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No.Ref.Text
51[12:77]
Line:1673
Qaloo in yasriq faqad saraqa akhunlahu min qablu faasarraha yoosufu fee nafsihi walam yubdihalahum qala antum sharrun makanan waAllahuaAAlamu bima tasifoonaقالوا ان يسرق فقد سرق اخ له من قبل فاسرها يوسف في نفسه ولم يبدها لهم قال انتم شر مكانا والله اعلم بما تصفون
[YA]: They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!"

[RK]:They said, "If he stole, so did a brother of his in the past." Joseph concealed his feelings in himself, and did not give them any clue. He said (to himself), "You are really bad. GOD is fully aware of your accusations."
52[12:87]
Line:1683
Ya baniyya ithhaboo fatahassasoomin yoosufa waakheehi wala tay-asoo min rawhi Allahiinnahu la yay-asu min rawhi Allahi illaalqawmu alkafiroonaيابني اذهبوا فتحسسوا من يوسف واخيه ولاتايئسوا من روح الله انه لايياس من روح الله الا القوم الكافرون
[YA]: "O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith."

[RK]:"O my sons, go fetch Joseph and his brother, and never despair of GOD's grace. None despairs of GOD's grace except the disbelieving people."
53[12:89]
Line:1685
Qala hal AAalimtum mafaAAaltum biyoosufa waakheehi ith antum jahiloonaقال هل علمتم مافعلتم بيوسف واخيه اذ انتم جاهلون
[YA]: He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?"

[RK]:He said, "Do you recall what you did to Joseph and his brother when you were ignorant?"
54[12:90]
Line:1686
Qaloo a-innaka laanta yoosufa qalaana yoosufu wahatha akhee qad manna AllahuAAalayna innahu man yattaqi wayasbir fa-inna Allahala yudeeAAu ajra almuhsineenaقالوا ءانك لانت يوسف قال انا يوسف وهذا اخي قد من الله علينا انه من يتق ويصبر فان الله لايضيع اجر المحسنين
[YA]: They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."

[RK]:They said, "You must be Joseph." He said, "I am Joseph, and here is my brother. GOD has blessed us. That is because if one leads a righteous life, and steadfastly perseveres, GOD never fails to reward the righteous."
55[12:100]
Line:1696
WarafaAAa abawayhi AAala alAAarshiwakharroo lahu sujjadan waqala ya abati hathata/weelu ru/yaya min qablu qad jaAAalaha rabbee haqqanwaqad ahsana bee ith akhrajanee mina alssijniwajaa bikum mina albadwi min baAAdi an nazagha alshshaytanubaynee wabayna ikhwatee inna rabbee lateefun limayashao innahu huwa alAAaleemu alhakeemuورفع ابويه علي العرش وخروا له سجدا وقال ياابت هذا تاويل رؤياي من قبل قد جعلها ربي حقا وقد احسن بي اذ اخرجني من السجن وجاء بكم من البدو من بعد ان نزغ الشيطان بيني وبين اخوتي ان ربي لطيف لما يشاء انه هو العليم الحكيم
[YA]: And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.

[RK]:He raised his parents upon the throne. They fell prostrate before him. He said, "O my father, this is the fulfillment of my old dream. My Lord has made it come true. He has blessed me, delivered me from the prison, and brought you from the desert, after the devil had driven a wedge between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the Knower, the Most Wise."
56[15:47]
Line:1849
WanazaAAna ma fee sudoorihimmin ghillin ikhwanan AAala sururin mutaqabileenaونزعنا مافي صدورهم من غل اخوانا علي سرر متقابلين
[YA]: And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).

[RK]:We remove all jealousy from their hearts. Like one family, they will be on adjacent furnishings.
57[17:27]
Line:2056
Inna almubaththireena kanooikhwana alshshayateeni wakana alshshaytanulirabbihi kafooranان المبذرين كانوا اخوان الشياطين وكان الشيطان لربه كفورا
[YA]: Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful.

[RK]:The extravagant are brethren of the devils, and the devil is unappreciative of his Lord.
58[19:28]
Line:2278
Ya okhta haroona ma kanaabooki imraa saw-in wama kanat ommuki baghiyyanيااخت هارون ماكان ابوك امرا سوء وماكانت امك بغيا
[YA]: "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"

[RK]:"O descendant of Aaron, your father was not a bad man, nor was your mother unchaste."
59[19:53]
Line:2303
Wawahabna lahu min rahmatinaakhahu haroona nabiyyanووهبنا له من رحمتنا اخاه هارون نبيا
[YA]: And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.

[RK]:And we granted him, out of our mercy, his brother Aaron as a prophet.
60[20:30]
Line:2378
Haroona akheeهارون اخي
[YA]: "Aaron, my brother;

[RK]:"My brother Aaron.
61[20:40]
Line:2388
Ith tamshee okhtuka fataqoolu haladullukum AAala man yakfuluhu farajaAAnaka ilaommika kay taqarra AAaynuha wala tahzanawaqatalta nafsan fanajjaynaka mina alghammi wafatannakafutoonan falabithta sineena fee ahli madyana thumma ji/ta AAalaqadarin ya moosaاذ تمشي اختك فتقول هل ادلكم علي من يكفله فرجعناك الي امك كي تقر عينها ولاتحزن وقتلت نفسا فنجيناك من الغم وفتناك فتونا فلبثت سنين في اهل مدين ثم جئت علي قدر ياموسي
[YA]: "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!

[RK]:"Your sister walked to them and said, `I can tell you about a nursing mother who can take good care of him.' We thus returned you to your mother, that she may be happy and stop worrying. And when you killed a person, we saved you from the grievous consequences; indeed we tested you thoroughly. You stayed years with the people of Midyan, and now you have come back in accordance with a precise plan.
62[20:42]
Line:2390
Ithhab anta waakhooka bi-ayateewala taniya fee thikreeاذهب انت واخوك باياتي ولاتنيا في ذكري
[YA]: "Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.

[RK]:"Go with your brother, supported by My signs, and do not waver in remembering Me.
63[23:45]
Line:2718
Thumma arsalna moosa waakhahuharoona bi-ayatina wasultaninmubeeninثم ارسلنا موسي واخاه هارون باياتنا وسلطان مبين
[YA]: Then We sent Moses and his brother Aaron, with Our Signs and authority manifest,

[RK]:Then we sent Moses and his brother Aaron with our revelations and a profound proof.
64[24:31]
Line:2822
Waqul lilmu/minati yaghdudnamin absarihinna wayahfathnafuroojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribnabikhumurihinna AAala juyoobihinna wala yubdeenazeenatahunna illa libuAAoolatihinna aw aba-ihinnaaw aba-i buAAoolatihinna aw abna-ihinna awabna-i buAAoolatihinna aw ikhwanihinna aw baneeikhwanihinna aw banee akhawatihinna aw nisa-ihinnaaw ma malakat aymanuhunna awi alttabiAAeenaghayri olee al-irbati mina alrrijali awi alttifliallatheena lam yathharoo AAala AAawratialnnisa-i wala yadribnabi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinnawatooboo ila Allahi jameeAAan ayyuhaalmu/minoona laAAallakum tuflihoonaوقل للمؤمنات يغضضن من ابصارهم ويحفظن فروجهن ولايبدين زينتهن الا ماظهر منها وليضربن بخمرهن علي جيوبهن ولايبدين زينتهن الا لبعولتهن او ابائهن او اباء بعولتهن او ابنائهن او ابناء بعولتهن او اخوانهن او بني اخوانهن او بني اخواتهن او نسائهن او ماملكت ايمانهن او التابعين غير اولي الاربة من الرجال او الطفل الذين لم يظهروا علي عورات النساء ولايضربن بارجلهن ليعلم مايخفين من زينتهن وتوبوا الي الله جميعا ايها المؤمنون لعلكم تفلحون
[YA]: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

[RK]:And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.
65[24:31]
Line:2822
Waqul lilmu/minati yaghdudnamin absarihinna wayahfathnafuroojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribnabikhumurihinna AAala juyoobihinna wala yubdeenazeenatahunna illa libuAAoolatihinna aw aba-ihinnaaw aba-i buAAoolatihinna aw abna-ihinna awabna-i buAAoolatihinna aw ikhwanihinna aw baneeikhwanihinna aw banee akhawatihinna aw nisa-ihinnaaw ma malakat aymanuhunna awi alttabiAAeenaghayri olee al-irbati mina alrrijali awi alttifliallatheena lam yathharoo AAala AAawratialnnisa-i wala yadribnabi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinnawatooboo ila Allahi jameeAAan ayyuhaalmu/minoona laAAallakum tuflihoonaوقل للمؤمنات يغضضن من ابصارهم ويحفظن فروجهن ولايبدين زينتهن الا ماظهر منها وليضربن بخمرهن علي جيوبهن ولايبدين زينتهن الا لبعولتهن او ابائهن او اباء بعولتهن او ابنائهن او ابناء بعولتهن او اخوانهن او بني اخوانهن او بني اخواتهن او نسائهن او ماملكت ايمانهن او التابعين غير اولي الاربة من الرجال او الطفل الذين لم يظهروا علي عورات النساء ولايضربن بارجلهن ليعلم مايخفين من زينتهن وتوبوا الي الله جميعا ايها المؤمنون لعلكم تفلحون
[YA]: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

[RK]:And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.
66[24:31]
Line:2822
Waqul lilmu/minati yaghdudnamin absarihinna wayahfathnafuroojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribnabikhumurihinna AAala juyoobihinna wala yubdeenazeenatahunna illa libuAAoolatihinna aw aba-ihinnaaw aba-i buAAoolatihinna aw abna-ihinna awabna-i buAAoolatihinna aw ikhwanihinna aw baneeikhwanihinna aw banee akhawatihinna aw nisa-ihinnaaw ma malakat aymanuhunna awi alttabiAAeenaghayri olee al-irbati mina alrrijali awi alttifliallatheena lam yathharoo AAala AAawratialnnisa-i wala yadribnabi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinnawatooboo ila Allahi jameeAAan ayyuhaalmu/minoona laAAallakum tuflihoonaوقل للمؤمنات يغضضن من ابصارهم ويحفظن فروجهن ولايبدين زينتهن الا ماظهر منها وليضربن بخمرهن علي جيوبهن ولايبدين زينتهن الا لبعولتهن او ابائهن او اباء بعولتهن او ابنائهن او ابناء بعولتهن او اخوانهن او بني اخوانهن او بني اخواتهن او نسائهن او ماملكت ايمانهن او التابعين غير اولي الاربة من الرجال او الطفل الذين لم يظهروا علي عورات النساء ولايضربن بارجلهن ليعلم مايخفين من زينتهن وتوبوا الي الله جميعا ايها المؤمنون لعلكم تفلحون
[YA]: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

[RK]:And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.
67[24:61]
Line:2852
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun wala AAalaanfusikum an ta/kuloo min buyootikum aw buyooti aba-ikumaw buyooti ommahatikum aw buyooti ikhwanikum awbuyooti akhawatikum aw buyooti aAAmamikum awbuyooti AAammatikum aw buyooti akhwalikum awbuyooti khalatikum aw ma malaktum mafatihahuaw sadeeqikum laysa AAalaykum junahun an ta/kuloojameeAAan aw ashtatan fa-itha dakhaltum buyootanfasallimoo AAala anfusikum tahiyyatan min AAindiAllahi mubarakatan tayyibatan kathalikayubayyinu Allahu lakumu al-ayati laAAallakumtaAAqiloonaليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ولاعلي انفسكم ان تاكلوا من بيوتكم او بيوت ابائكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ماملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا علي انفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الايات لعلكم تعقلون
[YA]: It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, nor is the handicapped to be blamed, just as you are not to be blamed for eating at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your fathers' brothers, or the homes of your fathers' sisters, or the homes of your mothers' brothers, or the homes of your mothers' sisters, or the homes that belong to you and you possess their keys, or the homes of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from GOD that is blessed and good. GOD thus explains the revelations for you, that you may understand.
68[24:61]
Line:2852
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun wala AAalaanfusikum an ta/kuloo min buyootikum aw buyooti aba-ikumaw buyooti ommahatikum aw buyooti ikhwanikum awbuyooti akhawatikum aw buyooti aAAmamikum awbuyooti AAammatikum aw buyooti akhwalikum awbuyooti khalatikum aw ma malaktum mafatihahuaw sadeeqikum laysa AAalaykum junahun an ta/kuloojameeAAan aw ashtatan fa-itha dakhaltum buyootanfasallimoo AAala anfusikum tahiyyatan min AAindiAllahi mubarakatan tayyibatan kathalikayubayyinu Allahu lakumu al-ayati laAAallakumtaAAqiloonaليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ولاعلي انفسكم ان تاكلوا من بيوتكم او بيوت ابائكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ماملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا علي انفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الايات لعلكم تعقلون
[YA]: It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, nor is the handicapped to be blamed, just as you are not to be blamed for eating at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your fathers' brothers, or the homes of your fathers' sisters, or the homes of your mothers' brothers, or the homes of your mothers' sisters, or the homes that belong to you and you possess their keys, or the homes of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from GOD that is blessed and good. GOD thus explains the revelations for you, that you may understand.
69[24:61]
Line:2852
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun wala AAalaanfusikum an ta/kuloo min buyootikum aw buyooti aba-ikumaw buyooti ommahatikum aw buyooti ikhwanikum awbuyooti akhawatikum aw buyooti aAAmamikum awbuyooti AAammatikum aw buyooti akhwalikum awbuyooti khalatikum aw ma malaktum mafatihahuaw sadeeqikum laysa AAalaykum junahun an ta/kuloojameeAAan aw ashtatan fa-itha dakhaltum buyootanfasallimoo AAala anfusikum tahiyyatan min AAindiAllahi mubarakatan tayyibatan kathalikayubayyinu Allahu lakumu al-ayati laAAallakumtaAAqiloonaليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ولاعلي انفسكم ان تاكلوا من بيوتكم او بيوت ابائكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ماملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا علي انفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الايات لعلكم تعقلون
[YA]: It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, nor is the handicapped to be blamed, just as you are not to be blamed for eating at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your fathers' brothers, or the homes of your fathers' sisters, or the homes of your mothers' brothers, or the homes of your mothers' sisters, or the homes that belong to you and you possess their keys, or the homes of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from GOD that is blessed and good. GOD thus explains the revelations for you, that you may understand.
70[25:35]
Line:2890
Walaqad atayna moosaalkitaba wajaAAalna maAAahu akhahu haroonawazeeranولقد اتينا موسي الكتاب وجعلنا معه اخاه هارون وزيرا
[YA]: (Before this,) We sent Moses The Book, and appointed his brother Aaron with him as minister;

[RK]:We have given Moses the scripture, and appointed his brother Aaron to be his assistant.
71[26:36]
Line:2968
Qaloo arjih waakhahu waibAAathfee almada-ini hashireenaقالوا ارجه واخاه وابعث في المدائن حاشرين
[YA]: They said: "Keep him and his brother in suspense (for a while), and dispatch to the Cities heralds to collect-

[RK]:They said, "Respite him and his brother, and send summoners to every town.
72[26:106]
Line:3038
Ith qala lahum akhoohum noohunala tattaqoonaاذ قال لهم اخوهم نوح الا تتقون
[YA]: Behold, their brother Noah said to them: "Will ye not fear (Allah)?

[RK]:Their brother Noah said to them, "Would you not be righteous?
73[26:124]
Line:3056
Ith qala lahum akhoohumhoodun ala tattaqoonaاذ قال لهم اخوهم هود الا تتقون
[YA]: Behold, their brother Hud said to them: "Will ye not fear (Allah)?

[RK]:Their brother Hood said to them, "Would you not be righteous?
74[26:142]
Line:3074
Ith qala lahum akhoohum salihunala tattaqoonaاذ قال لهم اخوهم صالح الا تتقون
[YA]: Behold, their brother Salih said to them: "Will you not fear (Allah)?

[RK]:Their brother Saaleh said to them, "Would you not be righteous?
75[26:161]
Line:3093
Ith qala lahum akhoohum lootunala tattaqoonaاذ قال لهم اخوهم لوط الا تتقون
[YA]: Behold, their brother Lut said to them: "Will ye not fear (Allah)?

[RK]:Their brother Lot said to them, "Would you not be righteous?
76[27:45]
Line:3204
Walaqad arsalna ila thamoodaakhahum salihan ani oAAbudoo Allahafa-itha hum fareeqani yakhtasimoonaولقد ارسلنا الي ثمود اخاهم صالحا ان اعبدوا الله فاذا هم فريقان يختصمون
[YA]: We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah": But behold, they became two factions quarrelling with each other.

[RK]:We have sent to Thamoud their brother Saaleh, saying, "You shall worship GOD." But they turned into two feuding factions.
77[28:11]
Line:3263
Waqalat li-okhtihi qusseehifabasurat bihi AAan junubin wahum la yashAAuroonaوقالت لاخته قصيه فبصرت به عن جنب وهم لايشعرون
[YA]: And she said to the sister of (Moses), "Follow him" so she (the sister) watched him in the character of a stranger. And they knew not.

[RK]:She said to his sister, "Trace his path." She watched him from afar, while they did not perceive.
78[28:34]
Line:3286
Waakhee haroonu huwa afsahuminnee lisanan faarsilhu maAAiya rid-an yusaddiquneeinnee akhafu an yukaththibooniواخي هارون هو افصح مني لسانا فارسله معي ردءا يصدقني اني اخاف ان يكذبون
[YA]: "And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood."

[RK]:"Also, my brother Aaron is more eloquent than I. Send him with me as a helper to confirm and strengthen me. I fear lest they disbelieve me."
79[28:35]
Line:3287
Qala sanashuddu AAadudakabi-akheeka wanajAAalu lakuma sultanan falayasiloona ilaykuma bi-ayatinaantuma wamani ittabaAAakuma alghaliboonaقال سنشد عضدك باخيك ونجعل لكما سلطانا فلايصلون اليكما باياتنا انتما ومن اتبعكما الغالبون
[YA]: He said: "We will certainly strengthen thy arm through thy brother, and invest you both with authority, so they shall not be able to touch you: with Our Sign shall ye triumph,- you two as well as those who follow you."

[RK]:He said, "We will strengthen you with your brother, and we will provide you both with manifest authority. Thus, they will not be able to touch either one of you. With our miracles, the two of you, together with those who follow you, will be the victors."
80[29:36]
Line:3376
Wa-ila madyana akhahumshuAAayban faqala ya qawmi oAAbudoo Allahawaorjoo alyawma al-akhira wala taAAthaw feeal-ardi mufsideenaوالي مدين اخاهم شعيبا فقال ياقوم اعبدوا الله وارجوا اليوم الاخر ولاتعثوا في الارض مفسدين
[YA]: To the Madyan (people) (We sent) their brother Shu'aib. Then he said: "O my people! serve Allah, and fear the Last Day: nor commit evil on the earth, with intent to do mischief."

[RK]:To Midyan we sent their brother Shu`aib. He said, "O my people, you shall worship GOD and seek the Last Day, and do not roam the earth corruptingly."
81[33:5]
Line:3538
OdAAoohum li-aba-ihim huwa aqsatuAAinda Allahi fa-in lam taAAlamoo abaahumfa-ikhwanukum fee alddeeni wamawaleekumwalaysa AAalaykum junahun feema akhta/tumbihi walakin ma taAAammadat quloobukum wakanaAllahu ghafooran raheemanادعوهم لابائهم هو اقسط عند الله فان لم تعلموا اباءهم فاخوانكم في الدين ومواليكم وليس عليكم جناح فيما اخطاتم به ولكن ماتعمدت قلوبكم وكان الله غفورا رحيما
[YA]: Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.

[RK]:You shall give your adopted children names that preserve their relationship to their genetic parents. This is more equitable in the sight of GOD. If you do not know their parents, then, as your brethren in religion, you shall treat them as members of your family. You do not commit a sin if you make a mistake in this respect; you are responsible for your purposeful intentions. GOD is Forgiver, Most Merciful.
82[33:18]
Line:3551
Qad yaAAlamu Allahu almuAAawwiqeenaminkum waalqa-ileena li-ikhwanihim halummailayna wala ya/toona alba/sa illa qaleelanقد يعلم الله المعوقين منكم والقائلين لاخوانهم هلم الينا ولاياتون الباس الا قليلا
[YA]: Verily Allah knows those among you who keep back (men) and those who say to their brethren, "Come along to us", but come not to the fight except for just a little while.

[RK]:GOD is fully aware of the hinderers among you, and those who say to their comrades, "Let us all stay behind." Rarely do they mobilize for defense.
83[33:55]
Line:3588
La junaha AAalayhinna fee aba-ihinnawala abna-ihinna wala ikhwanihinnawala abna-i ikhwanihinna wala abna-iakhawatihinna wala nisa-ihinna wala mamalakat aymanuhunna waittaqeena Allaha innaAllaha kana AAala kulli shay-in shaheedanلاجناح عليهن في ابائهن ولاابنائهن ولااخوانهن ولا ابناء اخوانهن ولاابناء اخواتهن ولانسائهن ولاماملكت ايمانهن واتقين الله ان الله كان علي كل شئ شهيدا
[YA]: There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.

[RK]:The women may relax (their dress code) around their fathers, their sons, their brothers, the sons of their brothers, the sons of their sisters, the other women, and their (female) servants. They shall reverence GOD. GOD witnesses all things.
84[33:55]
Line:3588
La junaha AAalayhinna fee aba-ihinnawala abna-ihinna wala ikhwanihinnawala abna-i ikhwanihinna wala abna-iakhawatihinna wala nisa-ihinna wala mamalakat aymanuhunna waittaqeena Allaha innaAllaha kana AAala kulli shay-in shaheedanلاجناح عليهن في ابائهن ولاابنائهن ولااخوانهن ولا ابناء اخوانهن ولاابناء اخواتهن ولانسائهن ولاماملكت ايمانهن واتقين الله ان الله كان علي كل شئ شهيدا
[YA]: There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.

[RK]:The women may relax (their dress code) around their fathers, their sons, their brothers, the sons of their brothers, the sons of their sisters, the other women, and their (female) servants. They shall reverence GOD. GOD witnesses all things.
85[33:55]
Line:3588
La junaha AAalayhinna fee aba-ihinnawala abna-ihinna wala ikhwanihinnawala abna-i ikhwanihinna wala abna-iakhawatihinna wala nisa-ihinna wala mamalakat aymanuhunna waittaqeena Allaha innaAllaha kana AAala kulli shay-in shaheedanلاجناح عليهن في ابائهن ولاابنائهن ولااخوانهن ولا ابناء اخوانهن ولاابناء اخواتهن ولانسائهن ولاماملكت ايمانهن واتقين الله ان الله كان علي كل شئ شهيدا
[YA]: There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.

[RK]:The women may relax (their dress code) around their fathers, their sons, their brothers, the sons of their brothers, the sons of their sisters, the other women, and their (female) servants. They shall reverence GOD. GOD witnesses all things.
86[38:23]
Line:3993
Inna hatha akhee lahu tisAAunwatisAAoona naAAjatan waliya naAAjatun wahidatun faqalaakfilneeha waAAazzanee fee alkhitabiان هذا اخي له تسع وتسعون نعجة ولي نعجة واحدة فقال اكفلنيها وعزني في الخطاب
[YA]: "This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech."

[RK]:"This brother of mine owns ninety nine sheep, while I own one sheep. He wants to mix my sheep with his, and continues to pressure me."
87[43:48]
Line:4373
Wama nureehim min ayatin illahiya akbaru min okhtiha waakhathnahum bialAAathabilaAAallahum yarjiAAoonaومانريهم من اية الا هي اكبر من اختها واخذناهم بالعذاب لعلهم يرجعون
[YA]: We showed them Sign after Sign, each greater than its fellow, and We seized them with Punishment, in order that they might turn (to Us).

[RK]:Every sign we showed them was bigger than the one before it. We afflicted them with the plagues, perhaps they repent.
88[46:21]
Line:4531
Waothkur akha AAadinith anthara qawmahu bial-ahqafiwaqad khalati alnnuthuru min bayni yadayhi waminkhalfihi alla taAAbudoo illa Allaha inneeakhafu AAalaykum AAathaba yawmin AAatheeminواذكر اخا عاد اذ انذر قومه بالاحقاف وقد خلت النذر من بين يديه ومن خلفه الاتعبدوا الا الله اني اخاف عليكم عذاب يوم عظيم
[YA]: Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."

[RK]:Recall that the brother of `Aad warned his people at the dunes - numerous warnings were also delivered before him and after him: "You shall not worship except GOD. I fear for you the retribution of a great day."
89[49:10]
Line:4622
Innama almu/minoona ikhwatun faaslihoobayna akhawaykum waittaqoo Allaha laAAallakum turhamoonaانما المؤمنون اخوة فاصلحوا بين اخويكم واتقوا الله لعلكم ترحمون
[YA]: The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy.

[RK]:The believers are members of one family; you shall keep the peace within your family and reverence GOD, that you may attain mercy.
90[49:10]
Line:4622
Innama almu/minoona ikhwatun faaslihoobayna akhawaykum waittaqoo Allaha laAAallakum turhamoonaانما المؤمنون اخوة فاصلحوا بين اخويكم واتقوا الله لعلكم ترحمون
[YA]: The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy.

[RK]:The believers are members of one family; you shall keep the peace within your family and reverence GOD, that you may attain mercy.
91[49:12]
Line:4624
Ya ayyuha allatheena amanooijtaniboo katheeran mina alththanni innabaAAda alththanni ithmun walatajassasoo wala yaghtab baAAdukum baAAdanayuhibbu ahadukum an ya/kula lahma akheehimaytan fakarihtumoohu waittaqoo Allaha inna Allahatawwabun raheemunياايها الذين امنوا اجتنبوا كثيرا من الظن ان بعض الظن اثم ولاتجسسوا ولايغتب بعضكم بعضا ايحب احدكم ان ياكل لحم اخيه ميتا فكرهتموه واتقوا الله ان الله تواب رحيم
[YA]: O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah: For Allah is Oft-Returning, Most Merciful.

[RK]:O you who believe, you shall avoid any suspicion, for even a little bit of suspicion is sinful. You shall not spy on one another, nor shall you backbite one another; this is as abominable as eating the flesh of your dead brother. You certainly abhor this. You shall observe GOD. GOD is Redeemer, Most Merciful.
92[50:13]
Line:4643
WaAAadun wafirAAawnu wa-ikhwanulootinوعاد وفرعون واخوان لوط
[YA]: The 'Ad, Pharaoh, the brethren of Lut,

[RK]:And `Aad, Pharaoh, and the brethren of Lot.
93[58:22]
Line:5126
La tajidu qawman yu/minoona biAllahiwaalyawmi al-akhiri yuwaddoona man haddaAllaha warasoolahu walaw kanoo abaahumaw abnaahum aw ikhwanahum aw AAasheeratahum ola-ikakataba fee quloobihimu al-eemana waayyadahum biroohinminhu wayudkhiluhum jannatin tajree min tahtihaal-anharu khalideena feeha radiya AllahuAAanhum waradoo AAanhu ola-ika hizbu Allahiala inna hizba Allahi humu almuflihoonaلاتجد قوما يؤمنون بالله واليوم الاخر يوادون من حاد الله ورسوله ولو كانوا اباءهم او ابناءهم او اخوانهم او عشيرتهم اولئك كتب في قلوبهم الايمان وايدهم بروح منه ويدخلهم جنات تجري من تحتها الانهار خالدين فيها رضي الله عنهم ورضوا عنه اولئك حزب الله الا ان حزب الله هم المفلحون
[YA]: Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity.

[RK]:You will not find people who believe in GOD and the Last Day befriending those who oppose GOD and His messenger, even if they were their parents, or their children, or their siblings, or their tribe. For these, He decrees faith into their hearts, and supports them with inspiration from Him, and admits them into gardens with flowing streams wherein they abide forever. GOD is pleased with them, and they are pleased with Him. These are the party of GOD. Most assuredly, GOD's party are the winners.
94[59:10]
Line:5136
Waallatheena jaoo minbaAAdihim yaqooloona rabbana ighfir lana wali-ikhwaninaallatheena sabaqoona bial-eemani walatajAAal fee quloobina ghillan lillatheena amanoorabbana innaka raoofun raheemunوالذين جاؤوا من بعدهم يقولون ربنا اغفر لنا ولاخواننا الذين سبقونا بالايمان ولاتجعل في قلوبنا غلا للذين امنوا ربنا انك رؤوف رحيم
[YA]: And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."

[RK]:Those who became believers after them say, "Our Lord, forgive us and our brethren who preceded us to the faith, and keep our hearts from harboring any hatred towards those who believed. Our Lord, You are Compassionate, Most Merciful."
95[59:11]
Line:5137
Alam tara ila allatheena nafaqooyaqooloona li-ikhwanihimu allatheena kafaroo minahli alkitabi la-in okhrijtum lanakhrujanna maAAakum walanuteeAAu feekum ahadan abadan wa-in qootiltum lanansurannakumwaAllahu yashhadu innahum lakathiboonaالم تر الي الذين نافقوا يقولون لاخوانهم الذين كفروا من اهل الكتاب لئن اخرجتم لنخرجن معكم ولانطيع فيكم احدا ابدا وان قوتلتم لننصرنكم والله يشهد انهم لكاذبون
[YA]: Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.

[RK]:Have you noted those who are plagued with hypocrisy, and how they said to their companions in disbelief among the people of the scripture, "If you are evicted we will go out with you, and will never obey anyone who opposes you. If anyone fights you, we will fight on your side." GOD bears witness that they are liars.
96[70:12]
Line:5387
Wasahibatihi waakheehiوصاحبته واخيه
[YA]: His wife and his brother,

[RK]:Also his spouse, and his brother.
97[80:34]
Line:5792
Yawma yafirru almaro min akheehiيوم يفر المرء من اخيه
[YA]: That Day shall a man flee from his own brother,

[RK]:That is the day when one flees from his brother.
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