Home Browse Chapters Browse Roots

Browse By Root - ق و ل - q-w-l

Go to page:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 
Page 14 of 35
No.Ref.Text
651[11:79]
Line:1552
Qaloo laqad AAalimta ma lanafee banatika min haqqin wa-innaka lataAAlamu manureeduقالوا لقد علمت مالنا في بناتك من حق وانك لتعلم مانريد
[YA]: They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!"

[RK]:They said, "You know well that we have no need for your daughters; you know exactly what we want."

652[11:80]
Line:1553
Qala law anna lee bikum quwwatan aw aweeila ruknin shadeedinقال لو ان لي بكم قوة او اوي الي ركن شديد
[YA]: He said: "Would that I had power to suppress you or that I could betake myself to some powerful support."

[RK]:He said, "I wish I were strong enough, or had a powerful ally!"

653[11:81]
Line:1554
Qaloo ya lootu innarusulu rabbika lan yasiloo ilayka faasri bi-ahlika biqitAAinmina allayli wala yaltafit minkum ahadun illaimraataka innahu museebuha ma asabahuminna mawAAidahumu alssubhu alaysa alssubhubiqareebinقالوا يالوط انا رسل ربك لن يصلوا اليك فاسر باهلك بقطع من الليل ولايلتفت منكم احد الا امراتك انه مصيبها مااصابهم ان موعدهم الصبح اليس الصبح بقريب
[YA]: (The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?"

[RK]:(The angels) said, "O Lot, we are your Lord's messengers, and these people cannot touch you. You shall leave with your family during the night, and let not anyone of you look back, except your wife; she is condemned along with those who are condemned. Their appointed time is the morning. Is not the morning soon enough?"

654[11:84]
Line:1557
Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu wala tanqusooalmikyala waalmeezana innee arakumbikhayrin wa-innee akhafu AAalaykum AAathaba yawminmuheetinوالي مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره ولاتنقصوا المكيال والميزان اني اراكم بخير واني اخاف عليكم عذاب يوم محيط
[YA]: To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.

[RK]:To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Do not cheat when you measure or weigh. I see that you are prosperous, and I fear for you the retribution of an overwhelming day.

655[11:87]
Line:1560
Qaloo ya shuAAaybu asalatukata/muruka an natruka ma yaAAbudu abaonaaw an nafAAala fee amwalina ma nashaoinnaka laanta alhaleemu alrrasheeduقالوا ياشعيب اصلاتك تامرك ان نترك مايعبد اباؤنا او ان نفعل في اموالنا مانشاء انك لانت الحليم الرشيد
[YA]: They said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right-minded!"

[RK]:They said, "O Shu`aib, does your religion dictate upon you that we must abandon our parents' religion, or running our businesses in any manner we choose? Surely, you are known for being clement, wise."

656[11:88]
Line:1561
Qala ya qawmi araaytum inkuntu AAala bayyinatin min rabbee warazaqanee minhu rizqanhasanan wama oreedu an okhalifakum ilama anhakum AAanhu in oreedu illa al-islahama istataAAtu wama tawfeeqee illa biAllahiAAalayhi tawakkaltu wa-ilayhi oneebuقال ياقوم اريتم ان كنت علي بينة من ربي ورزقني منه رزقا حسنا ومااريد ان اخالفكم الي ماانهاكم عنه ان اريد الا الاصلاح مااستطعت وماتوفيقي الا بالله عليه توكلت واليه انيب
[YA]: He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.

[RK]:He said, "O my people, what if I have solid proof from my Lord; what if He has provided me with a great blessing? It is not my wish to commit what I enjoin you from. I only wish to correct as many wrongs as I can. My guidance depends totally on GOD; I have put my trust in Him. To Him I have totally submitted.

657[11:91]
Line:1564
Qaloo ya shuAAaybu manafqahu katheeran mimma taqoolu wa-inna lanarakafeena daAAeefan walawla rahtukalarajamnaka wama anta AAalayna biAAazeezinقالوا ياشعيب مانفقه كثيرا مما تقول وانا لنراك فينا ضعيفا ولولا رهطك لرجمناك وماانت علينا بعزيز
[YA]: They said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!"

[RK]:They said, "O Shu`aib, we do not comprehend many of the things you are telling us, and we see that you are powerless among us. If it were not for your tribe, we would have stoned you. You have no value for us."

658[11:91]
Line:1564
Qaloo ya shuAAaybu manafqahu katheeran mimma taqoolu wa-inna lanarakafeena daAAeefan walawla rahtukalarajamnaka wama anta AAalayna biAAazeezinقالوا ياشعيب مانفقه كثيرا مما تقول وانا لنراك فينا ضعيفا ولولا رهطك لرجمناك وماانت علينا بعزيز
[YA]: They said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!"

[RK]:They said, "O Shu`aib, we do not comprehend many of the things you are telling us, and we see that you are powerless among us. If it were not for your tribe, we would have stoned you. You have no value for us."

659[11:92]
Line:1565
Qala ya qawmi arahteeaAAazzu AAalaykum mina Allahi waittakhathtumoohuwaraakum thihriyyan inna rabbee bimataAAmaloona muheetunقال ياقوم ارهطي اعز عليكم من الله واتخذتموه وراءكم ظهريا ان ربي بما تعملون محيط
[YA]: He said: "O my people! is then my family of more consideration with you than Allah? For ye cast Him away behind your backs (with contempt). But verily my Lord encompasseth on all sides all that ye do!

[RK]:He said, "O my people, does my tribe command a greater respect than GOD? Is this why you have been heedless of Him? My Lord is fully aware of everything you do.

660[11:121]
Line:1594
Waqul lillatheena layu/minoona iAAmaloo AAala makanatikum innaAAamiloonaوقل للذين لايؤمنون اعملوا علي مكانتكم انا عاملون
[YA]: Say to those who do not believe: "Do what ever ye can: We shall do our part;

[RK]:Say to those who disbelieve, "Do whatever you can, and so will we.

661[12:4]
Line:1600
Ith qala yoosufu li-abeehi yaabati innee raaytu ahada AAashara kawkaban waalshshamsawaalqamara raaytuhum lee sajideenaاذ قال يوسف لابيه يا ابت اني رايت احد عشر كوكبا والشمس والقمر رايتهم لي ساجدين
[YA]: Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"

[RK]:Recall that Joseph said to his father, "O my father, I saw eleven planets, and the sun, and the moon; I saw them prostrating before me."

662[12:5]
Line:1601
Qala ya bunayya la taqsusru/yaka AAala ikhwatika fayakeedoo laka kaydan innaalshshaytana lil-insani AAaduwwun mubeenunقال يابني لاتقصص رءياك علي اخوتك فيكيدوا لك كيدا ان الشيطان للانسان عدو مبين
[YA]: Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!

[RK]:He said, "My son, do not tell your brothers about your dream, lest they plot and scheme against you. Surely, the devil is man's worst enemy.

663[12:8]
Line:1604
Ith qaloo layoosufu waakhoohu ahabbuila abeena minna wanahnu AAusbatuninna abana lafee dalalin mubeeninاذ قالوا ليوسف واخوه احب الي ابينا منا ونحن عصبة ان ابانا لفي ضلال مبين
[YA]: They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)!

[RK]:They said, "Joseph and his brother are favored by our father, and we are in the majority. Indeed, our father is far astray.

664[12:10]
Line:1606
Qala qa-ilun minhum lataqtuloo yoosufa waalqoohu fee ghayabati aljubbi yaltaqithubaAAdu alssayyarati in kuntum faAAileenaقال قائل منهم لاتقتلوا يوسف والقوه في غيابت الجب يلتقطه بعض السيارة ان كنتم فاعلين
[YA]: Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."

[RK]:One of them said, "Do not kill Joseph; let us throw him into the abyss of the well. Perhaps some caravan can pick him up, if this is what you decide to do."

665[12:10]
Line:1606
Qala qa-ilun minhum lataqtuloo yoosufa waalqoohu fee ghayabati aljubbi yaltaqithubaAAdu alssayyarati in kuntum faAAileenaقال قائل منهم لاتقتلوا يوسف والقوه في غيابت الجب يلتقطه بعض السيارة ان كنتم فاعلين
[YA]: Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."

[RK]:One of them said, "Do not kill Joseph; let us throw him into the abyss of the well. Perhaps some caravan can pick him up, if this is what you decide to do."

666[12:11]
Line:1607
Qaloo ya abana malaka la ta/manna AAala yoosufa wa-innalahu lanasihoonaقالوا ياابانا مالك لاتامنا علي يوسف وانا له لناصحون
[YA]: They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers?

[RK]:They said, "Our father, why do you not trust us with Joseph? We will take good care of him.

667[12:13]
Line:1609
Qala innee layahzununee an thathhaboobihi waakhafu an ya/kulahu alththi/buwaantum AAanhu ghafiloonaقال اني ليحزنني ان تذهبوا به واخاف ان ياكله الذئب وانتم عنه غافلون
[YA]: (Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him."

[RK]:He said, "I worry lest you go away with him, then the wolf may devour him while you are not watching him."

668[12:14]
Line:1610
Qaloo la-in akalahu alththi/buwanahnu AAusbatun inna ithan lakhasiroonaقالوا لئن اكله الذئب ونحن عصبة انا اذا لخاسرون
[YA]: They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!"

[RK]:They said, "Indeed, if the wolf devours him, with so many of us around, then we are really losers."

669[12:17]
Line:1613
Qaloo ya abanainna thahabna nastabiqu wataraknayoosufa AAinda mataAAina faakalahu alththi/buwama anta bimu/minin lana walaw kunna sadiqeenaقالوا ياابانا انا ذهبنا نستبق وتركنا يوسف عند متاعنا فاكله الذئب وماانت بمؤمن لنا ولو كنا صادقين
[YA]: They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth."

[RK]:They said, "Our father, we went racing with each other, leaving Joseph with our equipment, and the wolf devoured him. You will never believe us, even if we were telling the truth."

670[12:18]
Line:1614
Wajaoo AAala qameesihibidamin kathibin qala bal sawwalat lakum anfusukumamran fasabrun jameelun waAllahu almustaAAanuAAala ma tasifoonaوجاؤوا علي قميصه بدم كذب قال بل سولت لكم انفسكم امرا فصبر جميل والله المستعان علي ماتصفون
[YA]: They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought"..

[RK]:They produced his shirt with fake blood on it. He said, "Indeed, you have conspired with each other to commit a certain scheme. All I can do is resort to a quiet patience. May GOD help me in the face of your conspiracy."

671[12:19]
Line:1615
Wajaat sayyaratun faarsaloo waridahumfaadla dalwahu qala ya bushra hathaghulamun waasarroohu bidaAAatan waAllahuAAaleemun bima yaAAmaloonaوجاءت سيارة فارسلوا واردهم فادلي دلوه قال يابشري هذا غلام واسروه بضاعة والله عليم بما يعملون
[YA]: Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)...He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do!

[RK]:A caravan passed by, and soon sent their waterer. He let down his bucket, then said, "How lucky! There is a boy here!" They took him along as merchandise, and GOD was fully aware of what they did.

672[12:21]
Line:1617
Waqala allathee ishtarahumin misra liimraatihi akrimee mathwahu AAasaan yanfaAAana aw nattakhithahu waladan wakathalikamakkanna liyoosufa fee al-ardi walinuAAallimahu minta/weeli al-ahadeethi waAllahu ghalibunAAala amrihi walakinna akthara alnnasila yaAAlamoonaوقال الذي اشتراه من مصر لامراته اكرمي مثواه عسي ان ينفعنا او نتخذه ولدا وكذلك مكنا ليوسف في الارض ولنعلمه من تاويل الاحاديث والله غالب علي امره ولكن اكثر الناس لايعلمون
[YA]: The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.

[RK]:The one who bought him in Egypt said to his wife, "Take good care of him. Maybe he can help us, or maybe we can adopt him." We thus established Joseph on earth, and we taught him the interpretation of dreams. GOD's command is always done, but most people do not know.

673[12:23]
Line:1619
Warawadat-hu allatee huwa fee baytihaAAan nafsihi waghallaqati al-abwaba waqalat haytalaka qala maAAatha Allahi innahu rabbee ahsanamathwaya innahu la yuflihu alththalimoonaوراودته التي هو في بيتها عن نفسه وغلقت الابواب وقالت هيت لك قال معاذ الله انه ربي احسن مثواي انه لايفلح الظالمون
[YA]: But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"

[RK]:The lady of the house where he lived tried to seduce him. She closed the doors and said, "I am all yours." He said, "May GOD protect me. He is my Lord, who gave me a good home. The transgressors never succeed."

674[12:23]
Line:1619
Warawadat-hu allatee huwa fee baytihaAAan nafsihi waghallaqati al-abwaba waqalat haytalaka qala maAAatha Allahi innahu rabbee ahsanamathwaya innahu la yuflihu alththalimoonaوراودته التي هو في بيتها عن نفسه وغلقت الابواب وقالت هيت لك قال معاذ الله انه ربي احسن مثواي انه لايفلح الظالمون
[YA]: But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"

[RK]:The lady of the house where he lived tried to seduce him. She closed the doors and said, "I am all yours." He said, "May GOD protect me. He is my Lord, who gave me a good home. The transgressors never succeed."

675[12:25]
Line:1621
Waistabaqa albabawaqaddat qameesahu min duburin waalfaya sayyidahalada albabi qalat ma jazao manarada bi-ahlika soo-an illa an yusjana aw AAathabunaleemunواستبقا الباب وقدت قميصه من دبر والفيا سيدها لدي الباب قالت ماجزاء من اراد باهلك سوءا الا ان يسجن او عذاب اليم
[YA]: So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"

[RK]:The two of them raced towards the door, and, in the process, she tore his garment from the back. They found her husband at the door. She said, "What should be the punishment for one who wanted to molest your wife, except imprisonment or a painful punishment?"

676[12:26]
Line:1622
Qala hiya rawadatnee AAannafsee washahida shahidun min ahliha in kanaqameesuhu qudda min qubulin fasadaqat wahuwa minaalkathibeenaقال هي راودتني عن نفسي وشهد شاهد من اهلها ان كان قميصه قد من قبل فصدقت وهو من الكاذبين
[YA]: He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!

[RK]:He said, "She is the one who tried to seduce me." A witness from her family suggested: "If his garment is torn from the front, then she is telling the truth and he is a liar.

677[12:28]
Line:1624
Falamma raa qameesahuqudda min duburin qala innahu min kaydikunna innakaydakunna AAatheemunفلما راي قميصه قد من دبر قال انه من كيدكن ان كيدكن عظيم
[YA]: So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!

[RK]:When her husband saw that his garment was torn from the back, he said, "This is a woman's scheme. Indeed, your scheming is formidable.

678[12:30]
Line:1626
Waqala niswatun fee almadeenatiimraatu alAAazeezi turawidu fataha AAannafsihi qad shaghafaha hubban inna lanarahafee dalalin mubeeninوقال نسوة في المدينة امراة العزيز تراود فتاها عن نفسه قد شغفها حبا انا لنراها في ضلال مبين
[YA]: Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."

[RK]:Some women in the city gossiped: "The governor's wife is trying to seduce her servant. She is deeply in love with him. We see that she has gone astray."

679[12:31]
Line:1627
Falamma samiAAat bimakrihinna arsalatilayhinna waaAAtadat lahunna muttakaan waatat kulla wahidatinminhunna sikkeenan waqalati okhruj AAalayhinna falammaraaynahu akbarnahu waqattaAAna aydiyahunna waqulna hashalillahi ma hatha basharan in hathailla malakun kareemunفلما سمعت بمكرهن ارسلت اليهن واعتدت لهن متكئا واتت كل واحدة منهن سكينا وقالت اخرج عليهن فلما راينه اكبرنه وقطعن ايديهن وقلن حاش لله ماهذا بشرا ان هذا الا ملك كريم
[YA]: When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"

[RK]:When she heard of their gossip, she invited them, prepared for them a comfortable place, and gave each of them a knife. She then said to him, "Enter their room." When they saw him, they so admired him, that they cut their hands. They said, "Glory be to GOD, this is not a human being; this is an honorable angel."

680[12:31]
Line:1627
Falamma samiAAat bimakrihinna arsalatilayhinna waaAAtadat lahunna muttakaan waatat kulla wahidatinminhunna sikkeenan waqalati okhruj AAalayhinna falammaraaynahu akbarnahu waqattaAAna aydiyahunna waqulna hashalillahi ma hatha basharan in hathailla malakun kareemunفلما سمعت بمكرهن ارسلت اليهن واعتدت لهن متكئا واتت كل واحدة منهن سكينا وقالت اخرج عليهن فلما راينه اكبرنه وقطعن ايديهن وقلن حاش لله ماهذا بشرا ان هذا الا ملك كريم
[YA]: When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"

[RK]:When she heard of their gossip, she invited them, prepared for them a comfortable place, and gave each of them a knife. She then said to him, "Enter their room." When they saw him, they so admired him, that they cut their hands. They said, "Glory be to GOD, this is not a human being; this is an honorable angel."

681[12:32]
Line:1628
Qalat fathalikunna allatheelumtunnanee feehi walaqad rawadtuhu AAan nafsihi faistAAsamawala-in lam yafAAal ma amuruhu layusjanannawalayakoonan mina alssaghireenaقالت فذلكن الذي لمتنني فيه ولقد راودته عن نفسه فاستعصم ولئن لم يفعل ماامره ليسجنن وليكونا من الصاغرين
[YA]: She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!....and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"

[RK]:She said, "This is the one you blamed me for falling in love with. I did indeed try to seduce him, and he refused. Unless he does what I command him to do, he will surely go to prison, and will be debased."

682[12:33]
Line:1629
Qala rabbi alssijnu ahabbuilayya mimma yadAAoonanee ilayhi wa-illa tasrifAAannee kaydahunna asbu ilayhinna waakun mina aljahileenaقال رب السجن احب الي مما يدعونني اليه والا تصرف عني كيدهن اصب اليهن واكن من الجاهلين
[YA]: He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."

[RK]:He said, "My Lord, the prison is better than giving in to them. Unless You divert their scheming from me, I may desire them and behave like the ignorant ones."

683[12:36]
Line:1632
Wadakhala maAAahu alssijna fatayaniqala ahaduhuma innee aranee aAAsirukhamran waqala al-akharu innee aranee ahmilufawqa ra/see khubzan ta/kulu alttayru minhu nabbi/nabita/weelihi inna naraka mina almuhsineenaودخل معه السجن فتيان قال احدهما اني اراني اعصر خمرا وقال الاخر اني اراني احمل فوق راسي خبزا تاكل الطير منه نبئنا بتاويله انا نراك من المحسنين
[YA]: Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."

[RK]:Two young men were in the prison with him. One of them said, "I saw (in my dream) that I was making wine," and the other said, "I saw myself carrying bread on my head, from which the birds were eating. Inform us of the interpretation of these dreams. We see that you are righteous."

684[12:36]
Line:1632
Wadakhala maAAahu alssijna fatayaniqala ahaduhuma innee aranee aAAsirukhamran waqala al-akharu innee aranee ahmilufawqa ra/see khubzan ta/kulu alttayru minhu nabbi/nabita/weelihi inna naraka mina almuhsineenaودخل معه السجن فتيان قال احدهما اني اراني اعصر خمرا وقال الاخر اني اراني احمل فوق راسي خبزا تاكل الطير منه نبئنا بتاويله انا نراك من المحسنين
[YA]: Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."

[RK]:Two young men were in the prison with him. One of them said, "I saw (in my dream) that I was making wine," and the other said, "I saw myself carrying bread on my head, from which the birds were eating. Inform us of the interpretation of these dreams. We see that you are righteous."

685[12:37]
Line:1633
Qala la ya/teekuma taAAamunturzaqanihi illa nabba/tukuma bita/weelihiqabla an ya/tiyakuma thalikuma mimmaAAallamanee rabbee innee taraktu millata qawmin layu/minoona biAllahi wahum bial-akhiratihum kafiroonaقال لاياتيكما طعام ترزقانه الا نباتكما بتاويله قبل ان ياتيكما ذلكما مما علمني ربي اني تركت ملة قوم لايؤمنون بالله وهم بالاخرة هم كافرون
[YA]: He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.

[RK]:He said, "If any food is provided to you, I can inform you about it before you receive it. This is some of the knowledge bestowed upon me by my Lord. I have forsaken the religion of people who do not believe in GOD, and with regard to the Hereafter, they are really disbelievers.

686[12:42]
Line:1638
Waqala lillathee thannaannahu najin minhuma othkurnee AAindarabbika faansahu alshshaytanu thikrarabbihi falabitha fee alssijni bidAAa sineenaوقال للذي ظن انه ناج منهما اذكرني عند ربك فانساه الشيطان ذكر ربه فلبث في السجن بضع سنين
[YA]: And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.

[RK]:He then said to the one to be saved "Remember me at your lord." Thus, the devil caused him to forget his Lord, and, consequently, he remained in prison a few more years.

687[12:43]
Line:1639
Waqala almaliku innee arasabAAa baqaratin simanin ya/kuluhunna sabAAun AAijafunwasabAAa sunbulatin khudrin waokhara yabisatinya ayyuha almalao aftoonee fee ru/yaya inkuntum lilrru/ya taAAburoonaوقال الملك اني اري سبع بقرات سمان ياكلهن سبع عجاف وسبع سنبلات خضر واخر يابسات ياايها الملا افتوني في رؤياي ان كنتم للرؤيا تعبرون
[YA]: The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."

[RK]:The king said, "I saw seven fat cows being devoured by seven skinny cows, and seven green spikes (of wheat), and others shriveled. O my elders, advise me regarding my dream, if you know how to interpret the dreams."

688[12:44]
Line:1640
Qaloo adghathu ahlaminwama nahnu bita/weeli al-ahlami biAAalimeenaقالوا اضغاث احلام ومانحن بتاويل الاحلام بعالمين
[YA]: They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams."

[RK]:They said, "Nonsense dreams. When it comes to the interpretation of dreams, we are not knowledgeable."

689[12:45]
Line:1641
Waqala allathee najaminhuma waiddakara baAAda ommatin anaonabbi-okum bita/weelihi faarsilooniوقال الذي نجا منهما وادكر بعد امة انا انبئكم بتاويله فارسلون
[YA]: But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."

[RK]:The one who was saved (from the prison) said, now that he finally remembered, "I can tell you its interpretation, so send me (to Joseph)."

690[12:47]
Line:1643
Qala tazraAAoona sabAAa sineenadaaban fama hasadtum fatharoohu feesunbulihi illa qaleelan mimma ta/kuloonaقال تزرعون سبع سنين دابا فما حصدتم فذروه في سنبله الا قليلا مما تاكلون
[YA]: (Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat.

[RK]:He said, "What you cultivate during the next seven years, when the time of harvest comes, leave the grains in their spikes, except for what you eat.

691[12:50]
Line:1646
Waqala almaliku i/toonee bihi falammajaahu alrrasoolu qala irjiAA ilarabbika fais-alhu ma balu alnniswatiallatee qattaAAna aydiyahunna inna rabbeebikaydihinna AAaleemunوقال الملك ائتوني به فلما جاءه الرسول قال ارجع الي ربك فساله مابال النسوة التي قطعن ايديهن ان ربي بكيدهن عليم
[YA]: So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."

[RK]:The king said, "Bring him to me." When the messenger came to him, he said, "Go back to your lord and ask him to investigate the women who cut their hands. My Lord is fully aware of their schemes."

692[12:50]
Line:1646
Waqala almaliku i/toonee bihi falammajaahu alrrasoolu qala irjiAA ilarabbika fais-alhu ma balu alnniswatiallatee qattaAAna aydiyahunna inna rabbeebikaydihinna AAaleemunوقال الملك ائتوني به فلما جاءه الرسول قال ارجع الي ربك فساله مابال النسوة التي قطعن ايديهن ان ربي بكيدهن عليم
[YA]: So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."

[RK]:The king said, "Bring him to me." When the messenger came to him, he said, "Go back to your lord and ask him to investigate the women who cut their hands. My Lord is fully aware of their schemes."

693[12:51]
Line:1647
Qala ma khatbukunna ithrawadtunna yoosufa AAan nafsihi qulna hasha lillahima AAalimna AAalayhi min soo-in qalatiimraatu alAAazeezi al-ana hashasa alhaqquana rawadtuhu AAan nafsihi wa-innahu lamina alssadiqeenaقال ماخطبكن اذ راودتن يوسف عن نفسه قلن حاش لله ماعلمنا عليه من سوء قالت امراة العزيز الان حصحص الحق انا راودته عن نفسه وانه لمن الصادقين
[YA]: (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).

[RK]:(The king) said (to the women), "What do you know about the incident when you tried to seduce Joseph?" They said, "GOD forbid; we did not know of anything evil committed by him." The wife of the governor said, "Now the truth has prevailed. I am the one who tried to seduce him, and he was the truthful one.

694[12:51]
Line:1647
Qala ma khatbukunna ithrawadtunna yoosufa AAan nafsihi qulna hasha lillahima AAalimna AAalayhi min soo-in qalatiimraatu alAAazeezi al-ana hashasa alhaqquana rawadtuhu AAan nafsihi wa-innahu lamina alssadiqeenaقال ماخطبكن اذ راودتن يوسف عن نفسه قلن حاش لله ماعلمنا عليه من سوء قالت امراة العزيز الان حصحص الحق انا راودته عن نفسه وانه لمن الصادقين
[YA]: (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).

[RK]:(The king) said (to the women), "What do you know about the incident when you tried to seduce Joseph?" They said, "GOD forbid; we did not know of anything evil committed by him." The wife of the governor said, "Now the truth has prevailed. I am the one who tried to seduce him, and he was the truthful one.

695[12:51]
Line:1647
Qala ma khatbukunna ithrawadtunna yoosufa AAan nafsihi qulna hasha lillahima AAalimna AAalayhi min soo-in qalatiimraatu alAAazeezi al-ana hashasa alhaqquana rawadtuhu AAan nafsihi wa-innahu lamina alssadiqeenaقال ماخطبكن اذ راودتن يوسف عن نفسه قلن حاش لله ماعلمنا عليه من سوء قالت امراة العزيز الان حصحص الحق انا راودته عن نفسه وانه لمن الصادقين
[YA]: (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).

[RK]:(The king) said (to the women), "What do you know about the incident when you tried to seduce Joseph?" They said, "GOD forbid; we did not know of anything evil committed by him." The wife of the governor said, "Now the truth has prevailed. I am the one who tried to seduce him, and he was the truthful one.

696[12:54]
Line:1650
Waqala almaliku i/toonee bihiastakhlishu linafsee falamma kallamahu qalainnaka alyawma ladayna makeenun ameenunوقال الملك ائتوني به استخلصه لنفسي فلما كلمه قال انك اليوم لدينا مكين امين
[YA]: So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!

[RK]:The king said, "Bring him to me, so I can hire him to work for me." When he talked with him, he said, "Today, you have a prominent position with us."

697[12:54]
Line:1650
Waqala almaliku i/toonee bihiastakhlishu linafsee falamma kallamahu qalainnaka alyawma ladayna makeenun ameenunوقال الملك ائتوني به استخلصه لنفسي فلما كلمه قال انك اليوم لدينا مكين امين
[YA]: So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!

[RK]:The king said, "Bring him to me, so I can hire him to work for me." When he talked with him, he said, "Today, you have a prominent position with us."

698[12:55]
Line:1651
Qala ijAAalnee AAala khaza-inial-ardi innee hafeethun AAaleemunقال اجعلني علي خزائن الارض اني حفيظ عليم
[YA]: (Joseph) said: "Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)."

[RK]:He said, "Make me the treasurer, for I am experienced in this area and knowledgeable."

699[12:59]
Line:1655
Walamma jahhazahum bijahazihimqala i/toonee bi-akhin lakum min abeekum alatarawna annee oofee alkayla waana khayru almunzileenaولما جهزهم بجهازهم قال ائتوني باخ لكم من ابيكم الاترون اني اوفي الكيل وانا خير المنزلين
[YA]: And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?

[RK]:After he provided them with their provisions, he said, "Next time, bring with you your half-brother. Do you not see that I give full measure, and treat you generously?

700[12:61]
Line:1657
Qaloo sanurawidu AAanhu abahuwa-inna lafaAAiloonaقالوا سنراود عنه اباه وانا لفاعلون
[YA]: They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it."

[RK]:They said, "We will negotiate with his father about him. We will surely do this."


Go to page:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35