Home Browse Chapters Browse Roots

Browse By Root - ث م - x-m-1

Go to page:1 2 3 4 5 6 7 
Page 6 of 7
No.Ref.Text
251[37:68]
Line:3856
Thumma inna marjiAAahum la-ila aljaheemiثم ان مرجعهم لالي الجحيم
[YA]: Then shall their return be to the (Blazing) Fire.

[RK]:Then they will return to Hell.
252[37:82]
Line:3870
Thumma aghraqna al-akhareenaثم اغرقنا الاخرين
[YA]: Then the rest we overwhelmed in the Flood.

[RK]:We drowned all the others.
253[37:136]
Line:3924
Thumma dammarna al-akhareenaثم دمرنا الاخرين
[YA]: Then We destroyed the rest.

[RK]:We annihilated all the others.
254[38:34]
Line:4004
Walaqad fatanna sulaymanawaalqayna AAala kursiyyihi jasadan thumma anabaولقد فتنا سليمان والقينا علي كرسيه جسدا ثم اناب
[YA]: And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion):

[RK]:We thus put Solomon to the test; we blessed him with vast material wealth, but he steadfastly submitted.
255[39:6]
Line:4064
Khalaqakum min nafsin wahidatin thummajaAAala minha zawjaha waanzala lakum mina al-anAAamithamaniyata azwajin yakhluqukum fee butooniommahatikum khalqan min baAAdi khalqin fee thulumatinthalathin thalikumu Allahu rabbukum lahualmulku la ilaha illa huwa faanna tusrafoonaخلقكم من نفس واحدة ثم جعل منها زوجها وانزل لكم من الانعام ثمانية ازواج يخلقكم في بطون امهاتكم خلقا من بعد خلق في ظلمات ثلاث ذلكم الله ربكم له الملك لا اله الا هو فاني تصرفون
[YA]: He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?

[RK]:He created you from one person, then created from him his mate. He sent down to you eight kinds of livestock. He creates you in your mothers' bellies, creation after creation, in trimesters of darkness. Such is GOD your Lord. To Him belongs all sovereignty. There is no other god beside Him. How could you deviate?
256[39:7]
Line:4065
In takfuroo fa-inna Allaha ghaniyyunAAankum wala yarda liAAibadihi alkufra wa-intashkuroo yardahu lakum wala taziru waziratunwizra okhra thumma ila rabbikum marjiAAukumfayunabbi-okum bima kuntum taAAmaloona innahu AAaleemun bithatialssudooriان تكفروا فان الله غني عنكم ولايرضي لعباده الكفر وان تشكروا يرضه لكم ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم تعملون انه عليم بذات الصدور
[YA]: If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.

[RK]:If you disbelieve, GOD does not need anyone. But He dislikes to see His servants make the wrong decision. If you decide to be appreciative, He is pleased for you. No soul bears the sins of any other soul. Ultimately, to your Lord is your return, then He will inform you of everything you had done. He is fully aware of the innermost thoughts.
257[39:8]
Line:4066
Wa-itha massa al-insana durrundaAAa rabbahu muneeban ilayhi thumma ithakhawwalahu niAAmatan minhu nasiya ma kana yadAAooilayhi min qablu wajaAAala lillahi andadan liyudillaAAan sabeelihi qul tamattaAA bikufrika qaleelan innaka min as-habialnnariواذا مس الانسان ضر دعا ربه منيبا اليه ثم اذا خوله نعمة منه نسي ماكان يدعو اليه من قبل وجعل لله اندادا ليضل عن سبيله قل تمتع بكفرك قليلا انك من اصحاب النار
[YA]: When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"

[RK]:When the human being is afflicted, he implores his Lord, sincerely devoted to Him. But as soon as He blesses him, he forgets his previous imploring, sets up idols to rank with GOD and to divert others from His path. Say, "Enjoy your disbelief temporarily; you have incurred the hellfire."
258[39:21]
Line:4079
Alam tara anna Allaha anzala mina alssama-imaan fasalakahu yanabeeAAa fee al-ardithumma yukhriju bihi zarAAan mukhtalifan alwanuhu thummayaheeju fatarahu musfarran thumma yajAAaluhu hutamaninna fee thalika lathikra li-olee al-albabiالم تر ان الله انزل من السماء ماء فسلكه ينابيع في الارض ثم يخرج به زرعا مختلفا الوانه ثم يهيج فتراه مصفرا ثم يجعله حطاما ان في ذلك لذكري لاولي الالباب
[YA]: Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.

[RK]:Do you not see that GOD sends down from the sky water, then places it into underground wells, then produces with it plants of various colors, then they grow until they turn yellow, then He turns them into hay? This should be a reminder for those who possess intelligence.
259[39:21]
Line:4079
Alam tara anna Allaha anzala mina alssama-imaan fasalakahu yanabeeAAa fee al-ardithumma yukhriju bihi zarAAan mukhtalifan alwanuhu thummayaheeju fatarahu musfarran thumma yajAAaluhu hutamaninna fee thalika lathikra li-olee al-albabiالم تر ان الله انزل من السماء ماء فسلكه ينابيع في الارض ثم يخرج به زرعا مختلفا الوانه ثم يهيج فتراه مصفرا ثم يجعله حطاما ان في ذلك لذكري لاولي الالباب
[YA]: Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.

[RK]:Do you not see that GOD sends down from the sky water, then places it into underground wells, then produces with it plants of various colors, then they grow until they turn yellow, then He turns them into hay? This should be a reminder for those who possess intelligence.
260[39:21]
Line:4079
Alam tara anna Allaha anzala mina alssama-imaan fasalakahu yanabeeAAa fee al-ardithumma yukhriju bihi zarAAan mukhtalifan alwanuhu thummayaheeju fatarahu musfarran thumma yajAAaluhu hutamaninna fee thalika lathikra li-olee al-albabiالم تر ان الله انزل من السماء ماء فسلكه ينابيع في الارض ثم يخرج به زرعا مختلفا الوانه ثم يهيج فتراه مصفرا ثم يجعله حطاما ان في ذلك لذكري لاولي الالباب
[YA]: Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.

[RK]:Do you not see that GOD sends down from the sky water, then places it into underground wells, then produces with it plants of various colors, then they grow until they turn yellow, then He turns them into hay? This should be a reminder for those who possess intelligence.
261[39:23]
Line:4081
Allahu nazzala ahsana alhadeethikitaban mutashabihan mathaniya taqshaAAirruminhu juloodu allatheena yakhshawna rabbahum thummataleenu julooduhum waquloobuhum ila thikri Allahithalika huda Allahi yahdee bihi man yashaowaman yudlili Allahu fama lahu min hadinالله نزل احسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم الي ذكر الله ذلك هدي الله يهدي به من يشاء ومن يضلل الله فماله من هاد
[YA]: Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.

[RK]:GOD has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for GOD's message. Such is GOD's guidance; He bestows it upon whoever wills (to be guided). As for those sent astray by GOD, nothing can guide them.
262[39:31]
Line:4089
Thumma innakum yawma alqiyamatiAAinda rabbikum takhtasimoonaثم انكم يوم القيامة عند ربكم تختصمون
[YA]: In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord.

[RK]:On the Day of Resurrection, before your Lord, you people will feud with one another.
263[39:44]
Line:4102
Qul lillahi alshshafaAAatujameeAAan lahu mulku alssamawati waal-ardithumma ilayhi turjaAAoonaقل لله الشفاعة جميعا له ملك السماوات والارض ثم اليه ترجعون
[YA]: Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back."

[RK]:Say, "All intercession belongs to GOD." To Him belongs all sovereignty of the heavens and the earth, then to Him you will be returned.
264[39:49]
Line:4107
Fa-itha massa al-insana durrundaAAana thumma itha khawwalnahuniAAmatan minna qala innama ooteetuhu AAalaAAilmin bal hiya fitnatun walakinna aktharahum layaAAlamoonaفاذا مس الانسان ضر دعانا ثم اذا خولناه نعمة منا قال انما اوتيته علي علم بل هي فتنة ولكن اكثرهم لايعلمون
[YA]: Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not!

[RK]:If the human is touched by adversity, he implores us, but as soon as we bestow a blessing upon him, he says, "I attained this because of my cleverness!" Indeed, this is only a test, but most of them do not know.
265[39:54]
Line:4112
Waaneeboo ila rabbikum waaslimoo lahumin qabli an ya/tiyakumu alAAathabu thumma la tunsaroonaوانيبوا الي ربكم واسلموا له من قبل ان ياتيكم العذاب ثم لاتنصرون
[YA]: "Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.

[RK]:You shall obey your Lord, and submit to Him totally, before the retribution overtakes you; then you cannot be helped.
266[39:68]
Line:4126
Wanufikha fee alssoori fasaAAiqaman fee alssamawati waman fee al-ardiilla man shaa Allahu thumma nufikha feehiokhra fa-itha hum qiyamun yanthuroonaونفخ في الصور فصعق من في السماوات ومن في الارض الا من شاء الله ثم نفخ فيه اخري فاذا هم قيام ينظرون
[YA]: The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on!

[RK]:The horn will be blown, whereupon everyone in the heavens and the earth will be struck unconscious, except those who will be spared by GOD. Then it will be blown another time, whereupon they will all rise up, looking.
267[40:67]
Line:4200
Huwa allathee khalaqakum min turabinthumma min nutfatin thumma min AAalaqatin thummayukhrijukum tiflan thumma litablughoo ashuddakum thummalitakoonoo shuyookhan waminkum man yutawaffa min qabluwalitablughoo ajalan musamman walaAAallakum taAAqiloonaهو الذي خلقكم من تراب ثم من نطفة ثم من علقة ثم يخرجكم طفلا ثم لتبلغوا اشدكم ثم لتكونوا شيوخا ومنكم من يتوفي من قبل ولتبلغوا اجلا مسمي ولعلكم تعقلون
[YA]: It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.

[RK]:He is the One who created you from dust, and subsequently from a tiny drop, then from a hanging embryo, then He brings you out as a child, then He lets you reach maturity, then you become old - some of you die earlier. You attain a predetermined age, that you may understand.
268[40:67]
Line:4200
Huwa allathee khalaqakum min turabinthumma min nutfatin thumma min AAalaqatin thummayukhrijukum tiflan thumma litablughoo ashuddakum thummalitakoonoo shuyookhan waminkum man yutawaffa min qabluwalitablughoo ajalan musamman walaAAallakum taAAqiloonaهو الذي خلقكم من تراب ثم من نطفة ثم من علقة ثم يخرجكم طفلا ثم لتبلغوا اشدكم ثم لتكونوا شيوخا ومنكم من يتوفي من قبل ولتبلغوا اجلا مسمي ولعلكم تعقلون
[YA]: It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.

[RK]:He is the One who created you from dust, and subsequently from a tiny drop, then from a hanging embryo, then He brings you out as a child, then He lets you reach maturity, then you become old - some of you die earlier. You attain a predetermined age, that you may understand.
269[40:67]
Line:4200
Huwa allathee khalaqakum min turabinthumma min nutfatin thumma min AAalaqatin thummayukhrijukum tiflan thumma litablughoo ashuddakum thummalitakoonoo shuyookhan waminkum man yutawaffa min qabluwalitablughoo ajalan musamman walaAAallakum taAAqiloonaهو الذي خلقكم من تراب ثم من نطفة ثم من علقة ثم يخرجكم طفلا ثم لتبلغوا اشدكم ثم لتكونوا شيوخا ومنكم من يتوفي من قبل ولتبلغوا اجلا مسمي ولعلكم تعقلون
[YA]: It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.

[RK]:He is the One who created you from dust, and subsequently from a tiny drop, then from a hanging embryo, then He brings you out as a child, then He lets you reach maturity, then you become old - some of you die earlier. You attain a predetermined age, that you may understand.
270[40:67]
Line:4200
Huwa allathee khalaqakum min turabinthumma min nutfatin thumma min AAalaqatin thummayukhrijukum tiflan thumma litablughoo ashuddakum thummalitakoonoo shuyookhan waminkum man yutawaffa min qabluwalitablughoo ajalan musamman walaAAallakum taAAqiloonaهو الذي خلقكم من تراب ثم من نطفة ثم من علقة ثم يخرجكم طفلا ثم لتبلغوا اشدكم ثم لتكونوا شيوخا ومنكم من يتوفي من قبل ولتبلغوا اجلا مسمي ولعلكم تعقلون
[YA]: It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.

[RK]:He is the One who created you from dust, and subsequently from a tiny drop, then from a hanging embryo, then He brings you out as a child, then He lets you reach maturity, then you become old - some of you die earlier. You attain a predetermined age, that you may understand.
271[40:67]
Line:4200
Huwa allathee khalaqakum min turabinthumma min nutfatin thumma min AAalaqatin thummayukhrijukum tiflan thumma litablughoo ashuddakum thummalitakoonoo shuyookhan waminkum man yutawaffa min qabluwalitablughoo ajalan musamman walaAAallakum taAAqiloonaهو الذي خلقكم من تراب ثم من نطفة ثم من علقة ثم يخرجكم طفلا ثم لتبلغوا اشدكم ثم لتكونوا شيوخا ومنكم من يتوفي من قبل ولتبلغوا اجلا مسمي ولعلكم تعقلون
[YA]: It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom.

[RK]:He is the One who created you from dust, and subsequently from a tiny drop, then from a hanging embryo, then He brings you out as a child, then He lets you reach maturity, then you become old - some of you die earlier. You attain a predetermined age, that you may understand.
272[40:72]
Line:4205
Fee alhameemi thumma fee alnnariyusjaroonaفي الحميم ثم في النار يسجرون
[YA]: In the boiling fetid fluid: then in the Fire shall they be burned;

[RK]:In the Inferno, then in the Fire, they will burn.
273[40:73]
Line:4206
Thumma qeela lahum ayna ma kuntumtushrikoonaثم قيل لهم اين ماكنتم تشركون
[YA]: Then shall it be said to them: "Where are the (deities) to which ye gave part-worship-

[RK]:They will be asked, "Where are the idols you used to worship,
274[41:11]
Line:4229
Thumma istawa ila alssama-iwahiya dukhanun faqala laha walil-ardii/tiya tawAAan aw karhan qalata ataynata-iAAeenaثم استوي الي السماء وهي دخان فقال لها وللارض ائتيا طوعا او كرها قالتا اتينا طائعين
[YA]: Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience."

[RK]:Then He turned to the sky, when it was still gas, and said to it, and to the earth, "Come into existence, willingly or unwillingly." They said, "We come willingly."
275[41:30]
Line:4248
Inna allatheena qaloo rabbunaAllahu thumma istaqamoo tatanazzalu AAalayhimualmala-ikatu alla takhafoo wala tahzanoowaabshiroo bialjannati allatee kuntum tooAAadoonaان الذين قالوا ربنا الله ثم استقاموا تتنزل عليهم الملائكة الا تخافوا ولاتحزنوا وابشروا بالجنة التي كنتم توعدون
[YA]: In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised!

[RK]:Those who proclaim: "Our Lord is GOD," then lead a righteous life, the angels descend upon them: "You shall have no fear, nor shall you grieve. Rejoice in the good news that Paradise has been reserved for you.
276[41:52]
Line:4270
Qul araaytum in kana min AAindi Allahithumma kafartum bihi man adallu mimman huwa fee shiqaqinbaAAeedinقل ارايتم ان كان من عند الله ثم كفرتم به من اضل ممن هو في شقاق بعيد
[YA]: Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?"

[RK]:Proclaim: "What if this is truly from GOD, then you decide to reject it? Who are farther astray than those who decide to oppose this?"
277[43:13]
Line:4338
Litastawoo AAala thuhoorihithumma tathkuroo niAAmata rabbikum itha istawaytumAAalayhi wataqooloo subhana allathee sakhkhara lanahatha wama kunna lahu muqrineenaلتستووا علي ظهوره ثم تذكروا نعمة ربكم اذا استويتم عليه وتقولوا سبحان الذي سخر لنا هذا وماكنا له مقرنين
[YA]: In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),

[RK]:As you rest on top of them, you shall appreciate such a blessing from your Lord, and say, "Glory be to the One who subdued this for us. We could not have controlled them by ourselves.
278[44:14]
Line:4428
Thumma tawallaw AAanhu waqaloomuAAallamun majnoonunثم تولوا عنه وقالوا معلم مجنون
[YA]: Yet they turn away from him and say: "Tutored (by others), a man possessed!"

[RK]:But they turned away from him, saying, "Well educated, but crazy!"
279[44:48]
Line:4462
Thumma subboo fawqa ra/sihi min AAathabialhameemiثم صبوا فوق راسه من عذاب الحميم
[YA]: "Then pour over his head the Penalty of Boiling Water,

[RK]:Then pour upon his head the retribution of the Inferno.
280[45:8]
Line:4481
YasmaAAu ayati Allahitutla AAalayhi thumma yusirru mustakbiran kaan lamyasmaAAha fabashshirhu biAAathabin aleeminيسمع ايات الله تتلي عليه ثم يصر مستكبرا كان لم يسمعها فبشره بعذاب اليم
[YA]: He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!

[RK]:The one who hears GOD's revelations recited to him, then insists arrogantly on his way, as if he never heard them. Promise him a painful retribution.
281[45:15]
Line:4488
Man AAamila salihanfalinafsihi waman asaa faAAalayha thumma ilarabbikum turjaAAoonaمن عمل صالحا فلنفسه ومن اساء فعليها ثم الي ربكم ترجعون
[YA]: If any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord.

[RK]:Whoever works righteousness does so for his own good, and whoever works evil does so to his own detriment. To your Lord you will be returned.
282[45:18]
Line:4491
Thumma jaAAalnaka AAalashareeAAatin mina al-amri faittabiAAha walatattabiAA ahwaa allatheena la yaAAlamoonaثم جعلناك علي شريعة من الامر فاتبعها ولاتتبع اهواء الذين لايعلمون
[YA]: Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not.

[RK]:We then appointed you to establish the correct laws; you shall follow this, and do not follow the wishes of those who do not know.
283[45:26]
Line:4499
Quli Allahu yuhyeekum thummayumeetukum thumma yajmaAAukum ila yawmi alqiyamatila rayba feehi walakinna akthara alnnasila yaAAlamoonaقل الله يحييكم ثم يميتكم ثم يجمعكم الي يوم القيامة لاريب فيه ولكن اكثر الناس لايعلمون
[YA]: Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.

[RK]:Say, "GOD has granted you life, then He puts you to death, then He will summon you to the Day of Resurrection, which is inevitable. But most people do not know."
284[45:26]
Line:4499
Quli Allahu yuhyeekum thummayumeetukum thumma yajmaAAukum ila yawmi alqiyamatila rayba feehi walakinna akthara alnnasila yaAAlamoonaقل الله يحييكم ثم يميتكم ثم يجمعكم الي يوم القيامة لاريب فيه ولكن اكثر الناس لايعلمون
[YA]: Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.

[RK]:Say, "GOD has granted you life, then He puts you to death, then He will summon you to the Day of Resurrection, which is inevitable. But most people do not know."
285[46:13]
Line:4523
Inna allatheena qaloo rabbunaAllahu thumma istaqamoo fala khawfunAAalayhim wala hum yahzanoonaان الذين قالوا ربنا الله ثم استقاموا فلا خوف عليهم ولا هم يحزنون
[YA]: Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve.

[RK]:Surely, those who say, "Our Lord is GOD," then lead a righteous life, will have no fear, nor will they grieve.
286[47:34]
Line:4579
Inna allatheena kafaroo wasaddooAAan sabeeli Allahi thumma matoo wahum kuffarunfalan yaghfira Allahu lahumان الذين كفروا وصدوا عن سبيل الله ثم ماتوا وهم كفار فلن يغفر الله لهم
[YA]: Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them.

[RK]:Those who disbelieve and repel from the path of GOD, then die as disbelievers, GOD will never forgive them.
287[47:38]
Line:4583
Ha antum haola-itudAAawna litunfiqoo fee sabeeli Allahi faminkum manyabkhalu waman yabkhal fa-innama yabkhalu AAan nafsihi waAllahualghaniyyu waantumu alfuqarao wa-in tatawallaw yastabdilqawman ghayrakum thumma la yakoonoo amthalakumهاانتم هؤلاء تدعون لتنفقوا في سبيل الله فمنكم من يبخل ومن يبخل فانما يبخل عن نفسه والله الغني وانتم الغقراء وان تتولوا يستبدل قوما غيركم ثم لايكونوا امثالكم
[YA]: Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!

[RK]:You are invited to spend in the cause of GOD, but some of you turn stingy. The stingy are stingy towards their own souls. GOD is Rich, while you are poor. If you turn away, He will substitute other people in your place, and they will not be like you.
288[48:22]
Line:4605
Walaw qatalakumu allatheenakafaroo lawallawoo al-adbara thumma la yajidoonawaliyyan wala naseeranولو قاتلكم الذين كفروا لولوا الادبار ثم لايجدون وليا ولانصيرا
[YA]: If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper.

[RK]:If the disbelievers ever fought you, they would turn around and flee. They have no Lord and Master; they have no helper.
289[49:15]
Line:4627
Innama almu/minoona allatheenaamanoo biAllahi warasoolihi thumma lam yartaboowajahadoo bi-amwalihim waanfusihim fee sabeeli Allahiola-ika humu alssadiqoonaانما المؤمنون الذين امنوا بالله ورسوله ثم لم يرتابوا وجاهدوا باموالهم وانفسهم في سبيل الله اولئك هم الصادقون
[YA]: Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones.

[RK]:Mu'mens (believers) are those who believe in GOD and His messenger, then attain the status of having no doubt whatsoever, and strive with their money and their lives in the cause of GOD. These are the truthful ones.
290[53:8]
Line:4792
Thumma dana fatadallaثم دنا فتدلي
[YA]: Then he approached and came closer,

[RK]:He drew nearer by moving down.
291[53:41]
Line:4825
Thumma yujzahu aljazaa al-awfaثم يجزاه الجزاء الاوفي
[YA]: Then will he be rewarded with a reward complete;

[RK]:Then they will be paid fully for such works.
292[56:51]
Line:5030
Thumma innakum ayyuha alddalloonaalmukaththiboonaثم انكم ايها الضالون المكذبون
[YA]: "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!-

[RK]:"Then you, O disbelieving strayers.
293[57:4]
Line:5079
Huwa allathee khalaqa alssamawatiwaal-arda fee sittati ayyamin thumma istawaAAala alAAarshi yaAAlamu ma yaliju fee al-ardiwama yakhruju minha wama yanzilu mina alssama-iwama yaAAruju feeha wahuwa maAAakum ayna makuntum waAllahu bima taAAmaloona baseerunهو الذي خلق السماوات والارض في ستة ايام ثم استوي علي العرش يعلم مايلج في الارض ومايخرج منها وماينزل من السماء ومايعرج فيها وهو معكم اين ماكنتم والله بما تعملون بصير
[YA]: He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.

[RK]:He is the One who created the heavens and the earth in six days, then assumed all authority. He knows everything that enters into the earth, and everything that comes out of it, and everything that comes down from the sky, and everything that climbs into it. He is with you wherever you may be. GOD is Seer of everything you do.
294[57:20]
Line:5095
IAAlamoo annama alhayatualddunya laAAibun walahwun wazeenatun watafakhurunbaynakum watakathurun fee al-amwali waal-awladikamathali ghaythin aAAjaba alkuffara nabatuhuthumma yaheeju fatarahu musfarran thumma yakoonu hutamanwafee al-akhirati AAathabun shadeedun wamaghfiratunmina Allahi waridwanun wama alhayatualddunya illa mataAAu alghurooriاعلموا انما الحياة الدنيا لعب ولهو وزينة وتفاخر بينكم وتكاثر في الاموال والاولاد كمثل غيث اعجب الكفار نباته ثم يهيج فتراه مصفرا ثم يكون حطاما وفي الاخرة عذاب شديد ومغفرة من الله ورضوان وماالحياة الدنيا الا متاع الغرور
[YA]: Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?

[RK]:Know that this worldly life is no more than play and games, and boasting among you, and hoarding of money and children. It is like abundant rain that produces plants and pleases the disbelievers. But then the plants turn into useless hay, and are blown away by the wind. In the Hereafter there is either severe retribution, or forgiveness from GOD and approval. This worldly life is no more than a temporary illusion.
295[57:20]
Line:5095
IAAlamoo annama alhayatualddunya laAAibun walahwun wazeenatun watafakhurunbaynakum watakathurun fee al-amwali waal-awladikamathali ghaythin aAAjaba alkuffara nabatuhuthumma yaheeju fatarahu musfarran thumma yakoonu hutamanwafee al-akhirati AAathabun shadeedun wamaghfiratunmina Allahi waridwanun wama alhayatualddunya illa mataAAu alghurooriاعلموا انما الحياة الدنيا لعب ولهو وزينة وتفاخر بينكم وتكاثر في الاموال والاولاد كمثل غيث اعجب الكفار نباته ثم يهيج فتراه مصفرا ثم يكون حطاما وفي الاخرة عذاب شديد ومغفرة من الله ورضوان وماالحياة الدنيا الا متاع الغرور
[YA]: Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception?

[RK]:Know that this worldly life is no more than play and games, and boasting among you, and hoarding of money and children. It is like abundant rain that produces plants and pleases the disbelievers. But then the plants turn into useless hay, and are blown away by the wind. In the Hereafter there is either severe retribution, or forgiveness from GOD and approval. This worldly life is no more than a temporary illusion.
296[57:27]
Line:5102
Thumma qaffayna AAala atharihimbirusulina waqaffayna biAAeesa ibni maryamawaataynahu al-injeela wajaAAalna fee quloobiallatheena ittabaAAoohu ra/fatan warahmatan warahbaniyyatanibtadaAAooha ma katabnaha AAalayhimilla ibtighaa ridwani Allahifama raAAawha haqqa riAAayatihafaatayna allatheena amanoo minhumajrahum wakatheerun minhum fasiqoonaثم قفينا علي اثارهم برسلنا وقفينا بعيسي ابن مريم واتيناه الانجيل وجعلنا في قلوب الذين اتبعوه رافة ورحمة ورهبانية ابتدعوها ماكتبناها عليهم الا ابتغاء رضوان الله فما رعوها حق رعايتها فاتينا الذين امنوا منهم اجرهم وكثير منهم فاسقون
[YA]: Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.

[RK]:Subsequent to them, we sent our messengers. We sent Jesus the son of Mary, and we gave him the Injeel (Gospel), and we placed in the hearts of his followers kindness and mercy. But they invented hermitism which we never decreed for them. All we asked them to do was to uphold the commandments approved by GOD. But they did not uphold the message as they should have. Consequently, we gave those who believed among them their recompense, while many of them were wicked.
297[58:3]
Line:5107
Waallatheena yuthahiroonamin nisa-ihim thumma yaAAoodoona lima qaloofatahreeru raqabatin min qabli an yatamassa thalikumtooAAathoona bihi waAllahu bimataAAmaloona khabeerunوالذين يظاهرون من نسائهم ثم يعودون لما قالوا فتحرير رقبة من قبل ان يتماسا ذلكم توعظون به والله بما تعلمون خبير
[YA]: But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.

[RK]:Those who estrange their wives in this manner, then reconcile thereafter, shall atone by freeing a slave before resuming their sexual relations. This is to enlighten you. GOD is Cognizant of everything you do.
298[58:7]
Line:5111
Alam tara anna Allaha yaAAlamu mafee alssamawati wama fee al-ardima yakoonu min najwa thalathatin illahuwa rabiAAuhum wala khamsatin illa huwa sadisuhumwala adna min thalika wala aktharailla huwa maAAahum ayna ma kanoo thummayunabbi-ohum bima AAamiloo yawma alqiyamati innaAllaha bikulli shay-in AAaleemunالم تر ان الله يعلم مافي السماوات ومافي الارض مايكون من نجوي ثلاثة الا هو رابعهم ولاخمسة الا هو سادسهم ولاادني من ذلك ولااكثر الا هو معهم اين ماكانوا ثم ينبئهم بما عملوا يوم القيامة ان الله بكل شئ عليم
[YA]: Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.

[RK]:Do you not realize that GOD knows everything in the heavens and everything on earth? No three people can conspire secretly without Him being their fourth, nor five without Him being the sixth, nor less than that, nor more, without Him being there with them wherever they may be. Then, on the Day of Resurrection, He will inform them of everything they had done. GOD is fully aware of all things.
299[58:8]
Line:5112
Alam tara ila allatheena nuhooAAani alnnajwa thumma yaAAoodoona lima nuhooAAanhu wayatanajawna bial-ithmi waalAAudwaniwamaAAsiyati alrrasooli wa-itha jaookahayyawka bima lam yuhayyika bihi Allahuwayaqooloona fee anfusihim lawla yuAAaththibunaAllahu bima naqoolu hasbuhum jahannamu yaslawnahafabi/sa almaseeruالم تر الي الذين نهوا عن النجوي ثم يعودون لما نهوا عنه ويتناجون بالاثم والعدوان ومعصية الرسول واذا جاؤوك حيوك بمالم يحيك به الله ويقولون في انفسهم لولا يعذبنا الله بما نقول حسبهم جهنم يصلونها فبئس المصير
[YA]: Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!

[RK]:Have you noted those who were enjoined from conspiring secretly, then insist on conspiring? They conspire to commit sin, transgression, and disobedience of the messenger. When they come to you, they greet you with a greeting other than that decreed by GOD. They say inside themselves, "GOD will not punish us for our utterances." Their only requital is Gehenna, wherein they burn; what a miserable destiny.
300[59:12]
Line:5138
La-in okhrijoo la yakhrujoonamaAAahum wala-in qootiloo la yansuroonahum wala-innasaroohum layuwallunna al-adbara thumma layunsaroonaلئن اخرجوا لايخرجون معهم ولئن قوتلوا لاينصرونهم ولئن نصروهم ليولن الادبار ثم لاينصرون
[YA]: If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help.

[RK]:In fact, if they were evicted, they would not have gone out with them, and if anyone fought them, they would not have supported them. Even if they supported them, they would have turned around and fled. They could never win.
Go to page:1 2 3 4 5 6 7