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No.Ref.Text
51[22:11]
Line:2606
Wamina alnnasi man yaAAbuduAllaha AAala harfin fa-in asabahukhayrun itmaanna bihi wa-in asabat-hu fitnatuninqalaba AAala wajhihi khasira alddunya waal-akhiratathalika huwa alkhusranu almubeenuومن الناس من يعبد الله علي حرف فان اصابه خير اطمان به وان اصابته فتنة انقلب علي وجهه خسر الدنيا والاخرة ذلك هو الخسران المبين
[YA]: There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!

[RK]:Among the people there is the one who worships GOD conditionally. If things go his way, he is content. But if some adversity befalls him, he makes an about-face. Thus, he loses both this life and the Hereafter. Such is the real loss.

52[22:35]
Line:2630
Allatheena itha thukiraAllahu wajilat quloobuhum waalssabireenaAAala ma asabahum waalmuqeemee alssalatiwamimma razaqnahum yunfiqoonaالذين اذا ذكر الله وجلت قلوبهم والصابرين علي مااصابهم والمقيمي الصلاة ومما رزقناهم ينفقون
[YA]: To those whose hearts when Allah is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them.

[RK]:They are the ones whose hearts tremble upon mentioning GOD, they steadfastly persevere during adversity, they observe the Contact Prayers (Salat), and from our provisions to them, they give to charity.

53[24:43]
Line:2834
Alam tara anna Allaha yuzjee sahabanthumma yu-allifu baynahu thumma yajAAaluhu rukaman fataraalwadqa yakhruju min khilalihi wayunazzilu mina alssama-imin jibalin feeha min baradin fayuseebu bihiman yashao wayasrifuhu AAan man yashao yakadusana barqihi yathhabu bial-absariالم تر ان الله يزجي سحابا ثم يؤلف بينه ثم يجعله ركاما فتري الودق يخرج من خلاله وينزل من السماء من جبال فيها من برد فيصيب به من يشاء ويصرفه عن من يشاء يكاد سنا برقه يذهب بالابصار
[YA]: Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.

[RK]:Do you not realize that GOD drives the clouds, then gathers them together, then piles them on each other, then you see the rain coming out of them? He sends down from the sky loads of snow to cover whomever He wills, while diverting it from whomever He wills. The brightness of the snow almost blinds the eyes.

54[24:63]
Line:2854
La tajAAaloo duAAaa alrrasoolibaynakum kaduAAa-i baAAdikum baAAdan qadyaAAlamu Allahu allatheena yatasallaloona minkumliwathan falyahthari allatheena yukhalifoonaAAan amrihi an tuseebahum fitnatun aw yuseebahumAAathabun aleemunلاتجعلوا دعاء الرسول بينكم كدعاء بعضكم بعضا قد يعلم الله الذين يتسللون منكم لواذا فليحذر الذين يخالفون عن امره ان تصيبهم فتنة او يصيبهم عذاب اليم
[YA]: Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.

[RK]:Do not treat the messenger's requests as you treat each others' requests. GOD is fully aware of those among you who sneak away using flimsy excuses. Let them beware - those who disobey his orders - for a disaster may strike them, or a severe retribution.

55[24:63]
Line:2854
La tajAAaloo duAAaa alrrasoolibaynakum kaduAAa-i baAAdikum baAAdan qadyaAAlamu Allahu allatheena yatasallaloona minkumliwathan falyahthari allatheena yukhalifoonaAAan amrihi an tuseebahum fitnatun aw yuseebahumAAathabun aleemunلاتجعلوا دعاء الرسول بينكم كدعاء بعضكم بعضا قد يعلم الله الذين يتسللون منكم لواذا فليحذر الذين يخالفون عن امره ان تصيبهم فتنة او يصيبهم عذاب اليم
[YA]: Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.

[RK]:Do not treat the messenger's requests as you treat each others' requests. GOD is fully aware of those among you who sneak away using flimsy excuses. Let them beware - those who disobey his orders - for a disaster may strike them, or a severe retribution.

56[28:47]
Line:3299
Walawla an tuseebahum museebatunbima qaddamat aydeehim fayaqooloo rabbana lawlaarsalta ilayna rasoolan fanattabiAAa ayatikawanakoona mina almu/mineenaولولا ان تصيبهم مصيبة بما قدمت ايديهم فيقولوا ربنا لولا ارسلت الينا رسولا فنتبع اياتك ونكون من المؤمنين
[YA]: If (We had) not (sent thee to the Quraish),- in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: "Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!"

[RK]:Thus, they cannot say, when a disaster strikes them as a consequence of their own deeds, "Our Lord, had You sent a messenger to us, we would have followed Your revelations, and would have been believers."

57[28:47]
Line:3299
Walawla an tuseebahum museebatunbima qaddamat aydeehim fayaqooloo rabbana lawlaarsalta ilayna rasoolan fanattabiAAa ayatikawanakoona mina almu/mineenaولولا ان تصيبهم مصيبة بما قدمت ايديهم فيقولوا ربنا لولا ارسلت الينا رسولا فنتبع اياتك ونكون من المؤمنين
[YA]: If (We had) not (sent thee to the Quraish),- in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: "Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!"

[RK]:Thus, they cannot say, when a disaster strikes them as a consequence of their own deeds, "Our Lord, had You sent a messenger to us, we would have followed Your revelations, and would have been believers."

58[28:77]
Line:3329
Waibtaghi feema atakaAllahu alddara al-akhirata walatansa naseebaka mina alddunya waahsinkama ahsana Allahu ilayka wala tabghialfasada fee al-ardi inna Allaha layuhibbu almufsideenaوابتغ فيما اتاك الله الدار الاخرة ولاتنس نصيبك من الدنيا واحسن كما احسن الله اليك ولاتبغ الفساد في الارض ان الله لايحب المفسدين
[YA]: "But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief."

[RK]:"Use the provisions bestowed upon you by GOD to seek the abode of the Hereafter, without neglecting your share in this world. Be charitable, as GOD has been charitable towards you. Do not keep on corrupting the earth. GOD does not love the corruptors."

59[30:48]
Line:3457
Allahu allathee yursilu alrriyahafatutheeru sahaban fayabsutuhu fee alssama-ikayfa yashao wayajAAaluhu kisafan fatara alwadqayakhruju min khilalihi fa-itha asaba bihiman yashao min AAibadihi itha humyastabshiroonaالله الذي يرسل الرياح فتثير سحابا فيبسطه في السماء كيف يشاء ويجعله كسفا فتري الودق يخرج من خلاله فاذا اصاب به من يشاء من عباده اذا هم يستبشرون
[YA]: It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-

[RK]:GOD is the One who sends the winds, to stir up clouds, to be spread throughout the sky in accordance with His will. He then piles the clouds up, then you see the rain coming down therefrom. When it falls on whomever He chooses from among His servants, they rejoice.

60[31:17]
Line:3486
Ya bunayya aqimi alssalatawa/mur bialmaAAroofi wainha AAani almunkari waisbirAAala ma asabaka inna thalika minAAazmi al-omooriيابني اقم الصلاة وامر بالمعروف وانه عن المنكر واصبر علي مااصابك ان ذلك من عزم الامور
[YA]: "O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.

[RK]:"O my son, you shall observe the Contact Prayers (Salat). You shall advocate righteousness and forbid evil, and remain steadfast in the face of adversity. These are the most honorable traits.

61[38:36]
Line:4006
Fasakhkharna lahu alrreehatajree bi-amrihi rukhaan haythu asabaفسخرنا له الريح تجري بامره رخاء حيث اصاب
[YA]: Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed,-

[RK]:We (answered his prayer and) committed the wind at his disposal, pouring rain wherever he wanted.

62[39:51]
Line:4109
Faasabahum sayyi-atu makasaboo waallatheena thalamoo min haola-isayuseebuhum sayyi-atu ma kasaboo wamahum bimuAAjizeenaفاصابهم سيئات ماكسبوا والذين ظلموا من هؤلاء سيصيبهم سيئات ماكسبوا وماهم بمعجزين
[YA]: Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)!

[RK]:They suffered the consequences of their evil works. Similarly, the transgressors among the present generation will suffer the consequences of their evil works; they cannot escape.

63[39:51]
Line:4109
Faasabahum sayyi-atu makasaboo waallatheena thalamoo min haola-isayuseebuhum sayyi-atu ma kasaboo wamahum bimuAAjizeenaفاصابهم سيئات ماكسبوا والذين ظلموا من هؤلاء سيصيبهم سيئات ماكسبوا وماهم بمعجزين
[YA]: Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)!

[RK]:They suffered the consequences of their evil works. Similarly, the transgressors among the present generation will suffer the consequences of their evil works; they cannot escape.

64[40:47]
Line:4180
Wa-ith yatahajjoona fee alnnarifayaqoolu aldduAAafao lillatheenaistakbaroo inna kunna lakum tabaAAan fahal antummughnoona AAanna naseeban mina alnnariواذ يتحاجون في النار فيقول الضعفاء للذين استكبروا انا كنا لكم تبعا فهل انتم مغنون عنا نصيبا من النار
[YA]: Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?

[RK]:As they argue in Hell, the followers will say to their leaders, "We used to be your followers, can you spare us any part of this Hell?"

65[42:30]
Line:4302
Wama asabakum min museebatinfabima kasabat aydeekum wayaAAfoo AAan katheerinومااصابكم من مصيبة فبما كسبت ايديكم ويعفو عن كثير
[YA]: Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.

[RK]:Anything bad that happens to you is a consequence of your own deeds, and He overlooks many (of your sins).

66[42:30]
Line:4302
Wama asabakum min museebatinfabima kasabat aydeekum wayaAAfoo AAan katheerinومااصابكم من مصيبة فبما كسبت ايديكم ويعفو عن كثير
[YA]: Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness.

[RK]:Anything bad that happens to you is a consequence of your own deeds, and He overlooks many (of your sins).

67[42:39]
Line:4311
Waallatheena itha asabahumualbaghyu hum yantasiroonaوالذين اذا اصابهم البغي هم ينتصرون
[YA]: And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.

[RK]:When gross injustice befalls them, they stand up for their rights.

68[48:25]
Line:4608
Humu allatheena kafaroo wasaddookumAAani almasjidi alharami waalhadyamaAAkoofan an yablugha mahillahu walawla rijalunmu/minoona wanisaon mu/minatun lam taAAlamoohum antataoohum fatuseebakum minhum maAAarratun bighayriAAilmin liyudkhila Allahu fee rahmatihi man yashaolaw tazayyaloo laAAaththabna allatheenakafaroo minhum AAathaban aleemanهم الذين كفروا وصدوكم عن المسجد الحرام والهدي معكوفا ان يبلغ محله ولولا رجال مؤمنون ونساء مؤمنات لم تعلموهم ان تطؤوهم فتصيبكم منهم معرة بغير علم ليدخل الله في رحمته من يشاء لو تزيلوا لعذبنا الذين كفروا منهم عذابا اليما
[YA]: They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.

[RK]:It is they who disbelieved and barred you from the Sacred Masjid, and even prevented your offerings from reaching their destination. There were believing men and women (within the enemy camp) whom you did not know, and you were about to hurt them, unknowingly. GOD thus admits into His mercy whomever He wills. If they persist, He will requite those among them who disbelieve with a painful retribution.

69[49:6]
Line:4618
Ya ayyuha allatheena amanooin jaakum fasiqun binaba-in fatabayyanoo an tuseebooqawman bijahalatin fatusbihoo AAala mafaAAaltum nadimeenaياايها الذين امنوا ان جاءكم فاسق بنبا فتبينوا ان تصيبوا قوما بجهالة فتصبحوا علي مافعلتم نادمين
[YA]: O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

[RK]:O you who believe, if a wicked person brings any news to you, you shall first investigate, lest you commit injustice towards some people, out of ignorance, then become sorry and remorseful for what you have done.

70[57:22]
Line:5097
Ma asaba min museebatinfee al-ardi wala fee anfusikum illa fee kitabinmin qabli an nabraaha inna thalika AAala Allahiyaseerunمااصاب من مصيبة في الارض ولافي انفسكم الا في كتاب من قبل ان نبراها ان ذلك علي الله يسير
[YA]: No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:

[RK]:Anything that happens on earth, or to you, has already been recorded, even before the creation. This is easy for GOD to do.

71[57:22]
Line:5097
Ma asaba min museebatinfee al-ardi wala fee anfusikum illa fee kitabinmin qabli an nabraaha inna thalika AAala Allahiyaseerunمااصاب من مصيبة في الارض ولافي انفسكم الا في كتاب من قبل ان نبراها ان ذلك علي الله يسير
[YA]: No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:

[RK]:Anything that happens on earth, or to you, has already been recorded, even before the creation. This is easy for GOD to do.

72[64:11]
Line:5210
Ma asaba min museebatinilla bi-ithni Allahi waman yu/min biAllahiyahdi qalbahu waAllahu bikulli shay-in AAaleemunمااصاب من مصيبة الا باذن الله ومن يؤمن بالله يهد قلبه والله بكل شيء عليم
[YA]: No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things.

[RK]:Nothing happens to you except in accordance with GOD's will. Anyone who believes in GOD, He will guide his heart. GOD is fully aware of all things.

73[64:11]
Line:5210
Ma asaba min museebatinilla bi-ithni Allahi waman yu/min biAllahiyahdi qalbahu waAllahu bikulli shay-in AAaleemunمااصاب من مصيبة الا باذن الله ومن يؤمن بالله يهد قلبه والله بكل شيء عليم
[YA]: No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things.

[RK]:Nothing happens to you except in accordance with GOD's will. Anyone who believes in GOD, He will guide his heart. GOD is fully aware of all things.

74[78:38]
Line:5710
ERRORيوم يقوم الروح والملائكة صفا لايتكلمون الا من اذن له الرحمن وقال صوابا
[YA]: The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.

[RK]:The day will come when the Spirit and the angels will stand in a row. None will speak except those permitted by the Most Gracious, and they will utter only what is right.


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