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Page 2 of 35
No.Ref.Text
51[2:80]
Line:87
Waqaloo lan tamassana alnnaruilla ayyaman maAAdoodatan qul attakhathtumAAinda Allahi AAahdan falan yukhlifa AllahuAAahdahu am taqooloona AAala Allahi ma lataAAlamoonaوقالوا لن تمسنا النار الا اياما معدودة قل اتخذتم عند الله عهدا فلن يخلف الله عهده ام تقولون علي الله مالاتعلمون
[YA]: And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He never breaks His promise? or is it that ye say of Allah what ye do not know?"

[RK]:Some have said, "Hell will not touch us, except for a limited number of days." Say, "Have you taken such a pledge from GOD - GOD never breaks His pledge - or, are you saying about GOD what you do not know?"

52[2:83]
Line:90
Wa-ith akhathna meethaqabanee isra-eela la taAAbudoona illa Allahawabialwalidayni ihsanan watheealqurba waalyatama waalmasakeeniwaqooloo lilnnasi husnan waaqeemoo alssalatawaatoo alzzakata thumma tawallaytum illaqaleelan minkum waantum muAAridoonaواذ اخذنا ميثاق بني اسرائيل لاتعبدون الا الله وبالوالدين احسانا وذي القربي واليتامي والمساكين وقولوا للناس حسنا واقيموا الصلاة واتوا الزكاة ثم توليتم الا قليلا منكم وانتم معرضون
[YA]: And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).

[RK]:We made a covenant with the Children of Israel: "You shall not worship except GOD. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)." But you turned away, except a few of you, and you became averse.

53[2:88]
Line:95
Waqaloo quloobuna ghulfun ballaAAanahumu Allahu bikufrihim faqaleelan mayu/minoonaوقالوا قلوبنا غلف بل لعنهم الله بكفرهم فقليلا مايؤمنون
[YA]: They say, "Our hearts are the wrappings (which preserve Allah's Word: we need no more)." Nay, Allah's curse is on them for their blasphemy: Little is it they believe.

[RK]:Some would say, "Our minds are made up!" Instead, it is a curse from GOD, as a consequence of their disbelief, that keeps them from believing, except for a few of them.

54[2:91]
Line:98
Wa-itha qeela lahum aminoo bimaanzala Allahu qaloo nu/minu bima onzilaAAalayna wayakfuroona bima waraahu wahuwa alhaqqumusaddiqan lima maAAahum qul falima taqtuloonaanbiyaa Allahi min qablu in kuntum mu/mineenaواذا قيل لهم امنوا بما انزل الله قالوا نؤمن بما انزل علينا ويكفرون بما وراءه وهو الحق مصدقا لما معهم قل فلم تقتلون انبياء الله من قبل ان كنتم مؤمنين
[YA]: When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"

[RK]:When they are told, "You shall believe in these revelations of GOD," they say, "We believe only in what was sent down to us." Thus, they disbelieve in subsequent revelations, even if it is the truth from their Lord, and even though it confirms what they have! Say, "Why then did you kill GOD's prophets, if you were believers?"

55[2:91]
Line:98
Wa-itha qeela lahum aminoo bimaanzala Allahu qaloo nu/minu bima onzilaAAalayna wayakfuroona bima waraahu wahuwa alhaqqumusaddiqan lima maAAahum qul falima taqtuloonaanbiyaa Allahi min qablu in kuntum mu/mineenaواذا قيل لهم امنوا بما انزل الله قالوا نؤمن بما انزل علينا ويكفرون بما وراءه وهو الحق مصدقا لما معهم قل فلم تقتلون انبياء الله من قبل ان كنتم مؤمنين
[YA]: When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"

[RK]:When they are told, "You shall believe in these revelations of GOD," they say, "We believe only in what was sent down to us." Thus, they disbelieve in subsequent revelations, even if it is the truth from their Lord, and even though it confirms what they have! Say, "Why then did you kill GOD's prophets, if you were believers?"

56[2:91]
Line:98
Wa-itha qeela lahum aminoo bimaanzala Allahu qaloo nu/minu bima onzilaAAalayna wayakfuroona bima waraahu wahuwa alhaqqumusaddiqan lima maAAahum qul falima taqtuloonaanbiyaa Allahi min qablu in kuntum mu/mineenaواذا قيل لهم امنوا بما انزل الله قالوا نؤمن بما انزل علينا ويكفرون بما وراءه وهو الحق مصدقا لما معهم قل فلم تقتلون انبياء الله من قبل ان كنتم مؤمنين
[YA]: When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"

[RK]:When they are told, "You shall believe in these revelations of GOD," they say, "We believe only in what was sent down to us." Thus, they disbelieve in subsequent revelations, even if it is the truth from their Lord, and even though it confirms what they have! Say, "Why then did you kill GOD's prophets, if you were believers?"

57[2:93]
Line:100
Wa-ith akhathna meethaqakumwarafaAAna fawqakumu alttoora khuthooma ataynakum biquwwatin waismaAAoo qaloosamiAAna waAAasayna waoshriboo feequloobihimu alAAijla bikufrihim qul bi/sama ya/murukumbihi eemanukum in kuntum mu/mineenaواذ اخذنا ميثاقكم ورفعنا فوقكم الطور خذوا مااتيناكم بقوة واسمعوا قالوا سمعنا وعصينا واشربوا في قلوبهم العجل بكفرهم قل بئسما يامركم به ايمانكم ان كنتم مؤمنين
[YA]: And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"

[RK]:We made a covenant with you, as we raised Mount Sinai above you, saying, "You shall uphold the commandments we have given you, strongly, and listen." They said, "We hear, but we disobey." Their hearts became filled with adoration for the calf, due to their disbelief. Say, "Miserable indeed is what your faith dictates upon you, if you do have any faith."

58[2:93]
Line:100
Wa-ith akhathna meethaqakumwarafaAAna fawqakumu alttoora khuthooma ataynakum biquwwatin waismaAAoo qaloosamiAAna waAAasayna waoshriboo feequloobihimu alAAijla bikufrihim qul bi/sama ya/murukumbihi eemanukum in kuntum mu/mineenaواذ اخذنا ميثاقكم ورفعنا فوقكم الطور خذوا مااتيناكم بقوة واسمعوا قالوا سمعنا وعصينا واشربوا في قلوبهم العجل بكفرهم قل بئسما يامركم به ايمانكم ان كنتم مؤمنين
[YA]: And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"

[RK]:We made a covenant with you, as we raised Mount Sinai above you, saying, "You shall uphold the commandments we have given you, strongly, and listen." They said, "We hear, but we disobey." Their hearts became filled with adoration for the calf, due to their disbelief. Say, "Miserable indeed is what your faith dictates upon you, if you do have any faith."

59[2:94]
Line:101
Qul in kanat lakumu alddarual-akhiratu AAinda Allahi khalisatanmin dooni alnnasi fatamannawoo almawta in kuntum sadiqeenaقل ان كانت لكم الدار الاخرة عند الله خالصة من دون الناس فتمنوا الموت ان كنتم صادقين
[YA]: Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."

[RK]:Say, "If the abode of the Hereafter is reserved for you at GOD, to the exclusion of all other people, then you should long for death, if you are truthful."

60[2:97]
Line:104
Qul man kana AAaduwwan lijibreelafa-innahu nazzalahu AAala qalbika bi-ithni Allahimusaddiqan lima bayna yadayhi wahudan wabushralilmu/mineenaقل من كان عدوا لجبريل فانه نزله علي قلبك باذن الله مصدقا لما بين يديه وهدي وبشري للمؤمنين
[YA]: Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe,-

[RK]:Say, "Anyone who opposes Gabriel should know that he has brought down this (Quran) into your heart, in accordance with GOD's will, confirming previous scriptures, and providing guidance and good news for the believers."

61[2:102]
Line:109
WaittabaAAoo ma tatloo alshshayateenuAAala mulki sulaymana wama kafara sulaymanuwalakinna alshshayateena kafarooyuAAallimoona alnnasa alssihra wamaonzila AAala almalakayni bibabila harootawamaroota wama yuAAallimani min ahadinhatta yaqoola innama nahnufitnatun fala takfur fayataAAallamoona minhuma mayufarriqoona bihi bayna almar-i wazawjihi wama hum bidarreenabihi min ahadin illa bi-ithni AllahiwayataAAallamoona ma yadurruhum walayanfaAAuhum walaqad AAalimoo lamani ishtarahu malahu fee al-akhirati min khalaqin walabi/sa masharaw bihi anfusahum law kanoo yaAAlamoonaواتبعوا ماتتلو الشياطين علي ملك سليمان وماكفر سليمان ولكن الشياطين كفروا يعلمون الناس السحر وماانزل علي الملكين ببابل هاروت وماروت ومايعلمان من احد حتي يقولا انما نحن فتنة فلا تكفر فيتعلمون منهما مايفرقون به بين المرء وزوجه وماهم بضارين به من احد الا باذن الله ويتعلمون مايضرهم ولاينفعهم ولقد علموا لمن اشتراه ماله في الاخرة من خلاق ولبئس ماشروا به انفسهم لو كانوا يعلمون
[YA]: They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!

[RK]:They pursued what the devils taught concerning Solomon's kingdom. Solomon, however, was not a disbeliever, but the devils were disbelievers. They taught the people sorcery, and that which was sent down through the two angels of Babel, Haroot and Maroot. These two did not divulge such knowledge without pointing out: "This is a test. You shall not abuse such knowledge." But the people used it in such evil schemes as the breaking up of marriages. They can never harm anyone against the will of GOD. They thus learn what hurts them, not what benefits them, and they know full well that whoever practices witchcraft will have no share in the Hereafter. Miserable indeed is what they sell their souls for, if they only knew.

62[2:104]
Line:111
Ya ayyuha allatheena amanoola taqooloo raAAina waqooloo onthurnawaismaAAoo walilkafireena AAathabun aleemunياايها الذين امنوا لاتقولوا راعنا وقولوا انظرنا واسمعوا وللكافرين عذاب اليم
[YA]: O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.

[RK]:O you who believe, do not say, "Raa`ena" (be our shepherd). Instead, you should say, "Unzurna" (watch over us), and listen. The disbelievers have incurred a painful retribution.

63[2:104]
Line:111
Ya ayyuha allatheena amanoola taqooloo raAAina waqooloo onthurnawaismaAAoo walilkafireena AAathabun aleemunياايها الذين امنوا لاتقولوا راعنا وقولوا انظرنا واسمعوا وللكافرين عذاب اليم
[YA]: O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.

[RK]:O you who believe, do not say, "Raa`ena" (be our shepherd). Instead, you should say, "Unzurna" (watch over us), and listen. The disbelievers have incurred a painful retribution.

64[2:111]
Line:118
Waqaloo lan yadkhula aljannata illaman kana hoodan aw nasara tilka amaniyyuhumqul hatoo burhanakum in kuntum sadiqeenaوقالوا لن يدخل الجنة الا من كان هودا او نصاري تلك امانيهم قل هاتوا برهانكم ان كنتم صادقين
[YA]: And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."

[RK]:Some have said, "No one will enter Paradise except Jews or Christians!" Such is their wishful thinking. Say, "Show us your proof, if you are right."

65[2:111]
Line:118
Waqaloo lan yadkhula aljannata illaman kana hoodan aw nasara tilka amaniyyuhumqul hatoo burhanakum in kuntum sadiqeenaوقالوا لن يدخل الجنة الا من كان هودا او نصاري تلك امانيهم قل هاتوا برهانكم ان كنتم صادقين
[YA]: And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."

[RK]:Some have said, "No one will enter Paradise except Jews or Christians!" Such is their wishful thinking. Say, "Show us your proof, if you are right."

66[2:113]
Line:120
Waqalati alyahoodu laysati alnnasaraAAala shay-in waqalati alnnasaralaysati alyahoodu AAala shay-in wahum yatloona alkitabakathalika qala allatheena layaAAlamoona mithla qawlihim faAllahu yahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaوقالت اليهود ليست النصاري علي شئ وقالت النصاري ليست اليهود علي شئ وهم يتلون الكتاب كذلك قال الذين لايعلمون مثل قولهم فالله يحكم بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

[RK]:The Jews said, "The Christians have no basis," while the Christians said, "The Jews have no basis." Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. GOD will judge them on the Day of Resurrection, regarding their disputes.

67[2:113]
Line:120
Waqalati alyahoodu laysati alnnasaraAAala shay-in waqalati alnnasaralaysati alyahoodu AAala shay-in wahum yatloona alkitabakathalika qala allatheena layaAAlamoona mithla qawlihim faAllahu yahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaوقالت اليهود ليست النصاري علي شئ وقالت النصاري ليست اليهود علي شئ وهم يتلون الكتاب كذلك قال الذين لايعلمون مثل قولهم فالله يحكم بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

[RK]:The Jews said, "The Christians have no basis," while the Christians said, "The Jews have no basis." Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. GOD will judge them on the Day of Resurrection, regarding their disputes.

68[2:113]
Line:120
Waqalati alyahoodu laysati alnnasaraAAala shay-in waqalati alnnasaralaysati alyahoodu AAala shay-in wahum yatloona alkitabakathalika qala allatheena layaAAlamoona mithla qawlihim faAllahu yahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaوقالت اليهود ليست النصاري علي شئ وقالت النصاري ليست اليهود علي شئ وهم يتلون الكتاب كذلك قال الذين لايعلمون مثل قولهم فالله يحكم بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

[RK]:The Jews said, "The Christians have no basis," while the Christians said, "The Jews have no basis." Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. GOD will judge them on the Day of Resurrection, regarding their disputes.

69[2:113]
Line:120
Waqalati alyahoodu laysati alnnasaraAAala shay-in waqalati alnnasaralaysati alyahoodu AAala shay-in wahum yatloona alkitabakathalika qala allatheena layaAAlamoona mithla qawlihim faAllahu yahkumubaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaوقالت اليهود ليست النصاري علي شئ وقالت النصاري ليست اليهود علي شئ وهم يتلون الكتاب كذلك قال الذين لايعلمون مثل قولهم فالله يحكم بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment.

[RK]:The Jews said, "The Christians have no basis," while the Christians said, "The Jews have no basis." Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. GOD will judge them on the Day of Resurrection, regarding their disputes.

70[2:116]
Line:123
Waqaloo itakhatha Allahuwaladan subhanahu bal lahu ma fee alssamawatiwaal-ardi kullun lahu qanitoonaوقالوا اتخذ الله ولدا سبحانه بل له مافي السماوات والارض كل له قانتون
[YA]: They say: "Allah hath begotten a son" :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.

[RK]:They said, "GOD has begotten a son!" Be He glorified; never! To Him belongs everything in the heavens and the earth; all are subservient to Him.

71[2:117]
Line:124
BadeeAAu alssamawatiwaal-ardi wa-itha qada amran fa-innamayaqoolu lahu kun fayakoonuبديع السماوات والارض واذا قضي امرا فانما يقول له كن فيكون
[YA]: To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.

[RK]:The Initiator of the heavens and the earth: to have anything done, He simply says to it, "Be," and it is.

72[2:118]
Line:125
Waqala allatheena layaAAlamoona lawla yukallimuna Allahu awta/teena ayatun kathalika qala allatheenamin qablihim mithla qawlihim tashabahat quloobuhum qadbayyanna al-ayati liqawmin yooqinoonaوقال الذين لايعلمون لولا يكلمنا الله او تاتينا اية كذلك قال الذين من قبلهم مثل قولهم تشابهت قلوبهم قد بينا الايات لقوم يوقنون
[YA]: Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

[RK]:Those who possess no knowledge say, "If only GOD could speak to us, or some miracle could come to us!" Others before them have uttered similar utterances; their minds are similar. We do manifest the miracles for those who have attained certainty.

73[2:118]
Line:125
Waqala allatheena layaAAlamoona lawla yukallimuna Allahu awta/teena ayatun kathalika qala allatheenamin qablihim mithla qawlihim tashabahat quloobuhum qadbayyanna al-ayati liqawmin yooqinoonaوقال الذين لايعلمون لولا يكلمنا الله او تاتينا اية كذلك قال الذين من قبلهم مثل قولهم تشابهت قلوبهم قد بينا الايات لقوم يوقنون
[YA]: Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

[RK]:Those who possess no knowledge say, "If only GOD could speak to us, or some miracle could come to us!" Others before them have uttered similar utterances; their minds are similar. We do manifest the miracles for those who have attained certainty.

74[2:118]
Line:125
Waqala allatheena layaAAlamoona lawla yukallimuna Allahu awta/teena ayatun kathalika qala allatheenamin qablihim mithla qawlihim tashabahat quloobuhum qadbayyanna al-ayati liqawmin yooqinoonaوقال الذين لايعلمون لولا يكلمنا الله او تاتينا اية كذلك قال الذين من قبلهم مثل قولهم تشابهت قلوبهم قد بينا الايات لقوم يوقنون
[YA]: Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).

[RK]:Those who possess no knowledge say, "If only GOD could speak to us, or some miracle could come to us!" Others before them have uttered similar utterances; their minds are similar. We do manifest the miracles for those who have attained certainty.

75[2:120]
Line:127
Walan tarda AAanka alyahoodu walaalnnasara hatta tattabiAAamillatahum qul inna huda Allahi huwa alhudawala-ini ittabaAAta ahwaahum baAAda allathee jaakamina alAAilmi ma laka mina Allahi min waliyyin walanaseerinولن ترضي عنك اليهود ولاالنصاري حتي تتبع ملتهم قل ان هدي الله هو الهدي ولئن اتبعت اهواءهم بعد الذي جاءك من العلم مالك من الله من ولي ولانصير
[YA]: Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.

[RK]:Neither the Jews, nor the Christians, will accept you, unless you follow their religion. Say, "GOD's guidance is the true guidance." If you acquiesce to their wishes, despite the knowledge you have received, you will find no ally or supporter to help you against GOD.

76[2:124]
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Wa-ithi ibtala ibraheemarabbuhu bikalimatin faatammahunna qala innee jaAAilukalilnnasi imaman qala wamin thurriyyateeqala la yanalu AAahdee alththalimeenaواذ ابتلي ابراهيم ربه بكلمات فاتمهن قال اني جاعلك للناس اماما قال ومن ذريتي قال لاينال عهدي الظالمين
[YA]: And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."

[RK]:Recall that Abraham was put to the test by his Lord, through certain commands, and he fulfilled them. (God) said, "I am appointing you an imam for the people." He said, "And also my descendants?" He said, "My covenant does not include the transgressors."

77[2:124]
Line:131
Wa-ithi ibtala ibraheemarabbuhu bikalimatin faatammahunna qala innee jaAAilukalilnnasi imaman qala wamin thurriyyateeqala la yanalu AAahdee alththalimeenaواذ ابتلي ابراهيم ربه بكلمات فاتمهن قال اني جاعلك للناس اماما قال ومن ذريتي قال لاينال عهدي الظالمين
[YA]: And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."

[RK]:Recall that Abraham was put to the test by his Lord, through certain commands, and he fulfilled them. (God) said, "I am appointing you an imam for the people." He said, "And also my descendants?" He said, "My covenant does not include the transgressors."

78[2:124]
Line:131
Wa-ithi ibtala ibraheemarabbuhu bikalimatin faatammahunna qala innee jaAAilukalilnnasi imaman qala wamin thurriyyateeqala la yanalu AAahdee alththalimeenaواذ ابتلي ابراهيم ربه بكلمات فاتمهن قال اني جاعلك للناس اماما قال ومن ذريتي قال لاينال عهدي الظالمين
[YA]: And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."

[RK]:Recall that Abraham was put to the test by his Lord, through certain commands, and he fulfilled them. (God) said, "I am appointing you an imam for the people." He said, "And also my descendants?" He said, "My covenant does not include the transgressors."

79[2:126]
Line:133
Wa-ith qala ibraheemurabbi ijAAal hatha baladan aminan waorzuqahlahu mina alththamarati man amana minhumbiAllahi waalyawmi al-akhiri qalawaman kafara faomattiAAuhu qaleelan thumma adtarruhu ilaAAathabi alnnari wabi/sa almaseeruواذ قال ابراهيم رب اجعل هذا بلدا امنا وارزق اهله من الثمرات من امن منهم بالله واليوم الاخر قال ومن كفر فامتعه قليلا ثم اضطره الي عذاب النار وبئس المصير
[YA]: And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"

[RK]:Abraham prayed: "My Lord, make this a peaceful land, and provide its people with fruits. Provide for those who believe in GOD and the Last Day." (God) said, "I will also provide for those who disbelieve. I will let them enjoy, temporarily, then commit them to the retribution of Hell, and a miserable destiny."

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Wa-ith qala ibraheemurabbi ijAAal hatha baladan aminan waorzuqahlahu mina alththamarati man amana minhumbiAllahi waalyawmi al-akhiri qalawaman kafara faomattiAAuhu qaleelan thumma adtarruhu ilaAAathabi alnnari wabi/sa almaseeruواذ قال ابراهيم رب اجعل هذا بلدا امنا وارزق اهله من الثمرات من امن منهم بالله واليوم الاخر قال ومن كفر فامتعه قليلا ثم اضطره الي عذاب النار وبئس المصير
[YA]: And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!"

[RK]:Abraham prayed: "My Lord, make this a peaceful land, and provide its people with fruits. Provide for those who believe in GOD and the Last Day." (God) said, "I will also provide for those who disbelieve. I will let them enjoy, temporarily, then commit them to the retribution of Hell, and a miserable destiny."

81[2:131]
Line:138
Ith qala lahu rabbuhu aslim qalaaslamtu lirabbi alAAalameenaاذ قال له ربه اسلم قال اسلمت لرب العالمين
[YA]: Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe."

[RK]:When his Lord said to him, "Submit," he said, "I submit to the Lord of the universe."

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Line:138
Ith qala lahu rabbuhu aslim qalaaslamtu lirabbi alAAalameenaاذ قال له ربه اسلم قال اسلمت لرب العالمين
[YA]: Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe."

[RK]:When his Lord said to him, "Submit," he said, "I submit to the Lord of the universe."

83[2:133]
Line:140
Am kuntum shuhadaa ith hadarayaAAqooba almawtu ith qala libaneehi mataAAbudoona min baAAdee qaloo naAAbudu ilahakawa-ilaha aba-ika ibraheema wa-ismaAAeelawa-ishaqa ilahan wahidan wanahnu lahumuslimoonaام كنتم شهداء اذ حضر يعقوب الموت اذ قال لبنيه ماتعبدون من بعدي قالوا نعبدالهك واله ابائك ابراهيم واسماعيل واسحاق الها واحدا ونحن له مسلمون
[YA]: Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."

[RK]:Had you witnessed Jacob on his death bed; he said to his children, "What will you worship after I die?" They said, "We will worship your god; the god of your fathers Abraham, Ismail, and Isaac; the one god. To Him we are submitters."

84[2:133]
Line:140
Am kuntum shuhadaa ith hadarayaAAqooba almawtu ith qala libaneehi mataAAbudoona min baAAdee qaloo naAAbudu ilahakawa-ilaha aba-ika ibraheema wa-ismaAAeelawa-ishaqa ilahan wahidan wanahnu lahumuslimoonaام كنتم شهداء اذ حضر يعقوب الموت اذ قال لبنيه ماتعبدون من بعدي قالوا نعبدالهك واله ابائك ابراهيم واسماعيل واسحاق الها واحدا ونحن له مسلمون
[YA]: Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."

[RK]:Had you witnessed Jacob on his death bed; he said to his children, "What will you worship after I die?" They said, "We will worship your god; the god of your fathers Abraham, Ismail, and Isaac; the one god. To Him we are submitters."

85[2:135]
Line:142
Waqaloo koonoo hoodan aw nasaratahtadoo qul bal millata ibraheema haneefan wamakana mina almushrikeenaوقالوا كونوا هودا او نصاري تهتدوا قل بل ملة ابراهيم حنيفا وماكان من المشركين
[YA]: They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah."

[RK]:They said, "You have to be Jewish or Christian, to be guided." Say, "We follow the religion of Abraham - monotheism - he never was an idol worshiper."

86[2:135]
Line:142
Waqaloo koonoo hoodan aw nasaratahtadoo qul bal millata ibraheema haneefan wamakana mina almushrikeenaوقالوا كونوا هودا او نصاري تهتدوا قل بل ملة ابراهيم حنيفا وماكان من المشركين
[YA]: They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah."

[RK]:They said, "You have to be Jewish or Christian, to be guided." Say, "We follow the religion of Abraham - monotheism - he never was an idol worshiper."

87[2:136]
Line:143
Qooloo amanna biAllahiwama onzila ilayna wama onzila ilaibraheema wa-ismaAAeela wa-ishaqawayaAAqooba waal-asbati wama ootiya moosawaAAeesa wama ootiya alnnabiyyoona minrabbihim la nufarriqu bayna ahadin minhum wanahnulahu muslimoonaقولوا امنا بالله وماانزل الينا وماانزل الي ابراهيم واسماعيل واسحاق ويعقوب والاسباط ومااوتي موسي وعيسي ومااوتي النبيون من ربهم لانفرق بين احد منهم ونحن له مسلمون
[YA]: Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."

[RK]:Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters."

88[2:139]
Line:146
Qul atuhajjoonana fee Allahiwahuwa rabbuna warabbukum walana aAAmalunawalakum aAAmalukum wanahnu lahu mukhlisoonaقل اتحاجوننا في الله وهو ربنا وربكم ولنا اعمالنا ولكم اعمالكم ونحن له مخلصون
[YA]: Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him?

[RK]:Say, "Do you argue with us about GOD, when He is our Lord and your Lord? We are responsible for our deeds, and you are responsible for your deeds. To Him alone we are devoted."

89[2:140]
Line:147
Am taqooloona inna ibraheema wa-ismaAAeelawa-ishaqa wayaAAqooba waal-asbata kanoohoodan aw nasara qul aantum aAAlamu ami Allahuwaman athlamu mimman katama shahadatanAAindahu mina Allahi wama Allahu bighafilinAAamma taAAmaloonaام تقولون ان ابراهيم واسماعيل واسحاق ويعقوب والاسباط كانوا هودا او نصاري قل ءانتم اعلم ام الله ومن اظلم ممن كتم شهادة عنده من الله وما الله بغافل عما تعملون
[YA]: Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!

[RK]:Do you say that Abraham, Ismail, Isaac, Jacob, and the Patriarchs were Jewish or Christian? Say, "Do you know better than GOD? Who is more evil than one who conceals a testimony he has learned from GOD? GOD is never unaware of anything you do."

90[2:140]
Line:147
Am taqooloona inna ibraheema wa-ismaAAeelawa-ishaqa wayaAAqooba waal-asbata kanoohoodan aw nasara qul aantum aAAlamu ami Allahuwaman athlamu mimman katama shahadatanAAindahu mina Allahi wama Allahu bighafilinAAamma taAAmaloonaام تقولون ان ابراهيم واسماعيل واسحاق ويعقوب والاسباط كانوا هودا او نصاري قل ءانتم اعلم ام الله ومن اظلم ممن كتم شهادة عنده من الله وما الله بغافل عما تعملون
[YA]: Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!

[RK]:Do you say that Abraham, Ismail, Isaac, Jacob, and the Patriarchs were Jewish or Christian? Say, "Do you know better than GOD? Who is more evil than one who conceals a testimony he has learned from GOD? GOD is never unaware of anything you do."

91[2:142]
Line:149
Sayaqoolu alssufahao mina alnnasima wallahum AAan qiblatihimu allatee kanooAAalayha qul lillahi almashriqu waalmaghribuyahdee man yashao ila siratinmustaqeeminسيقول السفهاء من الناس ماولاهم عن قبلتهم التي كانوا عليها قل لله المشرق والمغرب يهدي من يشاء الي صراط مستقيم
[YA]: The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight.

[RK]:The fools among the people would say, "Why did they change the direction of their Qiblah?" Say, "To GOD belongs the east and the west; He guides whoever wills in a straight path."

92[2:142]
Line:149
Sayaqoolu alssufahao mina alnnasima wallahum AAan qiblatihimu allatee kanooAAalayha qul lillahi almashriqu waalmaghribuyahdee man yashao ila siratinmustaqeeminسيقول السفهاء من الناس ماولاهم عن قبلتهم التي كانوا عليها قل لله المشرق والمغرب يهدي من يشاء الي صراط مستقيم
[YA]: The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight.

[RK]:The fools among the people would say, "Why did they change the direction of their Qiblah?" Say, "To GOD belongs the east and the west; He guides whoever wills in a straight path."

93[2:154]
Line:161
Wala taqooloo liman yuqtalu feesabeeli Allahi amwatun bal ahyaon walakinla tashAAuroonaولاتقولوا لمن يقتل في سبيل الله اموات بل احياء ولكن لاتشعرون
[YA]: And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.

[RK]:Do not say of those who are killed in the cause of GOD, "They are dead." They are alive at their Lord, but you do not perceive.

94[2:156]
Line:163
Allatheena itha asabat-hummuseebatun qaloo inna lillahi wa-innailayhi rajiAAoonaالذين اذا اصابتهم مصيبة قالوا انا لله وانا اليه راجعون
[YA]: Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":-

[RK]:When an affliction befalls them, they say, "We belong to GOD, and to Him we are returning."

95[2:167]
Line:174
Waqala allatheena ittabaAAoolaw anna lana karratan fanatabarraa minhum kamatabarraoo minna kathalika yureehimu AllahuaAAmalahum hasaratin AAalayhim wamahum bikharijeena mina alnnariوقال الذين اتبعوا لو ان لنا كرة فنتبرا منهم كما تبرؤوا منا كذلك يريهم الله اعمالهم حسرات عليهم وماهم بخارجين من النار
[YA]: And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way for them out of the Fire.

[RK]:Those who followed will say, "If we can get another chance, we will disown them, as they have disowned us now." GOD thus shows them the consequences of their works as nothing but remorse; they will never exit Hell.

96[2:169]
Line:176
Innama ya/murukum bialssoo-iwaalfahsha-i waan taqooloo AAala Allahima la taAAlamoonaانما يامركم بالسوء والفحشاء وان تقولوا علي الله مالاتعلمون
[YA]: For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.

[RK]:He only commands you to commit evil and vice, and to say about GOD what you do not know.

97[2:170]
Line:177
Wa-itha qeela lahumu ittabiAAoo maanzala Allahu qaloo bal nattabiAAu ma alfaynaAAalayhi abaana awa law kana abaohumla yaAAqiloona shay-an wala yahtadoonaواذا قيل لهم اتبعوا ماانزل الله قالوا بل نتبع ماالفينا عليه اباءنا اولو كان اباؤهم لايعقلون شيئا ولايهتدون
[YA]: When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?

[RK]:When they are told, "Follow what GOD has revealed herein," they say, "We follow only what we found our parents doing." What if their parents did not understand, and were not guided?

98[2:170]
Line:177
Wa-itha qeela lahumu ittabiAAoo maanzala Allahu qaloo bal nattabiAAu ma alfaynaAAalayhi abaana awa law kana abaohumla yaAAqiloona shay-an wala yahtadoonaواذا قيل لهم اتبعوا ماانزل الله قالوا بل نتبع ماالفينا عليه اباءنا اولو كان اباؤهم لايعقلون شيئا ولايهتدون
[YA]: When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?

[RK]:When they are told, "Follow what GOD has revealed herein," they say, "We follow only what we found our parents doing." What if their parents did not understand, and were not guided?

99[2:189]
Line:196
Yas-aloonaka AAani al-ahillati qul hiya mawaqeetulilnnasi waalhajji walaysa albirrubi-an ta/too albuyoota min thuhooriha walakinnaalbirra mani ittaqa wa/too albuyoota min abwabihawaittaqoo Allaha laAAallakum tuflihoonaيسالونك عن الاهلة قل هي مواقيت للناس والحج وليس البر بان تاتوا البيوت من ظهورها ولكن البر من اتقي واتوا البيوت من ابوابها واتقوا الله لعلكم تفلحون
[YA]: They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.

[RK]:They ask you about the phases of the moon! Say, "They provide a timing device for the people, and determine the time of Hajj." It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe GOD, that you may succeed.

100[2:200]
Line:207
Fa-itha qadaytum manasikakumfaothkuroo Allaha kathikrikum abaakumaw ashadda thikran famina alnnasi manyaqoolu rabbana atina fee alddunyawama lahu fee al-akhirati min khalaqinفاذا قضيتم مناسككم فاذكروا الله كذكركم اباءكم او اشد ذكرا فمن الناس من يقول ربنا اتنا في الدنيا وماله في الاخرة من خلاق
[YA]: So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter.

[RK]:Once you complete your rites, you shall continue to commemorate GOD as you commemorate your own parents, or even better. Some people would say, "Our Lord, give us of this world," while having no share in the Hereafter.


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