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Browse By Root - ب ع ض - b-e-D

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No.Ref.Text
101[20:123]
Line:2471
Qala ihbita minhajameeAAan baAAdukum libaAAdin AAaduwwun fa-immaya/tiyannakum minnee hudan famani ittabaAAa hudaya falayadillu wala yashqaقال اهبطا منها جميعا بعضكم لبعض عدو فاما ياتينكم مني هدي فمن اتبع هداي فلايضل ولايشقي
[YA]: He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.

[RK]:He said, "Go down therefrom, all of you. You are enemies of one another. When guidance comes to you from Me, anyone who follows My guidance will not go astray, nor suffer any misery.
102[21:109]
Line:2592
Fa-in tawallaw faqul athantukum AAalasawa-in wa-in adree aqareebun am baAAeedun matooAAadoonaفان تولوا فقل اذنتكم علي سواء وان ادري اقريب ام بعيد ماتوعدون
[YA]: But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far.

[RK]:If they turn away, then say, "I have warned you sufficiently, and I have no idea how soon or late (the retribution) will come to you.
103[22:12]
Line:2607
YadAAoo min dooni Allahi ma layadurruhu wama la yanfaAAuhu thalikahuwa alddalalu albaAAeeduيدعو من دون الله مالايضره ومالاينفعه ذلك هو الضلال البعيد
[YA]: They call on such deities, besides Allah, as can neither hurt nor profit them: that is straying far indeed (from the Way)!

[RK]:He idolizes beside GOD what possesses no power to harm him or benefit him; such is the real straying.
104[22:40]
Line:2635
Allatheena okhrijoo min diyarihimbighayri haqqin illa an yaqooloo rabbuna Allahuwalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lahuddimat sawamiAAu wabiyaAAun wasalawatunwamasajidu yuthkaru feeha ismu Allahikatheeran walayansuranna Allahu man yansuruhuinna Allaha laqawiyyun AAazeezunالذين اخرجوا من ديارهم بغير حق الا ان يقولوا ربنا الله ولولادفع الله الناس بعضهم ببعض لهدمت صوامع وبيع وصلوات ومساجد يذكر فيها اسم الله كثيرا ولينصرن الله من ينصره ان الله لقوي عزيز
[YA]: (They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).

[RK]:They were evicted from their homes unjustly, for no reason other than saying, "Our Lord is GOD." If it were not for GOD's supporting of some people against others, monasteries, churches, synagogues, and masjids - where the name of GOD is commemorated frequently - would have been destroyed. Absolutely, GOD supports those who support Him. GOD is Powerful, Almighty.
105[22:40]
Line:2635
Allatheena okhrijoo min diyarihimbighayri haqqin illa an yaqooloo rabbuna Allahuwalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lahuddimat sawamiAAu wabiyaAAun wasalawatunwamasajidu yuthkaru feeha ismu Allahikatheeran walayansuranna Allahu man yansuruhuinna Allaha laqawiyyun AAazeezunالذين اخرجوا من ديارهم بغير حق الا ان يقولوا ربنا الله ولولادفع الله الناس بعضهم ببعض لهدمت صوامع وبيع وصلوات ومساجد يذكر فيها اسم الله كثيرا ولينصرن الله من ينصره ان الله لقوي عزيز
[YA]: (They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).

[RK]:They were evicted from their homes unjustly, for no reason other than saying, "Our Lord is GOD." If it were not for GOD's supporting of some people against others, monasteries, churches, synagogues, and masjids - where the name of GOD is commemorated frequently - would have been destroyed. Absolutely, GOD supports those who support Him. GOD is Powerful, Almighty.
106[22:53]
Line:2648
LiyajAAala ma yulqee alshshaytanufitnatan lillatheena fee quloobihim maradun waalqasiyatiquloobuhum wa-inna alththalimeenalafee shiqaqin baAAeedinليجعل مايلقي الشيطان فتنة للذين في قلوبهم مرض والقاسية قلوبهم وان الظالمين لفي شقاق بعيد
[YA]: That He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth):

[RK]:He thus sets up the devil's scheme as a test for those who harbor doubts in their hearts, and those whose hearts are hardened. The wicked must remain with the opposition.
107[23:44]
Line:2717
Thumma arsalna rusulana tatrakulla ma jaa ommatan rasooluha kaththaboohufaatbaAAna baAAdahum baAAdan wajaAAalnahumahadeetha fabuAAdan liqawmin la yu/minoonaثم ارسلنا رسلنا تترا كلما جاء امة رسولها كذبوه فاتبعنا بعضهم بعضا وجعلناهم احاديث فبعدا لقوم لايؤمنون
[YA]: Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe!

[RK]:Then we sent our messengers in succession. Every time a messenger went to his community, they disbelieved him. Consequently, we annihilated them, one after the other, and made them history. The people who disbelieved have perished.
108[23:44]
Line:2717
Thumma arsalna rusulana tatrakulla ma jaa ommatan rasooluha kaththaboohufaatbaAAna baAAdahum baAAdan wajaAAalnahumahadeetha fabuAAdan liqawmin la yu/minoonaثم ارسلنا رسلنا تترا كلما جاء امة رسولها كذبوه فاتبعنا بعضهم بعضا وجعلناهم احاديث فبعدا لقوم لايؤمنون
[YA]: Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe!

[RK]:Then we sent our messengers in succession. Every time a messenger went to his community, they disbelieved him. Consequently, we annihilated them, one after the other, and made them history. The people who disbelieved have perished.
109[23:91]
Line:2764
Ma ittakhatha Allahumin waladin wama kana maAAahu min ilahin ithanlathahaba kullu ilahin bima khalaqa walaAAalabaAAduhum AAala baAAdin subhana AllahiAAamma yasifoonaمااتخذ الله من ولد وماكان معه من اله اذا لذهب كل اله بما خلق ولعلا بعضهم علي بعض سبحان الله عما يصفون
[YA]: No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!

[RK]:GOD has never begotten a son. Nor was there ever any other god beside Him. Otherwise, each god would have declared independence with his creations, and they would have competed with each other for dominance. GOD be glorified; far above their claims.
110[23:91]
Line:2764
Ma ittakhatha Allahumin waladin wama kana maAAahu min ilahin ithanlathahaba kullu ilahin bima khalaqa walaAAalabaAAduhum AAala baAAdin subhana AllahiAAamma yasifoonaمااتخذ الله من ولد وماكان معه من اله اذا لذهب كل اله بما خلق ولعلا بعضهم علي بعض سبحان الله عما يصفون
[YA]: No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him!

[RK]:GOD has never begotten a son. Nor was there ever any other god beside Him. Otherwise, each god would have declared independence with his creations, and they would have competed with each other for dominance. GOD be glorified; far above their claims.
111[23:113]
Line:2786
Qaloo labithna yawman aw baAAdayawmin fais-ali alAAaddeenaقالوا لبثنا يوما او بعض يوم فسال العادين
[YA]: They will say: "We stayed a day or part of a day: but ask those who keep account."

[RK]:They said, "We lasted a day or part of a day. Ask those who counted."
112[24:40]
Line:2831
Aw kathulumatin fee bahrinlujjiyyin yaghshahu mawjun min fawqihi mawjun min fawqihisahabun thulumatun baAAduhafawqa baAAdin itha akhraja yadahu lam yakad yarahawaman lam yajAAali Allahu lahu nooran fama lahu minnoorinاو كظلمات في بحر لجي يغشاه موج من فوقه موج من فوقه سحاب ظلمات بعضها فوق بعض اذا اخرج يده لم يكد يراها ومن لم يجعل الله له نورا فماله من نور
[YA]: Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!

[RK]:Another allegory is that of being in total darkness in the midst of a violent ocean, with waves upon waves, in addition to thick fog. Darkness upon darkness - if he looked at his own hand, he could barely see it. Whomever GOD deprives of light, will have no light.
113[24:40]
Line:2831
Aw kathulumatin fee bahrinlujjiyyin yaghshahu mawjun min fawqihi mawjun min fawqihisahabun thulumatun baAAduhafawqa baAAdin itha akhraja yadahu lam yakad yarahawaman lam yajAAali Allahu lahu nooran fama lahu minnoorinاو كظلمات في بحر لجي يغشاه موج من فوقه موج من فوقه سحاب ظلمات بعضها فوق بعض اذا اخرج يده لم يكد يراها ومن لم يجعل الله له نورا فماله من نور
[YA]: Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!

[RK]:Another allegory is that of being in total darkness in the midst of a violent ocean, with waves upon waves, in addition to thick fog. Darkness upon darkness - if he looked at his own hand, he could barely see it. Whomever GOD deprives of light, will have no light.
114[24:58]
Line:2849
Ya ayyuha allatheena amanooliyasta/thinkumu allatheena malakat aymanukumwaallatheena lam yablughoo alhuluma minkumthalatha marratin min qabli salatialfajri waheena tadaAAoona thiyabakum mina alththaheeratiwamin baAAdi salati alAAisha-i thalathuAAawratin lakum laysa AAalaykum wala AAalayhim junahunbaAAdahunna tawwafoona AAalaykum baAAdukumAAala baAAdin kathalika yubayyinu Allahulakumu al-ayati waAllahu AAaleemun hakeemunياايها الذين امنوا ليستاذنكم الذين ملكت ايمانكم والذين لم يبلغوا الحلم منكم ثلاث مرات من قبل صلاة الفجر وحين تضعون ثيابكم من الظهيرة ومن بعد صلاة العشاء ثلاث عورات لكم ليس عليكم ولاعليهم جناح بعدهن طوافون عليكم بعضكم علي بعض كذلك يبين الله لكم الايات والله عليم حكيم
[YA]: O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.

[RK]:O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise.
115[24:58]
Line:2849
Ya ayyuha allatheena amanooliyasta/thinkumu allatheena malakat aymanukumwaallatheena lam yablughoo alhuluma minkumthalatha marratin min qabli salatialfajri waheena tadaAAoona thiyabakum mina alththaheeratiwamin baAAdi salati alAAisha-i thalathuAAawratin lakum laysa AAalaykum wala AAalayhim junahunbaAAdahunna tawwafoona AAalaykum baAAdukumAAala baAAdin kathalika yubayyinu Allahulakumu al-ayati waAllahu AAaleemun hakeemunياايها الذين امنوا ليستاذنكم الذين ملكت ايمانكم والذين لم يبلغوا الحلم منكم ثلاث مرات من قبل صلاة الفجر وحين تضعون ثيابكم من الظهيرة ومن بعد صلاة العشاء ثلاث عورات لكم ليس عليكم ولاعليهم جناح بعدهن طوافون عليكم بعضكم علي بعض كذلك يبين الله لكم الايات والله عليم حكيم
[YA]: O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.

[RK]:O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise.
116[24:62]
Line:2853
Innama almu/minoona allatheenaamanoo biAllahi warasoolihi wa-itha kanoomaAAahu AAala amrin jamiAAin lam yathhaboo hattayasta/thinoohu inna allatheena yasta/thinoonakaola-ika allatheena yu/minoona biAllahiwarasoolihi fa-itha ista/thanooka libaAAdisha/nihim fa/than liman shi/ta minhum waistaghfirlahumu Allaha inna Allaha ghafoorun raheemunانما المؤمنون الذين امنوا بالله ورسوله واذا كانوا معه علي امر جامع لم يذهبوا حتي يستاذنوه ان الذين يستاذنوك اولئك الذين يؤمنون بالله ورسوله فاذا استاذنوك لبعض شانهم فاذن لمن شئت منهم واستغفر لهم الله ان الله غفور رحيم
[YA]: Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.

[RK]:The true believers are those who believe in GOD and His messenger, and when they are with him in a community meeting, they do not leave him without permission. Those who ask permission are the ones who do believe in GOD and His messenger. If they ask your permission, in order to tend to some of their affairs, you may grant permission to whomever you wish, and ask GOD to forgive them. GOD is Forgiver, Most Merciful.
117[24:63]
Line:2854
La tajAAaloo duAAaa alrrasoolibaynakum kaduAAa-i baAAdikum baAAdan qadyaAAlamu Allahu allatheena yatasallaloona minkumliwathan falyahthari allatheena yukhalifoonaAAan amrihi an tuseebahum fitnatun aw yuseebahumAAathabun aleemunلاتجعلوا دعاء الرسول بينكم كدعاء بعضكم بعضا قد يعلم الله الذين يتسللون منكم لواذا فليحذر الذين يخالفون عن امره ان تصيبهم فتنة او يصيبهم عذاب اليم
[YA]: Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.

[RK]:Do not treat the messenger's requests as you treat each others' requests. GOD is fully aware of those among you who sneak away using flimsy excuses. Let them beware - those who disobey his orders - for a disaster may strike them, or a severe retribution.
118[24:63]
Line:2854
La tajAAaloo duAAaa alrrasoolibaynakum kaduAAa-i baAAdikum baAAdan qadyaAAlamu Allahu allatheena yatasallaloona minkumliwathan falyahthari allatheena yukhalifoonaAAan amrihi an tuseebahum fitnatun aw yuseebahumAAathabun aleemunلاتجعلوا دعاء الرسول بينكم كدعاء بعضكم بعضا قد يعلم الله الذين يتسللون منكم لواذا فليحذر الذين يخالفون عن امره ان تصيبهم فتنة او يصيبهم عذاب اليم
[YA]: Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.

[RK]:Do not treat the messenger's requests as you treat each others' requests. GOD is fully aware of those among you who sneak away using flimsy excuses. Let them beware - those who disobey his orders - for a disaster may strike them, or a severe retribution.
119[25:12]
Line:2867
Itha raat-hum min makaninbaAAeedin samiAAoo laha taghayyuthanwazafeeranاذا راتهم من مكان بعيد سمعوا لها تغيظا وزفيرا
[YA]: When it sees them from a place fAr off, they will hear its fury and its ranging sigh.

[RK]:When it sees them from afar, they will hear its rage and fuming.
120[25:20]
Line:2875
Wama arsalna qablaka minaalmursaleena illa innahum laya/kuloona alttaAAamawayamshoona fee al-aswaqi wajaAAalna baAAdakumlibaAAdin fitnatan atasbiroona wakanarabbuka baseeranوماارسلنا قبلك من المرسلين الا انهم لياكلون الطعام ويمشون في الاسواق وجعلنا بعضكم لبعض فتنة اتصبرون وكان ربك بصيرا
[YA]: And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things).

[RK]:We did not send any messengers before you who did not eat food and walk in the markets. We thus test you by each other; will you steadfastly persevere? Your Lord is Seer.
121[25:20]
Line:2875
Wama arsalna qablaka minaalmursaleena illa innahum laya/kuloona alttaAAamawayamshoona fee al-aswaqi wajaAAalna baAAdakumlibaAAdin fitnatan atasbiroona wakanarabbuka baseeranوماارسلنا قبلك من المرسلين الا انهم لياكلون الطعام ويمشون في الاسواق وجعلنا بعضكم لبعض فتنة اتصبرون وكان ربك بصيرا
[YA]: And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things).

[RK]:We did not send any messengers before you who did not eat food and walk in the markets. We thus test you by each other; will you steadfastly persevere? Your Lord is Seer.
122[26:198]
Line:3130
Walaw nazzalnahu AAala baAAdial-aAAjameenaولو نزلناه علي بعض الاعجمين
[YA]: Had We revealed it to any of the non-Arabs,

[RK]:If we revealed this to people who do not know Arabic.
123[27:22]
Line:3181
Famakatha ghayra baAAeedin faqala ahattubima lam tuhit bihi waji/tuka min saba-inbinaba-in yaqeeninفمكث غير بعيد فقال احطت بمالم تحط به وجئتك من سبا بنبا يقين
[YA]: But the Hoopoe tarried not far: he (came up and) said: "I have compassed (territory) which thou hast not compassed, and I have come to thee from Saba with tidings true.

[RK]:He did not wait for long. (The hoopoe) said, "I have news that you do not have. I brought to you from Sheba, some important information.
124[27:72]
Line:3231
Qul AAasa an yakoona radifa lakumbaAAdu allathee tastaAAjiloonaقل عسي ان يكون ردف لكم بعض الذي تستعجلون
[YA]: Say: "It may be that some of the events which ye wish to hasten on may be (close) in your pursuit!"

[RK]:Say, "You are already suffering some of the retribution you challenge."
125[29:25]
Line:3365
Waqala innama ittakhathtummin dooni Allahi awthanan mawaddata baynikum fee alhayatialddunya thumma yawma alqiyamati yakfurubaAAdukum bibaAAdin wayalAAanu baAAdukumbaAAdan wama-wakumu alnnaru wamalakum min nasireenaوقال انما اتخذتم من دون الله اوثانا مودة بينكم في الحياة الدنيا ثم يوم القيامة يكفر بعضكم ببعض ويلعن بعضكم بعضا وماواكم النار ومالكم من ناصرين
[YA]: And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."

[RK]:He said, "You worship beside GOD powerless idols due to peer pressure, just to preserve some friendship among you in this worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, wherein you cannot help one another."
126[29:25]
Line:3365
Waqala innama ittakhathtummin dooni Allahi awthanan mawaddata baynikum fee alhayatialddunya thumma yawma alqiyamati yakfurubaAAdukum bibaAAdin wayalAAanu baAAdukumbaAAdan wama-wakumu alnnaru wamalakum min nasireenaوقال انما اتخذتم من دون الله اوثانا مودة بينكم في الحياة الدنيا ثم يوم القيامة يكفر بعضكم ببعض ويلعن بعضكم بعضا وماواكم النار ومالكم من ناصرين
[YA]: And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."

[RK]:He said, "You worship beside GOD powerless idols due to peer pressure, just to preserve some friendship among you in this worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, wherein you cannot help one another."
127[29:25]
Line:3365
Waqala innama ittakhathtummin dooni Allahi awthanan mawaddata baynikum fee alhayatialddunya thumma yawma alqiyamati yakfurubaAAdukum bibaAAdin wayalAAanu baAAdukumbaAAdan wama-wakumu alnnaru wamalakum min nasireenaوقال انما اتخذتم من دون الله اوثانا مودة بينكم في الحياة الدنيا ثم يوم القيامة يكفر بعضكم ببعض ويلعن بعضكم بعضا وماواكم النار ومالكم من ناصرين
[YA]: And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."

[RK]:He said, "You worship beside GOD powerless idols due to peer pressure, just to preserve some friendship among you in this worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, wherein you cannot help one another."
128[29:25]
Line:3365
Waqala innama ittakhathtummin dooni Allahi awthanan mawaddata baynikum fee alhayatialddunya thumma yawma alqiyamati yakfurubaAAdukum bibaAAdin wayalAAanu baAAdukumbaAAdan wama-wakumu alnnaru wamalakum min nasireenaوقال انما اتخذتم من دون الله اوثانا مودة بينكم في الحياة الدنيا ثم يوم القيامة يكفر بعضكم ببعض ويلعن بعضكم بعضا وماواكم النار ومالكم من ناصرين
[YA]: And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."

[RK]:He said, "You worship beside GOD powerless idols due to peer pressure, just to preserve some friendship among you in this worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, wherein you cannot help one another."
129[30:41]
Line:3450
Thahara alfasadu feealbarri waalbahri bima kasabat aydee alnnasiliyutheeqahum baAAda allathee AAamiloolaAAallahum yarjiAAoonaظهر الفساد في البر والبحر بما كسبت ايدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون
[YA]: Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil).

[RK]:Disasters have spread throughout the land and sea, because of what the people have committed. He thus lets them taste the consequences of some of their works, that they may return (to the right works).
130[33:6]
Line:3539
Alnnabiyyu awla bialmu/mineenamin anfusihim waazwajuhu ommahatuhum waoloo al-arhamibaAAduhum awla bibaAAdin fee kitabiAllahi mina almu/mineena waalmuhajireena illaan tafAAaloo ila awliya-ikum maAAroofan kanathalika fee alkitabi mastooranالنبي اولي بالمؤمنين من انفسهم وازواجه امهاتهم واولوا الارحام بعضهم اولي ببعض في كتاب الله من المؤمنين والمهاجرين الا ان تفعلوا الي اوليائكم معروفا كان ذلك في الكتاب مسطورا
[YA]: The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).

[RK]:The prophet is closer to the believers than they are to each other, and his wives are like mothers to them. The relatives ought to take care of one another in accordance with GOD's scripture. Thus, the believers shall take care of their relatives who immigrate to them, provided they have taken care of their own families first. These are commandments of this scripture.
131[33:6]
Line:3539
Alnnabiyyu awla bialmu/mineenamin anfusihim waazwajuhu ommahatuhum waoloo al-arhamibaAAduhum awla bibaAAdin fee kitabiAllahi mina almu/mineena waalmuhajireena illaan tafAAaloo ila awliya-ikum maAAroofan kanathalika fee alkitabi mastooranالنبي اولي بالمؤمنين من انفسهم وازواجه امهاتهم واولوا الارحام بعضهم اولي ببعض في كتاب الله من المؤمنين والمهاجرين الا ان تفعلوا الي اوليائكم معروفا كان ذلك في الكتاب مسطورا
[YA]: The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).

[RK]:The prophet is closer to the believers than they are to each other, and his wives are like mothers to them. The relatives ought to take care of one another in accordance with GOD's scripture. Thus, the believers shall take care of their relatives who immigrate to them, provided they have taken care of their own families first. These are commandments of this scripture.
132[34:8]
Line:3614
Aftara AAala Allahi kathibanam bihi jinnatun bali allatheena la yu/minoona bial-akhiratifee alAAathabi waalddalali albaAAeediافتري علي الله كذبا ام به جنة بل الذين لايؤمنون بالاخرة في العذاب والضلال البعيد
[YA]: "Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error.

[RK]:"Either he fabricated lies about GOD, or he is crazy." Indeed, those who disbelieve in the Hereafter have incurred the worst retribution; they have gone far astray.
133[34:19]
Line:3625
Faqaloo rabbana baAAidbayna asfarina wathalamoo anfusahumfajaAAalnahum ahadeetha wamazzaqnahum kullamumazzaqin inna fee thalika laayatin likullisabbarin shakoorinفقالوا ربنا باعد بين اسفارنا وظلموا انفسهم فجعلناهم احاديث ومزقناهم كل ممزق ان في ذلك لايات لكل صبار شكور
[YA]: But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful.

[RK]:But they (turned unappreciative and) challenged: "Our Lord, we do not care if You increase the distance of our journeys (without any stations)." They thus wronged their own souls. Consequently, we made them history, and scattered them into small communities throughout the land. This should provide lessons for those who are steadfast, appreciative.
134[34:31]
Line:3637
Waqala allatheena kafaroo lannu/mina bihatha alqur-ani wala biallatheebayna yadayhi walaw tara ithi alththalimoonamawqoofoona AAinda rabbihim yarjiAAu baAAduhum ilabaAAdin alqawla yaqoolu allatheena istudAAifoolillatheena istakbaroo lawla antum lakunnamu/mineenaوقال الذين كفروا لن نؤمن بهذا القران ولابالذي بين يديه ولو تري اذ الظالمون موقوفون عند ربهم يرجع بعضهم الي بعض القول يقول الذين استضعفوا للذين استكبروا لولا انتم لكنا مؤمنين
[YA]: The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"

[RK]:Those who disbelieve have said, "We will not believe in this Quran, nor in the previous scriptures." If you could only envision these transgressors when they stand before their Lord! They will argue with one another back and forth. The followers will tell their leaders, "If it were not for you, we would have been believers."
135[34:31]
Line:3637
Waqala allatheena kafaroo lannu/mina bihatha alqur-ani wala biallatheebayna yadayhi walaw tara ithi alththalimoonamawqoofoona AAinda rabbihim yarjiAAu baAAduhum ilabaAAdin alqawla yaqoolu allatheena istudAAifoolillatheena istakbaroo lawla antum lakunnamu/mineenaوقال الذين كفروا لن نؤمن بهذا القران ولابالذي بين يديه ولو تري اذ الظالمون موقوفون عند ربهم يرجع بعضهم الي بعض القول يقول الذين استضعفوا للذين استكبروا لولا انتم لكنا مؤمنين
[YA]: The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"

[RK]:Those who disbelieve have said, "We will not believe in this Quran, nor in the previous scriptures." If you could only envision these transgressors when they stand before their Lord! They will argue with one another back and forth. The followers will tell their leaders, "If it were not for you, we would have been believers."
136[34:42]
Line:3648
Faalyawma la yamliku baAAdukumlibaAAdin nafAAan wala darran wanaqoolulillatheena thalamoo thooqoo AAathabaalnnari allatee kuntum biha tukaththiboonaفاليوم لايملك بعضكم لبعض نفعا ولاضرا ونقول للذين ظلموا ذوقوا عذاب النار التي كنتم بهاتكذبون
[YA]: So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!"

[RK]:On that day, you possess no power to help or harm one another, and we will say to the transgressors, "Taste the retribution of the Hell that you used to deny."
137[34:42]
Line:3648
Faalyawma la yamliku baAAdukumlibaAAdin nafAAan wala darran wanaqoolulillatheena thalamoo thooqoo AAathabaalnnari allatee kuntum biha tukaththiboonaفاليوم لايملك بعضكم لبعض نفعا ولاضرا ونقول للذين ظلموا ذوقوا عذاب النار التي كنتم بهاتكذبون
[YA]: So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!"

[RK]:On that day, you possess no power to help or harm one another, and we will say to the transgressors, "Taste the retribution of the Hell that you used to deny."
138[34:52]
Line:3658
Waqaloo amanna bihiwaanna lahumu alttanawushu min makaninbaAAeedinوقالوا امنا به واني لهم التناوش من مكان بعيد
[YA]: And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off,-

[RK]:They will then say, "We now believe in it," but it will be far too late.
139[34:53]
Line:3659
Waqad kafaroo bihi min qablu wayaqthifoonabialghaybi min makanin baAAeedinوقد كفروا به من قبل ويقذفون بالغيب من مكان بعيد
[YA]: Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off?

[RK]:They have rejected it in the past; they have decided instead to uphold conjecture and guesswork.
140[35:40]
Line:3700
Qul araaytum shurakaakumu allatheenatadAAoona min dooni Allahi aroonee matha khalaqoomina al-ardi am lahum shirkun fee alssamawatiam ataynahum kitaban fahum AAalabayyinatin minhu bal in yaAAidu alththalimoonabaAAduhum baAAdan illa ghurooranقل ارايتم شركاءكم الذين تدعون من دون الله اروني ماذا خلقوا من الارض ام لهم شرك في السماوات ام اتيناهم كتابا فهم علي بينة منه بل ان يعد الظالمون بعضهم بعضا الا غرورا
[YA]: Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.

[RK]:Say, "Consider the idols you have set up beside GOD; show me what on earth have they created." Do they own any partnership in the heavens? Have we given them a book wherein there is no doubt? Indeed, what the transgressors promise one another is no more than an illusion.
141[35:40]
Line:3700
Qul araaytum shurakaakumu allatheenatadAAoona min dooni Allahi aroonee matha khalaqoomina al-ardi am lahum shirkun fee alssamawatiam ataynahum kitaban fahum AAalabayyinatin minhu bal in yaAAidu alththalimoonabaAAduhum baAAdan illa ghurooranقل ارايتم شركاءكم الذين تدعون من دون الله اروني ماذا خلقوا من الارض ام لهم شرك في السماوات ام اتيناهم كتابا فهم علي بينة منه بل ان يعد الظالمون بعضهم بعضا الا غرورا
[YA]: Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.

[RK]:Say, "Consider the idols you have set up beside GOD; show me what on earth have they created." Do they own any partnership in the heavens? Have we given them a book wherein there is no doubt? Indeed, what the transgressors promise one another is no more than an illusion.
142[37:27]
Line:3815
Waaqbala baAAduhum AAala baAAdinyatasaaloonaواقبل بعضهم علي بعض يتساءلون
[YA]: And they will turn to one another, and question one another.

[RK]:They will come to each other, questioning and blaming one another.
143[37:27]
Line:3815
Waaqbala baAAduhum AAala baAAdinyatasaaloonaواقبل بعضهم علي بعض يتساءلون
[YA]: And they will turn to one another, and question one another.

[RK]:They will come to each other, questioning and blaming one another.
144[37:50]
Line:3838
Faaqbala baAAduhum AAala baAAdinyatasaaloonaفاقبل بعضهم علي بعض يتساءلون
[YA]: Then they will turn to one another and question one another.

[RK]:They will come to each other, and confer with one another.
145[37:50]
Line:3838
Faaqbala baAAduhum AAala baAAdinyatasaaloonaفاقبل بعضهم علي بعض يتساءلون
[YA]: Then they will turn to one another and question one another.

[RK]:They will come to each other, and confer with one another.
146[38:22]
Line:3992
Ith dakhaloo AAala dawoodafafaziAAa minhum qaloo la takhaf khasmanibagha baAAduna AAala baAAdinfaohkum baynana bialhaqqi walatushtit waihdina ila sawa-ialssiratiاذ دخلوا علي داؤود ففزع منهم قالوا لاتخف خصمان بغي بعضنا علي بعض فاحكم بيننا بالحق ولاتشطط واهدنا الي سواء الصراط
[YA]: When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..

[RK]:When they entered his room, he was startled. They said, "Have no fear. We are feuding with one another, and we are seeking your fair judgment. Do not wrong us, and guide us in the right path.
147[38:22]
Line:3992
Ith dakhaloo AAala dawoodafafaziAAa minhum qaloo la takhaf khasmanibagha baAAduna AAala baAAdinfaohkum baynana bialhaqqi walatushtit waihdina ila sawa-ialssiratiاذ دخلوا علي داؤود ففزع منهم قالوا لاتخف خصمان بغي بعضنا علي بعض فاحكم بيننا بالحق ولاتشطط واهدنا الي سواء الصراط
[YA]: When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..

[RK]:When they entered his room, he was startled. They said, "Have no fear. We are feuding with one another, and we are seeking your fair judgment. Do not wrong us, and guide us in the right path.
148[38:24]
Line:3994
Qala laqad thalamakabisu-ali naAAjatika ila niAAajihi wa-innakatheeran mina alkhulata-i layabghee baAAduhum AAalabaAAdin illa allatheena amanoowaAAamiloo alssalihati waqaleelun mahum wathanna dawoodu annama fatannahufaistaghfara rabbahu wakharra rakiAAan waanabaقال لقد ظلمك بسؤال نعجتك الي نعاجه وان كثيرا من الخلطاء ليبغي بعضهم علي بعض الا الذين امنوا وعملوا الصالحات وقليل ماهم وظن داؤود انما فتناه فاستغفر ربه وخر راكعا واناب
[YA]: (David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"...and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).

[RK]:He said, "He is being unfair to you by asking to combine your sheep with his. Most people who combine their properties treat each other unfairly, except those who believe and work righteousness, and these are so few." Afterwards, David wondered if he made the right judgment. He thought that we were testing him. He then implored his Lord for forgiveness, bowed down, and repented.
149[38:24]
Line:3994
Qala laqad thalamakabisu-ali naAAjatika ila niAAajihi wa-innakatheeran mina alkhulata-i layabghee baAAduhum AAalabaAAdin illa allatheena amanoowaAAamiloo alssalihati waqaleelun mahum wathanna dawoodu annama fatannahufaistaghfara rabbahu wakharra rakiAAan waanabaقال لقد ظلمك بسؤال نعجتك الي نعاجه وان كثيرا من الخلطاء ليبغي بعضهم علي بعض الا الذين امنوا وعملوا الصالحات وقليل ماهم وظن داؤود انما فتناه فاستغفر ربه وخر راكعا واناب
[YA]: (David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"...and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).

[RK]:He said, "He is being unfair to you by asking to combine your sheep with his. Most people who combine their properties treat each other unfairly, except those who believe and work righteousness, and these are so few." Afterwards, David wondered if he made the right judgment. He thought that we were testing him. He then implored his Lord for forgiveness, bowed down, and repented.
150[40:28]
Line:4161
Waqala rajulun mu/minun min alifirAAawna yaktumu eemanahu ataqtuloona rajulan an yaqoolarabbiyya Allahu waqad jaakum bialbayyinatimin rabbikum wa-in yaku kathiban faAAalayhi kathibuhuwa-in yaku sadiqan yusibkum baAAdu allatheeyaAAidukum inna Allaha la yahdee man huwa musrifunkaththabunوقال رجل مؤمن من ال فرعون يكتم ايمانه اتقتلون رجلا ان يقول ربي الله وقد جاءكم بالبينات من ربكم وان يك كاذبا فعليه كذبه وان يك صادقا يصبكم بعض الذي يعدكم ان الله لايهدي من هو مسرف كذاب
[YA]: A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!

[RK]:A believing man among Pharaoh's people, who was concealing his belief, said, "How can you kill a man just for saying, `My Lord is GOD,' and he has shown you clear proofs from your Lord? If he is a liar, that is his problem, and if he is truthful, you benefit from his promises. Surely, GOD does not guide any transgressor, liar.
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