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Browse By Root - ح س ن - h-s-n

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No.Ref.Text
51[7:131]
Line:1085
Fa-itha jaat-humu alhasanatuqaloo lana hathihi wa-in tusibhumsayyi-atun yattayyaroo bimoosa waman maAAahu alainnama ta-iruhum AAinda Allahi walakinnaaktharahum la yaAAlamoonaفاذا جاءتهم الحسنة قالوا لنا هذه وان تصبهم سيئة يطيروا بموسي ومن معه الا انما طائرهم عند الله ولكن اكثرهم لايعلمون
[YA]: But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand!

[RK]:When good omens came their way, they said, "We have deserved this," but when a hardship afflicted them, they blamed Moses and those with him. In fact, their omens are decided only by GOD, but most of them do not know.

52[7:137]
Line:1091
Waawrathna alqawma allatheenakanoo yustadAAafoona mashariqa al-ardiwamagharibaha allatee barakna feehawatammat kalimatu rabbika alhusna AAalabanee isra-eela bima sabaroo wadammarnama kana yasnaAAu firAAawnu waqawmuhu wamakanoo yaAArishoonaواورثنا القوم الذين كانوا يستضعفون مشارق الارض ومغاربها التي باركنا فيها وتمت كلمة ربك الحسني علي بني اسرائيل بما صبروا ودمرنا ما كان يصنع فرعون وقومه وماكانوا يعرشون
[YA]: And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).

[RK]:We let the oppressed people inherit the land, east and west, and we blessed it. The blessed commands of your Lord were thus fulfilled for the Children of Israel, to reward them for their steadfastness, and we annihilated the works of Pharaoh and his people and everything they harvested.

53[7:145]
Line:1099
Wakatabna lahu fee al-alwahimin kulli shay-in mawAAithatan watafseelanlikulli shay-in fakhuthha biquwwatin wa/mur qawmakaya/khuthoo bi-ahsaniha saoreekum daraalfasiqeenaوكتبنا له في الالواح من كل شئ موعظة وتفصيلا لكل شئ فخذها بقوة وامر قومك ياخذوا باحسنها ساوريكم دار الفاسقين
[YA]: And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)."

[RK]:We wrote for him on the tablets all kinds of enlightenments and details of everything: "You shall uphold these teachings strongly, and exhort your people to uphold them - these are the best teachings. I will point out for you the fate of the wicked."

54[7:156]
Line:1110
Waoktub lana fee hathihialddunya hasanatan wafee al-akhiratiinna hudna ilayka qala AAathabee oseebubihi man ashao warahmatee wasiAAat kulla shay-infasaaktubuha lillatheena yattaqoona wayu/toona alzzakatawaallatheena hum bi-ayatinayu/minoonaواكتب لنا في هذه الدنيا حسنة وفي الاخرة انا هدنااليك قال عذابي اصيب به من اشاء ورحمتي وسعت كل شئ فساكتبها للذين يتقون ويؤتون الزكاة والذين هم باياتنا يؤمنون
[YA]: "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-

[RK]:"And decree for us righteousness in this world, and in the Hereafter. We have repented to You." He said, "My retribution befalls whomever I will. But My mercy encompasses all things. However, I will specify it for those who (1) lead a righteous life, (2) give the obligatory charity (Zakat), (3) believe in our revelations, and

55[7:161]
Line:1115
Wa-ith qeela lahumu oskunoo hathihialqaryata wakuloo minha haythu shi/tum waqooloo hittatunwaodkhuloo albaba sujjadan naghfir lakum khatee-atikumsanazeedu almuhsineenaواذ قيل لهم اسكنوا هذه القرية وكلوا منها حيث شئتم وقولوا حطة وادخلوا الباب سجدا نغفر لكم خطيئاتكم سنزيد المحسنين
[YA]: And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."

[RK]:Recall that they were told, "Go into this town to live, and eat therefrom as you please, treat the people amicably, and enter the gate humbly. We will then forgive your transgressions. We will multiply the reward for the righteous."

56[7:168]
Line:1122
WaqattaAAnahum fee al-ardiomaman minhumu alssalihoona waminhum doona thalikawabalawnahum bialhasanati waalssayyi-atilaAAallahum yarjiAAoonaوقطعناهم في الارض امما منهم الصالحون ومنهم دون ذلك وبلوناهم بالحسنات والسيئات لعلهم يرجعون
[YA]: We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us).

[RK]:We scattered them among many communities throughout the land. Some of them were righteous, and some were less than righteous. We tested them with prosperity and hardship, that they may return.

57[7:180]
Line:1134
Walillahi al-asmao alhusnafaodAAoohu biha watharoo allatheenayulhidoona fee asma-ihi sayujzawna ma kanooyaAAmaloonaولله الاسماء الحسني فادعوه بها وذروا الذين يلحدون في اسمائه سيجزون ما كانوا يعملون
[YA]: The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.

[RK]:To GOD belongs the most beautiful names; call upon Him therewith, and disregard those who distort His names. They will be requited for their sins.

58[8:17]
Line:1177
Falam taqtuloohum walakinna Allahaqatalahum wama ramayta ith ramayta walakinnaAllaha rama waliyubliya almu/mineena minhu balaanhasanan inna Allaha sameeAAun AAaleemunفلم تقتلوهم ولكن الله قتلهم ومارميت اذ رميت ولكن الله رمي وليبلي المؤمنين منه بلاء حسنا ان الله سميع عليم
[YA]: It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).

[RK]:It was not you who killed them; GOD is the One who killed them. It was not you who threw when you threw; GOD is the One who threw. But He thus gives the believers a chance to earn a lot of credit. GOD is Hearer, Omniscient.

59[9:50]
Line:1285
In tusibka hasanatun tasu/humwa-in tusibka museebatun yaqooloo qad akhathnaamrana min qablu wayatawallaw wahum farihoonaان تصبك حسنة تسؤهم وان تصبك مصيبة يقولوا قد اخذنا امرنا من قبل ويتولوا وهم فرحون
[YA]: If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing.

[RK]:If something good happens to you, they hurt, and if an affliction befalls you, they say, "We told you so," as they turn away rejoicing.

60[9:52]
Line:1287
Qul hal tarabbasoona bina illaihda alhusnayayni wanahnu natarabbasubikum an yuseebakumu Allahu biAAathabin minAAindihi aw bi-aydeena fatarabbasoo innamaAAakum mutarabbisoonaقل هل تربصون بنا الا احدي الحسنيين ونحن نتربص بكم ان يصيبكم الله بعذاب من عنده او بايدينا فتربصوا انا معكم متربصون
[YA]: Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you."

[RK]:Say, "You can only expect for us one of two good things (victory or martyrdom), while we expect for you condemnation from GOD and retribution from Him, or at our hands. Therefore, wait, and we will wait along with you."

61[9:91]
Line:1326
Laysa AAala aldduAAafa-iwala AAala almarda wala AAalaallatheena la yajidoona ma yunfiqoona harajunitha nasahoo lillahi warasoolihi maAAala almuhsineena min sabeelin waAllahughafoorun raheemunليس علي الضعفاء ولاعلي المرضي ولاعلي الذين لايجدون ماينفقون حرج اذا نصحوا لله ورسوله ماعلي المحسنين من سبيل والله غفور رحيم
[YA]: There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.

[RK]:Not to be blamed are those who are weak, or ill, or do not find anything to offer, so long as they remain devoted to GOD and His messenger. The righteous among them shall not be blamed. GOD is Forgiver, Most Merciful.

62[9:100]
Line:1335
Waalssabiqoona al-awwaloonamina almuhajireena waal-ansari waallatheenaittabaAAoohum bi-ihsanin radiya AllahuAAanhum waradoo AAanhu waaAAadda lahum jannatintajree tahtaha al-anharu khalideenafeeha abadan thalika alfawzu alAAatheemuوالسابقون الاولون من المهاجرين والانصار والذين اتبعوهم باحسان رضي الله عنهم ورضوا عنه واعد لهم جنات تجري تحتها الانهار خالدين فيها ابدا ذلك الفوز العظيم
[YA]: The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity.

[RK]:As for the early vanguards who immigrated (Muhajerin), and the supporters who gave them refuge (Ansar) and those who followed them in righteousness, GOD is pleased with them, and they are pleased with Him. He has prepared for them gardens with flowing streams, wherein they abide forever. This is the greatest triumph.

63[9:107]
Line:1342
Waallatheena ittakhathoomasjidan diraran wakufran watafreeqan baynaalmu/mineena wa-irsadan liman haraba Allahawarasoolahu min qablu walayahlifunna in aradna illaalhusna waAllahu yashhadu innahum lakathiboonaوالذين اتخذوا مسجدا ضرارا وكفرا وتفريقا بين المؤمنين وارصادا لمن حارب الله ورسوله من قبل وليحلفن ان اردنا الا الحسني والله يشهد انهم لكاذبون
[YA]: And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars.

[RK]:There are those who abuse the masjid by practicing idol worship, dividing the believers, and providing comfort to those who oppose GOD and His messenger. They solemnly swear: "Our intentions are honorable!" GOD bears witness that they are liars.

64[9:120]
Line:1355
Ma kana li-ahli almadeenatiwaman hawlahum mina al-aAArabi an yatakhallafooAAan rasooli Allahi wala yarghaboo bi-anfusihimAAan nafsihi thalika bi-annahum la yuseebuhumthamaon wala nasabun walamakhmasatun fee sabeeli Allahi wala yataoonamawti-an yagheethu alkuffara walayanaloona min AAaduwwin naylan illa kutiba lahumbihi AAamalun salihun inna Allaha layudeeAAu ajra almuhsineenaما كان لاهل المدينة ومن حولهم من الاعراب ان يتخلفوا عن رسول الله ولايرغبوا بانفسهم عن نفسه ذلك بانهم لايصيبهم ظما ولا نصب ولامخمصة في سبيل الله ولايطئون موطئا يغيظ الكفار ولاينالون من عدو نيلا الا كتب لهم به عمل صالح ان الله لايضيع اجر المحسنين
[YA]: It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-

[RK]:Neither the dwellers of the city, nor the Arabs around them, shall seek to stay behind the messenger of GOD (when he mobilizes for war). Nor shall they give priority to their own affairs over supporting him. This is because they do not suffer any thirst, or any effort, or hunger in the cause of GOD, or take a single step that enrages the disbelievers, or inflict any hardship upon the enemy, without having it written down for them as a credit. GOD never fails to recompense those who work righteousness.

65[9:121]
Line:1356
Wala yunfiqoona nafaqatan sagheeratanwala kabeeratan wala yaqtaAAoona wadiyanilla kutiba lahum liyajziyahumu Allahu ahsanama kanoo yaAAmaloonaولاينفقون نفقة صغيرة ولا كبيرة ولايقطعون واديا الا كتب لهم ليجزيهم الله احسن ما كانوا يعملون
[YA]: Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).

[RK]:Nor do they incur any expense, small or large, nor do they cross any valley, without having the credit written down for them. GOD will surely reward them generously for their works.

66[10:26]
Line:1390
Lillatheena ahsanoo alhusnawaziyadatun wala yarhaqu wujoohahum qatarun walathillatun ola-ika as-habu aljannatihum feeha khalidoonaللذين احسنوا الحسني وزيادة ولايرهق وجوههم قتر ولاذلة اولئك اصحاب الجنة هم فيها خالدون
[YA]: To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!

[RK]:For the righteous, the reward will be multiplied manifold. Their faces will never experience any deprivation or shame. These are the dwellers of Paradise; they abide therein forever.

67[10:26]
Line:1390
Lillatheena ahsanoo alhusnawaziyadatun wala yarhaqu wujoohahum qatarun walathillatun ola-ika as-habu aljannatihum feeha khalidoonaللذين احسنوا الحسني وزيادة ولايرهق وجوههم قتر ولاذلة اولئك اصحاب الجنة هم فيها خالدون
[YA]: To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!

[RK]:For the righteous, the reward will be multiplied manifold. Their faces will never experience any deprivation or shame. These are the dwellers of Paradise; they abide therein forever.

68[11:3]
Line:1476
Waani istaghfiroo rabbakum thumma toobooilayhi yumattiAAkum mataAAan hasanan ilaajalin musamman wayu/ti kulla thee fadlin fadlahuwa-in tawallaw fa-inee akhafu AAalaykum AAathabayawmin kabeerinوان استغفروا ربكم ثم توبوا اليه يمتعكم متاعا حسنا الي اجل مسمي ويؤت كل ذي فضل فضله وان تولوا فاني اخاف عليكم عذاب يوم كبير
[YA]: "(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:

[RK]:"You shall seek your Lord's forgiveness, then repent to Him. He will then bless you generously for a predetermined period, and bestow His grace upon those who deserve it. If you turn away, then I fear for you the retribution of an awesome day."

69[11:7]
Line:1480
Wahuwa allathee khalaqa alssamawatiwaal-arda fee sittati ayyamin wakanaAAarshuhu AAala alma-i liyabluwakum ayyukum ahsanuAAamalan wala-in qulta innakum mabAAoothoona min baAAdi almawtilayaqoolanna allatheena kafaroo in hatha illasihrun mubeenunوهو الذي خلق السماوات والارض في ستة ايام وكان عرشه علي الماء ليبلوكم ايكم احسن عملا ولئن قلت انكم مبعوثون من بعد الموت ليقولن الذين كفروا ان هذا الا سحر مبين
[YA]: He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"

[RK]:He is the One who created the heavens and the earth in six days - and His (earthly) domain was completely covered with water - in order to test you, to distinguish those among you who work righteousness. Yet, when you say, "You will be resurrected after death," those who disbelieve would say, "This is clearly witchcraft."
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