستغفر لهن الله ان الله غفور رحيم
[YA]: O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.

[RK]:O you prophet, when the believing women (who abandoned the disbelievers) to seek asylum with you pledge to you that they will not set up any idols besides GOD, nor steal, nor commit adultery, nor kill their children, nor fabricate any falsehood, nor disobey your righteous orders, you shall accept their pledge, and pray to GOD to forgive them. GOD is Forgiver, Most Merciful.

430[61:6]
Line:5169
Wa-ith qala AAeesa ibnumaryama ya banee isra-eela innee rasoolu Allahiilaykum musaddiqan lima bayna yadayya mina alttawratiwamubashshiran birasoolin ya/tee min baAAdee ismuhu ahmadufalamma jaahum bialbayyinati qaloohatha sihrun mubeenunواذ قال عيسي ابن مريم يابني اسرائيل اني رسول الله اليكم مصدقا لما بين يدي من التوراة ومبشرا برسول ياتي من بعدي اسمه احمد فلما جاءهم بالبينات قالوا هذا سحر مبين
[YA]: And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"

[RK]:Recall that Jesus, son of Mary, said, "O Children of Israel, I am GOD's messenger to you, confirming the Torah and bringing good news of a messenger to come after me whose name will be even more praised (Ahmad)." Then, when he showed them the clear proofs, they said, "This is profound magic."

431[61:6]
Line:5169
Wa-ith qala AAeesa ibnumaryama ya banee isra-eela innee rasoolu Allahiilaykum musaddiqan lima bayna yadayya mina alttawratiwamubashshiran birasoolin ya/tee min baAAdee ismuhu ahmadufalamma jaahum bialbayyinati qaloohatha sihrun mubeenunواذ قال عيسي ابن مريم يابني اسرائيل اني رسول الله اليكم مصدقا لما بين يدي من التوراة ومبشرا برسول ياتي من بعدي اسمه احمد فلما جاءهم بالبينات قالوا هذا سحر مبين
[YA]: And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!"

[RK]:Recall that Jesus, son of Mary, said, "O Children of Israel, I am GOD's messenger to you, confirming the Torah and bringing good news of a messenger to come after me whose name will be even more praised (Ahmad)." Then, when he showed them the clear proofs, they said, "This is profound magic."

432[62:2]
Line:5179
Huwa allathee baAAatha feeal-ommiyyeena rasoolan minhum yatloo AAalayhim ayatihiwayuzakkeehim wayuAAallimuhumu alkitaba waalhikmatawa-in kanoo min qablu lafee dalalin mubeeninهو الذي بعث في الاميين رسولا منهم يتلو عليهم اياته ويزكيهم ويعلمهم الكتاب والحكمة وان كانوا من قبل لفي ضلال مبين
[YA]: It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-

[RK]:He is the One who sent to the gentiles a messenger from among them, to recite to them His revelations, purify them, and teach them the scripture and wisdom. Before this, they had gone far astray.

433[64:12]
Line:5211
WaateeAAoo Allaha waateeAAooalrrasoola fa-in tawallaytum fa-innama AAalarasoolina albalaghu almubeenuواطيعوا الله واطيعوا الرسول فان توليتم فانما علي رسولنا البلاغ المبين
[YA]: So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly.

[RK]:You shall obey GOD and you shall obey the messenger. If you turn away, then the sole mission of our messenger is to deliver the message.

434[65:1]
Line:5218
Ya ayyuha alnnabiyyu ithatallaqtumu alnnisaa fatalliqoohunnaliAAiddatihinna waahsoo alAAiddata waittaqoo Allaharabbakum la tukhrijoohunna min buyootihinna walayakhrujna illa an ya/teena bifahishatinmubayyinatin watilka hudoodu Allahi wamanyataAAadda hudooda Allahi faqad thalamanafsahu la tadree laAAalla Allaha yuhdithubaAAda thalika amranياايها النبي اذا طلقتم النساء فطلقوهن لعدتهن واحصوا العدة واتقوا الله ربكم لاتخرجوهن من بيوتهن ولايخرجن الا ان ياتين بفاحشة مبينة وتلك حدود الله ومن يتعد حدود الله فقد ظلم نفسه لاتدري لعل الله يحدث بعد ذلك امرا
[YA]: O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.

[RK]:O you prophet, when you people divorce the women, you shall ensure that a divorce interim is fulfilled. You shall measure such an interim precisely. You shall reverence GOD your Lord. Do not evict them from their homes, nor shall you make life miserable for them, to force them to leave on their own, unless they commit a proven adultery. These are GOD's laws. Anyone who transgresses GOD's laws commits an injustice against himself. You never know; maybe GOD wills something good to come out of this.

435[65:6]
Line:5223
Askinoohunna min haythu sakantum minwujdikum wala tudarroohunna litudayyiqooAAalayhinna wa-in kunna olati hamlin faanfiqooAAalayhinna hatta yadaAAna hamlahunnafa-in ardaAAna lakum faatoohunna ojoorahunnawa/tamiroo baynakum bimaAAroofin wa-in taAAasartum fasaturdiAAulahu okhraاسكنوهن من حيث سكنتم من وجدكم ولاتضاروهن لتضيقوا عليهن وان كن اولات حمل فانفقوا عليهن حتي يضعن حملهن فان ارضعن لكم فاتوهن اجورهن واتمروا بينكم بمعروف وان تعاسرتم فسترضع له اخري
[YA]: Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.

[RK]:You shall allow them to live in the same home in which they lived with you, and do not make life so miserable for them that they leave on their own. If they are pregnant, you shall spend on them until they give birth. If they nurse the infant, you shall pay them for this service. You shall maintain the amicable relations among you. If you disagree, you may hire another woman to nurse the child.

436[65:11]
Line:5228
Rasoolan yatloo AAalaykum ayatiAllahi mubayyinatin liyukhrija allatheena amanoowaAAamiloo alssalihati mina alththulumatiila alnnoori waman yu/min biAllahiwayaAAmal salihan yudkhilhu jannatin tajreemin tahtiha al-anharu khalideena feehaabadan qad ahsana Allahu lahu rizqanرسولا يتلو عليكم ايات الله مبينات ليخرج الذين امنوا وعملوا الصالحات من الظلمات اليالنور ومن يؤمن بالله ويعمل صالحا يدخله جنات تجري من تحتها الانهار خالدين فيها ابدا قد احسن الله له رزقا
[YA]: An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.

[RK]:a messenger who recites to you GOD's revelations, clearly, to lead those who believe and work righteousness out of the darkness into the light. Anyone who believes in GOD and leads a righteous life, He will admit him into gardens with flowing streams; they abide therein forever. GOD will generously reward him.

437[65:12]
Line:5229
Allahu allathee khalaqa sabAAasamawatin wamina al-ardi mithlahunnayatanazzalu al-amru baynahunna litaAAlamoo anna AllahaAAala kulli shay-in qadeerun waanna Allaha qad ahatabikulli shay-in AAilmanالله الذي خلق سبع سموات ومن الارض مثلهن يتنزل الامر بينهن لتعلموا ان الله علي كل شئ قدير وان الله قد احاط بكل شئ علما
[YA]: Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.

[RK]:GOD created seven universes and the same number of earths. The commands flow among them. This is to let you know that GOD is Omnipotent, and that GOD is fully aware of all things.

438[66:8]
Line:5237
Ya ayyuha allatheena amanootooboo ila Allahi tawbatan nasoohanAAasa rabbukum an yukaffira AAankum sayyi-atikumwayudkhilakum jannatin tajree min tahtihaal-anharu yawma la yukhzee Allahu alnnabiyyawaallatheena amanoo maAAahu nooruhum yasAAabayna aydeehim wabi-aymanihim yaqooloona rabbanaatmim lana noorana waighfir lanainnaka AAala kulli shay-in qadeerunياايها الذين امنوا توبوا الي الله توبة نصوحا عسي ربكم ان يكفر عنكم سيئاتكم ويدخلكم جنات تجري من تحتها الانهار يوم لايخزي الله النبي والذين امنوا معه نورهم يسعي بين ايديهم وبايمانهم يقولون ربنا اتمم لنا نورنا واغفر لنا انك علي كل شئ قدير
[YA]: O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."

[RK]:O you who believe, you shall repent to GOD a firm repentance. Your Lord will then remit your sins and admit you into gardens with flowing streams. On that day, GOD will not disappoint the prophet and those who believed with him. Their light will radiate in front of them and to their right. They will say, "Our Lord, perfect our light for us, and forgive us; You are Omnipotent."

439[67:26]
Line:5267
Qul innama alAAilmu AAinda Allahiwa-innama ana natheerun mubeenunقل انما العلم عند الله وانما انا نذير مبين
[YA]: Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public."

[RK]:Say, "Such knowledge is with GOD; I am no more than a manifest warner."

440[67:29]
Line:5270
Qul huwa alrrahmanu amannabihi waAAalayhi tawakkalna fasataAAlamoona man huwa fee dalalinmubeeninقل هو الرحمن امنا به وعليه توكلنا فستعلمون من هو في ضلال مبين
[YA]: Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error."

[RK]:Say, "He is the Most Gracious; we believe in Him, and we trust in Him. You will surely find out who is really far astray."

441[71:2]
Line:5421
Qala ya qawmi innee lakum natheerunmubeenunقال ياقوم اني لكم نذير مبين
[YA]: He said: "O my People! I am to you a Warner, clear and open:

[RK]:He said, "O my people, I am a manifest warner to you.

442[72:27]
Line:5474
Illa mani irtada min rasoolinfa-innahu yasluku min bayni yadayhi wamin khalfihi rasadanالا من ارتضي من رسول فانه يسلك من بين يديه ومن خلفه رصدا
[YA]: "Except a messenger whom He has chosen: and then He makes a band of watchers march before him and behind him,

[RK]:Only to a messenger that He chooses, does He reveal from the past and the future, specific news.

443[81:23]
Line:5823
Walaqad raahu bialofuqialmubeeniولقد راه بالافق المبين
[YA]: And without doubt he saw him in the clear horizon.

[RK]:He saw him at the high horizon.

444[86:7]
Line:5938
Yakhruju min bayni alssulbi waalttara-ibiيخرج من بين الصلب والترائب
[YA]: Proceeding from between the backbone and the ribs:

[RK]:From between the spine and the viscera.

445[98:1]
Line:6131
Lam yakuni allatheena kafaroo min ahlialkitabi waalmushrikeena munfakkeena hattata/tiyahumu albayyinatuلم يكن الذين كفروا من اهل الكتاب والمشركين منفكين حتي تاتيهم البينة
[YA]: Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,-

[RK]:Those who disbelieved among the people of the scripture, as well as the idol worshipers, insist on their ways, despite the proof given to them.

446[98:4]
Line:6134
Wama tafarraqa allatheena ootooalkitaba illa min baAAdi ma jaat-humualbayyinatuوماتفرق الذين اوتوا الكتاب الا من بعد ماجاءتهم البينة
[YA]: Nor did the People of the Book make schisms, until after there came to them Clear Evidence.

[RK]:In fact, those who received the scripture did not dispute until the proof was given to them.


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