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[2:17]
Line:24

Mathaluhum kamathali allatheeistawqada naran falamma adaat ma hawlahuthahaba Allahu binoorihim watarakahum fee thulumatinla yubsiroona

مثلهم كمثل الذي استوقد نارا فلما اضاءت ماحوله ذهب الله بنورهم وتركهم في ظلمات لايبصرون

[YA]: Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them in utter darkness. So they could not see.

[RK]:Their example is like those who start a fire, then, as it begins to shed light around them, GOD takes away their light, leaving them in darkness, unable to see.

[2:19]
Line:26

Aw kasayyibin mina alssama-ifeehi thulumatun waraAAdun wabarqunyajAAaloona asabiAAahum fee athanihim mina alssawaAAiqihathara almawti waAllahu muheetunbialkafireena

او كصيب من السماء فيه ظلمات ورعد وبرق يجعلون اصابعهم في اذانهم من الصواعق حذر الموت والله محيط بالكافرين

[YA]: Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith!

[RK]:Another example: a rainstorm from the sky in which there is darkness, thunder, and lightning. They put their fingers in their ears, to evade death. GOD is fully aware of the disbelievers.

[2:20]
Line:27

Yakadu albarqu yakhtafu absarahumkullama adaa lahum mashaw feehi wa-itha athlamaAAalayhim qamoo walaw shaa Allahu lathahababisamAAihim waabsarihim inna Allaha AAalakulli shay-in qadeerun

يكاد البرق يخطف ابصارهم كلما اضاء لهم مشوا فيه واذا اظلم عليهم قاموا ولو شاء الله لذهب بسمعهم وابصارهم ان الله علي كل شئ قدير

[YA]: The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath power over all things.

[RK]:The lightning almost snatches away their eyesight. When it lights for them, they move forward, and when it turns dark, they stand still. If GOD wills, He can take away their hearing and their eyesight. GOD is Omnipotent.

[2:35]
Line:42

Waqulna ya adamu oskunanta wazawjuka aljannata wakula minha raghadan haythushi/tuma wala taqraba hathihi alshshajaratafatakoona mina alththalimeena

وقلنا ياادم اسكن انت وزوجك الجنة وكلا منها رغدا حيث شئتما ولاتقربا هذه الشجرة فتكونا من الظالمين

[YA]: We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression."

[RK]:We said, "O Adam, live with your wife in Paradise, and eat therefrom generously, as you please, but do not approach this tree, lest you sin."

[2:51]
Line:58

Wa-ith waAAadna moosaarbaAAeena laylatan thumma ittakhathtumu alAAijla minbaAAdihi waantum thalimoona

واذ واعدنا موسي اربعين ليلة ثم اتخذتم العجل من بعده وانتم ظالمون

[YA]: And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous wrong.

[RK]:Yet, when we summoned Moses for forty nights, you worshipped the calf in his absence, and turned wicked.

[2:54]
Line:61

Wa-ith qala moosaliqawmihi ya qawmi innakum thalamtumanfusakum biittikhathikumu alAAijla fatooboo ilabari-ikum faoqtuloo anfusakum thalikumkhayrun lakum AAinda bari-ikum fataba AAalaykuminnahu huwa alttawwabu alrraheemu

واذ قال موسي لقومه ياقوم انكم ظلمتم انفسكم باتخاذكم العجل فتوبوا الي بارئكم فاقتلوا انفسكم ذلكم خير لكم عند بارئكم فتاب عليكم انه هو التواب الرحيم

[YA]: And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker." Then He turned towards you (in forgiveness): For He is Oft-Returning, Most Merciful.

[RK]:Recall that Moses said to his people, "O my people, you have wronged your souls by worshipping the calf. You must repent to your Creator. You shall kill your egos. This is better for you in the sight of your Creator." He did redeem you. He is the Redeemer, Most Merciful.

[2:57]
Line:64

Wathallalna AAalaykumualghamama waanzalna AAalaykumu almanna waalssalwakuloo min tayyibati ma razaqnakum wamathalamoona walakin kanooanfusahum yathlimoona

وظللنا عليكم الغمام وانزلنا عليكم المن والسلوي كلوا من طيبات ما رزقناكم وما ظلمونا ولكن كانوا انفسهم يظلمون

[YA]: And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls.

[RK]:We shaded you with clouds (in Sinai), and sent down to you manna and quails: "Eat from the good things we provided for you." They did not hurt us (by rebelling); they only hurt their own souls.

[2:57]
Line:64

Wathallalna AAalaykumualghamama waanzalna AAalaykumu almanna waalssalwakuloo min tayyibati ma razaqnakum wamathalamoona walakin kanooanfusahum yathlimoona

وظللنا عليكم الغمام وانزلنا عليكم المن والسلوي كلوا من طيبات ما رزقناكم وما ظلمونا ولكن كانوا انفسهم يظلمون

[2:59]
Line:66

Fabaddala allatheena thalamooqawlan ghayra allathee qeela lahum faanzalna AAalaallatheena thalamoo rijzan mina alssama-ibima kanoo yafsuqoona

فبدل الذين ظلموا قولا غير الذي قيل لهم فانزلنا علي الذين ظلموا رجزا من السماء بما كانوا يفسقون

[YA]: But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from heaven, for that they infringed (Our command) repeatedly.

[RK]:But the wicked among them carried out commands other than the commands given to them. Consequently, we sent down upon the transgressors condemnation from the sky, due to their wickedness.

[2:59]
Line:66

Fabaddala allatheena thalamooqawlan ghayra allathee qeela lahum faanzalna AAalaallatheena thalamoo rijzan mina alssama-ibima kanoo yafsuqoona

فبدل الذين ظلموا قولا غير الذي قيل لهم فانزلنا علي الذين ظلموا رجزا من السماء بما كانوا يفسقون

[2:92]
Line:99

Walaqad jaakum moosa bialbayyinatithumma ittakhathtumu alAAijla min baAAdihi waantum thalimoona

ولقد جاءكم موسي بالبينات ثم اتخذتم العجل من بعده وانتم ظالمون

[YA]: There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully.

[RK]:Moses went to you with profound miracles, yet you worshipped the calf in his absence, and you turned wicked.

[2:95]
Line:102

Walan yatamannawhu abadan bimaqaddamat aydeehim waAllahu AAaleemun bialththalimeena

ولن يتمنوه ابدا بما قدمت ايديهم والله عليم بالظالمين

[YA]: But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is well-acquainted with the wrong-doers.

[RK]:They never long for it, because of what their hands have sent forth. GOD is fully aware of the wicked.

[2:114]
Line:121

Waman athlamu mimman manaAAamasajida Allahi an yuthkara feehaismuhu wasaAAa fee kharabiha ola-ikama kana lahum an yadkhulooha illa kha-ifeenalahum fee alddunya khizyun walahum fee al-akhiratiAAathabun AAatheemun

ومن اظلم ممن منع مساجد الله ان يذكر فيها اسمه وسعي في خرابها اولئك ما كان لهم ان يدخلوها الا خائفين لهم في الدنيا خزي ولهم في الاخرة عذاب عظيم

[YA]: And who is more unjust than he who forbids that in places for the worship of Allah, Allah's name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment.

[RK]:Who are more evil than those who boycott GOD's masjids, where His name is commemorated, and contribute to their desertion? These ought not to enter therein except fearfully. They will suffer in this life humiliation, and will suffer in the Hereafter a terrible retribution.

[2:124]
Line:131

Wa-ithi ibtala ibraheemarabbuhu bikalimatin faatammahunna qala innee jaAAilukalilnnasi imaman qala wamin thurriyyateeqala la yanalu AAahdee alththalimeena

واذ ابتلي ابراهيم ربه بكلمات فاتمهن قال اني جاعلك للناس اماما قال ومن ذريتي قال لاينال عهدي الظالمين

[YA]: And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers."

[RK]:Recall that Abraham was put to the test by his Lord, through certain commands, and he fulfilled them. (God) said, "I am appointing you an imam for the people." He said, "And also my descendants?" He said, "My covenant does not include the transgressors."

[2:140]
Line:147

Am taqooloona inna ibraheema wa-ismaAAeelawa-ishaqa wayaAAqooba waal-asbata kanoohoodan aw nasara qul aantum aAAlamu ami Allahuwaman athlamu mimman katama shahadatanAAindahu mina Allahi wama Allahu bighafilinAAamma taAAmaloona

ام تقولون ان ابراهيم واسماعيل واسحاق ويعقوب والاسباط كانوا هودا او نصاري قل ءانتم اعلم ام الله ومن اظلم ممن كتم شهادة عنده من الله وما الله بغافل عما تعملون

[YA]: Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!

[RK]:Do you say that Abraham, Ismail, Isaac, Jacob, and the Patriarchs were Jewish or Christian? Say, "Do you know better than GOD? Who is more evil than one who conceals a testimony he has learned from GOD? GOD is never unaware of anything you do."

[2:145]
Line:152

Wala-in atayta allatheena ootooalkitaba bikulli ayatin ma tabiAAooqiblataka wama anta bitabiAAin qiblatahum wamabaAAduhum bitabiAAin qiblata baAAdinwala-ini ittabaAAta ahwaahum min baAAdi ma jaakamina alAAilmi innaka ithan lamina alththalimeena

ولئن اتيت الذين اوتوا الكتاب بكل اية ماتبعوا قبلتك وماانت بتابع قبلتهم ومابعضهم بتابع قبلة بعض ولئن اتبعت اهواءهم من بعد ماجاءك من العلم انك اذا لمن الظالمين

[YA]: Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.

[RK]:Even if you show the followers of the scripture every kind of miracle, they will not follow your Qiblah. Nor shall you follow their Qiblah. They do not even follow each others' Qiblah. If you acquiesce to their wishes, after the knowledge that has come to you, you will belong with the transgressors.

[2:150]
Line:157

Wamin haythu kharajta fawalliwajhaka shatra almasjidi alharami wahaythuma kuntum fawalloo wujoohakum shatrahu li-allayakoona lilnnasi AAalaykum hujjatun illaallatheena thalamoo minhum falatakhshawhum waikhshawnee wali-otimma niAAmatee AAalaykumwalaAAallakum tahtadoona

ومن حيث خرجت فول وجهك شطر المسجد الحرام وحيث ماكنتم فولوا وجوهكم شطره لئلا يكون للناس عليكم حجة الا الذين ظلموا منهم فلا تخشوهم واخشوني ولاتم نعمتي عليكم ولعلكم تهتدون

[YA]: So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are, Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;

[RK]:Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid; wherever you might be, you shall turn your faces (during Salat) towards it. Thus, the people will have no argument against you, except the transgressors among them. Do not fear them, and fear Me instead. I will then perfect My blessings upon you, that you may be guided.

[2:165]
Line:172

Wamina alnnasi man yattakhithumin dooni Allahi andadan yuhibboonahum kahubbiAllahi waallatheena amanoo ashaddu hubbanlillahi walaw yara allatheena thalamooith yarawna alAAathaba anna alquwwata lillahijameeAAan waanna Allaha shadeedu alAAathabi

ومن الناس من يتخذ من دون الله اندادا يحبونهم كحب الله والذين امنوا اشد حبا لله ولو يري الذين ظلموا اذ يرون العذاب ان القوة لله جميعا وان الله شديد العذاب

[YA]: Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty.

[RK]:Yet, some people set up idols to rival GOD, and love them as if they are GOD. Those who believe love GOD the most. If only the transgressors could see themselves when they see the retribution! They will realize then that all power belongs to GOD alone, and that GOD's retribution is awesome.

[2:193]
Line:200

Waqatiloohum hatta latakoona fitnatun wayakoona alddeenu lillahi fa-iniintahaw fala AAudwana illa AAala alththalimeena

وقاتلوهم حتي لاتكون فتنة ويكون الدين لله فان انتهوا فلاعدوان الا علي الظالمين

[YA]: And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah; but if they cease, Let there be no hostility except to those who practise oppression.

[RK]:You may also fight them to eliminate oppression, and to worship GOD freely. If they refrain, you shall not aggress; aggression is permitted only against the aggressors.

[2:229]
Line:236

Alttalaqu marratanifa-imsakun bimaAAroofin aw tasreehun bi-ihsaninwala yahillu lakum an ta/khuthoo mimmaataytumoohunna shay-an illa an yakhafaalla yuqeema hudooda Allahi fa-inkhiftum alla yuqeema hudooda Allahifala junaha AAalayhima feema iftadatbihi tilka hudoodu Allahi fala taAAtadoohawaman yataAAadda hudooda Allahi faola-ikahumu alththalimoona

الطلاق مرتان فامساك بمعروف او تسريح باحسان ولايحل لكم ان تاخذوا مما اتيتموهن شيئا الا ان يخافا الا يقيما حدود الله فان خفتم الا يقيما حدود الله فلا جناح عليهما فيما افتدت به تلك حدود الله فلا تعتدوها ومن يتعد حدود الله فاؤلئك هم الظالمون

[YA]: A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).

[RK]:Divorce may be retracted twice. The divorced woman shall be allowed to live in the same home amicably, or leave it amicably. It is not lawful for the husband to take back anything he had given her. However, the couple may fear that they may transgress GOD's law. If there is fear that they may transgress GOD's law, they commit no error if the wife willingly gives back whatever she chooses. These are GOD's laws; do not transgress them. Those who transgress GOD's laws are the unjust.

[2:231]
Line:238

Wa-itha tallaqtumu alnnisaafabalaghna ajalahunna faamsikoohunna bimaAAroofin aw sarrihoohunnabimaAAroofin wala tumsikoohunna diraranlitaAAtadoo waman yafAAal thalika faqad thalamanafsahu wala tattakhithoo ayati Allahihuzuwan waothkuroo niAAmata Allahi AAalaykumwama anzala AAalaykum mina alkitabi waalhikmatiyaAAithukum bihi waittaqoo Allaha waiAAlamooanna Allaha bikulli shay-in AAaleemun

واذا طلقتم النساء فبلغن اجلهن فامسكوهن بمعروف او سرحوهن بمعروف ولاتمسكوهن ضرارا لتعتدوا ومن يفعل ذلك فقد ظلم نفسه ولاتتخذوا ايات الله هزوا واذكروا نعمة الله عليكم وماانزل عليكم من الكتاب والحكمة يعظكم به واتقوا الله واعلموا ان الله بكل شئ عليم

[YA]: When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.

[RK]:If you divorce the women, once they fulfill their interim (three menstruations), you shall allow them to live in the same home amicably, or let them leave amicably. Do not force them to stay against their will, as a revenge. Anyone who does this wrongs his own soul. Do not take GOD's revelations in vain. Remember GOD's blessings upon you, and that He sent down to you the scripture and wisdom to enlighten you. You shall observe GOD, and know that GOD is aware of all things.

[2:246]
Line:253

Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeena

الم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين

[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.

[2:254]
Line:261

Ya ayyuha allatheena amanooanfiqoo mimma razaqnakum min qabli an ya/tiyayawmun la bayAAun feehi wala khullatun walashafaAAatun waalkafiroona humu alththalimoona

ياايها الذين امنوا انفقوا ممارزقناكم من قبل ان ياتي يوم لابيع فيه ولاخلة ولاشفاعة والكافرون هم الظالمون

[YA]: O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.

[RK]:O you who believe, you shall give to charity from the provisions we have given to you, before a day comes where there is no trade, no nepotism, and no intercession. The disbelievers are the unjust.

[2:257]
Line:264

Allahu waliyyu allatheena amanooyukhrijuhum mina alththulumati ilaalnnoori waallatheena kafaroo awliyaohumualttaghootu yukhrijoonahum mina alnnoori ilaalththulumati ola-ika as-habualnnari hum feeha khalidoona

الله ولي الذين امنوا يخرجهم من الظلمات الي النور والذين كفروا اولياؤهم الطاغوت يخرجونهم من النور الي الظلمات اولئك اصحاب النار هم فيها خالدون

[YA]: Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).

[RK]:GOD is Lord of those who believe; He leads them out of darkness into the light. As for those who disbelieve, their lords are their idols; they lead them out of the light into darkness - these will be the dwellers of Hell; they abide in it forever.

[2:257]
Line:264

[2:258]
Line:265

Alam tara ila allathee hajjaibraheema fee rabbihi an atahu Allahualmulka ith qala ibraheemu rabbiya allatheeyuhyee wayumeetu qala ana ohyeewaomeetu qala ibraheemu fa-inna Allahaya/tee bialshshamsi mina almashriqi fa/ti biha minaalmaghribi fabuhita allathee kafara waAllahula yahdee alqawma alththalimeena

الم تر الي الذي حاج ابراهيم في ربه ان اتاه الله الملك اذ قال ابراهيم ربي الذي يحيي ويميت قال انا احيي واميت قال ابراهيم فان الله ياتي بالشمس من المشرق فات بها من المغرب فبهت الذي كفر والله لايهدي القوم الظالمين

[YA]: Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

[RK]:Have you noted the one who argued with Abraham about his Lord, though GOD had given him kingship? Abraham said, "My Lord grants life and death." He said, "I grant life and death." Abraham said, "GOD brings the sun from the east, can you bring it from the west?" The disbeliever was stumped. GOD does not guide the wicked.

[2:270]
Line:277

Wama anfaqtum min nafaqatin aw nathartummin nathrin fa-inna Allaha yaAAlamuhu wamalilththalimeena min ansarin

وماانفقتم من نفقة او نذرتم من نذر فان الله يعلمه وماللظالمين من انصار

[YA]: And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.

[RK]:Any charity you give, or a charitable pledge you fulfill, GOD is fully aware thereof. As for the wicked, they will have no helpers.

[2:272]
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Laysa AAalayka hudahum walakinnaAllaha yahdee man yashao wama tunfiqoo minkhayrin fali-anfusikum wama tunfiqoona illa ibtighaawajhi Allahi wama tunfiqoo min khayrin yuwaffailaykum waantum la tuthlamoona

ليس عليك هداهم ولكن الله يهدي من يشاء وماتنفقوا من خير فلانفسكم وماتنفقون الا ابتغاء وجه الله وماتنفقوا من خير يوف اليكم وانتم لاتظلمون

[YA]: It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.

[RK]:You are not responsible for guiding anyone. GOD is the only one who guides whoever chooses (to be guided). Any charity you give is for your own good. Any charity you give shall be for the sake of GOD. Any charity you give will be repaid to you, without the least injustice.

[2:279]
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Fa-in lam tafAAaloo fa/thanoo biharbinmina Allahi warasoolihi wa-in tubtum falakum ruoosu amwalikumla tathlimoona wala tuthlamoona

فان لم تفعلوا فاذنوا بحرب من الله ورسوله وان تبتم فلكم رؤوس اموالكم لاتظلمون ولاتظلمون

[YA]: If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.

[RK]:If you do not, then expect a war from GOD and His messenger. But if you repent, you may keep your capitals, without inflicting injustice, or incurring injustice.

[2:279]
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Fa-in lam tafAAaloo fa/thanoo biharbinmina Allahi warasoolihi wa-in tubtum falakum ruoosu amwalikumla tathlimoona wala tuthlamoona

فان لم تفعلوا فاذنوا بحرب من الله ورسوله وان تبتم فلكم رؤوس اموالكم لاتظلمون ولاتظلمون

[2:281]
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Waittaqoo yawman turjaAAoona feehiila Allahi thumma tuwaffa kullu nafsin makasabat wahum la yuthlamoona

واتقوا يوما ترجعون فيه الي الله ثم توفي كل نفس ماكسبت وهم لايظلمون

[YA]: And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.

[RK]:Beware of the day when you are returned to GOD, and every soul is paid for everything it had done, without the least injustice.

[3:25]
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Fakayfa itha jamaAAnahumliyawmin la rayba feehi wawuffiyat kullu nafsin makasabat wahum la yuthlamoona

فكيف اذا جمعناهم ليوم لاريب فيه ووفيت كل نفس ماكسبت وهم لايظلمون

[YA]: But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?

[RK]:How will it be for them, when we summon them on that inevitable day? Each soul will be paid for whatever it earned, without the least injustice.

[3:57]
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Waamma allatheena amanoowaAAamiloo alssalihati fayuwaffeehimojoorahum waAllahu la yuhibbu alththalimeena

واما الذين امنوا وعملوا الصالحات فيوفيهم اجورهم والله لايحب الظالمين

[YA]: "As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."

[RK]:As for those who believe and lead a righteous life, He will fully recompense them. GOD does not love the unjust.

[3:86]
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Kayfa yahdee Allahu qawman kafaroobaAAda eemanihim washahidoo anna alrrasoola haqqunwajaahumu albayyinatu waAllahu layahdee alqawma alththalimeena

كيف يهدي الله قوما كفروا بعد ايمانهم وشهدوا ان الرسول حق وجاءهم البينات والله لايهدي القوم الظالمين

[YA]: How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.

[RK]:Why should GOD guide people who disbelieved after believing, and after witnessing that the messenger is truth, and after solid proofs have been given to them? GOD does not guide the wicked.

[3:94]
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Famani iftara AAala Allahialkathiba min baAAdi thalika faola-ika humualthalimoona

فمن افتري علي الله الكذب من بعد ذلك فاؤلئك هم الظالمون

[YA]: If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.

[RK]:Those who fabricate false prohibitions after this, and attribute them to GOD, are truly wicked.

[3:108]
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Tilka ayatu Allahinatlooha AAalayka bialhaqqi wama Allahuyureedu thulman lilAAalameena

تلك ايات الله نتلوها عليك بالحق وما الله يريد ظلما للعالمين

[YA]: These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.

[RK]:These are GOD's revelations; we recite them to you, truthfully. GOD does not wish any hardship for the people.

[3:117]
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Mathalu ma yunfiqoona fee hathihialhayati alddunya kamathali reehinfeeha sirrun asabat hartha qawmin thalamooanfusahum faahlakat-hu wama thalamahumu Allahuwalakin anfusahum yathlimoona

مثل ماينفقون في هذه الحياة الدنيا كمثل ريح فيها صر اصابت حرث قوم ظلموا انفسهم فاهلكته وماظلمهم الله ولكن انفسهم يظلمون

[YA]: What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.

[RK]:The example of their accomplishments in this life is like a violent wind that hits the harvest of people who have wronged their souls, and wipes it out. GOD never wronged them; it is they who wronged themselves.

[3:117]
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Mathalu ma yunfiqoona fee hathihialhayati alddunya kamathali reehinfeeha sirrun asabat hartha qawmin thalamooanfusahum faahlakat-hu wama thalamahumu Allahuwalakin anfusahum yathlimoona

[3:117]
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Mathalu ma yunfiqoona fee hathihialhayati alddunya kamathali reehinfeeha sirrun asabat hartha qawmin thalamooanfusahum faahlakat-hu wama thalamahumu Allahuwalakin anfusahum yathlimoona

[3:128]
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Laysa laka mina al-amri shay-on aw yatoobaAAalayhim aw yuAAaththibahum fa-innahum thalimoona

ليس لك من الامر شئ او يتوب عليهم او يعذبهم فانهم ظالمون

[YA]: Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.

[RK]:It is not up to you; He may redeem them, or He may punish them for their transgressions.

[3:135]
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Waallatheena ithafaAAaloo fahishatan aw thalamoo anfusahum thakarooAllaha faistaghfaroo lithunoobihim wamanyaghfiru alththunooba illa Allahuwalam yusirroo AAala ma faAAaloo wahumyaAAlamoona

والذين اذا فعلوا فاحشة او ظلموا انفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب الا الله ولم يصروا علي مافعلوا وهم يعلمون

[YA]: And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done.

[RK]:If they fall in sin or wrong their souls, they remember GOD and ask forgiveness for their sins - and who forgives the sins except GOD - and they do not persist in sins, knowingly.

[3:140]
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In yamsaskum qarhun faqad massaalqawma qarhun mithluhu watilka al-ayyamu nudawiluhabayna alnnasi waliyaAAlama Allahu allatheenaamanoo wayattakhitha minkum shuhadaa waAllahula yuhibbu alththalimeena

ان يمسسكم قرح فقد مس القوم قرح مثله وتلك الايام نداولها بين الناس وليعلم الله الذين امنوا ويتخذ منكم شهداء والله لايحب الظالمين

[YA]: If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.

[RK]:If you suffer hardship, the enemy also suffers the same hardship. We alternate the days of victory and defeat among the people. GOD thus distinguishes the true believers, and blesses some of you with martyrdom. GOD dislikes injustice.

[3:151]
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Sanulqee fee quloobi allatheenakafaroo alrruAAba bima ashrakoo biAllahima lam yunazzil bihi sultanan wama/wahumu alnnaruwabi/sa mathwa alththalimeena

سنلقي في قلوب الذين كفروا الرعب بما اشركوا بالله مالم ينزل به سلطانا وماواهم النار وبئس مثوي الظالمين

[YA]: Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!

[RK]:We will throw terror into the hearts of those who disbelieved, since they set up besides GOD powerless idols. Their destiny is Hell; what a miserable abode for the transgressors!

[3:161]
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Wama kana linabiyyin anyaghulla waman yaghlul ya/ti bima ghalla yawma alqiyamatithumma tuwaffa kullu nafsin ma kasabat wahum layuthlamoona

وماكان لنبي ان يغل ومن يغلل يات بما غل يوم القيامة ثم توفي كل نفس ماكسبت وهم لايظلمون

[YA]: No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.

[RK]:Even the prophet cannot take more of the spoils of war than he is entitled to. Anyone who takes more than his rightful share will have to account for it on the Day of Resurrection. That is when each soul is paid for whatever it earned, without the least injustice.

[3:182]
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Thalika bima qaddamataydeekum waanna Allaha laysa bithallaminlilAAabeedi

ذلك بما قدمت ايديكم وان الله ليس بظلام للعبيد

[YA]: "This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him."

[RK]:"This is the consequence of your own works." GOD is never unjust towards the people.

[3:192]
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Rabbana innaka man tudkhili alnnarafaqad akhzaytahu wama lilththalimeenamin ansarin

ربنا انك من تدخل النار فقد اخزيته وماللظالمين من انصار

[YA]: "Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!

[RK]:"Our Lord, whomever You commit to Hell are the ones You have forsaken. Such transgressors have no helpers.

[4:10]
Line:503

Inna allatheena ya/kuloona amwalaalyatama thulman innamaya/kuloona fee butoonihim naran wasayaslawnasaAAeeran

ان الذين ياكلون اموال اليتامي ظلما انما ياكلون في بطونهم نارا وسيصلون سعيرا

[YA]: Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire!

[RK]:Those who consume the orphans' properties unjustly, eat fire into their bellies, and will suffer in Hell.

[4:30]
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Waman yafAAal thalika AAudwananwathulman fasawfa nusleehi naran wakanathalika AAala Allahi yaseeran

ومن يفعل ذلك عدوانا وظلما فسوف نصليه نارا وكان ذلك علي الله يسيرا

[YA]: If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.

[RK]:Anyone who commits these transgressions, maliciously and deliberately, we will condemn him to Hell. This is easy for GOD to do.

[4:40]
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Inna Allaha la yathlimumithqala tharratin wa-in taku hasanatan yudaAAifhawayu/ti min ladunhu ajran AAatheeman

ان الله لايظلم مثقال ذرة وان تك حسنة يضاعفها ويؤت من لدنه اجرا عظيما

[YA]: Allah is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.

[RK]:GOD does not inflict an atom's weight of injustice. On the contrary, He multiplies the reward manifold for the righteous work, and grants from Him a great recompense.

[4:49]
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Alam tara ila allatheenayuzakkoona anfusahum bali Allahu yuzakkee man yashaowala yuthlamoona fateelan

الم تر الي الذين يزكون انفسهم بل الله يزكي من يشاء ولايظلمون فتيلا

[YA]: Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.

[RK]:Have you noted those who exalt themselves? Instead, GOD is the One who exalts whomever He wills, without the least injustice.

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