Home | Browse Chapters | Browse Roots |
---|
Page 4 of 4 | ||||
---|---|---|---|---|
No. | Ref. | Text | ||
151 | [40:77] Line:4210 |
| ||
[YA]: So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them,- or We take thy soul (to Our Mercy) (before that),-(in any case) it is to Us that they shall (all) return. [RK]:You shall be patient, for GOD's promise is truth. Whether we show you some of (the retribution) we have promised for them, or terminate your life before that, they will be returned to us. | ||||
152 | [41:44] Line:4262 |
| ||
[YA]: Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!" [RK]:If we made it a non-Arabic Quran they would have said, "Why did it come down in that language?" Whether it is Arabic or non-Arabic, say, "For those who believe, it is a guide and healing. As for those who disbelieve, they will be deaf and blind to it, as if they are being addressed from faraway." | ||||
153 | [41:52] Line:4270 |
| ||
[YA]: Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?" [RK]:Proclaim: "What if this is truly from GOD, then you decide to reject it? Who are farther astray than those who decide to oppose this?" | ||||
154 | [42:18] Line:4290 |
| ||
[YA]: Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray. [RK]:Challenging it are those who do not believe in it. As for those who believe, they are concerned about it, and they know that it is the truth. Absolutely, those who deny the Hour have gone far astray. | ||||
155 | [43:32] Line:4357 |
| ||
[YA]: Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass. [RK]:Are they the ones who assign your Lord's mercy? We have assigned their shares in this life, raising some of them above others in ranks, in order to let them serve one another. The mercy from your Lord is far better than any material they may hoard. | ||||
156 | [43:32] Line:4357 |
| ||
[YA]: Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass. [RK]:Are they the ones who assign your Lord's mercy? We have assigned their shares in this life, raising some of them above others in ranks, in order to let them serve one another. The mercy from your Lord is far better than any material they may hoard. | ||||
157 | [43:32] Line:4357 |
| ||
[YA]: Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass. [RK]:Are they the ones who assign your Lord's mercy? We have assigned their shares in this life, raising some of them above others in ranks, in order to let them serve one another. The mercy from your Lord is far better than any material they may hoard. | ||||
158 | [43:32] Line:4357 |
| ||
[YA]: Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass. [RK]:Are they the ones who assign your Lord's mercy? We have assigned their shares in this life, raising some of them above others in ranks, in order to let them serve one another. The mercy from your Lord is far better than any material they may hoard. | ||||
159 | [43:63] Line:4388 |
| ||
[YA]: When Jesus came with Clear Signs, he said: "Now have I come to you with Wisdom, and in order to make clear to you some of the (points) on which ye dispute: therefore fear Allah and obey me. [RK]:When Jesus went with the proofs, he said, "I bring to you wisdom, and to clarify some of the matters in which you dispute. You shall reverence GOD and obey me. | ||||
160 | [43:67] Line:4392 |
| ||
[YA]: Friends on that day will be foes, one to another,- except the Righteous. [RK]:The close friends on that day will become enemies of one another, except for the righteous. | ||||
161 | [43:67] Line:4392 |
| ||
[YA]: Friends on that day will be foes, one to another,- except the Righteous. [RK]:The close friends on that day will become enemies of one another, except for the righteous. | ||||
162 | [45:19] Line:4492 |
| ||
[YA]: They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous. [RK]:They cannot help you at all against GOD. It is the transgressors who ally themselves with one another, while GOD is the Lord of the righteous. | ||||
163 | [45:19] Line:4492 |
| ||
[YA]: They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous. [RK]:They cannot help you at all against GOD. It is the transgressors who ally themselves with one another, while GOD is the Lord of the righteous. | ||||
164 | [47:4] Line:4549 |
| ||
[YA]: Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. [RK]:If you encounter (in war) those who disbelieve, you may strike the necks. If you take them as captives you may set them free or ransom them, until the war ends. Had GOD willed, He could have granted you victory, without war. But He thus tests you by one another. As for those who get killed in the cause of GOD, He will never put their sacrifice to waste. | ||||
165 | [47:4] Line:4549 |
| ||
[YA]: Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. [RK]:If you encounter (in war) those who disbelieve, you may strike the necks. If you take them as captives you may set them free or ransom them, until the war ends. Had GOD willed, He could have granted you victory, without war. But He thus tests you by one another. As for those who get killed in the cause of GOD, He will never put their sacrifice to waste. | ||||
166 | [47:26] Line:4571 |
| ||
[YA]: This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets. [RK]:This is because they said to those who hated what GOD has sent down, "We will obey you in certain matters." GOD fully knows their secret conspiracies. | ||||
167 | [49:2] Line:4614 |
| ||
[YA]: O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not. [RK]:O you who believe, do not raise your voices above the voice of the prophet, nor shall you shout at him as you shout at each other, lest your works become nullified while you do not perceive. | ||||
168 | [49:2] Line:4614 |
| ||
[YA]: O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not. [RK]:O you who believe, do not raise your voices above the voice of the prophet, nor shall you shout at him as you shout at each other, lest your works become nullified while you do not perceive. | ||||
169 | [49:12] Line:4624 |
| ||
[YA]: O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah: For Allah is Oft-Returning, Most Merciful. [RK]:O you who believe, you shall avoid any suspicion, for even a little bit of suspicion is sinful. You shall not spy on one another, nor shall you backbite one another; this is as abominable as eating the flesh of your dead brother. You certainly abhor this. You shall observe GOD. GOD is Redeemer, Most Merciful. | ||||
170 | [49:12] Line:4624 |
| ||
[YA]: O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah: For Allah is Oft-Returning, Most Merciful. [RK]:O you who believe, you shall avoid any suspicion, for even a little bit of suspicion is sinful. You shall not spy on one another, nor shall you backbite one another; this is as abominable as eating the flesh of your dead brother. You certainly abhor this. You shall observe GOD. GOD is Redeemer, Most Merciful. | ||||
171 | [49:12] Line:4624 |
| ||
[YA]: O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah: For Allah is Oft-Returning, Most Merciful. [RK]:O you who believe, you shall avoid any suspicion, for even a little bit of suspicion is sinful. You shall not spy on one another, nor shall you backbite one another; this is as abominable as eating the flesh of your dead brother. You certainly abhor this. You shall observe GOD. GOD is Redeemer, Most Merciful. | ||||
172 | [50:3] Line:4633 |
| ||
[YA]: "What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)." [RK]:"After we die and become dust; this is impossible." | ||||
173 | [50:27] Line:4657 |
| ||
[YA]: His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray." [RK]:His companion said, "Our Lord, I did not mislead him; he was far astray." | ||||
174 | [50:31] Line:4661 |
| ||
[YA]: And the Garden will be brought nigh to the Righteous,- no more a thing distant. [RK]:Paradise will be offered to the righteous, readily. | ||||
175 | [52:25] Line:4760 |
| ||
[YA]: They will advance to each other, engaging in mutual enquiry. [RK]:They will meet each other and reminisce among themselves. | ||||
176 | [52:25] Line:4760 |
| ||
[YA]: They will advance to each other, engaging in mutual enquiry. [RK]:They will meet each other and reminisce among themselves. | ||||
177 | [66:3] Line:5232 |
| ||
[YA]: When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." [RK]:The prophet had trusted some of his wives with a certain statement, then one of them spread it, and GOD let him know about it. He then informed his wife of part of the issue, and disregarded part. She asked him, "Who informed you of this?" He said, "I was informed by the Omniscient, Most Cognizant." | ||||
178 | [66:3] Line:5232 |
| ||
[YA]: When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." [RK]:The prophet had trusted some of his wives with a certain statement, then one of them spread it, and GOD let him know about it. He then informed his wife of part of the issue, and disregarded part. She asked him, "Who informed you of this?" He said, "I was informed by the Omniscient, Most Cognizant." | ||||
179 | [66:3] Line:5232 |
| ||
[YA]: When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." [RK]:The prophet had trusted some of his wives with a certain statement, then one of them spread it, and GOD let him know about it. He then informed his wife of part of the issue, and disregarded part. She asked him, "Who informed you of this?" He said, "I was informed by the Omniscient, Most Cognizant." | ||||
180 | [68:30] Line:5301 |
| ||
[YA]: Then they turned, one against another, in reproach. [RK]:They started to blame each other. | ||||
181 | [68:30] Line:5301 |
| ||
[YA]: Then they turned, one against another, in reproach. [RK]:They started to blame each other. | ||||
182 | [69:44] Line:5367 |
| ||
[YA]: And if the messenger were to invent any sayings in Our name, [RK]:Had he uttered any other teachings. | ||||
183 | [70:6] Line:5381 |
| ||
[YA]: They see the (Day) indeed as a far-off (event): [RK]:For they see it far away. | ||||