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No.Ref.Text
151[37:125]
Line:3913
AtadAAoona baAAlan watatharoona ahsanaalkhaliqeenaاتدعون بعلا وتذرون احسن الخالقين
[YA]: "Will ye call upon Baal and forsake the Best of Creators,-

[RK]:"Do you worship a statue, instead of the Supreme Creator?

152[37:131]
Line:3919
Inna kathalika najzee almuhsineenaانا كذلك نجزي المحسنين
[YA]: Thus indeed do We reward those who do right.

[RK]:We thus reward the righteous.

153[38:25]
Line:3995
Faghafarna lahu thalikawa-inna lahu AAindana lazulfa wahusna maabinفغفرنا له ذلك وان له عندنا لزلفي وحسن ماب
[YA]: So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return.

[RK]:We forgave him in this matter. We have granted him a position of honor with us, and a beautiful abode.

154[38:40]
Line:4010
Wa-inna lahu AAindana lazulfawahusna maabinوان له عندنا لزلفي وحسن ماب
[YA]: And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return.

[RK]:He has deserved an honorable position with us, and a wonderful abode.

155[38:49]
Line:4019
Hatha thikrun wa-innalilmuttaqeena lahusna maabinهذا ذكر وان للمتقين لحسن ماب
[YA]: This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,-

[RK]:This is a reminder: the righteous have deserved a wonderful destiny.

156[39:10]
Line:4068
Qul ya AAibadi allatheenaamanoo ittaqoo rabbakum lillatheena ahsanoofee hathihi alddunya hasanatun waarduAllahi wasiAAatun innama yuwaffa alssabiroonaajrahum bighayri hisabinقل ياعباد الذين امنوا اتقوا ربكم للذين احسنوا في هذه الدنيا حسنة وارض الله واسعة انما يوفي الصابرون اجرهم بغير حساب
[YA]: Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!"

[RK]:Say, "O My servants who believed, you shall reverence your Lord." For those who worked righteousness in this world, a good reward. GOD's earth is spacious, and those who steadfastly persevere will receive their recompense generously, without limits.

157[39:10]
Line:4068
Qul ya AAibadi allatheenaamanoo ittaqoo rabbakum lillatheena ahsanoofee hathihi alddunya hasanatun waarduAllahi wasiAAatun innama yuwaffa alssabiroonaajrahum bighayri hisabinقل ياعباد الذين امنوا اتقوا ربكم للذين احسنوا في هذه الدنيا حسنة وارض الله واسعة انما يوفي الصابرون اجرهم بغير حساب
[YA]: Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!"

[RK]:Say, "O My servants who believed, you shall reverence your Lord." For those who worked righteousness in this world, a good reward. GOD's earth is spacious, and those who steadfastly persevere will receive their recompense generously, without limits.

158[39:18]
Line:4076
Allatheena yastamiAAoona alqawlafayattabiAAoona ahsanahu ola-ika allatheenahadahumu Allahu waola-ika hum oloo al-albabiالذين يستمعون القول فيتبعون احسنه اولئك الذين هداهم الله واولئك هم اولوا الالباب
[YA]: Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding.

[RK]:They are the ones who examine all words, then follow the best. These are the ones whom GOD has guided; these are the ones who possess intelligence.

159[39:23]
Line:4081
Allahu nazzala ahsana alhadeethikitaban mutashabihan mathaniya taqshaAAirruminhu juloodu allatheena yakhshawna rabbahum thummataleenu julooduhum waquloobuhum ila thikri Allahithalika huda Allahi yahdee bihi man yashaowaman yudlili Allahu fama lahu min hadinالله نزل احسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم الي ذكر الله ذلك هدي الله يهدي به من يشاء ومن يضلل الله فماله من هاد
[YA]: Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.

[RK]:GOD has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for GOD's message. Such is GOD's guidance; He bestows it upon whoever wills (to be guided). As for those sent astray by GOD, nothing can guide them.

160[39:34]
Line:4092
Lahum ma yashaoona AAindarabbihim thalika jazao almuhsineenaلهم مايشاؤون عند ربهم ذلك جزاء المحسنين
[YA]: They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good:

[RK]:They will get everything they wish, at their Lord. Such is the reward for the righteous.

161[39:35]
Line:4093
Liyukaffira Allahu AAanhum aswaa allatheeAAamiloo wayajziyahum ajrahum bi-ahsani allathee kanooyaAAmaloonaليكفر الله عنهم اسوا الذي عملوا ويجزيهم اجرهم باحسن الذي كانوا يعملون
[YA]: So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done.

[RK]:GOD remits their sinful works, and rewards them generously for their good works.

162[39:55]
Line:4113
WaittabiAAoo ahsana maonzila ilaykum min rabbikum min qabli an ya/tiyakumu alAAathabubaghtatan waantum la tashAAuroonaواتبعوا احسن ماانزل اليكم من ربكم من قبل ان ياتيكم العذاب بغتة وانتم لاتشعرون
[YA]: "And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!-

[RK]:And follow the best path that is pointed out for you by your Lord, before the retribution overtakes you suddenly when you least expect it.

163[39:58]
Line:4116
Aw taqoola heena tara alAAathabalaw anna lee karratan faakoona mina almuhsineenaاو تقول حين تري العذاب لو ان لي كرة فاكون من المحسنين
[YA]: "Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!'

[RK]:Or say, when it sees the retribution, "If I get another chance, I will work righteousness."

164[40:64]
Line:4197
Allahu allathee jaAAala lakumual-arda qararan waalssamaa binaanwasawwarakum faahsana suwarakum warazaqakummina alttayyibati thalikumu Allahurabbukum fatabaraka Allahu rabbu alAAalameenaالله الذي جعل لكم الارض قرارا والسماء بناء وصوركم فاحسن صوركم ورزقكم من الطيبات ذلكم الله ربكم فتبارك الله رب العالمين
[YA]: It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds!

[RK]:GOD is the One who rendered the earth habitable for you, and the sky a formidable structure, and He designed you, and designed you well. He is the One who provides you with good provisions. Such is GOD your Lord; Most Exalted is GOD, Lord of the universe.

165[41:33]
Line:4251
Waman ahsanu qawlan mimman daAAaila Allahi waAAamila salihan waqalainnanee mina almuslimeenaومن احسن قولا ممن دعا الي الله وعمل صالحا وقال انني من المسلمين
[YA]: Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"?

[RK]:Who can utter better words than one who invites to GOD, works righteousness, and says, "I am one of the submitters"?

166[41:34]
Line:4252
Wala tastawee alhasanatu walaalssayyi-atu idfaAA biallatee hiya ahsanufa-itha allathee baynaka wabaynahu AAadawatunkaannahu waliyyun hameemunولاتستوي الحسنة ولاالسيئة ادفع بالتي هي احسن فاذا الذي بينك وبينه عداوة كانه ولي حميم
[YA]: Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!

[RK]:Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend.

167[41:34]
Line:4252
Wala tastawee alhasanatu walaalssayyi-atu idfaAA biallatee hiya ahsanufa-itha allathee baynaka wabaynahu AAadawatunkaannahu waliyyun hameemunولاتستوي الحسنة ولاالسيئة ادفع بالتي هي احسن فاذا الذي بينك وبينه عداوة كانه ولي حميم
[YA]: Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate!

[RK]:Not equal is the good response and the bad response. You shall resort to the nicest possible response. Thus, the one who used to be your enemy, may become your best friend.

168[41:50]
Line:4268
Wala-in athaqnahu rahmatanminna min baAAdi darraa massat-hulayaqoolanna hatha lee wama athunnu alssaAAataqa-imatan wala-in rujiAAtu ila rabbee inna leeAAindahu lalhusna falanunabbi-anna allatheenakafaroo bima AAamiloo walanutheeqannahum min AAathabinghaleethinولئن اذقناه رحمة منا من بعد ضراء مسته ليقولن هذا لي ومااظن الساعة قائمة ولئن رجعت الي ربي ان لي عنده للحسني فلننبئن الذين كفروا بما عملوا ولنذيقنهم من عذاب غليظ
[YA]: When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.

[RK]:And when we bless him after suffering some adversity, he says, "This belongs to me. I do not believe that the Hour will ever come to pass. Even if I am returned to my Lord, I will find at Him better things." Most certainly, we will inform the disbelievers of all their works, and will commit them to severe retribution.

169[42:23]
Line:4295
Thalika allathee yubashshiruAllahu AAibadahu allatheena amanoowaAAamiloo alssalihati qul laas-alukum AAalayhi ajran illa almawaddata fee alqurbawaman yaqtarif hasanatan nazid lahu feeha husnaninna Allaha ghafoorun shakoorunذلك الذي يبشر الله عباده الذين امنوا وعملوا الصالحات قل لااسالكم عليه اجرا الا المودة في القربي ومن يقترف حسنة نزد له فيها حسنا ان الله غفور شكور
[YA]: That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).

[RK]:This is the good news from GOD to His servants who believe and lead a righteous life. Say, "I do not ask you for any wage. I do ask each of you to take care of your own relatives." Anyone who does a righteous work, we multiply his reward for it. GOD is Forgiver, Appreciative.

170[42:23]
Line:4295
Thalika allathee yubashshiruAllahu AAibadahu allatheena amanoowaAAamiloo alssalihati qul laas-alukum AAalayhi ajran illa almawaddata fee alqurbawaman yaqtarif hasanatan nazid lahu feeha husnaninna Allaha ghafoorun shakoorunذلك الذي يبشر الله عباده الذين امنوا وعملوا الصالحات قل لااسالكم عليه اجرا الا المودة في القربي ومن يقترف حسنة نزد له فيها حسنا ان الله غفور شكور
[YA]: That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).

[RK]:This is the good news from GOD to His servants who believe and lead a righteous life. Say, "I do not ask you for any wage. I do ask each of you to take care of your own relatives." Anyone who does a righteous work, we multiply his reward for it. GOD is Forgiver, Appreciative.

171[46:12]
Line:4522
Wamin qablihi kitabu moosa imamanwarahmatan wahatha kitabun musaddiqunlisanan AAarabiyyan liyunthira allatheena thalamoowabushra lilmuhsineenaومن قبله كتاب موسي اماما ورحمة وهذا كتاب مصدق لسانا عربيا لينذر الذين ظلموا وبشري للمحسنين
[YA]: And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.

[RK]:Before this, the book of Moses provided guidance and mercy. This too is a scripture that confirms, in Arabic, to warn those who transgressed, and to give good news to the righteous.

172[46:15]
Line:4525
Wawassayna al-insanabiwalidayhi ihsanan hamalat-hu ommuhukurhan wawadaAAat-hu kurhan wahamluhu wafisaluhuthalathoona shahran hatta ithabalagha ashuddahu wabalagha arbaAAeena sanatan qala rabbiawziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAalawalidayya waan aAAmala salihan tardahuwaaslih lee fee thurriyyatee innee tubtuilayka wa-innee mina almuslimeenaووصينا الانسان بوالديه احسانا حملته امه كرها ووضعته كرها وحمله وفصاله ثلاثون شهرا حتي اذا بلغ اشده وبلغ اربعين سنة قال رب اوزعني ان اشكر نعمتك التي انعمت علي وعلي والدي وان اعمل صالحا ترضاه واصلح لي في ذريتي اني تبت اليك واني من المسلمين
[YA]: We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

[RK]:We enjoined the human being to honor his parents. His mother bore him arduously, gave birth to him arduously, and took intimate care of him for thirty months. When he reaches maturity, and reaches the age of forty, he should say, "My Lord, direct me to appreciate the blessings You have bestowed upon me and upon my parents, and to do the righteous works that please You. Let my children be righteous as well. I have repented to You; I am a submitter."

173[46:16]
Line:4526
Ola-ika allatheena nataqabbaluAAanhum ahsana ma AAamiloo wanatajawazu AAansayyi-atihim fee as-habi aljannati waAAda alssidqiallathee kanoo yooAAadoonaاولئك الذين نتقبل عنهم احسن ماعملوا ونتجاوز عن سيئاتهم في اصحاب الجنة وعد الصدق الذي كانوا يوعدون
[YA]: Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life).

[RK]:It is from these that we accept the righteous works, and overlook their sins. They have deserved Paradise. This is the truthful promise that is promised to them.

174[48:16]
Line:4599
Qul lilmukhallafeena mina al-aAArabisatudAAawna ila qawmin olee ba/sin shadeedin tuqatiloonahumaw yuslimoona fa-in tuteeAAoo yu/tikumu Allahuajran hasanan wa-in tatawallaw kama tawallaytum minqablu yuAAaththibkum AAathaban aleemanقل للمخلفين من الاعراب ستدعون الي قوم اولي باس شديد تقاتلونهم او يسلمون فان تطيعوا يؤتكم الله اجرا حسنا وان تتولوا كماتوليتم من قبل يعذبكم عذابا اليما
[YA]: Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."

[RK]:Say to the sedentary Arabs who stay behind, "You will be invited to face powerful people and to fight them, unless they submit. If you obey, GOD will reward you with a generous recompense. But if you turn away again, as you did in the past, He will requite you with a painful retribution."

175[51:16]
Line:4691
Akhitheena ma atahumrabbuhum innahum kanoo qabla thalika muhsineenaاخذين مااتاهم ربهم انهم كانوا قبل ذلك محسنين
[YA]: Taking joy in the things which their Lord gives them, because, before then, they lived a good life.

[RK]:They receive their Lord's rewards, for they used to be pious.

176[53:31]
Line:4815
Walillahi ma fee alssamawatiwama fee al-ardi liyajziya allatheena asaoobima AAamiloo wayajziya allatheena ahsanoobialhusnaولله مافي السماوات ومافي الارض ليجزي الذين اساوا بما عملوا ويجزي الذين احسنوا بالحسني
[YA]: Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.

[RK]:To GOD belongs everything in the heavens and everything on earth. He will requite those who commit evil for their works, and will reward the righteous for their righteousness.

177[53:31]
Line:4815
Walillahi ma fee alssamawatiwama fee al-ardi liyajziya allatheena asaoobima AAamiloo wayajziya allatheena ahsanoobialhusnaولله مافي السماوات ومافي الارض ليجزي الذين اساوا بما عملوا ويجزي الذين احسنوا بالحسني
[YA]: Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.

[RK]:To GOD belongs everything in the heavens and everything on earth. He will requite those who commit evil for their works, and will reward the righteous for their righteousness.

178[55:60]
Line:4961
Hal jazao al-ihsani illaal-ihsanuهل جزاء الاحسان الا الاحسان
[YA]: Is there any Reward for Good - other than Good?

[RK]:Is the reward of goodness anything but goodness?

179[55:60]
Line:4961
Hal jazao al-ihsani illaal-ihsanuهل جزاء الاحسان الا الاحسان
[YA]: Is there any Reward for Good - other than Good?

[RK]:Is the reward of goodness anything but goodness?

180[55:70]
Line:4971
Feehinna khayratun hisanunفيهن خيرات حسان
[YA]: In them will be fair (Companions), good, beautiful;-

[RK]:In them are beautiful mates.

181[55:76]
Line:4977
Muttaki-eena AAala rafrafin khudrinwaAAabqariyyin hisaninمتكئين علي رفرف خضر وعبقري حسان
[YA]: Reclining on green Cushions and rich Carpets of beauty.

[RK]:They relax on green carpets, in beautiful surroundings.

182[57:10]
Line:5085
Wama lakum alla tunfiqoo feesabeeli Allahi walillahi meerathu alssamawatiwaal-ardi la yastawee minkum man anfaqa minqabli alfathi waqatala ola-ika aAAthamudarajatan mina allatheena anfaqoo min baAAdu waqataloowakullan waAAada Allahu alhusna waAllahubima taAAmaloona khabeerunومالكم الا تنفقوا في سبيل الله ولله ميراث السماوات والارض لايستوي منكم من انفق من قبل الفتح وقاتل اولئك اعظم درجة من الذين انفقوا من بعد وقاتلوا وكلا وعد الله الحسني والله بما تعملون خبير
[YA]: And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

[RK]:Why do you not spend in the cause of GOD, when GOD possesses all wealth in the heavens and the earth? Distinguished from the rest are those among you who spend before the victory and strive. They attain a greater rank than those who spend after the victory and strive. For each, GOD promises salvation. GOD is Cognizant of everything you do.

183[57:11]
Line:5086
Man tha allathee yuqriduAllaha qardan hasanan fayudaAAifahulahu walahu ajrun kareemunمن ذا الذي يقرض الله قرضا حسنا فيضاعفه له وله اجر كريم
[YA]: Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward.

[RK]:Who would like to loan GOD a loan of righteousness, to have it multiplied for him manifold, and end up with a generous recompense?

184[57:18]
Line:5093
Inna almussaddiqeena waalmussaddiqatiwaaqradoo Allaha qardan hasanan yudaAAafulahum walahum ajrun kareemunان المصدقين والمصدقات واقرضوا الله قرضا حسنا يضاعف لهم ولهم اجر كريم
[YA]: For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward.

[RK]:Surely, the charitable men and women, have loaned GOD a loan of goodness. They will receive their reward multiplied manifold; they have deserved a generous recompense.

185[59:24]
Line:5150
Huwa Allahu alkhaliqu albari-oalmusawwiru lahu al-asmao alhusnayusabbihu lahu ma fee alssamawatiwaal-ardi wahuwa alAAazeezu alhakeemuهو الله الخالق الباري المصور له الاسماء الحسني يسبح له مافي السماوات والارض وهو العزيز الحكيم
[YA]: He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise.

[RK]:He is the One GOD; the Creator, the Initiator, the Designer. To Him belong the most beautiful names. Glorifying Him is everything in the heavens and the earth. He is the Almighty, Most Wise.

186[60:4]
Line:5154
Qad kanat lakum oswatun hasanatunfee ibraheema waallatheena maAAahu ithqaloo liqawmihim inna buraao minkum wamimmataAAbudoona min dooni Allahi kafarna bikum wabadabaynana wabaynakumu alAAadawatu waalbaghdaoabadan hatta tu/minoo biAllahi wahdahuilla qawla ibraheema li-abeehi laastaghfiranna lakawama amliku laka mina Allahi min shay-in rabbanaAAalayka tawakkalna wa-ilayka anabna wa-ilayka almaseeruقد كانت لكم اسوة حسنة في ابراهيم والذين معه اذ قالوا لقومهم انا براؤا منكم ومما تعبدون من دون الله كفرنا بكم وبدا بيننا وبينكم العدواة والبغضاء ابدا حتي تؤمنوا بالله وحده الا قول ابراهيم لابيه لاستغفرن لك ومااملك لك من الله من شئ ربنا عليك توكلنا واليك انبنا واليك المصير
[YA]: There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.

[RK]:A good example has been set for you by Abraham and those with him. They said to their people, "We disown you and the idols that you worship besides GOD. We denounce you, and you will see nothing from us except animosity and hatred until you believe in GOD ALONE." However, a mistake was committed by Abraham when he said to his father, "I will pray for your forgiveness, but I possess no power to protect you from GOD." "Our Lord, we trust in You, and submit to You; to You is the final destiny.

187[60:6]
Line:5156
Laqad kana lakum feehim oswatun hasanatunliman kana yarjoo Allaha waalyawma al-akhirawaman yatawalla fa-inna Allaha huwa alghanniyyu alhameeduلقد كان لكم فيهم اسوة حسنة لمن كان يرجو الله واليوم الاخر ومن يتول فان الله هو الغني الحميد
[YA]: There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise.

[RK]:A good example has been set by them for those who seek GOD and the Last Day. As for those who turn away, GOD is in no need (of them), Most Praiseworthy.

188[64:3]
Line:5202
Khalaqa alssamawati waal-ardabialhaqqi wasawwarakum faahsana suwarakumwa-ilayhi almaseeruخلق السماوات والارض بالحق وصوركم فاحسن صوركم واليه المصير
[YA]: He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal.

[RK]:He created the heavens and the earth for a specific purpose, designed you and perfected your design, then to Him is the final destiny.

189[64:17]
Line:5216
In tuqridoo Allaha qardanhasanan yudaAAifhu lakum wayaghfir lakum waAllahushakoorun haleemunان تقرضوا الله قرضا حسنا يضاعفه لكم ويغفر لكم والله شكور حليم
[YA]: If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,-

[RK]:If you lend GOD a loan of righteousness, He will multiply the reward for you manifold, and forgive you. GOD is Appreciative, Clement.

190[65:11]
Line:5228
Rasoolan yatloo AAalaykum ayatiAllahi mubayyinatin liyukhrija allatheena amanoowaAAamiloo alssalihati mina alththulumatiila alnnoori waman yu/min biAllahiwayaAAmal salihan yudkhilhu jannatin tajreemin tahtiha al-anharu khalideena feehaabadan qad ahsana Allahu lahu rizqanرسولا يتلو عليكم ايات الله مبينات ليخرج الذين امنوا وعملوا الصالحات من الظلمات اليالنور ومن يؤمن بالله ويعمل صالحا يدخله جنات تجري من تحتها الانهار خالدين فيها ابدا قد احسن الله له رزقا
[YA]: An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.

[RK]:a messenger who recites to you GOD's revelations, clearly, to lead those who believe and work righteousness out of the darkness into the light. Anyone who believes in GOD and leads a righteous life, He will admit him into gardens with flowing streams; they abide therein forever. GOD will generously reward him.

191[67:2]
Line:5243
Allathee khalaqa almawta waalhayataliyabluwakum ayyukum ahsanu AAamalan wahuwa alAAazeezualghafooruالذي خلق الموت والحياة ليبلوكم ايكم احسن عملا وهو العزيز الغفور
[YA]: He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;-

[RK]:The One who created death and life for the purpose of distinguishing those among you who would do better. He is the Almighty, the Forgiving.

192[73:20]
Line:5495
Inna rabbaka yaAAlamu annaka taqoomu adnamin thuluthayi allayli wanisfahu wathuluthahu wata-ifatunmina allatheena maAAaka waAllahu yuqaddiruallayla waalnnahara AAalima an lan tuhsoohufataba AAalaykum faiqraoo ma tayassara minaalqur-ani AAalima an sayakoonu minkum marda waakharoonayadriboona fee al-ardi yabtaghoona min fadliAllahi waakharoona yuqatiloona fee sabeeliAllahi faiqraoo ma tayassara minhu waaqeemooalssalata waatoo alzzakatawaaqridoo Allaha qardan hasanan wamatuqaddimoo li-anfusikum min khayrin tajidoohu AAinda Allahihuwa khayran waaAAthama ajran waistaghfirooAllaha inna Allaha ghafoorun raheemunان ربك يعلم انك تقوم ادني من ثلثي الليل ونصفه وثلثه وطائفة من الذين معك والله يقدر الليل والنهار علم ان لن تحصوه فتاب عليكم فاقرؤوا ماتيسر من القران علم ان سيكون منكم مرضي واخرون يضربون في الارض يبتغون من فضل الله واخرون يقاتلون في سبيل الله فاقرؤوا ماتيسر منه واقيموا الصلاة واتوا الزكاة واقرضوا الله قرضا حسنا وماتقدموا لانفسكم من خير تجدوه عند الله هو خيرا واعظم اجرا واستغفروا الله ان الله غفور رحيم
[YA]: Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful.

[RK]:Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. GOD has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of GOD's provisions, and others may be striving in the cause of GOD. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend GOD a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at GOD far better and generously rewarded. And implore GOD for forgiveness. GOD is Forgiver, Most Merciful.

193[77:44]
Line:5666
Inna kathalika najzee almuhsineenaانا كذلك نجزي المحسنين
[YA]: Thus do We certainly reward the Doers of Good.

[RK]:We thus reward the virtuous.

194[92:6]
Line:6064
Wasaddaqa bialhusnaوصدق بالحسني
[YA]: And (in all sincerity) testifies to the best,-

[RK]:And upholds the scripture.

195[92:9]
Line:6067
Wakaththaba bialhusnaوكذب بالحسني
[YA]: And gives the lie to the best,-

[RK]:And disbelieves in the scripture.

196[95:4]
Line:6102
Laqad khalaqna al-insana fee ahsanitaqweeminلقد خلقنا الانسان في احسن تقويم
[YA]: We have indeed created man in the best of moulds,

[RK]:We created man in the best design.


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