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No.Ref.Text
51[3:7]
Line:300
Huwa allathee anzala AAalayka alkitabaminhu ayatun muhkamatun hunna ommualkitabi waokharu mutashabihatun faammaallatheena fee quloobihim zayghun fayattabiAAoona matashabaha minhu ibtighaa alfitnati waibtighaata/weelihi wama yaAAlamu ta/weelahu illa Allahuwaalrrasikhoona fee alAAilmi yaqooloona amannabihi kullun min AAindi rabbina wama yaththakkaruilla oloo al-albabiهو الذي انزل عليك الكتاب منه ايات محكمات هن ام الكتاب واخر متشابهات فاما الذين في قلوبهم زيغ فيتبعون ماتشابه منه ابتغاء الفتنة وابتغاء تاويله ومايعلم تاويله الا الله والراسخون في العلم يقولون امنا به كل من عند ربنا ومايذكر الا اولوا الالباب
[YA]: He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.

[RK]:He sent down to you this scripture, containing straightforward verses - which constitute the essence of the scripture - as well as multiple-meaning or allegorical verses. Those who harbor doubts in their hearts will pursue the multiple-meaning verses to create confusion, and to extricate a certain meaning. None knows the true meaning thereof except GOD and those well founded in knowledge. They say, "We believe in this - all of it comes from our Lord." Only those who possess intelligence will take heed.
52[3:19]
Line:312
Inna alddeena AAinda Allahial-islamu wama ikhtalafa allatheena ootooalkitaba illa min baAAdi ma jaahumualAAilmu baghyan baynahum waman yakfur bi-ayati Allahifa-inna Allaha sareeAAu alhisabiان الدين عند الله الاسلام ومااختلف الذين اوتوا الكتاب الا من بعد ماجاءهم العلم بغيا بينهم ومن يكفر بايات الله فان الله سريع الحساب
[YA]: The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

[RK]:The only religion approved by GOD is "Submission." Ironically, those who have received the scripture are the ones who dispute this fact, despite the knowledge they have received, due to jealousy. For such rejectors of GOD's revelations, GOD is most strict in reckoning.
53[3:20]
Line:313
Fa-in hajjooka faqul aslamtu wajhiyalillahi wamani ittabaAAani waqul lillatheena ootooalkitaba waal-ommiyyeena aaslamtum fa-inaslamoo faqadi ihtadaw wa-in tawallaw fa-innama AAalaykaalbalaghu waAllahu baseerun bialAAibadiفان حاجوك فقل اسلمت وجهي لله ومن اتبعن وقل للذين اوتوا الكتاب والاميين ءاسلمتم فان اسلموا فقد اهتدوا وان تولوا فانما عليك البلاغ والله بصير بالعباد
[YA]: So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.

[RK]:If they argue with you, then say, "I have simply submitted myself to GOD; I and those who follow me." You shall proclaim to those who received the scripture, as well as those who did not, "Would you submit?" If they submit, then they have been guided, but if they turn away, your sole mission is to deliver this message. GOD is Seer of all people.
54[3:23]
Line:316
Alam tara ila allatheena ootoonaseeban mina alkitabi yudAAawna ila kitabiAllahi liyahkuma baynahum thumma yatawallafareequn minhum wahum muAAridoonaالم تر الي الذين اوتوا نصيبا من الكتاب يدعون الي كتاب الله ليحكم بينهم ثم يتولي فريق منهم وهم معرضون
[YA]: Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).

[RK]:Have you noted those who were given part of the scripture, and how they are invited to uphold this scripture of GOD, and apply it to their own lives, then some of them turn away in aversion?
55[3:23]
Line:316
Alam tara ila allatheena ootoonaseeban mina alkitabi yudAAawna ila kitabiAllahi liyahkuma baynahum thumma yatawallafareequn minhum wahum muAAridoonaالم تر الي الذين اوتوا نصيبا من الكتاب يدعون الي كتاب الله ليحكم بينهم ثم يتولي فريق منهم وهم معرضون
[YA]: Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).

[RK]:Have you noted those who were given part of the scripture, and how they are invited to uphold this scripture of GOD, and apply it to their own lives, then some of them turn away in aversion?
56[3:48]
Line:341
WayuAAallimuhu alkitaba waalhikmatawaalttawrata waal-injeelaويعلمه الكتاب والحكمة والتوراة والانجيل
[YA]: "And Allah will teach him the Book and Wisdom, the Law and the Gospel,

[RK]:"He will teach him the scripture, wisdom, the Torah, and the Gospel."
57[3:53]
Line:346
Rabbana amanna bimaanzalta waittabaAAna alrrasoola faoktubnamaAAa alshshahideenaربنا امنا بما انزلت واتبعنا الرسول فاكتبنا مع الشاهدين
[YA]: "Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."

[RK]:"Our Lord, we have believed in what You have sent down, and we have followed the messenger; count us among the witnesses."
58[3:64]
Line:357
Qul ya ahla alkitabi taAAalawila kalimatin sawa-in baynana wabaynakum allanaAAbuda illa Allaha wala nushrika bihishay-an wala yattakhitha baAAdunabaAAdan arbaban min dooni Allahi fa-intawallaw faqooloo ishhadoo bi-anna muslimoonaقل يااهل الكتاب تعالوا الي كلمة سواء بيننا وبينكم الا نعبد الا الله ولانشرك به شيئا ولايتخذ بعضنا بعضا اربابا من دون الله فان تولوا فقولوا اشهدوا بانا مسلمون
[YA]: Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).

[RK]:Say, "O followers of the scripture, let us come to a logical agreement between us and you: that we shall not worship except GOD; that we never set up any idols besides Him, nor set up any human beings as lords beside GOD." If they turn away, say, "Bear witness that we are submitters."
59[3:65]
Line:358
Ya ahla alkitabi lima tuhajjoonafee ibraheema wama onzilati alttawratuwaal-injeelu illa min baAAdihi afalataAAqiloonaيااهل الكتاب لم تحاجون في ابراهيم وماانزلت التوراة والانجيل الا من بعده افلا تعقلون
[YA]: Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?

[RK]:O followers of the scripture, why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Do you not understand?
60[3:69]
Line:362
Waddat ta-ifatun min ahli alkitabilaw yudilloonakum wama yudilloona illaanfusahum wama yashAAuroonaودت طائفة من اهل الكتاب لو يضلونكم ومايضلون الا انفسهم ومايشعرون
[YA]: It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!

[RK]:Some followers of the scripture wish to lead you astray, but they only lead themselves astray, without perceiving.
61[3:70]
Line:363
Ya ahla alkitabi limatakfuroona bi-ayati Allahi waantumtashhadoonaيااهل الكتاب لم تكفرون بايات الله وانتم تشهدون
[YA]: Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?

[RK]:O followers of the scripture, why do you reject these revelations of GOD though you bear witness (that this is the truth)?
62[3:71]
Line:364
Ya ahla alkitabi limatalbisoona alhaqqa bialbatili wataktumoonaalhaqqa waantum taAAlamoonaيااهل الكتاب لم تلبسون الحق بالباطل وتكتمون الحق وانتم تعلمون
[YA]: Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?

[RK]:O followers of the scripture, why do you confound the truth with falsehood, and conceal the truth, knowingly?
63[3:72]
Line:365
Waqalat ta-ifatun min ahlialkitabi aminoo biallathee onzilaAAala allatheena amanoo wajha alnnahariwaokfuroo akhirahu laAAallahum yarjiAAoonaوقالت طائفة من اهل الكتاب امنوا بالذي انزل علي الذين امنوا وجه النهار واكفروا اخره لعلهم يرجعون
[YA]: A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;

[RK]:Some followers of the scripture say, "Believe in what was sent down to the believers in the morning, and reject it in the evening; maybe someday they will revert.
64[3:75]
Line:368
Wamin ahli alkitabi man in ta/manhubiqintarin yu-addihi ilayka waminhum man in ta/manhubideenarin la yu-addihi ilayka illa madumta AAalayhi qa-iman thalika bi-annahum qaloolaysa AAalayna fee al-ommiyyeena sabeelun wayaqooloonaAAala Allahi alkathiba wahum yaAAlamoonaومن اهل الكتاب من ان تامنه بقنطار يؤده اليك ومنهم من ان تامنه بدينار لايؤده اليك الا مادمت عليه قائما ذلك بانهم قالوا ليس علينا في الاميين سبيل ويقولون علي الله الكذب وهم يعلمون
[YA]: Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.

[RK]:Some followers of the scripture can be trusted with a whole lot, and they will give it back to you. Others among them cannot be trusted with a single dinar; they will not repay you unless you keep after them. That is because they say, "We do not have to be honest when dealing with the gentiles!" Thus, they attribute lies to GOD, knowingly.
65[3:78]
Line:371
Wa-inna minhum lafareeqan yalwoonaalsinatahum bialkitabi litahsaboohu minaalkitabi wama huwa mina alkitabiwayaqooloona huwa min AAindi Allahi wama huwa minAAindi Allahi wayaqooloona AAala Allahi alkathibawahum yaAAlamoonaوان منهم لفريقا يلوون السنتهم بالكتاب لتحسبوه من الكتاب وماهو من الكتاب ويقولون هو من عند الله وماهو من عند الله ويقولون علي الله الكذب وهم يعلمون
[YA]: There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!

[RK]:Among them are those who twist their tongues to imitate the scripture, that you may think it is from the scripture, when it is not from the scripture, and they claim that it is from GOD, when it is not from GOD. Thus, they utter lies and attribute them to GOD, knowingly.
66[3:78]
Line:371
Wa-inna minhum lafareeqan yalwoonaalsinatahum bialkitabi litahsaboohu minaalkitabi wama huwa mina alkitabiwayaqooloona huwa min AAindi Allahi wama huwa minAAindi Allahi wayaqooloona AAala Allahi alkathibawahum yaAAlamoonaوان منهم لفريقا يلوون السنتهم بالكتاب لتحسبوه من الكتاب وماهو من الكتاب ويقولون هو من عند الله وماهو من عند الله ويقولون علي الله الكذب وهم يعلمون
[YA]: There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!

[RK]:Among them are those who twist their tongues to imitate the scripture, that you may think it is from the scripture, when it is not from the scripture, and they claim that it is from GOD, when it is not from GOD. Thus, they utter lies and attribute them to GOD, knowingly.
67[3:78]
Line:371
Wa-inna minhum lafareeqan yalwoonaalsinatahum bialkitabi litahsaboohu minaalkitabi wama huwa mina alkitabiwayaqooloona huwa min AAindi Allahi wama huwa minAAindi Allahi wayaqooloona AAala Allahi alkathibawahum yaAAlamoonaوان منهم لفريقا يلوون السنتهم بالكتاب لتحسبوه من الكتاب وماهو من الكتاب ويقولون هو من عند الله وماهو من عند الله ويقولون علي الله الكذب وهم يعلمون
[YA]: There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!

[RK]:Among them are those who twist their tongues to imitate the scripture, that you may think it is from the scripture, when it is not from the scripture, and they claim that it is from GOD, when it is not from GOD. Thus, they utter lies and attribute them to GOD, knowingly.
68[3:79]
Line:372
Ma kana libasharin anyu/tiyahu Allahu alkitaba waalhukmawaalnnubuwwata thumma yaqoola lilnnasikoonoo AAibadan lee min dooni Allahi walakinkoonoo rabbaniyyeena bima kuntum tuAAallimoonaalkitaba wabima kuntum tadrusoonaما كان لبشر ان يؤتيه الله الكتاب والحكم والنبوة ثم يقول للناس كونوا عبادا لي من دون الله ولكن كونوا ربانيين بما كنتم تعلمون الكتاب وبما كنتم تدرسون
[YA]: It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."

[RK]:Never would a human being whom GOD blessed with the scripture and prophethood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn.
69[3:79]
Line:372
Ma kana libasharin anyu/tiyahu Allahu alkitaba waalhukmawaalnnubuwwata thumma yaqoola lilnnasikoonoo AAibadan lee min dooni Allahi walakinkoonoo rabbaniyyeena bima kuntum tuAAallimoonaalkitaba wabima kuntum tadrusoonaما كان لبشر ان يؤتيه الله الكتاب والحكم والنبوة ثم يقول للناس كونوا عبادا لي من دون الله ولكن كونوا ربانيين بما كنتم تعلمون الكتاب وبما كنتم تدرسون
[YA]: It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."

[RK]:Never would a human being whom GOD blessed with the scripture and prophethood say to the people, "Idolize me beside GOD." Instead, (he would say), "Devote yourselves absolutely to your Lord alone," according to the scripture you preach and the teachings you learn.
70[3:81]
Line:374
Wa-ith akhatha Allahumeethaqa alnnabiyyeena lama ataytukummin kitabin wahikmatin thumma jaakumrasoolun musaddiqun lima maAAakum latu/minunna bihiwalatansurunnahu qala aaqrartum waakhathtumAAala thalikum isree qaloo aqrarnaqala faishhadoo waana maAAakum mina alshshahideenaواذ اخذ الله ميثاق النبيين لما اتيتكم من كتاب وحكمة ثم جاءكم رسول مصدق لما معكم لتؤمنن به ولتنصرنه قال ءاقررتم واخذتم علي ذلكم اصري قالوا اقررنا قال فاشهدوا وانا معكم من الشاهدين
[YA]: Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."

[RK]:GOD took a covenant from the prophets, saying, "I will give you the scripture and wisdom. Afterwards, a messenger will come to confirm all existing scriptures. You shall believe in him and support him." He said, "Do you agree with this, and pledge to fulfill this covenant?" They said, "We agree." He said, "You have thus borne witness, and I bear witness along with you."
71[3:98]
Line:391
Qul ya ahla alkitabi limatakfuroona bi-ayati Allahi waAllahushaheedun AAala ma taAAmaloonaقل يااهل الكتاب لم تكفرون بايات الله والله شهيد علي ماتعملون
[YA]: Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?"

[RK]:Say, "O followers of the scripture, why do you reject these revelations of GOD, when GOD is witnessing everything you do?"
72[3:99]
Line:392
Qul ya ahla alkitabi lima tasuddoonaAAan sabeeli Allahi man amana tabghoonahaAAiwajan waantum shuhadao wama Allahu bighafilinAAamma taAAmaloonaقل يااهل الكتاب لم تصدون عن سبيل الله من امن تبغونها عوجا وانتم شهداء وما الله بغافل عما تعملون
[YA]: Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."

[RK]:Say, "O followers of the scripture, why do you repel from the path of GOD those who wish to believe, and seek to distort it, even though you are witnesses?" GOD is never unaware of anything you do.
73[3:100]
Line:393
Ya ayyuha allatheena amanooin tuteeAAoo fareeqan mina allatheena ootoo alkitabayaruddookum baAAda eemanikum kafireenaياايها الذين امنوا ان تطيعوا فريقا من الذين اوتوا الكتاب يردوكم بعد ايمانكم كافرين
[YA]: O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!

[RK]:O you who believe, if you obey some of those who received the scripture, they will revert you, after having believed, into disbelievers.
74[3:110]
Line:403
Kuntum khayra ommatin okhrijat lilnnasita/muroona bialmaAAroofi watanhawna AAani almunkariwatu/minoona biAllahi walaw amana ahlu alkitabilakana khayran lahum minhumu almu/minoona waaktharuhumualfasiqoonaكنتم خير امة اخرجت للناس تامرون بالمعروف وتنهون عن المنكر وتؤمنون بالله ولو امن اهل الكتاب لكان خيرا لهم منهم المؤمنون واكثرهم الفاسقون
[YA]: Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.

[RK]:You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in GOD. If the followers of the scripture believed, it would be better for them. Some of them do believe, but the majority of them are wicked.
75[3:113]
Line:406
Laysoo sawaan min ahli alkitabiommatun qa-imatun yatloona ayati Allahianaa allayli wahum yasjudoonaليسوا سواء من اهل الكتاب امة قائمة يتلون ايات الله اناء الليل وهم يسجدون
[YA]: Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration.

[RK]:They are not all the same; among the followers of the scripture, there are those who are righteous. They recite GOD's revelations through the night, and they fall prostrate.
76[3:119]
Line:412
Ha antum ola-i tuhibboonahumwala yuhibboonakum watu/minoona bialkitabikullihi wa-itha laqookum qaloo amannawa-itha khalaw AAaddoo AAalaykumu al-anamilamina alghaythi qul mootoo bighaythikuminna Allaha AAaleemun bithati alssudooriهاانتم اولاء تحبونهم ولايحبونكم وتؤمنون بالكتاب كله واذا لقوكم قالوا امنا واذا خلوا عضوا عليكم الانامل من الغيظ قل موتوا بغيظكم ان الله عليم بذات الصدور
[YA]: Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart."

[RK]:Here you are loving them, while they do not love you, and you believe in all the scripture. When they meet you they say, "We believe," but as soon as they leave, they bite their fingers out of rage towards you. Say, "Die in your rage." GOD is fully aware of the innermost thoughts.
77[3:145]
Line:438
Wama kana linafsin an tamootailla bi-ithni Allahi kitabanmu-ajjalan waman yurid thawaba alddunyanu/tihi minha waman yurid thawaba al-akhiratinu/tihi minha wasanajzee alshshakireenaوماكان لنفس ان تموت الا باذن الله كتابا مؤجلا ومن يرد ثواب الدنيا نؤته منها ومن يرد ثواب الاخرة نؤته منها وسنجزي الشاكرين
[YA]: Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.

[RK]:No one dies except by GOD's leave, at a predetermined time. Whoever seeks the vanities of this world, we give him therefrom, and whoever seeks the rewards of the Hereafter, we bless him therein. We reward those who are appreciative.
78[3:154]
Line:447
Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
79[3:164]
Line:457
Laqad manna Allahu AAalaalmu/mineena ith baAAatha feehim rasoolan min anfusihimyatloo AAalayhim ayatihi wayuzakkeehimwayuAAallimuhumu alkitaba waalhikmata wa-inkanoo min qablu lafee dalalin mubeeninلقد من الله علي المؤمنين اذ بعث فيهم رسولا من انفسهم يتلو عليهم اياته ويزكيهم ويعلمهم الكتاب والحكمة وان كانوا من قبل لفي ضلال مبين
[YA]: Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.

[RK]:GOD has blessed the believers by raising in their midst a messenger from among them, to recite for them His revelations, and to purify them, and to teach them the scripture and wisdom. Before this, they had gone totally astray.
80[3:181]
Line:474
Laqad samiAAa Allahu qawla allatheenaqaloo inna Allaha faqeerun wanahnu aghniyaonsanaktubu ma qaloo waqatlahumu al-anbiyaabighayri haqqin wanaqoolu thooqoo AAathabaalhareeqiلقد سمع الله قول الذين قالوا ان الله فقير ونحن اغنياء سنكتب ماقالوا وقتلهم الانبياء بغير حق ونقول ذوقوا عذاب الحريق
[YA]: Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!

[RK]:GOD has heard the utterances of those who said, "GOD is poor, while we are rich." We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, "Suffer the retribution of Hell.
81[3:184]
Line:477
Fa-in kaththabooka faqad kuththibarusulun min qablika jaoo bialbayyinati waalzzuburiwaalkitabi almuneeriفان كذبوك فقد كذب رسل من قبلك جاؤوا بالبينات والزبر والكتاب المنير
[YA]: Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.

[RK]:If they reject you, messengers before you have been rejected, even though they brought proofs, the Psalms, and the enlightening scripture.
82[3:186]
Line:479
Latublawunna fee amwalikumwaanfusikum walatasmaAAunna mina allatheena ootoo alkitabamin qablikum wamina allatheena ashrakoo athankatheeran wa-in tasbiroo watattaqoo fa-inna thalikamin AAazmi al-omooriلتبلون في اموالكم وانفسكم ولتسمعن من الذين اوتوا الكتاب من قبلكم ومن الذين اشركوا اذي كثيرا وان تصبروا وتتقوا فان ذلك من عزم الامور
[YA]: Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.

[RK]:You will certainly be tested, through your money and your lives, and you will hear from those who received the scripture, and from the idol worshipers, a lot of insult. If you steadfastly persevere and lead a righteous life, this will prove the strength of your faith.
83[3:187]
Line:480
Wa-ith akhatha Allahumeethaqa allatheena ootoo alkitabalatubayyinunnahu lilnnasi wala taktumoonahufanabathoohu waraa thuhoorihim waishtarawbihi thamanan qaleelan fabi/sa ma yashtaroonaواذا اخذ الله ميثاق الذين اوتوا الكتاب لتبيننه للناس ولاتكتمونه فنبذوه وراء ظهورهم واشتروابه ثمنا قليلا فبئس مايشترون
[YA]: And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!

[RK]:GOD took a covenant from those who received the scripture: "You shall proclaim it to the people, and never conceal it." But they disregarded it behind their backs, and traded it away for a cheap price. What a miserable trade.
84[3:199]
Line:492
Wa-inna min ahli alkitabi lamanyu/minu biAllahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisabiوان من اهل الكتاب لمن يؤمن بالله وماانزل اليكم وماانزل اليهم خاشعين لله لايشترون بايات الله ثمنا قليلا اولئك لهم اجرهم عند ربهم ان الله سريع الحساب
[YA]: And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

[RK]:Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning.
85[4:24]
Line:517
Waalmuhsanatu mina alnnisa-iilla ma malakat aymanukum kitaba AllahiAAalaykum waohilla lakum ma waraa thalikuman tabtaghoo bi-amwalikum muhsineena ghayra musafiheenafama istamtaAAtum bihi minhunna faatoohunnaojoorahunna fareedatan wala junaha AAalaykumfeema taradaytum bihi min baAAdi alfareedatiinna Allaha kana AAaleeman hakeemanوالمحصنات من النساء الا ماملكت ايمانكم كتاب الله عليكم واحل لكم ماوراء ذلكم ان تبتغوا باموالكم محصنين غير مسافحين فمااستمتعم به منهن فاتوهن اجورهن فريضة ولاجناح عليكم فيما تراضيتم به من بعد الفريضة ان الله كان عليما حكيما
[YA]: Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

[RK]:Also prohibited are the women who are already married, unless they flee their disbelieving husbands who are at war with you. These are GOD's commandments to you. All other categories are permitted for you in marriage, so long as you pay them their due dowries. You shall maintain your morality, by not committing adultery. Thus, whoever you like among them, you shall pay them the dowry decreed for them. You commit no error by mutually agreeing to any adjustments to the dowry. GOD is Omniscient, Most Wise.
86[4:44]
Line:537
Alam tara ila allatheena ootoonaseeban mina alkitabi yashtaroona alddalalatawayureedoona an tadilloo alssabeelaالم تراالي الذين اوتوا نصيبا من الكتاب يشترون الضلالة ويريدون ان تضلوا السبيل
[YA]: Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.

[RK]:Have you noted those who received a portion of the scripture, and how they choose to stray, and wish that you stray from the path?
87[4:47]
Line:540
Ya ayyuha allatheenaootoo alkitaba aminoo bima nazzalnamusaddiqan lima maAAakum min qabli an natmisawujoohan fanaruddaha AAala adbarihaaw nalAAanahum kama laAAanna as-habaalssabti wakana amru Allahi mafAAoolanياايها الذين اوتوا الكتاب امنوا بما نزلنا مصدقا لما معكم من قبل ان نطمس وجوها فنردها علي ادبارها او نلعنهم كما لعنا اصحاب السبت وكان امر الله مفعولا
[YA]: O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.

[RK]:O you who received the scripture, you shall believe in what we reveal herein, confirming what you have, before we banish certain faces to exile, or condemn them as we condemned those who desecrated the Sabbath. GOD's command is done.
88[4:51]
Line:544
Alam tara ila allatheena ootoonaseeban mina alkitabi yu/minoona bialjibtiwaalttaghooti wayaqooloona lillatheenakafaroo haola-i ahda mina allatheena amanoosabeelanالم تر الي الذين اوتوا نصيبا من الكتاب يؤمنون بالجبت والطاغوت ويقولون للذين كفروا هؤلاء اهدي من الذين امنوا سبيلا
[YA]: Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!

[RK]:Have you noted those who received a portion of the scripture, and how they believe in idolatry and false doctrine, then say, "The disbelievers are better guided than the believers?!"
89[4:54]
Line:547
Am yahsudoona alnnasaAAala ma atahumu Allahu min fadlihifaqad atayna ala ibraheema alkitabawaalhikmata waataynahum mulkan AAatheemanام يحسدون الناس علي مااتاهم الله من فضله فقد اتينا ال ابراهيم الكتاب والحكمة واتيناهم ملكا عظيما
[YA]: Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.

[RK]:Are they envious of the people because GOD has showered them with His blessings? We have given Abraham's family the scripture, and wisdom; we granted them a great authority.
90[4:66]
Line:559
Walaw anna katabna AAalayhimani oqtuloo anfusakum awi okhrujoo min diyarikum mafaAAaloohu illa qaleelun minhum walaw annahum faAAaloo mayooAAathoona bihi lakana khayran lahumwaashadda tathbeetanولوانا كتبنا عليهم ان اقتلوا انفسكم او اخرجوا من دياركم مافعلوه الا قليل منهم ولو انهم فعلوا مايوعظون به لكان خيرا لهم واشد تثبيتا
[YA]: If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);

[RK]:Had we decreed for them: "You must offer your lives," or "Give up your homes," they would not have done it, except for a few of them. (Even if such a command was issued,) had they done what they were commanded to do, it would have been better for them, and would prove the strength of their faith.
91[4:77]
Line:570
Alam tara ila allatheena qeelalahum kuffoo aydiyakum waaqeemoo alssalatawaatoo alzzakata falamma kutibaAAalayhimu alqitalu itha fareequn minhum yakhshawnaalnnasa kakhashyati Allahi aw ashaddakhashyatan waqaloo rabbana lima katabta AAalaynaalqitala lawla akhkhartana ila ajalinqareebin qul mataAAu alddunya qaleelun waal-akhiratukhayrun limani ittaqa wala tuthlamoonafateelanالم تر الي الذين قيل لهم كفوا ايديكم واقيموا الصلاة واتوا الزكاة فلما كتب عليهم القتال اذا فريق منهم يخشون الناس كخشية الله او اشد خشية وقالوا ربنا لم كتبت علينا القتال لولا اخرتنا الي اجل قريب قل متاع الدنيا قليل والاخرة خير لمن اتقي ولاتظلمون فتيلا
[YA]: Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

[RK]:Have you noted those who were told, "You do not have to fight; all you need to do is observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)," then, when fighting was decreed for them, they feared the people as much as they feared GOD, or even more? They said, "Our Lord, why did You force this fighting on us? If only You respite us for awhile!" Say, "The materials of this world are nil, while the Hereafter is far better for the righteous, and you never suffer the slightest injustice."
92[4:77]
Line:570
Alam tara ila allatheena qeelalahum kuffoo aydiyakum waaqeemoo alssalatawaatoo alzzakata falamma kutibaAAalayhimu alqitalu itha fareequn minhum yakhshawnaalnnasa kakhashyati Allahi aw ashaddakhashyatan waqaloo rabbana lima katabta AAalaynaalqitala lawla akhkhartana ila ajalinqareebin qul mataAAu alddunya qaleelun waal-akhiratukhayrun limani ittaqa wala tuthlamoonafateelanالم تر الي الذين قيل لهم كفوا ايديكم واقيموا الصلاة واتوا الزكاة فلما كتب عليهم القتال اذا فريق منهم يخشون الناس كخشية الله او اشد خشية وقالوا ربنا لم كتبت علينا القتال لولا اخرتنا الي اجل قريب قل متاع الدنيا قليل والاخرة خير لمن اتقي ولاتظلمون فتيلا
[YA]: Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

[RK]:Have you noted those who were told, "You do not have to fight; all you need to do is observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)," then, when fighting was decreed for them, they feared the people as much as they feared GOD, or even more? They said, "Our Lord, why did You force this fighting on us? If only You respite us for awhile!" Say, "The materials of this world are nil, while the Hereafter is far better for the righteous, and you never suffer the slightest injustice."
93[4:81]
Line:574
Wayaqooloona taAAatun fa-ithabarazoo min AAindika bayyata ta-ifatun minhum ghayra allatheetaqoolu waAllahu yaktubu ma yubayyitoonafaaAArid AAanhum watawakkal AAala Allahiwakafa biAllahi wakeelanويقولون طاعة فاذا برزوا من عندك بيت طائفة منهم غير الذي تقول والله يكتب مايبيتون فاعرض عنهم وتوكل علي الله وكفي بالله وكيلا
[YA]: They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.

[RK]:They pledge obedience, but as soon as they leave you, some of them harbor intentions contrary to what they say. GOD records their innermost intentions. You shall disregard them, and put your trust in GOD. GOD suffices as an advocate.
94[4:103]
Line:596
Fa-itha qadaytumu alssalatafaothkuroo Allaha qiyaman waquAAoodanwaAAala junoobikum fa-itha itma/nantumfaaqeemoo alssalata inna alssalatakanat AAala almu/mineena kitaban mawqootanفاذا قضيتم الصلاة فاذكروا الله قياما وقعودا وعلي جنوبكم فاذا اطماننتم فاقيموا الصلاة ان الصلاةكانت علي المؤمنين كتابا موقوتا
[YA]: When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.

[RK]:Once you complete your Contact Prayer (Salat), you shall remember GOD while standing, sitting, or lying down. Once the war is over, you shall observe the Contact Prayers (Salat); the Contact Prayers (Salat) are decreed for the believers at specific times.
95[4:105]
Line:598
Inna anzalna ilayka alkitababialhaqqi litahkuma bayna alnnasibima araka Allahu wala takun lilkha-ineenakhaseemanانا انزلنا اليك الكتاب بالحق لتحكم بين الناس بما اراك الله ولاتكن للخائنين خصيما
[YA]: We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;

[RK]:We have sent down to you the scripture, truthfully, in order to judge among the people in accordance with what GOD has shown you. You shall not side with the betrayers.
96[4:113]
Line:606
Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba waalhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheemanولولا فضل الله عليك ورحمته لهمت طائفة منهم ان يضلوك ومايضلون الا انفسهم ومايضرونك من شئ وانزل الله عليك الكتاب والحكمة وعلمك مالم تكن تعلم وكان فضل الله عليك عظيما
[YA]: But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

[RK]:If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great.
97[4:123]
Line:616
Laysa bi-amaniyyikum wala amaniyyiahli alkitabi man yaAAmal soo-an yujza bihi walayajid lahu min dooni Allahi waliyyan wala naseeranليس بامانيكم ولا اماني اهل الكتاب من يعمل سوءا يجز به ولايجد له من دون الله وليا ولانصيرا
[YA]: Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper.

[RK]:It is not in accordance with your wishes, or the wishes of the people of the scripture: anyone who commits evil pays for it, and will have no helper or supporter against GOD.
98[4:127]
Line:620
Wayastaftoonaka fee alnnisa-iquli Allahu yufteekum feehinna wama yutlaAAalaykum fee alkitabi fee yatama alnnisa-iallatee la tu/toonahunna ma kutiba lahunnawatarghaboona an tankihoohunna waalmustadAAafeenamina alwildani waan taqoomoo lilyatama bialqistiwama tafAAaloo min khayrin fa-inna Allaha kanabihi AAaleemanويستفتونك في النساء قل الله يفتيكم فيهن ومايتلي عليكم في الكتاب في يتامي النساء اللاتي لاتؤتونهن ماكتب لهن وترغبون ان تنكحوهن والمستضعفين من الولدان وان تقوموا لليتامي بالقسط وماتفعلوا من خير فان الله كان به عليما
[YA]: They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.

[RK]:They consult you concerning women: say, "GOD enlightens you regarding them, as recited for you in the scripture. You shall restore the rights of orphaned girls whom you cheat out of their due dowries when you wish to marry them: you shall not take advantage of them. The rights of orphaned boys must also be protected as well. You shall treat the orphans equitably. Whatever good you do, GOD is fully aware thereof."
99[4:127]
Line:620
Wayastaftoonaka fee alnnisa-iquli Allahu yufteekum feehinna wama yutlaAAalaykum fee alkitabi fee yatama alnnisa-iallatee la tu/toonahunna ma kutiba lahunnawatarghaboona an tankihoohunna waalmustadAAafeenamina alwildani waan taqoomoo lilyatama bialqistiwama tafAAaloo min khayrin fa-inna Allaha kanabihi AAaleemanويستفتونك في النساء قل الله يفتيكم فيهن ومايتلي عليكم في الكتاب في يتامي النساء اللاتي لاتؤتونهن ماكتب لهن وترغبون ان تنكحوهن والمستضعفين من الولدان وان تقوموا لليتامي بالقسط وماتفعلوا من خير فان الله كان به عليما
[YA]: They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.

[RK]:They consult you concerning women: say, "GOD enlightens you regarding them, as recited for you in the scripture. You shall restore the rights of orphaned girls whom you cheat out of their due dowries when you wish to marry them: you shall not take advantage of them. The rights of orphaned boys must also be protected as well. You shall treat the orphans equitably. Whatever good you do, GOD is fully aware thereof."
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Walillahi ma fee alssamawatiwama fee al-ardi walaqad wassaynaallatheena ootoo alkitaba min qablikum wa-iyyakumani ittaqoo Allaha wa-in takfuroo fa-inna lillahi mafee alssamawati wama fee al-ardiwakana Allahu ghaniyyan hameedanولله مافي السماوات ومافي الارض ولقد وصينا الذين اوتوا الكتاب من قبلكم واياكم ان اتقوا الله وان تكفروا فان لله مافي السماوات ومافي الارض وكان الله غنيا حميدا
[YA]: To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.

[RK]:To GOD belongs everything in the heavens and the earth, and we have enjoined on those who received the scripture before you, and enjoined on you, that you shall reverence GOD. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is in no need, Praiseworthy.
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