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No.Ref.Text
151[17:69]
Line:2098
Am amintum an yuAAeedakum feehi taratanokhra fayursila AAalaykum qasifan mina alrreehifayughriqakum bima kafartum thumma la tajidoo lakumAAalayna bihi tabeeAAanام امنتم ان يعيدكم فيه تارة اخري فيرسل عليكم قاصفا من الريح فيغرقكم بما كفرتم ثم لاتجدوا لكم علينا به تبيعا
[YA]: Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us?

[RK]:Have you guaranteed that He will not return you to the sea another time, then send upon you a storm that drowns you because of your disbelief? Once this happens, we will not give you another chance.

152[17:75]
Line:2104
Ithan laathaqnaka diAAfaalhayati wadiAAfa almamati thumma latajidu laka AAalayna naseeranاذا لاذقناك ضعف الحياة وضعف الممات ثم لاتجد لك علينا نصيرا
[YA]: In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!

[RK]:Had you done that, we would have doubled the retribution for you in this life, and after death, and you would have found no one to help you against us.

153[17:86]
Line:2115
Wala-in shi/na lanathhabannabiallathee awhayna ilayka thumma latajidu laka bihi AAalayna wakeelanولئن شئنا لنذهبن بالذي اوحينا اليك ثم لاتجد لك به علينا وكيلا
[YA]: If it were Our Will, We could take away that which We have sent thee by inspiration:then wouldst thou find none to plead thy affair in that matter as against Us,-

[RK]:If we will, we can take back what we revealed to you, then you will find no protector against us.

154[18:12]
Line:2152
Thumma baAAathnahum linaAAlama ayyualhizbayni ahsa lima labithoo amadanثم بعثناهم لنعلم اي الحزبين احصي لما لبثوا امدا
[YA]: Then We roused them, in order to test which of the two parties was best at calculating the term of years they had tarried!

[RK]:Then we resurrected them to see which of the two parties could count the duration of their stay therein.

155[18:37]
Line:2177
Qala lahu sahibuhu wahuwa yuhawiruhuakafarta biallathee khalaqaka min turabinthumma min nutfatin thumma sawwaka rajulanقال له صاحبه وهو يحاوره اكفرت بالذي خلقك من تراب ثم من نطفة ثم سواك رجلا
[YA]: His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?

[RK]:His friend said to him, as he debated with him, "Have you disbelieved in the One who created you from dust, then from a tiny drop, then perfected you into a man?

156[18:37]
Line:2177
Qala lahu sahibuhu wahuwa yuhawiruhuakafarta biallathee khalaqaka min turabinthumma min nutfatin thumma sawwaka rajulanقال له صاحبه وهو يحاوره اكفرت بالذي خلقك من تراب ثم من نطفة ثم سواك رجلا
[YA]: His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man?

[RK]:His friend said to him, as he debated with him, "Have you disbelieved in the One who created you from dust, then from a tiny drop, then perfected you into a man?

157[18:87]
Line:2227
Qala amma man thalamafasawfa nuAAaththibuhu thumma yuraddu ila rabbihifayuAAaththibuhu AAathaban nukranقال اما من ظلم فسوف نعذبه ثم يرد الي ربه فيعذبه عذابا نكرا
[YA]: He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before).

[RK]:He said, "As for those who transgress, we will punish them; then, when they return to their Lord, He will commit them to more retribution.

158[18:89]
Line:2229
Thumma atbaAAa sababanثم اتبع سببا
[YA]: Then followed he (another) way,

[RK]:Then he pursued another way.

159[18:92]
Line:2232
Thumma atbaAAa sababanثم اتبع سببا
[YA]: Then followed he (another) way,

[RK]:He then pursued another way.

160[19:68]
Line:2318
Fawarabbika lanahshurannahum waalshshayateenathumma lanuhdirannahum hawla jahannama jithiyyanفوربك لنحشرنهم والشياطين ثم لنحضرنهم حول جهنم جثيا
[YA]: So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;

[RK]:By your Lord, we will certainly summon them, together with the devils, and will gather them around Hell, humiliated.

161[19:69]
Line:2319
Thumma lananziAAanna min kulli sheeAAatinayyuhum ashaddu AAala alrrahmaniAAitiyyanثم لننزعن من كل شيعة ايهم اشد علي الرحمن عتيا
[YA]: Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.

[RK]:Then we will pick out from each group the most ardent opponent of the Most Gracious.

162[19:70]
Line:2320
Thumma lanahnu aAAlamu biallatheenahum awla biha siliyyanثم لنحن اعلم بالذين هم اولي بها صليا
[YA]: And certainly We know best those who are most worthy of being burned therein.

[RK]:We know full well those who are most deserving of burning therein.

163[19:72]
Line:2322
Thumma nunajjee allatheena ittaqawwanatharu alththalimeena feehajithiyyanثم ننجي الذين اتقوا ونذر الظالمين فيها جثيا
[YA]: But We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.

[RK]:Then we rescue the righteous, and leave the transgressors in it, humiliated.

164[20:40]
Line:2388
Ith tamshee okhtuka fataqoolu haladullukum AAala man yakfuluhu farajaAAnaka ilaommika kay taqarra AAaynuha wala tahzanawaqatalta nafsan fanajjaynaka mina alghammi wafatannakafutoonan falabithta sineena fee ahli madyana thumma ji/ta AAalaqadarin ya moosaاذ تمشي اختك فتقول هل ادلكم علي من يكفله فرجعناك الي امك كي تقر عينها ولاتحزن وقتلت نفسا فنجيناك من الغم وفتناك فتونا فلبثت سنين في اهل مدين ثم جئت علي قدر ياموسي
[YA]: "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!

[RK]:"Your sister walked to them and said, `I can tell you about a nursing mother who can take good care of him.' We thus returned you to your mother, that she may be happy and stop worrying. And when you killed a person, we saved you from the grievous consequences; indeed we tested you thoroughly. You stayed years with the people of Midyan, and now you have come back in accordance with a precise plan.

165[20:50]
Line:2398
Qala rabbuna allatheeaAAta kulla shay-in khalqahu thumma hadaقال ربنا الذي اعطي كل شي خلقه ثم هدي
[YA]: He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."

[RK]:He said, "Our Lord is the One who granted everything its existence, and its guidance."

166[20:60]
Line:2408
Fatawalla firAAawnu fajamaAAa kaydahuthumma ataفتولي فرعون فجمع كيده ثم اتي
[YA]: So Pharaoh withdrew: He concerted his plan, and then came (back).

[RK]:Pharaoh summoned his forces, then came.

167[20:64]
Line:2412
FaajmiAAoo kaydakum thumma i/too saffanwaqad aflaha alyawma mani istaAAlaفاجمعوا كيدكم ثم ائتوا صفا وقد افلح اليوم من استعلي
[YA]: "Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."

[RK]:"Let us agree upon one scheme and face them as a united front. The winner today will have the upper hand."

168[20:82]
Line:2430
Wa-innee laghaffarun liman tabawaamana waAAamila salihan thumma ihtadaواني لغفار لمن تاب وامن وعمل صالحا ثم اهتدي
[YA]: "But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who,- in fine, are ready to receive true guidance."

[RK]:I am surely Forgiving for those who repent, believe, lead a righteous life, and steadfastly remain guided.

169[20:97]
Line:2445
Qala faithhab fa-innalaka fee alhayati an taqoola la misasawa-inna laka mawAAidan lan tukhlafahu waonthurila ilahika allathee thaltaAAalayhi AAakifan lanuharriqannahu thummalanansifannahu fee alyammi nasfanقال فاذهب فان لك في الحياة ان تقول لامساس وان لك موعدا لن تخلفه وانظر الي الهك الذي ظلت عليه عاكفا لنحرقنه ثم لننسفنه في اليم نسفا
[YA]: (Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"

[RK]:He said, "Then go, and, throughout your life, do not even come close. You have an appointed time (for your final judgment) that you can never evade. Look at your god that you used to worship; we will burn it and throw it into the sea, to stay down there forever."

170[20:122]
Line:2470
Thumma ijtabahu rabbuhu fatabaAAalayhi wahadaثم اجتباه ربه فتاب عليه وهدي
[YA]: But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.

[RK]:Subsequently, his Lord chose him, redeemed him, and guided him.

171[21:9]
Line:2492
Thumma sadaqnahumu alwaAAdafaanjaynahum waman nashao waahlaknaalmusrifeenaثم صدقناهم الوعد فانجيناهم ومن نشاء واهلكنا المسرفين
[YA]: In the end We fulfilled to them Our Promise, and We saved them and those whom We pleased, but We destroyed those who transgressed beyond bounds.

[RK]:We fulfilled our promise to them; we saved them together with whomever we willed, and annihilated the transgressors.

172[21:65]
Line:2548
Thumma nukisoo AAala ruoosihim laqadAAalimta ma haola-i yantiqoonaثم نكسوا علي رؤوسهم لقد علمت ماهؤلاء ينطقون
[YA]: Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!"

[RK]:Yet, they reverted to their old ideas: "You know full well that these cannot speak."

173[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

174[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

175[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

176[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

177[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

178[22:15]
Line:2610
Man kana yathunnu anlan yansurahu Allahu fee alddunya waal-akhiratifalyamdud bisababin ila alssama-i thummaliyaqtaAA falyanthur hal yuthhibannakayduhu ma yagheethuمن كان يظن ان لن ينصره الله في الدنيا والاخرة فليمدد بسبب الي السماء ثم ليقطع فلينظر هل يذهبن كيده مايغيظ
[YA]: If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)!

[RK]:If anyone thinks that GOD cannot support him in this life and in the Hereafter, let him turn completely to (his creator in) heaven, and sever (his dependence on anyone else). He will then see that this plan eliminates anything that bothers him.

179[22:29]
Line:2624
Thumma lyaqdoo tafathahum walyoofoonuthoorahum walyattawwafoo bialbaytialAAateeqiثم ليقضوا تفثهم وليوفوا نذورهم وليطوفوا بالبيت العتيق
[YA]: "Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House."

[RK]:They shall complete their obligations, fulfill their vows, and visit the ancient shrine.

180[22:33]
Line:2628
Lakum feeha manafiAAu ilaajalin musamman thumma mahilluha ila albaytialAAateeqiلكم فيها منافع الي اجل مسمي ثم محلها الي البيت العتيق
[YA]: In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House.

[RK]:The (livestock) provide you with many benefits for a period, before being donated to the ancient shrine.

181[22:44]
Line:2639
Waas-habu madyana wakuththibamoosa faamlaytu lilkafireena thumma akhathtuhumfakayfa kana nakeeriواصحاب مدين وكذب موسي فامليت للكافرين ثم اخذتهم فكيف كان نكير
[YA]: And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!

[RK]:And the dwellers of Midyan. Moses was also rejected. I led all those people on, then I called them to account; how (devastating) was My requital!

182[22:48]
Line:2643
Wakaayyin min qaryatin amlaytu lahawahiya thalimatun thumma akhathtuhawa-ilayya almaseeruوكاين من قرية امليت لها وهي ظالمة ثم اخذتها والي المصير
[YA]: And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).

[RK]:Many a community in the past committed evil, and I led them on for awhile, then I punished them. To Me is the ultimate destiny.

183[22:52]
Line:2647
Wama arsalna min qablika minrasoolin wala nabiyyin illa itha tamannaalqa alshshaytanu fee omniyyatihi fayansakhuAllahu ma yulqee alshshaytanu thummayuhkimu Allahu ayatihi waAllahuAAaleemun hakeemunوماارسلنا من قبلك من رسول ولانبي الا اذا تمني القي الشيطان في امنيته فينسخ الله مايلقي الشيطان ثم يحكم الله اياته والله عليم حكيم
[YA]: Never did We send a messenger or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom:

[RK]:We did not send before you any messenger, nor a prophet, without having the devil interfere in his wishes. GOD then nullifies what the devil has done. GOD perfects His revelations. GOD is Omniscient, Most Wise.

184[22:58]
Line:2653
Waallatheena hajaroofee sabeeli Allahi thumma qutiloo aw matoolayarzuqannahumu Allahu rizqan hasanan wa-inna Allahalahuwa khayru alrraziqeenaوالذين هاجروا في سبيل الله ثم قتلوا او ماتوا ليرزقنهم الله رزقا حسنا وان الله لهو خيرالرازقين
[YA]: Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision.

[RK]:Those who emigrate for the sake of GOD, then get killed, or die, GOD will surely shower them with good provisions. GOD is certainly the best Provider.

185[22:60]
Line:2655
Thalika waman AAaqaba bimithlima AAooqiba bihi thumma bughiya AAalayhi layansurannahuAllahu inna Allaha laAAafuwwun ghafoorunذلك ومن عاقب بمثل ماعوقب به ثم بغي عليه لينصرنه الله ان الله لعفو غفور
[YA]: That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).

[RK]:It is decreed that if one avenges an injustice that was inflicted upon him, equitably, then he is persecuted because of this, GOD will surely support him. GOD is Pardoner, Forgiving.

186[22:66]
Line:2661
Wahuwa allathee ahyakumthumma yumeetukum thumma yuhyeekum inna al-insanalakafoorunوهو الذي احياكم ثم يميتكم ثم يحييكم ان الانسان لكفور
[YA]: It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!

[RK]:He is the One who granted you life, then He puts you to death, then He brings you back to life. Surely, the human being is unappreciative.

187[22:66]
Line:2661
Wahuwa allathee ahyakumthumma yumeetukum thumma yuhyeekum inna al-insanalakafoorunوهو الذي احياكم ثم يميتكم ثم يحييكم ان الانسان لكفور
[YA]: It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!

[RK]:He is the One who granted you life, then He puts you to death, then He brings you back to life. Surely, the human being is unappreciative.

188[23:13]
Line:2686
Thumma jaAAalnahu nutfatan feeqararin makeeninثم جعلناه نطفة في قرار مكين
[YA]: Then We placed him as (a drop of) sperm in a place of rest, firmly fixed;

[RK]:Subsequently, we reproduced him from a tiny drop, that is placed into a well protected repository.

189[23:14]
Line:2687
Thumma khalaqna alnnutfataAAalaqatan fakhalaqna alAAalaqata mudghatanfakhalaqna almudghata AAithamanfakasawna alAAithama lahmanthumma ansha/nahu khalqan akhara fatabarakaAllahu ahsanu alkhaliqeenaثم خلقنا النطفة علقة فخلقنا العلقة مضغة فخلقنا المضغة عظاما فكسونا العظام لحما ثم انشاناه خلقا اخر فتبارك الله احسن الخالقين
[YA]: Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create!

[RK]:Then we developed the drop into a hanging (embryo), then developed the hanging (embryo) into a bite-size (fetus), then created the bite-size (fetus) into bones, then covered the bones with flesh. We thus produce a new creature. Most blessed is GOD, the best Creator.

190[23:14]
Line:2687
Thumma khalaqna alnnutfataAAalaqatan fakhalaqna alAAalaqata mudghatanfakhalaqna almudghata AAithamanfakasawna alAAithama lahmanthumma ansha/nahu khalqan akhara fatabarakaAllahu ahsanu alkhaliqeenaثم خلقنا النطفة علقة فخلقنا العلقة مضغة فخلقنا المضغة عظاما فكسونا العظام لحما ثم انشاناه خلقا اخر فتبارك الله احسن الخالقين
[YA]: Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be Allah, the best to create!

[RK]:Then we developed the drop into a hanging (embryo), then developed the hanging (embryo) into a bite-size (fetus), then created the bite-size (fetus) into bones, then covered the bones with flesh. We thus produce a new creature. Most blessed is GOD, the best Creator.

191[23:15]
Line:2688
Thumma innakum baAAda thalikalamayyitoonaثم انكم بعد ذلك لميتون
[YA]: After that, at length ye will die

[RK]:Then, later on, you die.

192[23:16]
Line:2689
Thumma innakum yawma alqiyamatitubAAathoonaثم انكم يوم القيامة تبعثون
[YA]: Again, on the Day of Judgment, will ye be raised up.

[RK]:Then, on the Day of Resurrection, you will be resurrected.

193[23:31]
Line:2704
Thumma ansha/na min baAAdihim qarnan akhareenaثم انشانا من بعدهم قرنا اخرين
[YA]: Then We raised after them another generation.

[RK]:Subsequently, we established another generation after them.

194[23:42]
Line:2715
Thumma ansha/na min baAAdihimquroonan akhareenaثم انشانا من بعدهم قرونا اخرين
[YA]: Then We raised after them other generations.

[RK]:Subsequently, we established other generations after them.

195[23:44]
Line:2717
Thumma arsalna rusulana tatrakulla ma jaa ommatan rasooluha kaththaboohufaatbaAAna baAAdahum baAAdan wajaAAalnahumahadeetha fabuAAdan liqawmin la yu/minoonaثم ارسلنا رسلنا تترا كلما جاء امة رسولها كذبوه فاتبعنا بعضهم بعضا وجعلناهم احاديث فبعدا لقوم لايؤمنون
[YA]: Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe!

[RK]:Then we sent our messengers in succession. Every time a messenger went to his community, they disbelieved him. Consequently, we annihilated them, one after the other, and made them history. The people who disbelieved have perished.

196[23:45]
Line:2718
Thumma arsalna moosa waakhahuharoona bi-ayatina wasultaninmubeeninثم ارسلنا موسي واخاه هارون باياتنا وسلطان مبين
[YA]: Then We sent Moses and his brother Aaron, with Our Signs and authority manifest,

[RK]:Then we sent Moses and his brother Aaron with our revelations and a profound proof.

197[24:4]
Line:2795
Waallatheena yarmoona almuhsanatithumma lam ya/too bi-arbaAAati shuhadaa faijlidoohumthamaneena jaldatan wala taqbaloo lahum shahadatanabadan waola-ika humu alfasiqoonaوالذين يرمون المحصنات ثم لم ياتوا باربعة شهداء فاجلدوهم ثمانين جلدة ولاتقبلوا لهم شهادة ابدا واولئك هم الفاسقون
[YA]: And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-

[RK]:Those who accuse married women of adultery, then fail to produce four witnesses, you shall whip them eighty lashes, and do not accept any testimony from them; they are wicked.

198[24:43]
Line:2834
Alam tara anna Allaha yuzjee sahabanthumma yu-allifu baynahu thumma yajAAaluhu rukaman fataraalwadqa yakhruju min khilalihi wayunazzilu mina alssama-imin jibalin feeha min baradin fayuseebu bihiman yashao wayasrifuhu AAan man yashao yakadusana barqihi yathhabu bial-absariالم تر ان الله يزجي سحابا ثم يؤلف بينه ثم يجعله ركاما فتري الودق يخرج من خلاله وينزل من السماء من جبال فيها من برد فيصيب به من يشاء ويصرفه عن من يشاء يكاد سنا برقه يذهب بالابصار
[YA]: Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.

[RK]:Do you not realize that GOD drives the clouds, then gathers them together, then piles them on each other, then you see the rain coming out of them? He sends down from the sky loads of snow to cover whomever He wills, while diverting it from whomever He wills. The brightness of the snow almost blinds the eyes.

199[24:43]
Line:2834
Alam tara anna Allaha yuzjee sahabanthumma yu-allifu baynahu thumma yajAAaluhu rukaman fataraalwadqa yakhruju min khilalihi wayunazzilu mina alssama-imin jibalin feeha min baradin fayuseebu bihiman yashao wayasrifuhu AAan man yashao yakadusana barqihi yathhabu bial-absariالم تر ان الله يزجي سحابا ثم يؤلف بينه ثم يجعله ركاما فتري الودق يخرج من خلاله وينزل من السماء من جبال فيها من برد فيصيب به من يشاء ويصرفه عن من يشاء يكاد سنا برقه يذهب بالابصار
[YA]: Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.

[RK]:Do you not realize that GOD drives the clouds, then gathers them together, then piles them on each other, then you see the rain coming out of them? He sends down from the sky loads of snow to cover whomever He wills, while diverting it from whomever He wills. The brightness of the snow almost blinds the eyes.

200[24:47]
Line:2838
Wayaqooloona amanna biAllahiwabialrrasooli waataAAna thumma yatawallafareequn minhum min baAAdi thalika wama ola-ikabialmu/mineenaويقولون امنا بالله وبالرسول واطعنا ثم يتولي فريق منهم من بعد ذلك ومااولئك بالمؤمنين
[YA]: They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers.

[RK]:They say, "We believe in GOD and in the messenger, and we obey," but then some of them slide back afterwards. These are not believers.


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