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No.Ref.Text
251[31:11]
Line:3480
Hatha khalqu Allahi faarooneematha khalaqa allatheena min doonihi bali alththalimoonafee dalalin mubeeninهذا خلق الله فاروني ماذا خلق الذين من دونه بل الظالمون في ضلال مبين
[YA]: Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error.

[RK]:Such is the creation of GOD; show me what the idols you set up beside Him have created. Indeed, the transgressors are far astray.

252[31:13]
Line:3482
Wa-ith qala luqmanu liibnihiwahuwa yaAAithuhu ya bunayya latushrik biAllahi inna alshshirka lathulmunAAatheemunواذ قال لقمان لابنه وهو يعظه يابني لاتشرك بالله ان الشرك لظلم عظيم
[YA]: Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."

[RK]:Recall that Luqmaan said to his son, as he enlightened him, "O my son, do not set up any idols beside GOD; idolatry is a gross injustice."

253[32:22]
Line:3525
Waman athlamu mimman thukkirabi-ayati rabbihi thumma aAArada AAanhainna mina almujrimeena muntaqimoonaومن اظلم ممن ذكر بايات ربه ثم اعرض عنها انا من المجرمين منتقمون
[YA]: And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution.

[RK]:Who is more evil than one who is reminded of these revelations of his Lord, then insists upon disregarding them? We will certainly punish the guilty.

254[33:43]
Line:3576
Huwa allathee yusalleeAAalaykum wamala-ikatuhu liyukhrijakum mina alththulumatiila alnnoori wakana bialmu/mineena raheemanهو الذي يصلي عليكم وملائكته ليخرجكم من الظلمات الي النور وكان بالمؤمنين رحيما
[YA]: He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers.

[RK]:He is the One who helps you, together with His angels, to lead you out of darkness into the light. He is Most Merciful towards the believers.

255[33:72]
Line:3605
Inna AAaradna al-amanataAAala alssamawati waal-ardiwaaljibali faabayna an yahmilnahawaashfaqna minha wahamalaha al-insanuinnahu kana thalooman jahoolanانا عرضنا الامانة علي السماوات والارض والجبال فابين ان يحملنها واشفقن منها وحملها الانسان انه كان ظلوما جهولا
[YA]: We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-

[RK]:We have offered the responsibility (freedom of choice) to the heavens and the earth, and the mountains, but they refused to bear it, and were afraid of it. But the human being accepted it; he was transgressing, ignorant.

256[34:19]
Line:3625
Faqaloo rabbana baAAidbayna asfarina wathalamoo anfusahumfajaAAalnahum ahadeetha wamazzaqnahum kullamumazzaqin inna fee thalika laayatin likullisabbarin shakoorinفقالوا ربنا باعد بين اسفارنا وظلموا انفسهم فجعلناهم احاديث ومزقناهم كل ممزق ان في ذلك لايات لكل صبار شكور
[YA]: But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful.

[RK]:But they (turned unappreciative and) challenged: "Our Lord, we do not care if You increase the distance of our journeys (without any stations)." They thus wronged their own souls. Consequently, we made them history, and scattered them into small communities throughout the land. This should provide lessons for those who are steadfast, appreciative.

257[34:31]
Line:3637
Waqala allatheena kafaroo lannu/mina bihatha alqur-ani wala biallatheebayna yadayhi walaw tara ithi alththalimoonamawqoofoona AAinda rabbihim yarjiAAu baAAduhum ilabaAAdin alqawla yaqoolu allatheena istudAAifoolillatheena istakbaroo lawla antum lakunnamu/mineenaوقال الذين كفروا لن نؤمن بهذا القران ولابالذي بين يديه ولو تري اذ الظالمون موقوفون عند ربهم يرجع بعضهم الي بعض القول يقول الذين استضعفوا للذين استكبروا لولا انتم لكنا مؤمنين
[YA]: The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"

[RK]:Those who disbelieve have said, "We will not believe in this Quran, nor in the previous scriptures." If you could only envision these transgressors when they stand before their Lord! They will argue with one another back and forth. The followers will tell their leaders, "If it were not for you, we would have been believers."

258[34:42]
Line:3648
Faalyawma la yamliku baAAdukumlibaAAdin nafAAan wala darran wanaqoolulillatheena thalamoo thooqoo AAathabaalnnari allatee kuntum biha tukaththiboonaفاليوم لايملك بعضكم لبعض نفعا ولاضرا ونقول للذين ظلموا ذوقوا عذاب النار التي كنتم بهاتكذبون
[YA]: So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!"

[RK]:On that day, you possess no power to help or harm one another, and we will say to the transgressors, "Taste the retribution of the Hell that you used to deny."

259[35:20]
Line:3680
Wala alththulumatuwala alnnooruولاالظلمات ولاالنور
[YA]: Nor are the depths of Darkness and the Light;

[RK]:Nor are the darkness and the light.

260[35:32]
Line:3692
Thumma awrathna alkitaba allatheenaistafayna min AAibadina faminhum thalimunlinafsihi waminhum muqtasidun waminhum sabiqun bialkhayratibi-ithni Allahi thalika huwa alfadlualkabeeruثم اورثنا الكتاب الذين اصطفينا من عبادنا فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات باذن الله ذلك هو الفضل الكبير
[YA]: Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace.

[RK]:We passed the scripture from generation to generation, and we allowed whomever we chose from among our servants to receive it. Subsequently, some of them wronged their souls, others upheld it only part of the time, while others were eager to work righteousness in accordance with GOD's will; this is the greatest triumph.

261[35:37]
Line:3697
Wahum yastarikhoona feeharabbana akhrijna naAAmal salihanghayra allathee kunna naAAmalu awa lam nuAAammirkumma yatathakkaru feehi man tathakkara wajaakumualnnatheeru fathooqoo fama lilththalimeenamin naseerinوهم يصطرخون فيها ربنا اخرجنا نعمل صالحا غير الذي كنا نعمل اولم نعمركم مايتذكر فيه من تذكر وجاءكم النذير فذوقوا فما للظالمين من نصير
[YA]: Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper."

[RK]:They will scream therein, "Our Lord, if you get us out of here, we will work righteousness, instead of the works we used to do." Did we not give you a life-long chance, with continuous reminders for those who would take heed? Did you not receive the warner? Therefore, taste (the consequences). The transgressors will have no one to help them.

262[35:40]
Line:3700
Qul araaytum shurakaakumu allatheenatadAAoona min dooni Allahi aroonee matha khalaqoomina al-ardi am lahum shirkun fee alssamawatiam ataynahum kitaban fahum AAalabayyinatin minhu bal in yaAAidu alththalimoonabaAAduhum baAAdan illa ghurooranقل ارايتم شركاءكم الذين تدعون من دون الله اروني ماذا خلقوا من الارض ام لهم شرك في السماوات ام اتيناهم كتابا فهم علي بينة منه بل ان يعد الظالمون بعضهم بعضا الا غرورا
[YA]: Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.

[RK]:Say, "Consider the idols you have set up beside GOD; show me what on earth have they created." Do they own any partnership in the heavens? Have we given them a book wherein there is no doubt? Indeed, what the transgressors promise one another is no more than an illusion.

263[36:37]
Line:3742
Waayatun lahumu allaylu naslakhuminhu alnnahara fa-itha hum muthlimoonaواية لهم الليل نسلخ منه النهار فاذا هم مظلمون
[YA]: And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;

[RK]:Another sign for them is the night: we remove the daylight therefrom, whereupon they are in darkness.

264[36:54]
Line:3759
Faalyawma la tuthlamunafsun shay-an wala tujzawna illa ma kuntumtaAAmaloonaفاليوم لاتظلم نفس شيئا ولاتجزون الا ماكنتم تعملون
[YA]: Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.

[RK]:On that day, no soul will be wronged in the least. You will be paid precisely for whatever you did.

265[37:22]
Line:3810
Ohshuroo allatheena thalamoowaazwajahum wama kanoo yaAAbudoonaاحشروا الذين ظلموا وازواجهم وماكانوا يعبدون
[YA]: "Bring ye up", it shall be said, "The wrong-doers and their wives, and the things they worshipped-

[RK]:Summon the transgressors, and their spouses, and the idols they worshipped

266[37:63]
Line:3851
Inna jaAAalnahafitnatan lilththalimeenaانا جعلناها فتنة للظالمين
[YA]: For We have truly made it (as) a trial for the wrong-doers.

[RK]:We have rendered it a punishment for the transgressors.

267[37:113]
Line:3901
Wabarakna AAalayhi waAAalaishaqa wamin thurriyyatihima muhsinunwathalimun linafsihi mubeenunوباركنا عليه وعلي اسحاق ومن ذريتهما محسن وظالم لنفسه مبين
[YA]: We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.

[RK]:We blessed him and Isaac. Among their descendants, some are righteous, and some are wicked transgressors.

268[38:24]
Line:3994
Qala laqad thalamakabisu-ali naAAjatika ila niAAajihi wa-innakatheeran mina alkhulata-i layabghee baAAduhum AAalabaAAdin illa allatheena amanoowaAAamiloo alssalihati waqaleelun mahum wathanna dawoodu annama fatannahufaistaghfara rabbahu wakharra rakiAAan waanabaقال لقد ظلمك بسؤال نعجتك الي نعاجه وان كثيرا من الخلطاء ليبغي بعضهم علي بعض الا الذين امنوا وعملوا الصالحات وقليل ماهم وظن داؤود انما فتناه فاستغفر ربه وخر راكعا واناب
[YA]: (David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"...and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).

[RK]:He said, "He is being unfair to you by asking to combine your sheep with his. Most people who combine their properties treat each other unfairly, except those who believe and work righteousness, and these are so few." Afterwards, David wondered if he made the right judgment. He thought that we were testing him. He then implored his Lord for forgiveness, bowed down, and repented.

269[39:6]
Line:4064
Khalaqakum min nafsin wahidatin thummajaAAala minha zawjaha waanzala lakum mina al-anAAamithamaniyata azwajin yakhluqukum fee butooniommahatikum khalqan min baAAdi khalqin fee thulumatinthalathin thalikumu Allahu rabbukum lahualmulku la ilaha illa huwa faanna tusrafoonaخلقكم من نفس واحدة ثم جعل منها زوجها وانزل لكم من الانعام ثمانية ازواج يخلقكم في بطون امهاتكم خلقا من بعد خلق في ظلمات ثلاث ذلكم الله ربكم له الملك لا اله الا هو فاني تصرفون
[YA]: He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?

[RK]:He created you from one person, then created from him his mate. He sent down to you eight kinds of livestock. He creates you in your mothers' bellies, creation after creation, in trimesters of darkness. Such is GOD your Lord. To Him belongs all sovereignty. There is no other god beside Him. How could you deviate?

270[39:24]
Line:4082
Afaman yattaqee biwajhihi soo-a alAAathabiyawma alqiyamati waqeela lilththalimeenathooqoo ma kuntum taksiboonaافمن يتقي بوجهه سوء العذاب يوم القيامة وقيل للظالمين ذوقوا ماكنتم تكسبون
[YA]: Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!"

[RK]:What is better than saving one's face from the terrible retribution on the Day of Resurrection? The transgressors will be told, "Taste the consequences of what you earned."

271[39:32]
Line:4090
Faman athlamu mimman kathabaAAala Allahi wakaththaba bialssidqiith jaahu alaysa fee jahannama mathwan lilkafireenaفمن اظلم ممن كذب علي الله وكذب بالصدق اذ جاءه اليس في جهنم مثوي للكافرين
[YA]: Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers?

[RK]:Who is more evil than one who attributes lies to GOD, while disbelieving in the truth that has come to him? Is Hell not a just requital for the disbelievers?

272[39:47]
Line:4105
Walaw anna lillatheena thalamooma fee al-ardi jameeAAan wamithlahu maAAahu laiftadawbihi min soo-i alAAathabi yawma alqiyamati wabadalahum mina Allahi ma lam yakoonoo yahtasiboonaولو ان للذين ظلموا مافي الارض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله مالم يكونوا يحتسبون
[YA]: Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!

[RK]:If those who transgressed owned everything on earth, even twice as much, they would readily give it up to avoid the terrible retribution on the Day of Resurrection. They will be shown by GOD what they never expected.

273[39:51]
Line:4109
Faasabahum sayyi-atu makasaboo waallatheena thalamoo min haola-isayuseebuhum sayyi-atu ma kasaboo wamahum bimuAAjizeenaفاصابهم سيئات ماكسبوا والذين ظلموا من هؤلاء سيصيبهم سيئات ماكسبوا وماهم بمعجزين
[YA]: Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)!

[RK]:They suffered the consequences of their evil works. Similarly, the transgressors among the present generation will suffer the consequences of their evil works; they cannot escape.

274[39:69]
Line:4127
Waashraqati al-ardu binoori rabbihawawudiAAa alkitabu wajee-a bialnnabiyyeenawaalshshuhada-i waqudiya baynahum bialhaqqiwahum la yuthlamoonaواشرقت الارض بنور ربها ووضع الكتاب وجئ بالنبيين والشهداء وقضي بينهم بالحق وهم لايظلمون
[YA]: And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least).

[RK]:Then the earth will shine with the light of its Lord. The record will be proclaimed, and the prophets and the witnesses will be brought forth. Everyone will then be judged equitably, without the least injustice.

275[40:17]
Line:4150
Alyawma tujza kullu nafsin bimakasabat la thulma alyawma inna AllahasareeAAu alhisabiاليوم تجزي كل نفس بما كسبت لاظلم اليوم ان الله سريع الحساب
[YA]: That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account.

[RK]:On that day, every soul will be requited for whatever it had earned. There will be no injustice on that day. GOD is most efficient in reckoning.

276[40:18]
Line:4151
Waanthirhum yawma al-azifati ithialquloobu lada alhanajiri kathimeenama lilththalimeena min hameeminwala shafeeAAin yutaAAuوانذرهم يوم الازفة اذ القلوب لدي الحناجر كاظمين ماللظالمين من حميم ولاشفيع يطاع
[YA]: Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to.

[RK]:Warn them about the imminent day, when the hearts will be terrified, and many will be remorseful. The transgressors will have no friend nor an intercessor to be obeyed.

277[40:31]
Line:4164
Mithla da/bi qawmi noohin waAAadinwathamooda waallatheena min baAAdihim wamaAllahu yureedu thulman lilAAibadiمثل داب قوم نوح وعاد وثمود والذين من بعدهم وما الله يريد ظلما للعباد
[YA]: "Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants.

[RK]:"The opponents of Noah, and `Aad, Thamoud, and others who came after them. GOD does not wish any injustice for the people.

278[40:52]
Line:4185
Yawma la yanfaAAu alththalimeenamaAAthiratuhum walahumu allaAAnatu walahum soo-o alddariيوم لاينفع الظالمين معذرتهم ولهم اللعنة ولهم سوء الدار
[YA]: The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery.

[RK]:On that day, the apologies of the disbelievers will not benefit them. They have incurred condemnation; they have incurred the worst destiny.

279[41:46]
Line:4264
Man AAamila salihanfalinafsihi waman asaa faAAalayha wamarabbuka bithallamin lilAAabeediمن عمل صالحا فلنفسه ومن اساء فعليها وماربك بظلام للعبيد
[YA]: Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants.

[RK]:Whoever works righteousness does so for his own good, and whoever works evil does so to his own detriment. Your Lord is never unjust towards the people.

280[42:8]
Line:4280
Walaw shaa Allahu lajaAAalahumommatan wahidatan walakin yudkhilu man yashaofee rahmatihi waalththalimoonama lahum min waliyyin wala naseerinولو شاء الله لجعلهم امة واحدة ولكن يدخل من يشاء في رحمته والظالمون مالهم من ولي ولانصير
[YA]: If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.

[RK]:Had GOD willed, He could have made them one community. But He redeems into His mercy whomever He wills. As for the transgressors, they have no master, nor a helper.

281[42:21]
Line:4293
Am lahum shurakao sharaAAoo lahummina alddeeni ma lam ya/than bihi Allahuwalawla kalimatu alfasli laqudiya baynahumwa-inna alththalimeena lahum AAathabunaleemunام لهم شركاء شرعوا لهم من الدين مالم ياذن به الله ولولا كلمة الفصل لقضي بينهم وان الظالمين لهم عذاب اليم
[YA]: What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.

[RK]:They follow idols who decree for them religious laws never authorized by GOD. If it were not for the predetermined decision, they would have been judged immediately. Indeed, the transgressors have incurred a painful retribution.

282[42:22]
Line:4294
Tara alththalimeenamushfiqeena mimma kasaboo wahuwa waqiAAun bihim waallatheenaamanoo waAAamiloo alssalihati fee rawdatialjannati lahum ma yashaoona AAinda rabbihimthalika huwa alfadlu alkabeeruتري الظالمين مشفقين مما كسبوا وهو واقع بهم والذين امنوا وعملوا الصالحات في روضات الجنات لهم مايشاؤون عند ربهم ذلك هو الفضل الكبير
[YA]: Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah).

[RK]:You will see the transgressors worried about everything they had committed; everything will come back and haunt them. As for those who believed and led a righteous life, they will be in the gardens of Paradise. They will receive whatever they wish from their Lord. This is the great blessing.

283[42:40]
Line:4312
Wajazao sayyi-atin sayyi-atun mithluhafaman AAafa waaslaha faajruhu AAalaAllahi innahu la yuhibbu alththalimeenaوجزاء سيئة سيئة مثلها فمن عفا واصلح فاجره علي الله انه لايحب الظالمين
[YA]: The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.

[RK]:Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by GOD. He does not love the unjust.

284[42:41]
Line:4313
Walamani intasara baAAda thulmihifaola-ika ma AAalayhim min sabeelinولمن انتصر بعد ظلمه فاولئك ماعليهم من سبيل
[YA]: But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.

[RK]:Certainly, those who stand up for their rights, when injustice befalls them, are not committing any error.

285[42:42]
Line:4314
Innama alssabeelu AAalaallatheena yathlimoona alnnasawayabghoona fee al-ardi bighayri alhaqqi ola-ikalahum AAathabun aleemunانما السبيل علي الذين يظلمون الناس ويبغون في الارض بغير الحق اولئك لهم عذاب اليم
[YA]: The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.

[RK]:The wrong ones are those who treat the people unjustly, and resort to aggression without provocation. These have incurred a painful retribution.

286[42:44]
Line:4316
Waman yudlili Allahu famalahu min waliyyin min baAAdihi watara alththalimeenalamma raawoo alAAathaba yaqooloona hal ilamaraddin min sabeelinومن يضلل الله فماله من ولي من بعده وتري الظالمين لما راوا العذاب يقولون هل الي مرد من سبيل
[YA]: For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"

[RK]:Whomever GOD sends astray will never find any other lord, and you will see such transgressors, when they see the retribution, saying, "Can we get another chance?"

287[42:45]
Line:4317
Watarahum yuAAradoona AAalayhakhashiAAeena mina alththulli yanthuroonamin tarfin khafiyyin waqala allatheena amanooinna alkhasireena allatheena khasiroo anfusahumwaahleehim yawma alqiyamati ala inna alththalimeenafee AAathabin muqeeminوتراهم يعرضون عليها خاشعين من الذل ينظرون من طرف خفي وقال الذين امنوا ان الخاسرين الذين خسروا انفسهم واهليهم يوم القيامة الا ان الظالمين في عذاب مقيم
[YA]: And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!"

[RK]:You will see them facing it, humiliated and debased, and looking, yet trying to avoid looking. Those who believed will proclaim: "The real losers are those who lost their souls and their families on the Day of Resurrection. The transgressors have deserved an everlasting retribution."

288[43:39]
Line:4364
Walan yanfaAAakumu alyawma ith thalamtumannakum fee alAAathabi mushtarikoonaولن ينفعكم اليوم اذ ظلمتم انكم في العذاب مشتركون
[YA]: When ye have done wrong, it will avail you nothing, that Day, that ye shall be partners in Punishment!

[RK]:It will not console you on that day, as transgressors, that both of you will share in the retribution.

289[43:65]
Line:4390
Faikhtalafa al-ahzabumin baynihim fawaylun lillatheena thalamoomin AAathabi yawmin aleeminفاختلف الاحزاب من بينهم فويل للذين ظلموا من عذاب يوم اليم
[YA]: But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day!

[RK]:The opponents disputed among themselves. Woe to those who transgress from the retribution of a painful day.

290[43:76]
Line:4401
Wama thalamnahumwalakin kanoo humu alththalimeenaوماظلمناهم ولكن كانوا هم الظالمين
[YA]: Nowise shall We be unjust to them: but it is they who have been unjust themselves.

[RK]:It is not us who wronged them; it is they who wronged their own souls.

291[43:76]
Line:4401
Wama thalamnahumwalakin kanoo humu alththalimeenaوماظلمناهم ولكن كانوا هم الظالمين
[YA]: Nowise shall We be unjust to them: but it is they who have been unjust themselves.

[RK]:It is not us who wronged them; it is they who wronged their own souls.

292[45:19]
Line:4492
Innahum lan yughnoo AAanka mina Allahishay-an wa-inna alththalimeena baAAduhumawliyao baAAdin waAllahu waliyyualmuttaqeenaانهم لن يغنوا عنك من الله شيئا وان الظالمين بعضهم اولياء بعض والله ولي المتقين
[YA]: They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.

[RK]:They cannot help you at all against GOD. It is the transgressors who ally themselves with one another, while GOD is the Lord of the righteous.

293[45:22]
Line:4495
Wakhalaqa Allahu alssamawatiwaal-arda bialhaqqi walitujzakullu nafsin bima kasabat wahum la yuthlamoonaوخلق الله السماوات والارض بالحق ولتجزي كل نفس بما كسبت وهم لايظلمون
[YA]: Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.

[RK]:GOD created the heavens and the earth for a specific purpose, in order to pay each soul for whatever it earned, without the least injustice.

294[46:10]
Line:4520
Qul araaytum in kana min AAindi Allahiwakafartum bihi washahida shahidun min banee isra-eelaAAala mithlihi faamana waistakbartum innaAllaha la yahdee alqawma alththalimeenaقل ارايتم ان كان من عند الله وكفرتم به وشهد شاهد من بني اسرائيل علي مثله فامن واستكبرتم ان الله لايهدي القوم الظالمين
[YA]: Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."

[RK]:Say, "What if it is from GOD and you disbelieved in it? A witness from the Children of Israel has borne witness to a similar phenomenon, and he has believed, while you have turned arrogant. Surely, GOD does not guide the wicked people."

295[46:12]
Line:4522
Wamin qablihi kitabu moosa imamanwarahmatan wahatha kitabun musaddiqunlisanan AAarabiyyan liyunthira allatheena thalamoowabushra lilmuhsineenaومن قبله كتاب موسي اماما ورحمة وهذا كتاب مصدق لسانا عربيا لينذر الذين ظلموا وبشري للمحسنين
[YA]: And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.

[RK]:Before this, the book of Moses provided guidance and mercy. This too is a scripture that confirms, in Arabic, to warn those who transgressed, and to give good news to the righteous.

296[46:19]
Line:4529
Walikullin darajatun mimmaAAamiloo waliyuwaffiyahum aAAmalahum wahum la yuthlamoonaولكل درجات مما عملوا وليوفهم اعمالهم وهم لايظلمون
[YA]: And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them.

[RK]:They all attain the ranks they have deserved, in accordance with their works. He will pay them for their works, without the least injustice.

297[49:11]
Line:4623
Ya ayyuha allatheena amanoola yaskhar qawmun min qawmin AAasa an yakoonookhayran minhum wala nisaon min nisa-in AAasaan yakunna khayran minhunna wala talmizoo anfusakum walatanabazoo bial-alqabi bi/sa al-ismualfusooqu baAAda al-eemani waman lam yatub faola-ikahumu alththalimoonaياايها الذين امنوا لايسخر قوم من قوم عسي ان يكونوا خيرا منهم ولانساء من نساء عسي ان يكن خيرا منهن ولاتلمزوا انفسكم ولاتنابزوا بالالقاب بئس الاسم الفسوق بعد الايمان ومن لم يتب فاولئك هم الظالمون
[YA]: O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.

[RK]:O you who believe, no people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or make fun of your names. Evil indeed is the reversion to wickedness after attaining faith. Anyone who does not repent after this, these are the transgressors.

298[50:29]
Line:4659
Ma yubaddalu alqawlu ladayya wamaana bithallamin lilAAabeediمايبدل القول لدي وماانا بظلام للعبيد
[YA]: "The Word changes not before Me, and I do not the least injustice to My Servants."

[RK]:"Nothing can be changed now. I am never unjust towards the people."

299[51:59]
Line:4734
Fa-inna lillatheena thalamoothanooban mithla thanoobi as-habihimfala yastaAAjiloonaفان للذين ظلموا ذنوبا مثل ذنوب اصحابهم فلا يستعجلون
[YA]: For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!

[RK]:The transgressors have incurred the same fate as their previous counterparts; they should not challenge.

300[52:47]
Line:4782
Wa-inna lillatheena thalamooAAathaban doona thalika walakinna aktharahumla yaAAlamoonaوان للذين ظلموا عذابا دون ذلك ولكن اكثرهم لايعلمون
[YA]: And verily, for those who do wrong, there is another punishment besides this: But most of them understand not.

[RK]:Those who transgress suffer retribution here, but most of them do not know.


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