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Browse By Root - ح س ب - h-s-b

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No.Ref.Text
51[18:104]
Line:2244
Allatheena dalla saAAyuhumfee alhayati alddunya wahum yahsaboonaannahum yuhsinoona sunAAanالذين ضل سعيهم في الحياة الدنيا وهم يحسبون انهم يحسنون صنعا
[YA]: "Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?"

[RK]:"They are the ones whose works in this life are totally astray, but they think that they are doing good."

52[21:1]
Line:2484
Iqtaraba lilnnasi hisabuhumwahum fee ghaflatin muAAridoonaاقترب للناس حسابهم وهم في غفلة معرضون
[YA]: Closer and closer to mankind comes their Reckoning: yet they heed not and they turn away.

[RK]:Fast approaching is the reckoning for the people, but they are oblivious, averse.

53[21:47]
Line:2530
WanadaAAu almawazeena alqistaliyawmi alqiyamati fala tuthlamunafsun shay-an wa-in kana mithqala habbatinmin khardalin atayna biha wakafa binahasibeenaونضع الموازين القسط ليوم القيامة فلاتظلم نفس شيئا وان كان مثقال حبة من خردل اتينا بها وكفي بنا حاسبين
[YA]: We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least, and if there be (no more than) the weight of a mustard seed, We will bring it (to account): and enough are We to take account.

[RK]:We will establish the scales of justice on the Day of Resurrection. No soul will suffer the least injustice. Even the equivalent of a mustard seed will be accounted for. We are the most efficient reckoners.

54[23:55]
Line:2728
Ayahsaboona annama numidduhumbihi min malin wabaneenaايحسبون انما نمدهم به من مال وبنين
[YA]: Do they think that because We have granted them abundance of wealth and sons,

[RK]:Do they think that, since we provided them with money and children,

55[23:115]
Line:2788
Afahasibtum annama khalaqnakumAAabathan waannakum ilayna la turjaAAoonaافحسبتم انما خلقناكم عبثا وانكم الينا لاترجعون
[YA]: "Did ye then think that We had created you in jest, and that ye would not be brought back to Us (for account)?"

[RK]:"Did you think that we created you in vain; that you were not to be returned to us?"

56[23:117]
Line:2790
Waman yadAAu maAAa Allahi ilahanakhara la burhana lahu bihi fa-innamahisabuhu AAinda rabbihi innahu la yuflihualkafiroonaومن يدع مع الله الها اخر لابرهان له به فانما حسابه عند ربه انه لايفلح الكافرون
[YA]: If anyone invokes, besides Allah, Any other god, he has no authority therefor; and his reckoning will be only with his Lord! and verily the Unbelievers will fail to win through!

[RK]:Anyone who idolizes beside GOD any other god, and without any kind of proof, his reckoning rests with his Lord. The disbelievers never succeed.

57[24:11]
Line:2802
Inna allatheena jaoo bial-ifkiAAusbatun minkum la tahsaboohu sharran lakumbal huwa khayrun lakum likulli imri-in minhum ma iktasabamina al-ithmi waallathee tawalla kibrahuminhum lahu AAathabun AAatheemunان الذين جاؤوا بالافك عصبة منكم لاتحسبوه شرا لكم بل هو خير لكم لكل امري منهم مااكتسب من الاثم والذي تولي كبره منهم له عذاب عظيم
[YA]: Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous.

[RK]:A gang among you produced a big lie. Do not think that it was bad for you; instead, it was good for you. Meanwhile, each one of them has earned his share of the guilt. As for the one who initiated the whole incident, he has incurred a terrible retribution.

58[24:15]
Line:2806
Ith talaqqawnahu bi-alsinatikumwataqooloona bi-afwahikum ma laysa lakum bihiAAilmun watahsaboonahu hayyinan wahuwa AAinda AllahiAAatheemunاذ تلقونه بالسنتكم وتقولون بافواهكم ماليس لكم به علم وتحسبونه هينا وهو عند الله عظيم
[YA]: Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah.

[RK]:You fabricated it with your own tongues, and the rest of you repeated it with your mouths without proof. You thought it was simple, when it was, according to GOD, gross.

59[24:38]
Line:2829
Liyajziyahumu Allahu ahsana maAAamiloo wayazeedahum min fadlihi waAllahuyarzuqu man yashao bighayri hisabinليجزيهم الله احسن ماعملوا ويزيدهم من فضله والله يرزق من يشاء بغير حساب
[YA]: That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure.

[RK]:GOD will certainly reward them for their good works, and will shower them with His grace. GOD provides for whomever He wills without limits.

60[24:39]
Line:2830
Waallatheena kafaroo aAAmaluhumkasarabin biqeeAAatin yahsabuhu alththam-anumaan hatta itha jaahu lamyajidhu shay-an wawajada Allaha AAindahu fawaffahu hisabahuwaAllahu sareeAAu alhisabiوالذين كفروا اعمالهم كسراب بقيعة يحسبه الظمان ماء حتي اذا جاءه لم يجده شيئا ووجد الله عنده فوفاه حسابه والله سريع الحساب
[YA]: But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.

[RK]:As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds GOD there instead, to requite him fully for his works. GOD is the most efficient reckoner.

61[24:39]
Line:2830
Waallatheena kafaroo aAAmaluhumkasarabin biqeeAAatin yahsabuhu alththam-anumaan hatta itha jaahu lamyajidhu shay-an wawajada Allaha AAindahu fawaffahu hisabahuwaAllahu sareeAAu alhisabiوالذين كفروا اعمالهم كسراب بقيعة يحسبه الظمان ماء حتي اذا جاءه لم يجده شيئا ووجد الله عنده فوفاه حسابه والله سريع الحساب
[YA]: But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.

[RK]:As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds GOD there instead, to requite him fully for his works. GOD is the most efficient reckoner.

62[24:39]
Line:2830
Waallatheena kafaroo aAAmaluhumkasarabin biqeeAAatin yahsabuhu alththam-anumaan hatta itha jaahu lamyajidhu shay-an wawajada Allaha AAindahu fawaffahu hisabahuwaAllahu sareeAAu alhisabiوالذين كفروا اعمالهم كسراب بقيعة يحسبه الظمان ماء حتي اذا جاءه لم يجده شيئا ووجد الله عنده فوفاه حسابه والله سريع الحساب
[YA]: But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.

[RK]:As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds GOD there instead, to requite him fully for his works. GOD is the most efficient reckoner.

63[24:57]
Line:2848
La tahsabanna allatheenakafaroo muAAjizeena fee al-ardi wama/wahumu alnnaruwalabi/sa almaseeruلاتحسبن الذين كفروا معجزين في الارض وماواهم النار ولبئس المصير
[YA]: Never think thou that the Unbelievers are going to frustrate (Allah's Plan) on earth: their abode is the Fire,- and it is indeed an evil refuge!

[RK]:Do not think that those who disbelieve will ever get away with it. Their final abode is Hell; what a miserable destiny.

64[25:44]
Line:2899
Am tahsabu anna aktharahumyasmaAAoona aw yaAAqiloona in hum illa kaal-anAAamibal hum adallu sabeelanام تحسب ان اكثرهم يسمعون او يعقلون ان هم الا كالانعام بل هم اضل سبيلا
[YA]: Or thinkest thou that most of them listen or understand? They are only like cattle;- nay, they are worse astray in Path.

[RK]:Do you think that most of them hear, or understand? They are just like animals; no, they are far worse.

65[26:113]
Line:3045
In hisabuhum illa AAalarabbee law tashAAuroonaان حسابهم الا علي ربي لو تشعرون
[YA]: "Their account is only with my Lord, if ye could (but) understand.

[RK]:"Their judgment rests only with my Lord, if you could perceive.

66[27:44]
Line:3203
Qeela laha odkhulee alssarhafalamma raat-hu hasibat-hu lujjatan wakashafat AAansaqayha qala innahu sarhunmumarradun min qawareera qalat rabbi innee thalamtunafsee waaslamtu maAAa sulaymana lillahi rabbi alAAalameenaقيل لها ادخلي الصرح فلما راته حسبته لجة وكشفت عن ساقيها قال انه صرح ممرد من قوارير قالت رب اني ظلمت نفسي واسلمت مع سليمان لله رب العالمين
[YA]: She was asked to enter the lofty Palace: but when she saw it, she thought it was a lake of water, and she (tucked up her skirts), uncovering her legs. He said: "This is but a palace paved smooth with slabs of glass." She said: "O my Lord! I have indeed wronged my soul: I do (now) submit (in Islam), with Solomon, to the Lord of the Worlds."

[RK]:She was told, "Go inside the palace." When she saw its interior, she thought it was a pool of water, and she (pulled up her dress,) exposing her legs. He said, "This interior is now paved with crystal." She said, "My Lord, I have wronged my soul. I now submit with Solomon to GOD, Lord of the universe."

67[27:88]
Line:3247
Watara aljibala tahsabuhajamidatan wahiya tamurru marra alssahabi sunAAaAllahi allathee atqana kulla shay-in innahukhabeerun bima tafAAaloonaوتري الجبال تحسبها جامدة وهي تمر مر السحاب صنع الله الذي اتقن كل شئ انه خبير بما تفعلون
[YA]: Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.

[RK]:When you look at the mountains, you think that they are standing still. But they are moving, like the clouds. Such is the manufacture of GOD, who perfected everything. He is fully Cognizant of everything you do.

68[29:2]
Line:3342
Ahasiba alnnasu anyutrakoo an yaqooloo amanna wahum layuftanoonaاحسب الناس ان يتركوا ان يقولوا امنا وهم لايفتنون
[YA]: Do men think that they will be left alone on saying, "We believe", and that they will not be tested?

[RK]:Do the people think that they will be left to say, "We believe," without being put to the test?

69[29:4]
Line:3344
Am hasiba allatheenayaAAmaloona alssayyi-ati an yasbiqoona saama yahkumoonaام حسب الذين يعملون السيئات ان يسبقونا ساء مايحكمون
[YA]: Do those who practise evil think that they will get the better of Us? Evil is their judgment!

[RK]:Do those who commit sins think that they can ever fool us? Wrong indeed is their judgment.

70[33:20]
Line:3553
Yahsaboona al-ahzabalam yathhaboo wa-in ya/ti al-ahzabu yawaddoolaw annahum badoona fee al-aAArabi yas-aloona AAananba-ikum walaw kanoo feekum ma qatalooilla qaleelanيحسبون الاحزاب لم يذهبوا وان يات الاحزاب يودوا لو انهم بادون في الاعراب يسالون عن انبائكم ولو كانوا فيكم ماقاتلوا الا قليلا
[YA]: They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.

[RK]:They thought that the parties might come back. In that case, they would wish that they were lost in the desert, asking about your news from afar. Had the parties attacked you while they were with you, they would rarely support you.

71[33:39]
Line:3572
Allatheena yuballighoona risalatiAllahi wayakhshawnahu wala yakhshawna ahadanilla Allaha wakafa biAllahi haseebanالذين يبلغون رسالات الله ويخشونه ولايخشون احدا الا الله وكفي بالله حسيبا
[YA]: (It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account.

[RK]:Those who deliver GOD's messages, and who reverence Him alone, shall never fear anyone but GOD. GOD is the most efficient reckoner.

72[38:16]
Line:3986
Waqaloo rabbana AAajjil lanaqittana qabla yawmi alhisabiوقالوا ربنا عجل لنا قطنا قبل يوم الحساب
[YA]: They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!"

[RK]:They challenged: "Our Lord, why do you not rush the retribution for us, before the Day of Reckoning."

73[38:26]
Line:3996
Ya dawoodu inna jaAAalnakakhaleefatan fee al-ardi faohkum bayna alnnasibialhaqqi wala tattabiAAi alhawa fayudillakaAAan sabeeli Allahi inna allatheena yadilloonaAAan sabeeli Allahi lahum AAathabun shadeedun bimanasoo yawma alhisabiياداؤود انا جعلنك خليفة في الارض فاحكم بين الناس بالحق ولاتتبع الهوي فيضلك عن سبيل الله ان الذين يضلون عن سبيل الله لهم عذاب شديد بما نسوا يوم الحساب
[YA]: O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.

[RK]:O David, we have made you a ruler on earth. Therefore, you shall judge among the people equitably, and do not follow your personal opinion, lest it diverts you from the way of GOD. Surely, those who stray off the way of GOD incur severe retribution for forgetting the Day of Reckoning.

74[38:39]
Line:4009
Hatha AAataona faomnunaw amsik bighayri hisabinهذا عطاؤنا فامنن او امسك بغير حساب
[YA]: "Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked."

[RK]:"This is our provision to you; you may give generously, or withhold, without limits."

75[38:53]
Line:4023
Hatha ma tooAAadoona liyawmialhisabiهذا ماتوعدون ليوم الحساب
[YA]: Such is the Promise made, to you for the Day of Account!

[RK]:This is what you have deserved on the Day of Reckoning.

76[39:10]
Line:4068
Qul ya AAibadi allatheenaamanoo ittaqoo rabbakum lillatheena ahsanoofee hathihi alddunya hasanatun waarduAllahi wasiAAatun innama yuwaffa alssabiroonaajrahum bighayri hisabinقل ياعباد الذين امنوا اتقوا ربكم للذين احسنوا في هذه الدنيا حسنة وارض الله واسعة انما يوفي الصابرون اجرهم بغير حساب
[YA]: Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!"

[RK]:Say, "O My servants who believed, you shall reverence your Lord." For those who worked righteousness in this world, a good reward. GOD's earth is spacious, and those who steadfastly persevere will receive their recompense generously, without limits.

77[39:38]
Line:4096
Wala-in saaltahum man khalaqa alssamawatiwaal-arda layaqoolunna Allahu qul afaraaytumma tadAAoona min dooni Allahi in aradaniyaAllahu bidurrin hal hunna kashifatu durrihiaw aradanee birahmatin hal hunna mumsikaturahmatihi qul hasbiya Allahu AAalayhiyatawakkalu almutawakkiloonaولئن سالتهم من خلق السماوات والارض ليقولن الله قل افرءيتم ماتدعون من دون الله ان ارادني الله بضر هل هن كاشفات ضره او ارادني برحمة هل هن ممسكات رحمته قل حسبي الله عليه يتوكل المتوكلون
[YA]: If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust."

[RK]:If you ask them, "Who created the heavens and the earth?" they will say, "GOD." Say, "Why then do you set up idols beside GOD? If GOD willed any adversity for me, can they relieve such an adversity? And if He willed a blessing for me, can they prevent such a blessing?" Say, "GOD is sufficient for me." In Him the trusters shall trust.

78[39:47]
Line:4105
Walaw anna lillatheena thalamooma fee al-ardi jameeAAan wamithlahu maAAahu laiftadawbihi min soo-i alAAathabi yawma alqiyamati wabadalahum mina Allahi ma lam yakoonoo yahtasiboonaولو ان للذين ظلموا مافي الارض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله مالم يكونوا يحتسبون
[YA]: Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!

[RK]:If those who transgressed owned everything on earth, even twice as much, they would readily give it up to avoid the terrible retribution on the Day of Resurrection. They will be shown by GOD what they never expected.

79[40:17]
Line:4150
Alyawma tujza kullu nafsin bimakasabat la thulma alyawma inna AllahasareeAAu alhisabiاليوم تجزي كل نفس بما كسبت لاظلم اليوم ان الله سريع الحساب
[YA]: That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account.

[RK]:On that day, every soul will be requited for whatever it had earned. There will be no injustice on that day. GOD is most efficient in reckoning.

80[40:27]
Line:4160
Waqala moosa innee AAuthtubirabbee warabbikum min kulli mutakabbirin la yu/minubiyawmi alhisabiوقال موسي اني عذت بربي وربكم من كل متكبر لايؤمن بيوم الحساب
[YA]: Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!"

[RK]:Moses said, "I seek refuge in my Lord and your Lord, from every arrogant one who does not believe in the Day of Reckoning."

81[40:40]
Line:4173
Man AAamila sayyi-atan fala yujzailla mithlaha waman AAamila salihanmin thakarin aw ontha wahuwa mu/minun faola-ikayadkhuloona aljannata yurzaqoona feeha bighayri hisabinمن عمل سيئة فلايجزي الا مثلها ومن عمل صالحا من ذكر او انثي وهو مؤمن فاولئك يدخلون الجنة يرزقون فيها بغير حساب
[YA]: "He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure.

[RK]:Whoever commits a sin is requited for just that, and whoever works righteousness - male or female - while believing, these will enter Paradise wherein they receive provisions without any limits.

82[43:37]
Line:4362
Wa-innahum layasuddoonahum AAani alssabeeliwayahsaboona annahum muhtadoonaوانهم ليصدونهم عن السبيل ويحسبون انهم مهتدون
[YA]: Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!

[RK]:Such companions will divert them from the path, yet make them believe that they are guided.

83[43:80]
Line:4405
Am yahsaboona anna lanasmaAAu sirrahum wanajwahum bala warusulunaladayhim yaktuboonaام يحسبون انا لانسمع سرهم ونجواهم بلي ورسلنا لديهم يكتبون
[YA]: Or do they think that We hear not their secrets and their private counsels? Indeed (We do), and Our messengers are by them, to record.

[RK]:Do they think that we do not hear their secrets and conspiracies? Yes indeed; our messengers are with them, recording.

84[45:21]
Line:4494
Am hasiba allatheena ijtarahooalssayyi-ati an najAAalahum kaallatheenaamanoo waAAamiloo alssalihati sawaanmahyahum wamamatuhum saa ma yahkumoonaام حسب الذين اجترحوا السيئات ان نجعلهم كالذين امنوا وعملوا الصالحات سواء محياهم ومماتهم ساء مايحكمون
[YA]: What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.

[RK]:Do those who work evil expect that we will treat them in the same manner as those who believe and lead a righteous life? Can their life and their death be the same? Wrong indeed is their judgment.

85[47:29]
Line:4574
Am hasiba allatheena feequloobihim maradun an lan yukhrija Allahu adghanahumام حسب الذين في قلوبهم مرض ان لن يخرج الله اضغانهم
[YA]: Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour?

[RK]:Did those who harbor doubts in their hearts think that GOD will not bring out their evil thoughts?

86[55:5]
Line:4906
Alshshamsu waalqamaru bihusbaninالشمس والقمر بحسبان
[YA]: The sun and the moon follow courses (exactly) computed;

[RK]:The sun and the moon are perfectly calculated.

87[58:8]
Line:5112
Alam tara ila allatheena nuhooAAani alnnajwa thumma yaAAoodoona lima nuhooAAanhu wayatanajawna bial-ithmi waalAAudwaniwamaAAsiyati alrrasooli wa-itha jaookahayyawka bima lam yuhayyika bihi Allahuwayaqooloona fee anfusihim lawla yuAAaththibunaAllahu bima naqoolu hasbuhum jahannamu yaslawnahafabi/sa almaseeruالم تر الي الذين نهوا عن النجوي ثم يعودون لما نهوا عنه ويتناجون بالاثم والعدوان ومعصية الرسول واذا جاؤوك حيوك بمالم يحيك به الله ويقولون في انفسهم لولا يعذبنا الله بما نقول حسبهم جهنم يصلونها فبئس المصير
[YA]: Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!

[RK]:Have you noted those who were enjoined from conspiring secretly, then insist on conspiring? They conspire to commit sin, transgression, and disobedience of the messenger. When they come to you, they greet you with a greeting other than that decreed by GOD. They say inside themselves, "GOD will not punish us for our utterances." Their only requital is Gehenna, wherein they burn; what a miserable destiny.

88[58:18]
Line:5122
Yawma yabAAathuhumu Allahu jameeAAanfayahlifoona lahu kama yahlifoona lakum wayahsaboonaannahum AAala shay-in ala innahum humu alkathiboonaيوم يبعثهم الله جميعا فيحلفون له كما يحلفون لكم ويحسبون انهم علي شئ الا انهم هم الكاذبون
[YA]: One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars!

[RK]:The Day will come when GOD resurrects them all. They will swear to Him then, just as they swear to you now, thinking that they really are right! Indeed, they are the real liars.

89[59:2]
Line:5128
Huwa allathee akhraja allatheenakafaroo min ahli alkitabi min diyarihim li-awwalialhashri ma thanantum an yakhrujoo wathannooannahum maniAAatuhum husoonuhum mina Allahifaatahumu Allahu min haythu lam yahtasiboowaqathafa fee quloobihimu alrruAAba yukhriboonabuyootahum bi-aydeehim waaydee almu/mineena faiAAtabiroo yaolee al-absariهو الذي اخرج الذين كفروا من اهل الكتاب من ديارهم لاول الحشر ماظننتم ان يخرجوا وظنوا انهم مانعتهم حصونهم من الله فاتاهم الله من حيث لم يحتسبوا وقذف في قلوبهم الرعب يخربون بيوتهم بايديهم وايدي المؤمنين فاعتبروا يااولي الابصار
[YA]: It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!

[RK]:He is the One who evicted those who disbelieved among the people of the scripture from their homes in a mass exodus. You never thought that they would leave, and they thought that their preparations would protect them from GOD. But then GOD came to them whence they never expected, and threw terror into their hearts. Thus, they abandoned their homes on their own volition, in addition to pressure from the believers. You should learn from this, O you who possess vision.

90[59:14]
Line:5140
La yuqatiloonakum jameeAAanilla fee quran muhassanatin aw min wara-ijudurin ba/suhum baynahum shadeedun tahsabuhum jameeAAanwaquloobuhum shatta thalika bi-annahum qawmun layaAAqiloonaلايقاتلونكم جميعا الا في قري محصنة او من وراء جدر باسهم بينهم شديد تحسبهم جميعا وقلوبهم شتي ذلك بانهم قوم لايعقلون
[YA]: They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom.

[RK]:They do not get together to fight you unless they are in well-shielded buildings, or behind walls. Their might appears formidable among themselves. You would think that they are united, when in fact their hearts are divided. This is because they are people who do not understand.

91[63:4]
Line:5192
Wa-itha raaytahum tuAAjibuka ajsamuhumwa-in yaqooloo tasmaAA liqawlihim kaannahum khushubunmusannadatun yahsaboona kulla sayhatinAAalayhim humu alAAaduwwu faihtharhum qatalahumuAllahu anna yu/fakoonaواذا رايتهم تعجبك اجسامهم وان يقولوا تسمع لقولهم كانهم خشب مسندة يحسبون كل صيحة عليهم هم العدو فاحذرهم قاتلهم الله اني يؤفكون
[YA]: When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)!

[RK]:When you see them, you may be impressed by their looks. And when they speak, you may listen to their eloquence. They are like standing logs. They think that every call is intended against them. These are the real enemies; beware of them. GOD condemns them; they have deviated.

92[65:3]
Line:5220
Wayarzuqhu min haythu la yahtasibuwaman yatawakkal AAala Allahi fahuwa hasbuhuinna Allaha balighu amrihi qad jaAAala Allahulikulli shay-in qadranويرزقه من حيث لايحتسب ومن يتوكل علي الله فهو حسبه ان الله بالغ امره قد جعل الله لكل شئ قدرا
[YA]: And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.

[RK]:And will provide for him whence he never expected. Anyone who trusts in GOD, He suffices him. GOD's commands are done. GOD has decreed for everything its fate.

93[65:3]
Line:5220
Wayarzuqhu min haythu la yahtasibuwaman yatawakkal AAala Allahi fahuwa hasbuhuinna Allaha balighu amrihi qad jaAAala Allahulikulli shay-in qadranويرزقه من حيث لايحتسب ومن يتوكل علي الله فهو حسبه ان الله بالغ امره قد جعل الله لكل شئ قدرا
[YA]: And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.

[RK]:And will provide for him whence he never expected. Anyone who trusts in GOD, He suffices him. GOD's commands are done. GOD has decreed for everything its fate.

94[65:8]
Line:5225
Wakaayyin min qaryatin AAatat AAan amrirabbiha warusulihi fahasabnaha hisabanshadeedan waAAaththabnaha AAathabannukranوكاين من قرية عتت عن امر ربها ورسله فحاسبناها حسابا شديدا وعذبناها عذابا نكرا
[YA]: How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment.

[RK]:Many a community rebelled against the commands of its Lord and against His messengers. Consequently, we held them strictly accountable, and requited them a terrible requital.

95[65:8]
Line:5225
Wakaayyin min qaryatin AAatat AAan amrirabbiha warusulihi fahasabnaha hisabanshadeedan waAAaththabnaha AAathabannukranوكاين من قرية عتت عن امر ربها ورسله فحاسبناها حسابا شديدا وعذبناها عذابا نكرا
[YA]: How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment.

[RK]:Many a community rebelled against the commands of its Lord and against His messengers. Consequently, we held them strictly accountable, and requited them a terrible requital.

96[69:20]
Line:5343
Innee thanantu annee mulaqinhisabiyahاني ظننت اني ملاق حسابيه
[YA]: "I did really understand that my Account would (One Day) reach me!"

[RK]:"I did believe that I was going to be held accountable."

97[69:26]
Line:5349
Walam adri ma hisabiyahولم ادر ماحسابيه
[YA]: "And that I had never realised how my account (stood)!

[RK]:"I wish I never knew my account.

98[75:3]
Line:5554
Ayahsabu al-insanu allannajmaAAa AAithamahuايحسب الانسان الن نجمع عظامه
[YA]: Does man think that We cannot assemble his bones?

[RK]:Does the human being think that we will not reconstruct his bones?

99[75:36]
Line:5587
Ayahsabu al-insanu an yutrakasudanايحسب الانسان ان يترك سدي
[YA]: Does man think that he will be left uncontrolled, (without purpose)?

[RK]:Does the human being think that he will go to nothing?

100[76:19]
Line:5610
Wayatoofu AAalayhim wildanunmukhalladoona itha raaytahum hasibtahum lu/lu-anmanthooranويطوف عليهم ولدان مخلدون اذا رايتهم حسبتهم لؤلؤا منثورا
[YA]: And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls.

[RK]:Serving them will be immortal servants. When you see them, they will look like scattered pearls.


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