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Browse By Root - غ ي ر - g-y-r

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No.Ref.Text
51[6:145]
Line:934
Qul la ajidu feema oohiyailayya muharraman AAala taAAimin yatAAamuhuilla an yakoona maytatan aw daman masfoohan aw lahmakhinzeerin fa-innahu rijsun aw fisqan ohilla lighayri Allahibihi famani idturra ghayra baghin wala AAadinfa-inna rabbaka ghafoorun raheemunقل لااجد في مااوحي الي محرما علي طاعم يطعمه الا ان يكون ميتة او دما مسفوحا او لحم خنزير فانه رجس او فسقا اهل لغير الله به فمن اضطر غير باغ ولاعاد فان ربك غفور رحيم
[YA]: Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.

[RK]:Say, "I do not find in the revelations given to me any food that is prohibited for any eater except: (1) carrion, (2) running blood, (3) the meat of pigs, for it is contaminated, and (4) the meat of animals blasphemously dedicated to other than GOD." If one is forced (to eat these), without being deliberate or malicious, then your Lord is Forgiver, Most Merciful.

52[6:145]
Line:934
Qul la ajidu feema oohiyailayya muharraman AAala taAAimin yatAAamuhuilla an yakoona maytatan aw daman masfoohan aw lahmakhinzeerin fa-innahu rijsun aw fisqan ohilla lighayri Allahibihi famani idturra ghayra baghin wala AAadinfa-inna rabbaka ghafoorun raheemunقل لااجد في مااوحي الي محرما علي طاعم يطعمه الا ان يكون ميتة او دما مسفوحا او لحم خنزير فانه رجس او فسقا اهل لغير الله به فمن اضطر غير باغ ولاعاد فان ربك غفور رحيم
[YA]: Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.

[RK]:Say, "I do not find in the revelations given to me any food that is prohibited for any eater except: (1) carrion, (2) running blood, (3) the meat of pigs, for it is contaminated, and (4) the meat of animals blasphemously dedicated to other than GOD." If one is forced (to eat these), without being deliberate or malicious, then your Lord is Forgiver, Most Merciful.

53[6:164]
Line:953
Qul aghayra Allahi abghee rabbanwahuwa rabbu kulli shay-in wala taksibu kullu nafsin illaAAalayha wala taziru waziratun wizra okhrathumma ila rabbikum marjiAAukum fayunabbi-okum bimakuntum feehi takhtalifoonaقل اغير الله ابغي ربا وهو رب كل شئ ولاتكسب كل نفس الا عليها ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون
[YA]: Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

[RK]:Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes."

54[7:33]
Line:987
Qul innama harrama rabbiyaalfawahisha ma thahara minhawama batana waal-ithma waalbaghyabighayri alhaqqi waan tushrikoo biAllahi malam yunazzil bihi sultanan waan taqooloo AAala Allahima la taAAlamoonaقل انما حرم ربي الفواحش ماظهر منها ومابطن والاثم والبغي بغير الحق وان تشركوا بالله مالم ينزل به سلطانا وان تقولوا علي الله مالاتعلمون
[YA]: Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

[RK]:Say, "My Lord prohibits only evil deeds, be they obvious or hidden, and sins, and unjustifiable aggression, and to set up beside GOD powerless idols, and to say about GOD what you do not know."

55[7:53]
Line:1007
Hal yanthuroona illata/weelahu yawma ya/tee ta/weeluhu yaqoolu allatheenanasoohu min qablu qad jaat rusulu rabbina bialhaqqifahal lana min shufaAAaa fayashfaAAoo lanaaw nuraddu fanaAAmala ghayra allathee kunnanaAAmalu qad khasiroo anfusahum wadalla AAanhum makanoo yaftaroonaهل ينظرون الا تاويله يوم ياتي تاويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا او نرد فنعمل غير الذي كنا نعمل قد خسروا انفسهم وضل عنهم ما كانوا يفترون
[YA]: Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.

[RK]:Are they waiting until all (prophecies) are fulfilled? The day such fulfillment comes to pass, those who disregarded it in the past will say, "The messengers of our Lord have brought the truth. Are there any intercessors to intercede on our behalf? Would you send us back, so that we change our behavior, and do better works than what we did?" They have lost their souls, and their own innovations have caused their doom.

56[7:59]
Line:1013
Laqad arsalna noohan ilaqawmihi faqala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu innee akhafu AAalaykumAAathaba yawmin AAatheeminلقد ارسلنا نوحا الي قومه فقال ياقوم اعبدوا الله مالكم من اله غيره اني اخاف عليكم عذاب يوم عظيم
[YA]: We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!

[RK]:We sent Noah to his people, saying, "O my people, worship GOD; you have no other god beside Him. I fear for you the retribution of an awesome day."

57[7:65]
Line:1019
Wa-ila AAadin akhahumhoodan qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu afala tattaqoonaوالي عاد اخاهم هودا قال ياقوم اعبدوا الله مالكم من اله غيره افلا تتقون
[YA]: To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?"

[RK]:To `Aad we sent their brother Hood. He said, "O my people, worship GOD; you have no other god beside Him. Would you then observe righteousness?"

58[7:73]
Line:1027
Wa-ila thamooda akhahum salihanqala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu qad jaatkum bayyinatunmin rabbikum hathihi naqatu Allahi lakum ayatanfatharooha ta/kul fee ardi Allahi walatamassooha bisoo-in faya/khuthakum AAathabunaleemunوالي ثمود اخاهم صالحا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم هذه ناقة الله لكم اية فذروها تاكل في ارض الله ولاتمسوها بسوء فياخذكم عذاب اليم
[YA]: To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.

[RK]:To Thamoud we sent their brother Saaleh. He said, "O my people, worship GOD; you have no other god beside Him. Proof has been provided for you from your Lord: here is GOD's camel, to serve as a sign for you. Let her eat from GOD's land, and do not touch her with any harm, lest you incur a painful retribution.

59[7:85]
Line:1039
Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu qad jaatkum bayyinatunmin rabbikum faawfoo alkayla waalmeezana walatabkhasoo alnnasa ashyaahum walatufsidoo fee al-ardi baAAda islahiha thalikumkhayrun lakum in kuntum mu/mineenaوالي مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم فاوفوا الكيل والميزان ولاتبخسوا الناس اشياءهم ولاتفسدوا في الارض بعد اصلاحها ذلكم خير لكم ان كنتم مؤمنين
[YA]: To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.

[RK]:To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Proof has come to you from your Lord. You shall give full weight and full measure when you trade. Do not cheat the people out of their rights. Do not corrupt the earth after it has been set straight. This is better for you, if you are believers.

60[7:140]
Line:1094
Qala aghayra Allahi abgheekumilahan wahuwa faddalakum AAala alAAalameenaقال اغير الله ابغيكم الها وهو فضلكم علي العالمين
[YA]: He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?"

[RK]:"Shall I seek for you other than GOD to be your god, when He has blessed you more than anyone else in the world?"

61[7:146]
Line:1100
Saasrifu AAan ayatiyaallatheena yatakabbaroona fee al-ardi bighayri alhaqqiwa-in yaraw kulla ayatin la yu/minoo bihawa-in yaraw sabeela alrrushdi la yattakhithoohusabeelan wa-in yaraw sabeela alghayyi yattakhithoohusabeelan thalika bi-annahum kaththaboo bi-ayatinawakanoo AAanha ghafileenaساصرف عن اياتي الذين يتكبرون في الارض بغير الحق وان يروا كل اية لايؤمنوا بها وان يروا سبيل الرشد لايتخذوه سبيلا وان يروا سببيل الغي يتخذوه سبيلا ذلك بانهم كذبوا باياتنا وكانوا عنها غافلين
[YA]: Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.

[RK]:I will divert from My revelations those who are arrogant on earth, without justification. Consequently, when they see every kind of proof they will not believe. And when they see the path of guidance they will not adopt it as their path, but when they see the path of straying they will adopt it as their path. This is the consequence of their rejecting our proofs, and being totally heedless thereof.

62[7:162]
Line:1116
Fabaddala allatheena thalamoominhum qawlan ghayra allathee qeela lahum faarsalnaAAalayhim rijzan mina alssama-i bima kanooyathlimoonaفبدل الذين ظلموا منهم قولا غير الذي قيل لهم فارسلنا عليهم رجزا من السماء بما كانوا يظلمون
[YA]: But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed.

[RK]:But the evil ones among them substituted other commands for the commands given to them. Consequently, we sent upon them condemnation from the sky, because of their wickedness.

63[8:7]
Line:1167
Wa-ith yaAAidukumu Allahu ihdaaltta-ifatayni annaha lakum watawaddoonaanna ghayra thati alshshawkati takoonu lakumwayureedu Allahu an yuhiqqa alhaqqa bikalimatihiwayaqtaAAa dabira alkafireenaواذ يعدكم الله احدي الطائفتين انها لكم وتودون ان غير ذات الشوكة تكون لكم ويريد الله ان يحق الحق بكلماته ويقطع دابر الكافرين
[YA]: Behold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-

[RK]:Recall that GOD promised you victory over a certain group, but you still wanted to face the weaker group. It was GOD's plan to establish the truth with His words, and to defeat the disbelievers.

64[8:53]
Line:1213
Thalika bi-anna Allaha lamyaku mughayyiran niAAmatan anAAamaha AAala qawmin hattayughayyiroo ma bi-anfusihim waanna Allaha sameeAAunAAaleemunذلك بان الله لم يك مغيرا نعمة انعمها علي قوم حتي يغيروا مابانفسهم وان الله سميع عليم
[YA]: "Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)."

[RK]:GOD does not change a blessing He has bestowed upon any people unless they themselves decide to change. GOD is Hearer, Omniscient.

65[8:53]
Line:1213
Thalika bi-anna Allaha lamyaku mughayyiran niAAmatan anAAamaha AAala qawmin hattayughayyiroo ma bi-anfusihim waanna Allaha sameeAAunAAaleemunذلك بان الله لم يك مغيرا نعمة انعمها علي قوم حتي يغيروا مابانفسهم وان الله سميع عليم
[YA]: "Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)."

[RK]:GOD does not change a blessing He has bestowed upon any people unless they themselves decide to change. GOD is Hearer, Omniscient.

66[9:2]
Line:1237
Faseehoo fee al-ardi arbaAAataashhurin waiAAlamoo annakum ghayru muAAjizee Allahiwaanna Allaha mukhzee alkafireenaفسيحوا في الارض اربعة اشهر واعلموا انكم غير معجزي الله وان الله مخزي الكافرين
[YA]: Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.

[RK]:Therefore, roam the earth freely for four months, and know that you cannot escape from GOD, and that GOD humiliates the disbelievers.

67[9:3]
Line:1238
Waathanun mina Allahiwarasoolihi ila alnnasi yawma alhajjial-akbari anna Allaha baree-on mina almushrikeenawarasooluhu fa-in tubtum fahuwa khayrun lakum wa-in tawallaytumfaiAAlamoo annakum ghayru muAAjizee Allahiwabashshiri allatheena kafaroo biAAathabin aleeminواذان من الله ورسوله الي الناس يوم الحج الاكبر ان الله بري من المشركين ورسوله فان تبتم فهو خير لكم وان توليتم فاعلموا انكم غير معجزي الله وبشر الذين كفروا بعذاب اليم
[YA]: And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.

[RK]:A proclamation is herein issued from GOD and His messenger to all the people on the great day of pilgrimage, that GOD has disowned the idol worshipers, and so did His messenger. Thus, if you repent, it would be better for you. But if you turn away, then know that you can never escape from GOD. Promise those who disbelieve a painful retribution.

68[9:39]
Line:1274
Illa tanfiroo yuAAaththibkumAAathaban aleeman wayastabdil qawman ghayrakum walatadurroohu shay-an waAllahu AAalakulli shay-in qadeerunالا تنفروا يعذبكم عذابا اليما ويستبدل قوما غيركم ولاتضروه شيئا والله علي كل شئ قدير
[YA]: Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.

[RK]:Unless you mobilize, He will commit you to painful retribution and substitute other people in your place; you can never hurt Him in the least. GOD is Omnipotent.

69[10:15]
Line:1379
Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena layarjoona liqaana i/ti biqur-anin ghayri hathaaw baddilhu qul ma yakoonu lee an obaddilahu min tilqa-inafsee in attabiAAu illa ma yooha ilayyainnee akhafu in AAasaytu rabbee AAathabayawmin AAatheeminواذا تتلي عليهم اياتنا بينات قال الذين لايرجون لقاءنا ائت بقران غير هذا او بدله قل مايكون لي ان ابدله من تلقاء نفسي ان اتبع الا مايوحي الي اني اخاف ان عصيت ربي عذاب يوم عظيم
[YA]: But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."

[RK]:When our revelations are recited to them, those who do not expect to meet us say, "Bring a Quran other than this, or change it!" Say, "I cannot possibly change it on my own. I simply follow what is revealed to me. I fear, if I disobey my Lord, the retribution of an awesome day."

70[10:23]
Line:1387
Falamma anjahum ithahum yabghoona fee al-ardi bighayri alhaqqi yaayyuha alnnasu innama baghyukum AAalaanfusikum mataAAa alhayati alddunyathumma ilayna marjiAAukum fanunabbi-okum bimakuntum taAAmaloona فلما انجاهم اذاهم يبغون في الارض بغير الحق ياايها الناس انما بغيكم علي انفسكم متاع الحياة الدنيا ثم الينا مرجعكم فننبئكم بما كنتم تعملون
[YA]: But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.

[RK]:But as soon as He saves them, they transgress on earth, and oppose the truth. O people, your transgression is only to the detriment of your own souls. You remain preoccupied with this worldly life, then to us is your ultimate return, then we inform you of everything you had done.

71[11:46]
Line:1519
Qala ya noohu innahulaysa min ahlika innahu AAamalun ghayru salihin falatas-alni ma laysa laka bihi AAilmun innee aAAithukaan takoona mina aljahileenaقال يانوح انه ليس من اهلك انه عمل غير صالح فلاتسالن ماليس لك به علم اني اعظك ان تكون من الجاهلين
[YA]: He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!"

[RK]:He said, "O Noah, he is not of your family. It is unrighteous to ask Me for something you do not know. I enlighten you, lest you be like the ignorant."

72[11:50]
Line:1523
Wa-ila AAadin akhahumhoodan qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu in antum illa muftaroonaوالي عاد اخاهم هودا قال ياقوم اعبدوا الله مالكم من اله غيره ان انتم الا مفترون
[YA]: To the 'Ad People (We sent) Hud, one of their own brethren. He said: "O my people! worship Allah! ye have no other god but Him. (Your other gods) ye do nothing but invent!

[RK]:To `Aad we sent their brother Hood. He said, "O my people, worship GOD; you have no other god besides Him. You are inventing.

73[11:57]
Line:1530
Fa-in tawallaw faqad ablaghtukum maorsiltu bihi ilaykum wayastakhlifu rabbee qawman ghayrakum walatadurroonahu shay-an inna rabbee AAala kullishay-in hafeethunفان تولوا فقد ابلغتكم ماارسلت به اليكم ويستخلف ربي قوما غيركم ولاتضرونه شيئا ان ربي علي كل شئ حفيظ
[YA]: "If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things."

[RK]:"If you turn away, I have delivered to you what I was sent with. My Lord will substitute other people in your place; you cannot harm Him in the least. My Lord is in control of all things."

74[11:61]
Line:1534
Wa-ila thamooda akhahum salihanqala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu huwa anshaakum mina al-ardiwaistaAAmarakum feeha faistaghfiroohu thummatooboo ilayhi inna rabbee qareebun mujeebunوالي ثمود اخاهم صالحا قال ياقوم اعبدوا الله مالكم من اله غيره هو انشاكم من الارض واستعمركم فيها فاستغفروه ثم توبوا اليه ان ربي قريب مجيب
[YA]: To the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship Allah: ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer."

[RK]:To Thamoud we sent their brother Saaleh. He said, "O my people, worship GOD; you have no other god beside Him. He initiated you from the earth, then settled you in it. You shall seek His forgiveness, then repent to Him. My Lord is always near, responsive."

75[11:63]
Line:1536
Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee waataneeminhu rahmatan faman yansurunee mina Allahiin AAasaytuhu fama tazeedoonanee ghayra takhseerinقال ياقوم ارايتم ان كنت علي بينة من ربي واتاني منه رحمة فمن ينصرني من الله ان عصيته فما تزيدونني غير تخسير
[YA]: He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition?

[RK]:He said, "O my people, what if I have solid proof from my Lord, and mercy from Him? Who would support me against GOD, if I disobeyed Him? You can only augment my loss.

76[11:65]
Line:1538
FaAAaqarooha faqalatamattaAAoo fee darikum thalathata ayyamin thalikawaAAdun ghayru makthoobinفعقروها فقال تمتعوا في داركم ثلاثة ايام ذلك وعد غير مكذوب
[YA]: But they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!"

[RK]:They slaughtered her. He then said, "You have only three days to live. This is a prophecy that is inevitable."

77[11:76]
Line:1549
Ya ibraheemu aAAridAAan hatha innahu qad jaa amru rabbika wa-innahum ateehimAAathabun ghayru mardoodinياابراهيم اعرض عن هذا انه قد جاء امر ربك وانهم اتيهم عذاب غير مردود
[YA]: O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back!

[RK]:"O Abraham, refrain from this. Your Lord's judgment has been issued; they have incurred unavoidable retribution."

78[11:84]
Line:1557
Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu wala tanqusooalmikyala waalmeezana innee arakumbikhayrin wa-innee akhafu AAalaykum AAathaba yawminmuheetinوالي مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره ولاتنقصوا المكيال والميزان اني اراكم بخير واني اخاف عليكم عذاب يوم محيط
[YA]: To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.

[RK]:To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Do not cheat when you measure or weigh. I see that you are prosperous, and I fear for you the retribution of an overwhelming day.

79[11:101]
Line:1574
Wama thalamnahumwalakin thalamoo anfusahum famaaghnat AAanhum alihatuhumu allatee yadAAoona min dooni Allahimin shay-in lamma jaa amru rabbika wama zadoohumghayra tatbeebinوماظلمناهم ولكن ظلموا انفسهم فما اغنت عنهم الهتهم التي يدعون من دون الله من شئ لما جاء امر ربك ومازادوهم غير تتبيب
[YA]: It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!

[RK]:We never wronged them; they wronged their own souls. Their gods, whom they invoked beside GOD, could not help them in the least when the judgment of your Lord came. In fact, they only ensured their doom.

80[11:108]
Line:1581
Waamma allatheena suAAidoofafee aljannati khalideena feeha ma damatialssamawatu waal-ardu illama shaa rabbuka AAataan ghayra majthoothinواما الذين سعدوا ففي الجنة خالدين فيها مادامت السماوات والارض الا ماشاء ربك عطاء غير مجذوذ
[YA]: And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.

[RK]:As for the fortunate ones, they will be in Paradise. Eternally they abide therein, for as long as the heavens and the earth endure, in accordance with the will of your Lord - an everlasting reward.

81[11:109]
Line:1582
Fala taku fee miryatin mimmayaAAbudu haola-i ma yaAAbudoona illakama yaAAbudu abaohum min qablu wa-innalamuwaffoohum naseebahum ghayra manqoosinفلاتك في مرية مما يعبد هؤلاء مايعبدون الا كما يعبد اباؤهم من قبل وانا لموفوهم نصيبهم غير منقوص
[YA]: Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement.

[RK]:Do not have any doubt regarding what these people worship; they worship exactly as they found their parents worshipping. We will requite them their due share fully, without reduction.

82[11:123]
Line:1596
Walillahi ghaybu alssamawatiwaal-ardi wa-ilayhi yurjaAAu al-amru kulluhu faoAAbudhuwatawakkal AAalayhi wama rabbuka bighafilin AAammataAAmaloonaولله غيب السماوات والارض واليه يرجع الامر كله فاعبده وتوكل عليه وماربك بغافل عما تعملون
[YA]: To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do.

[RK]:To GOD belongs the future of the heavens and the earth, and all matters are controlled by Him. You shall worship Him and trust in Him. Your Lord is never unaware of anything you do.

83[13:2]
Line:1709
Allahu allathee rafaAAa alssamawatibighayri AAamadin tarawnaha thumma istawa AAalaalAAarshi wasakhkhara alshshamsa waalqamara kullunyajree li-ajalin musamman yudabbiru al-amra yufassilu al-ayatilaAAallakum biliqa-i rabbikum tooqinoonaالله الذي رفع السماوات بغير عمد ترونها ثم استوي علي العرش وسخرالشمس والقمر كل يجري لاجل مسمي يدبر الامر يفصل الايات لعلكم بلقاء ربكم توقنون
[YA]: Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.

[RK]:GOD is the One who raised the heavens without pillars that you can see, then assumed all authority. He committed the sun and the moon, each running (in its orbit) for a predetermined period. He controls all things, and explains the revelations, that you may attain certainty about meeting your Lord.

84[13:4]
Line:1711
Wafee al-ardi qitaAAun mutajawiratunwajannatun min aAAnabin wazarAAun wanakheelun sinwanunwaghayru sinwanin yusqa bima-in wahidinwanufaddilu baAAdaha AAala baAAdinfee alokuli inna fee thalika laayatinliqawmin yaAAqiloonaوفي الارض قطع متجاورات وجنات من اعناب وزرع ونخيل صنوان وغير صنوان يسقي بماء واحد ونفضل بعضها علي بعض في الاكل ان في ذلك لايات لقوم يعقلون
[YA]: And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!

[RK]:On earth, there are adjacent lots that produce orchards of grapes, crops, palm trees - dioecious and non-dioecious. Although they are irrigated with the same water, we prefer some of them over others in eating. These are solid proofs for people who understand.

85[13:11]
Line:1718
Lahu muAAaqqibatun min bayni yadayhiwamin khalfihi yahfathoonahu min amri Allahiinna Allaha la yughayyiru ma biqawmin hattayughayyiroo ma bi-anfusihim wa-itha aradaAllahu biqawmin soo-an fala maradda lahu wamalahum min doonihi min walinله معقبات من بين يديه ومن خلفه يحفظونه من امر الله ان الله لايغير مابقوم حتي يغيروا مابانفسهم واذا اراد الله بقوم سوءا فلا مرد له ومالهم من دونه من وال
[YA]: For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.

[RK]:Shifts (of angels) take turns, staying with each one of you - they are in front of you and behind you. They stay with you, and guard you in accordance with GOD's commands. Thus, GOD does not change the condition of any people unless they themselves make the decision to change. If GOD wills any hardship for any people, no force can stop it. For they have none beside Him as Lord and Master.

86[13:11]
Line:1718
Lahu muAAaqqibatun min bayni yadayhiwamin khalfihi yahfathoonahu min amri Allahiinna Allaha la yughayyiru ma biqawmin hattayughayyiroo ma bi-anfusihim wa-itha aradaAllahu biqawmin soo-an fala maradda lahu wamalahum min doonihi min walinله معقبات من بين يديه ومن خلفه يحفظونه من امر الله ان الله لايغير مابقوم حتي يغيروا مابانفسهم واذا اراد الله بقوم سوءا فلا مرد له ومالهم من دونه من وال
[YA]: For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.

[RK]:Shifts (of angels) take turns, staying with each one of you - they are in front of you and behind you. They stay with you, and guard you in accordance with GOD's commands. Thus, GOD does not change the condition of any people unless they themselves make the decision to change. If GOD wills any hardship for any people, no force can stop it. For they have none beside Him as Lord and Master.

87[14:37]
Line:1787
Rabbana innee askantu min thurriyyateebiwadin ghayri thee zarAAin AAinda baytika almuharramirabbana liyuqeemoo alssalata faijAAalaf-idatan mina alnnasi tahwee ilayhim waorzuqhummina alththamarati laAAallahum yashkuroonaربنا اني اسكنت من ذريتي بواد غير ذي زرع عند بيتك المحرم ربنا ليقيموا الصلاة فاجعل افئدة من الناس تهوي اليهم وارزقهم من الثمرات لعلهم يشكرون
[YA]: "O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

[RK]:"Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative.

88[14:48]
Line:1798
Yawma tubaddalu al-ardu ghayra al-ardiwaalssamawatu wabarazoo lillahi alwahidialqahhariيوم تبدل الارض غير الارض والسماوات وبرزوا لله الواحد القهار
[YA]: One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;

[RK]:The day will come when this earth will be substituted with a new earth, and also the heavens, and everyone will be brought before GOD, the One, the Supreme.

89[16:21]
Line:1922
Amwatun ghayru ahya-inwama yashAAuroona ayyana yubAAathoonaاموات غير احياء ومايشعرون ايان يبعثون
[YA]: (They are things) dead, lifeless: nor do they know when they will be raised up.

[RK]:They are dead, not alive, and they have no idea how or when they will be resurrected.

90[16:25]
Line:1926
Liyahmiloo awzarahum kamilatanyawma alqiyamati wamin awzari allatheena yudilloonahumbighayri AAilmin ala saa ma yaziroonaليحملوا اوزارهم كاملة يوم القيامة ومن اوزار الذين يضلونهم بغير علم الا ساء مايزرون
[YA]: Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!

[RK]:They will be held responsible for their sins on the Day of Resurrection, all of them, in addition to sins of all those whom they misled by their ignorance. What a miserable load!

91[16:52]
Line:1953
Walahu ma fee alssamawatiwaal-ardi walahu alddeenu wasibanafaghayra Allahi tattaqoonaوله مافي السماوات والارض وله الدين واصبا افغير الله تتقون
[YA]: To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah?

[RK]:To Him belongs everything in the heavens and the earth and therefore, the religion shall be devoted absolutely to Him alone. Would you worship other than GOD?

92[16:77]
Line:1978
Walillahi ghaybu alssamawatiwaal-ardi wama amru alssaAAatiilla kalamhi albasari aw huwa aqrabu innaAllaha AAala kulli shay-in qadeerunولله غيب السماوات والارض وماامر الساعة الا كلمح البصر او هو اقرب ان الله علي كل شئ قدير
[YA]: To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.

[RK]:To GOD belongs the future of the heavens and the earth. As far as He is concerned, the end of the world (the Hour) is a blink of an eye away, or even closer. GOD is Omnipotent.

93[16:115]
Line:2016
Innama harrama AAalaykumualmaytata waalddama walahma alkhinzeeri wamaohilla lighayri Allahi bihi famani idturra ghayra baghinwala AAadin fa-inna Allaha ghafoorun raheemunانما حرم عليكم الميتة والدم ولحم الخنزير ومااهل لغير الله به فمن اضطر غير باغ ولاعاد فان الله غفور رحيم
[YA]: He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.

[RK]:He only prohibits for you dead animals, blood, the meat of pigs, and food which is dedicated to other than GOD. If one is forced (to eat these), without being deliberate or malicious, then GOD is Forgiver, Most Merciful.

94[16:115]
Line:2016
Innama harrama AAalaykumualmaytata waalddama walahma alkhinzeeri wamaohilla lighayri Allahi bihi famani idturra ghayra baghinwala AAadin fa-inna Allaha ghafoorun raheemunانما حرم عليكم الميتة والدم ولحم الخنزير ومااهل لغير الله به فمن اضطر غير باغ ولاعاد فان الله غفور رحيم
[YA]: He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful.

[RK]:He only prohibits for you dead animals, blood, the meat of pigs, and food which is dedicated to other than GOD. If one is forced (to eat these), without being deliberate or malicious, then GOD is Forgiver, Most Merciful.

95[17:73]
Line:2102
Wa-in kadoo layaftinoonaka AAani allatheeawhayna ilayka litaftariya AAalayna ghayrahuwa-ithan laittakhathooka khaleelanوان كادوا ليفتنونك عن الذي اوحينا اليك لتفتري علينا غيره واذا لاتخذوك خليلا
[YA]: And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend!

[RK]:They almost diverted you from the revelations we have given you. They wanted you to fabricate something else, in order to consider you a friend.

96[18:26]
Line:2166
Quli Allahu aAAlamu bimalabithoo lahu ghaybu alssamawati waal-ardiabsir bihi waasmiAA ma lahum min doonihi minwaliyyin wala yushriku fee hukmihi ahadanقل الله اعلم بما لبثوا له غيب السماوات والارض ابصربه واسمع مالهم من دونه من ولي ولايشرك في حكمه احدا
[YA]: Say: "Allah knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever.

[RK]:Say, "GOD is the best knower of how long they stayed there." He knows all secrets in the heavens and the earth. By His grace you can see; by His grace you can hear. There is none beside Him as Lord and Master, and He never permits any partners to share in His kingship.

97[18:74]
Line:2214
Faintalaqa hattaitha laqiya ghulaman faqatalahu qalaaqatalta nafsan zakiyyatan bighayri nafsin laqad ji/ta shay-annukranفانطلقا حتي اذا لقيا غلاما فقتله قال اقتلت نفسا زكية بغير نفس لقد جئت شيئا نكرا
[YA]: Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!"

[RK]:So they went. When they met a young boy, he killed him. He said, "Why did you kill such an innocent person, who did not kill another person? You have committed something horrendous."

98[20:22]
Line:2370
Waodmum yadaka ila janahikatakhruj baydaa min ghayri soo-in ayatan okhraواضمم يدك الي جناحك تخرج بيضاء من غير سوء اية اخري
[YA]: "Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,-

[RK]:"And hold your hand under your wing; it will come out white without a blemish; another proof.

99[22:3]
Line:2598
Wamina alnnasi man yujadilufee Allahi bighayri AAilmin wayattabiAAu kulla shaytaninmareedinومن الناس من يجادل في الله بغير علم ويتبع كل شيطان مريد
[YA]: And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!

[RK]:Among the people, there are those who argue about GOD without knowledge, and follow every rebellious devil.

100[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.


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