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Browse By Root - ا م ر - a-m-r

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No.Ref.Text
151[24:62]
Line:2853
Innama almu/minoona allatheenaamanoo biAllahi warasoolihi wa-itha kanoomaAAahu AAala amrin jamiAAin lam yathhaboo hattayasta/thinoohu inna allatheena yasta/thinoonakaola-ika allatheena yu/minoona biAllahiwarasoolihi fa-itha ista/thanooka libaAAdisha/nihim fa/than liman shi/ta minhum waistaghfirlahumu Allaha inna Allaha ghafoorun raheemunانما المؤمنون الذين امنوا بالله ورسوله واذا كانوا معه علي امر جامع لم يذهبوا حتي يستاذنوه ان الذين يستاذنوك اولئك الذين يؤمنون بالله ورسوله فاذا استاذنوك لبعض شانهم فاذن لمن شئت منهم واستغفر لهم الله ان الله غفور رحيم
[YA]: Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.

[RK]:The true believers are those who believe in GOD and His messenger, and when they are with him in a community meeting, they do not leave him without permission. Those who ask permission are the ones who do believe in GOD and His messenger. If they ask your permission, in order to tend to some of their affairs, you may grant permission to whomever you wish, and ask GOD to forgive them. GOD is Forgiver, Most Merciful.
152[24:63]
Line:2854
La tajAAaloo duAAaa alrrasoolibaynakum kaduAAa-i baAAdikum baAAdan qadyaAAlamu Allahu allatheena yatasallaloona minkumliwathan falyahthari allatheena yukhalifoonaAAan amrihi an tuseebahum fitnatun aw yuseebahumAAathabun aleemunلاتجعلوا دعاء الرسول بينكم كدعاء بعضكم بعضا قد يعلم الله الذين يتسللون منكم لواذا فليحذر الذين يخالفون عن امره ان تصيبهم فتنة او يصيبهم عذاب اليم
[YA]: Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.

[RK]:Do not treat the messenger's requests as you treat each others' requests. GOD is fully aware of those among you who sneak away using flimsy excuses. Let them beware - those who disobey his orders - for a disaster may strike them, or a severe retribution.
153[25:60]
Line:2915
Wa-itha qeela lahumu osjudoo lilrrahmaniqaloo wama alrrahmanu anasjudulima ta/muruna wazadahum nufooranواذا قيل لهم اسجدوا للرحمن قالوا وما الرحمن انسجد لما تامرنا وزادهم نفورا
[YA]: When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth).

[RK]:When they are told, "Fall prostrate before the Most Gracious," they say, "What is the Most Gracious? Shall we prostrate before what you advocate?" Thus, it only augments their aversion.
154[26:35]
Line:2967
Yureedu an yukhrijakum min ardikumbisihrihi famatha ta/muroonaيريد ان يخرجكم من ارضكم بسحره فماذا تامرون
[YA]: "His plan is to get you out of your land by his sorcery; then what is it ye counsel?"

[RK]:"He wants to take you out of your land, with his magic. What do you suggest?"
155[26:151]
Line:3083
Wala tuteeAAoo amraalmusrifeenaولاتطيعوا امر المسرفين
[YA]: "And follow not the bidding of those who are extravagant,-

[RK]:"Do not obey the transgressors.
156[27:32]
Line:3191
Qalat ya ayyuha almalaoaftoonee fee amree ma kuntu qatiAAatan amran hattatashhadoonaقالت ياايها الملا افتوني في امري ماكنت قاطعة امرا حتي تشهدون
[YA]: She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence."

[RK]:She said, "O my advisers, counsel me in this matter. I am not deciding anything until you advise me."
157[27:32]
Line:3191
Qalat ya ayyuha almalaoaftoonee fee amree ma kuntu qatiAAatan amran hattatashhadoonaقالت ياايها الملا افتوني في امري ماكنت قاطعة امرا حتي تشهدون
[YA]: She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence."

[RK]:She said, "O my advisers, counsel me in this matter. I am not deciding anything until you advise me."
158[27:33]
Line:3192
Qaloo nahnu oloo quwwatinwaoloo ba/sin shadeedin waal-amru ilayki faonthureematha ta/mureenaقالوا نحن اولوا قوة واولوا باس شديد والامر اليك فانظري ماذا تامرين
[YA]: They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."

[RK]:They said, "We possess the power, we possess the fighting skills, and the ultimate command is in your hand. You decide what to do."
159[27:33]
Line:3192
Qaloo nahnu oloo quwwatinwaoloo ba/sin shadeedin waal-amru ilayki faonthureematha ta/mureenaقالوا نحن اولوا قوة واولوا باس شديد والامر اليك فانظري ماذا تامرين
[YA]: They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command."

[RK]:They said, "We possess the power, we possess the fighting skills, and the ultimate command is in your hand. You decide what to do."
160[27:91]
Line:3250
Innama omirtu an aAAbuda rabba hathihialbaldati allathee harramaha walahu kullushay-in waomirtu an akoona mina almuslimeenaانما امرت ان اعبد رب هذه البلدة الذي حرمها وله كل شئ وامرت ان اكون من المسلمين
[YA]: For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will,-

[RK]:I am simply commanded to worship the Lord of this town - He has made it a safe sanctuary - and He possesses all things. I am commanded to be a submitter.
161[27:91]
Line:3250
Innama omirtu an aAAbuda rabba hathihialbaldati allathee harramaha walahu kullushay-in waomirtu an akoona mina almuslimeenaانما امرت ان اعبد رب هذه البلدة الذي حرمها وله كل شئ وامرت ان اكون من المسلمين
[YA]: For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will,-

[RK]:I am simply commanded to worship the Lord of this town - He has made it a safe sanctuary - and He possesses all things. I am commanded to be a submitter.
162[28:44]
Line:3296
Wama kunta bijanibialgharbiyyi ith qadayna ila moosaal-amra wama kunta mina alshshahideenaوماكنت بجانب الغربي اذ قضينا الي موسي الامر وماكنت من الشاهدين
[YA]: Thou wast not on the Western side when We decreed the Commission to Moses, nor wast thou a witness (of those events).

[RK]:You were not present on the slope of the western mount, when we issued the command to Moses; you were not a witness.
163[30:4]
Line:3413
Fee bidAAi sineena lillahial-amru min qablu wamin baAAdu wayawma-ithin yafrahualmu/minoonaفي بضع سنين لله الامر من قبل ومن بعد ويومئذ يفرح المؤمنون
[YA]: Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice-

[RK]:Within several years. Such is GOD's decision, both in the first prophecy, and the second. On that day, the believers shall rejoice.
164[30:25]
Line:3434
Wamin ayatihi an taqooma alssamaowaal-ardu bi-amrihi thumma itha daAAakumdaAAwatan mina al-ardi itha antum takhrujoonaومن اياته ان تقوم السماء والارض بامره ثم اذا دعاكم دعوة من الارض اذا انتم تخرجون
[YA]: And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.

[RK]:Among His proofs is that the heaven and the earth are standing at His disposal. Finally, when He calls you out of the earth, one call, you will immediately come out.
165[30:46]
Line:3455
Wamin ayatihi an yursila alrriyahamubashshiratin waliyutheeqakum min rahmatihiwalitajriya alfulku bi-amrihi walitabtaghoo min fadlihiwalaAAallakum tashkuroonaومن اياته ان يرسل الرياح مبشرات وليذيقكم من رحمته ولتجري الفلك بامره ولتبتغوا من فضله ولعلكم تشكرون
[YA]: Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy,- that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful.

[RK]:Among His proofs is that He sends the winds with good omen, to shower you with His mercy, and to allow the ships to run in the sea in accordance with His rules, and for you to seek His bounties (through commerce), that you may be appreciative.
166[31:17]
Line:3486
Ya bunayya aqimi alssalatawa/mur bialmaAAroofi wainha AAani almunkari waisbirAAala ma asabaka inna thalika minAAazmi al-omooriيابني اقم الصلاة وامر بالمعروف وانه عن المنكر واصبر علي مااصابك ان ذلك من عزم الامور
[YA]: "O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.

[RK]:"O my son, you shall observe the Contact Prayers (Salat). You shall advocate righteousness and forbid evil, and remain steadfast in the face of adversity. These are the most honorable traits.
167[32:5]
Line:3508
Yudabbiru al-amra mina alssama-iila al-ardi thumma yaAAruju ilayhi fee yawmin kanamiqdaruhu alfa sanatin mimma taAAuddoonaيدبر الامر من السماء الي الارض ثم يعرج اليه في يوم كان مقداره الف سنة مما تعدون
[YA]: He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning.

[RK]:All matters are controlled by Him from the heaven to the earth. To Him, the day is equivalent to one thousand of your years.
168[32:24]
Line:3527
WajaAAalna minhum a-immatan yahdoonabi-amrina lamma sabaroo wakanoo bi-ayatinayooqinoonaوجعلنا منهم ائمة يهدون بامرنا لما صبروا وكانوا باياتنا يوقنون
[YA]: And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs.

[RK]:We appointed from among them imams who guided in accordance with our commandments, because they steadfastly persevered and attained certainty about our revelations.
169[33:36]
Line:3569
Wama kana limu/minin walamu/minatin itha qada Allahu warasooluhuamran an yakoona lahumu alkhiyaratu min amrihim waman yaAAsiAllaha warasoolahu faqad dalla dalalanmubeenanوماكان لمؤمن ولامؤمنة اذا قضي الله ورسوله امرا ان يكون لهم الخيرة من امرهم ومن يعص الله ورسوله فقد ضل ضلالا مبينا
[YA]: It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.

[RK]:No believing man or believing woman, if GOD and His messenger issue any command, has any choice regarding that command. Anyone who disobeys GOD and His messenger has gone far astray.
170[33:36]
Line:3569
Wama kana limu/minin walamu/minatin itha qada Allahu warasooluhuamran an yakoona lahumu alkhiyaratu min amrihim waman yaAAsiAllaha warasoolahu faqad dalla dalalanmubeenanوماكان لمؤمن ولامؤمنة اذا قضي الله ورسوله امرا ان يكون لهم الخيرة من امرهم ومن يعص الله ورسوله فقد ضل ضلالا مبينا
[YA]: It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.

[RK]:No believing man or believing woman, if GOD and His messenger issue any command, has any choice regarding that command. Anyone who disobeys GOD and His messenger has gone far astray.
171[33:37]
Line:3570
Wa-ith taqoolu lillatheeanAAama Allahu AAalayhi waanAAamta AAalayhi amsik AAalaykazawjaka waittaqi Allaha watukhfee fee nafsika maAllahu mubdeehi watakhsha alnnasa waAllahuahaqqu an takhshahu falamma qadazaydun minha wataran zawwajnakahalikay la yakoona AAala almu/mineena harajunfee azwaji adAAiya-ihim itha qadawminhunna wataran wakana amru Allahi mafAAoolanواذ تقول للذي انعم الله عليه وانعمت عليه امسك عليك زوجك واتق الله وتخفي في نفسك ما الله مبديه وتخشي الناس والله احق ان تخشاه فلما قضي زيد منها وطرا زوجناكهالكي لايكون علي المؤمنين حرج في ازواج ادعيائهم اذا قضوا منهن وطرا وكان امر الله مفعولا
[YA]: Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

[RK]:Recall that you said to the one who was blessed by GOD, and blessed by you, "Keep your wife and reverence GOD," and you hid inside yourself what GOD wished to proclaim. Thus, you feared the people, when you were supposed to fear only GOD. When Zeid was completely through with his wife, we had you marry her, in order to establish the precedent that a man may marry the divorced wife of his adopted son. GOD's commands shall be done.
172[33:38]
Line:3571
Ma kana AAala alnnabiyyimin harajin feema farada Allahu lahusunnata Allahi fee allatheena khalaw min qablu wakanaamru Allahi qadaran maqdooranماكان علي النبي من حرج فيما فرض الله له سنة الله في الذين خلوا من قبل وكان امر الله قدرا مقدورا
[YA]: There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.

[RK]:The prophet is not committing an error by doing anything that is made lawful by GOD. Such is GOD's system since the early generations. GOD's command is a sacred duty.
173[34:12]
Line:3618
Walisulaymana alrreehaghuduwwuha shahrun warawahuha shahrunwaasalna lahu AAayna alqitri wamina aljinni manyaAAmalu bayna yadayhi bi-ithni rabbihi waman yazighminhum AAan amrina nuthiqhu min AAathabi alssaAAeeriولسليمان الريح غدوها شهر ورواحها شهر واسلنا له عين القطر ومن الجن من يعمل بين يديه باذن ربه ومن يزغ منهم عن امرنا نذقه من عذاب السعير
[YA]: And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire.

[RK]:To Solomon we committed the wind at his disposal, traveling one month coming and one month going. And we caused a spring of oil to gush out for him. Also, the jinns worked for him, by his Lord's leave. Any one of them who disregarded our commands, we subjected him to a severe retribution.
174[34:33]
Line:3639
Waqala allatheena istudAAifoolillatheena istakbaroo bal makru allayli waalnnahariith ta/muroonana an nakfura biAllahiwanajAAala lahu andadan waasarroo alnnadamatalamma raawoo alAAathaba wajaAAalna al-aghlalafee aAAnaqi allatheena kafaroo hal yujzawna illama kanoo yaAAmaloonaوقال الذين استضعفوا للذين استكبروا بل مكر الليل والنهار اذ تامروننا ان نكفر بالله ونجعل له اندادا واسروا الندامة لما راوا العذاب وجعلنا الاغلال في اعناق الذين كفروا هل يجزون الا ماكانوا يعملون
[YA]: Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.

[RK]:The followers will say to their leaders, "It was you who schemed night and day, then commanded us to be unappreciative of GOD, and to set up idols to rank with Him." They will be ridden with remorse, when they see the retribution, for we will place shackles around the necks of those who disbelieved. Are they not justly requited for what they did?
175[36:82]
Line:3787
Innama amruhu itha aradashay-an an yaqoola lahu kun fayakoonuانما امره اذا اراد شيئا ان يقول له كن فيكون
[YA]: Verily, when He intends a thing, His Command is, "be", and it is!

[RK]:All He needs to do to carry out any command is to say to it, "Be," and it is.
176[38:36]
Line:4006
Fasakhkharna lahu alrreehatajree bi-amrihi rukhaan haythu asabaفسخرنا له الريح تجري بامره رخاء حيث اصاب
[YA]: Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed,-

[RK]:We (answered his prayer and) committed the wind at his disposal, pouring rain wherever he wanted.
177[39:11]
Line:4069
Qul innee omirtu an aAAbuda Allahamukhlisan lahu alddeenaقل اني امرت ان اعبد الله مخلصا له الدين
[YA]: Say: "Verily, I am commanded to serve Allah with sincere devotion;

[RK]:Say, "I have been commanded to worship GOD, devoting the religion absolutely to Him alone.
178[39:12]
Line:4070
Waomirtu li-an akoona awwala almuslimeenaوامرت لان اكون اول المسلمين
[YA]: "And I am commanded to be the first of those who bow to Allah in Islam."

[RK]:"And I was commanded to be the utmost submitter."
179[39:64]
Line:4122
Qul afaghayra Allahi ta/muroonneeaAAbudu ayyuha aljahiloonaقل افغير الله تامروني اعبد ايها الجاهلون
[YA]: Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?"

[RK]:Say, "Is it other than GOD you exhort me to worship, O you ignorant ones?"
180[40:15]
Line:4148
RafeeAAu alddarajati thooalAAarshi yulqee alrrooha min amrihi AAalaman yashao min AAibadihi liyunthira yawma alttalaqiرفيع الدرجات ذو العرش يلقي الروح من امره علي من يشاء من عباده لينذر يوم التلاق
[YA]: Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,-

[RK]:Possessor of the highest ranks, and Ruler of the whole dominion. He sends inspiration, bearing His commands, to whomever He chooses from among His servants, to warn about the Day of Summoning.
181[40:44]
Line:4177
Fasatathkuroona ma aqoolulakum waofawwidu amree ila Allahi inna Allahabaseerun bialAAibadiفستذكرون مااقول لكم وافوض امري الي الله ان الله بصير بالعباد
[YA]: "Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants."

[RK]:"Some day you will remember what I am telling you now. I leave the judgment of this matter to GOD; GOD is the Seer of all the people."
182[40:66]
Line:4199
Qul innee nuheetu an aAAbuda allatheenatadAAoona min dooni Allahi lamma jaaniyaalbayyinatu min rabbee waomirtu an oslima lirabbi alAAalameenaقل اني نهيت ان اعبد الذين تدعون من دون الله لما جاءني البينات من ربي وامرت ان اسلم لرب العالمين
[YA]: Say: "I have been forbidden to invoke those whom ye invoke besides Allah,- seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds."

[RK]:Say, "I have been enjoined from worshipping the idols you worship beside GOD, when the clear revelations came to me from my Lord. I was commanded to submit to the Lord of the universe."
183[40:68]
Line:4201
Huwa allathee yuhyee wayumeetufa-itha qada amran fa-innama yaqoolu lahukun fayakoonuهو الذي يحيي ويميت فاذا قضي امرا فانما يقول له كن فيكون
[YA]: It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is.

[RK]:He is the only One who controls life and death. To have anything done, He simply says to it, "Be," and it is.
184[40:78]
Line:4211
Walaqad arsalna rusulan min qablikaminhum man qasasna AAalayka waminhum man lamnaqsus AAalayka wama kana lirasoolinan ya/tiya bi-ayatin illa bi-ithni Allahifa-itha jaa amru Allahi qudiya bialhaqqiwakhasira hunalika almubtiloonaولقد ارسلنا رسلا من قبلك منهم من قصصنا عليك ومنهم من لم نقصص عليك وماكان لرسول ان ياتي باية الاباذن الله فاذا جاء امر الله قضي بالحق وخسر هنالك المبطلون
[YA]: We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.

[RK]:We have sent messengers before you - some of them we mentioned to you, and some we did not mention to you. No messenger can produce any miracle without GOD's authorization. Once GOD's judgment is issued, the truth dominates, and the falsifiers are exposed and humiliated.
185[41:12]
Line:4230
Faqadahunna sabAAa samawatinfee yawmayni waawha fee kulli sama-in amrahawazayyanna alssamaa alddunyabimasabeeha wahifthan thalikataqdeeru alAAazeezi alAAaleemiفقضاهن سبع سموات في يومين واوحي في كل سماء امرها وزينا السماء الدنيا بمصابيح وحفظا ذلك تقدير العزيز العليم
[YA]: So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.

[RK]:Thus, He completed the seven universes in two days, and set up the laws for every universe. And we adorned the lowest universe with lamps, and placed guards around it. Such is the design of the Almighty, the Omniscient.
186[42:15]
Line:4287
Falithalika faodAAu waistaqimkama omirta wala tattabiAA ahwaahum waqul amantubima anzala Allahu min kitabin waomirtuli-aAAdila baynakum Allahu rabbuna warabbukum lanaaAAmaluna walakum aAAmalukum la hujjatabaynana wabaynakumu Allahu yajmaAAu baynanawa-ilayhi almaseeruفلذلك فادع واستقم كما امرت ولاتتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لاحجة بيننا وبينكم الله يجمع بيننا واليه المصير
[YA]: Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.

[RK]:This is what you shall preach, and steadfastly maintain what you are commanded to do, and do not follow their wishes. And proclaim: "I believe in all the scriptures sent down by GOD. I was commanded to judge among you equitably. GOD is our Lord and your Lord. We have our deeds and you have your deeds. There is no argument between us and you. GOD will gather us all together; to Him is the ultimate destiny."
187[42:15]
Line:4287
Falithalika faodAAu waistaqimkama omirta wala tattabiAA ahwaahum waqul amantubima anzala Allahu min kitabin waomirtuli-aAAdila baynakum Allahu rabbuna warabbukum lanaaAAmaluna walakum aAAmalukum la hujjatabaynana wabaynakumu Allahu yajmaAAu baynanawa-ilayhi almaseeruفلذلك فادع واستقم كما امرت ولاتتبع اهواءهم وقل امنت بما انزل الله من كتاب وامرت لاعدل بينكم الله ربنا وربكم لنا اعمالنا ولكم اعمالكم لاحجة بيننا وبينكم الله يجمع بيننا واليه المصير
[YA]: Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.

[RK]:This is what you shall preach, and steadfastly maintain what you are commanded to do, and do not follow their wishes. And proclaim: "I believe in all the scriptures sent down by GOD. I was commanded to judge among you equitably. GOD is our Lord and your Lord. We have our deeds and you have your deeds. There is no argument between us and you. GOD will gather us all together; to Him is the ultimate destiny."
188[42:38]
Line:4310
Waallatheena istajaboolirabbihim waaqamoo alssalatawaamruhum shoora baynahum wamimma razaqnahumyunfiqoonaوالذين استجابوا لربهم واقاموا الصلاة وامرهم شوري بينهم ومما رزقناهم ينفقون
[YA]: Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance;

[RK]:They respond to their Lord by observing the Contact Prayers (Salat). Their affairs are decided after due consultation among themselves, and from our provisions to them they give (to charity).
189[42:52]
Line:4324
Wakathalika awhaynailayka roohan min amrina ma kunta tadree maalkitabu wala al-eemanu walakinjaAAalnahu nooran nahdee bihi man nashao min AAibadinawa-innaka latahdee ila siratin mustaqeeminوكذلك اوحينا اليك روحا من امرنا ماكنت تدري ماالكتاب ولاالايمان ولكن جعلناه نورا نهدي به من نشاء من عبادنا وانك لتهدي الي صراط مستقيم
[YA]: And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,-

[RK]:Thus, we inspired to you a revelation proclaiming our commandments. You had no idea about the scripture, or faith. Yet, we made this a beacon to guide whomever we choose from among our servants. Surely, you guide in a straight path.
190[43:79]
Line:4404
Am abramoo amran fa-inna mubrimoonaام ابرموا امرا فانا مبرمون
[YA]: What! have they settled some plan (among themselves)? But it is We Who settle things.

[RK]:Have they schemed some scheme? We too are scheming.
191[44:4]
Line:4418
Feeha yufraqu kullu amrin hakeeminفيها يفرق كل امر حكيم
[YA]: In the (Night) is made distinct every affair of wisdom,

[RK]:In it (the scripture), every matter of wisdom is clarified.
192[44:5]
Line:4419
Amran min AAindina inna kunnamursileenaامرا من عندنا انا كنا مرسلين
[YA]: By command, from Our Presence. For We (ever) send (revelations),

[RK]:It is a predetermined command from us that we send messengers.
193[45:12]
Line:4485
Allahu allathee sakhkharalakumu albahra litajriya alfulku feehi bi-amrihiwalitabtaghoo min fadlihi walaAAallakum tashkuroonaالله الذي سخر لكم البحر لتجري الفلك فيه بامره ولتبتغوا من فضله ولعلكم تشكرون
[YA]: It is Allah Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful.

[RK]:GOD is the One who committed the sea in your service, so that the ships can roam it in accordance with His laws. You thus seek His provisions, that you may be appreciative.
194[45:17]
Line:4490
Waataynahum bayyinatinmina al-amri fama ikhtalafoo illa min baAAdi majaahumu alAAilmu baghyan baynahum inna rabbaka yaqdeebaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaواتيناهم بينات من الامر فما اختلفوا الا من بعد ماجاءهم العلم بغيا بينهم ان ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.

[RK]:We have given them herein clear commandments. Ironically, they did not dispute this until the knowledge had come to them. This is due to jealousy on their part. Surely, your Lord will judge them on the Day of Resurrection regarding everything they have disputed.
195[45:18]
Line:4491
Thumma jaAAalnaka AAalashareeAAatin mina al-amri faittabiAAha walatattabiAA ahwaa allatheena la yaAAlamoonaثم جعلناك علي شريعة من الامر فاتبعها ولاتتبع اهواء الذين لايعلمون
[YA]: Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not.

[RK]:We then appointed you to establish the correct laws; you shall follow this, and do not follow the wishes of those who do not know.
196[46:25]
Line:4535
Tudammiru kulla shay-in bi-amri rabbihafaasbahoo la yura illa masakinuhumkathalika najzee alqawma almujrimeenaتدمر كل شئ بامر ربها فاصبحوا لايري الا مساكنهم كذلك نجزي القوم المجرمين
[YA]: "Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin!

[RK]:It destroyed everything, as commanded by its Lord. By morning, nothing was standing except their homes. We thus requite the guilty people.
197[47:21]
Line:4566
TaAAatun waqawlun maAAroofun fa-ithaAAazama al-amru falaw sadaqoo Allaha lakanakhayran lahumطاعة وقول معروف فاذا عزم الامر فلو صدقوا الله لكان خيرا لهم
[YA]: Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah.

[RK]:Obedience and righteous utterances are expected of them. If only they showed confidence in GOD, when mobilization was called for, it would have been better for them.
198[47:26]
Line:4571
Thalika bi-annahum qaloo lillatheenakarihoo ma nazzala Allahu sanuteeAAukum feebaAAdi al-amri waAllahu yaAAlamu israrahumذلك بانهم قالوا للذين كرهوا مانزل الله سنطيعكم في بعض الامر والله يعلم اسرارهم
[YA]: This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets.

[RK]:This is because they said to those who hated what GOD has sent down, "We will obey you in certain matters." GOD fully knows their secret conspiracies.
199[49:7]
Line:4619
WaiAAlamoo anna feekum rasoola Allahilaw yuteeAAukum fee katheerin mina al-amri laAAanittum walakinnaAllaha habbaba ilaykumu al-eemanawazayyanahu fee quloobikum wakarraha ilaykumu alkufra waalfusooqawaalAAisyana ola-ika humu alrrashidoonaواعلموا ان فيكم رسول الله لو يطيعكم في كثير من الامر لعنتم ولكن الله حبب اليكم الايمان وزينه في قلوبكم وكره اليكم الكفر والفسوق والعصيان اولئك هم الراشدون
[YA]: And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-

[RK]:And know that GOD's messenger has come in your midst. Had he listened to you in many things, you would have made things difficult for yourselves. But GOD made you love faith and adorned it in your hearts, and He made you abhor disbelief, wickedness, and disobedience. These are the guided ones.
200[49:9]
Line:4621
Wa-in ta-ifatani minaalmu/mineena iqtataloo faaslihoo baynahumafa-in baghat ihdahuma AAala al-okhrafaqatiloo allatee tabghee hatta tafee-a ilaamri Allahi fa-in faat faaslihoobaynahuma bialAAadli waaqsitoo inna Allahayuhibbu almuqsiteenaوان طائفتان من المؤمنين اقتتلوا فاصلحوا بينهما فان بغت احداهما علي الاخري فقاتلوا التي تبغي حتي تفيئ الي امر الله فان فاءت فاصلحوا بينهما بالعدل واقسطوا ان الله يحب المقسطين
[YA]: If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).

[RK]:If two groups of believers fought with each other, you shall reconcile them. If one group aggresses against the other, you shall fight the aggressing group until they submit to GOD's command. Once they submit, you shall reconcile the two groups equitably. You shall maintain justice; GOD loves those who are just.
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