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Page 37 of 57
No.Ref.Text
1801[24:22]
Line:2813
Wala ya/tali oloo alfadliminkum waalssaAAati an yu/too olee alqurba waalmasakeenawaalmuhajireena fee sabeeli AllahiwalyaAAfoo walyasfahoo ala tuhibboonaan yaghfira Allahu lakum waAllahu ghafoorunraheemunولاياتل اولوا الفضل منكم والسعة ان يؤتوا اولي القربي والمساكين والمهاجرين في سبيل الله وليعفوا وليصفحوا الا تحبون ان يغفر الله لكم والله غفور رحيم
[YA]: Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.

[RK]:Those among you who are blessed with resources and wealth shall be charitable towards their relatives, the poor, and those who have immigrated for the sake of GOD. They shall treat them with kindness and tolerance; do you not love to attain GOD's forgiveness? GOD is Forgiver, Most Merciful.

1802[24:22]
Line:2813
Wala ya/tali oloo alfadliminkum waalssaAAati an yu/too olee alqurba waalmasakeenawaalmuhajireena fee sabeeli AllahiwalyaAAfoo walyasfahoo ala tuhibboonaan yaghfira Allahu lakum waAllahu ghafoorunraheemunولاياتل اولوا الفضل منكم والسعة ان يؤتوا اولي القربي والمساكين والمهاجرين في سبيل الله وليعفوا وليصفحوا الا تحبون ان يغفر الله لكم والله غفور رحيم
[YA]: Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.

[RK]:Those among you who are blessed with resources and wealth shall be charitable towards their relatives, the poor, and those who have immigrated for the sake of GOD. They shall treat them with kindness and tolerance; do you not love to attain GOD's forgiveness? GOD is Forgiver, Most Merciful.

1803[24:22]
Line:2813
Wala ya/tali oloo alfadliminkum waalssaAAati an yu/too olee alqurba waalmasakeenawaalmuhajireena fee sabeeli AllahiwalyaAAfoo walyasfahoo ala tuhibboonaan yaghfira Allahu lakum waAllahu ghafoorunraheemunولاياتل اولوا الفضل منكم والسعة ان يؤتوا اولي القربي والمساكين والمهاجرين في سبيل الله وليعفوا وليصفحوا الا تحبون ان يغفر الله لكم والله غفور رحيم
[YA]: Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah's cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful.

[RK]:Those among you who are blessed with resources and wealth shall be charitable towards their relatives, the poor, and those who have immigrated for the sake of GOD. They shall treat them with kindness and tolerance; do you not love to attain GOD's forgiveness? GOD is Forgiver, Most Merciful.

1804[24:25]
Line:2816
Yawma-ithin yuwaffeehimu Allahudeenahumu alhaqqa wayaAAlamoona anna Allaha huwa alhaqqualmubeenuيومئذ يوفيهم الله دينهم الحق ويعلمون ان الله هو الحق المبين
[YA]: On that Day Allah will pay them back (all) their just dues, and they will realise that Allah is the (very) Truth, that makes all things manifest.

[RK]:On that day, GOD will requite them fully for their works, and they will find out that GOD is the Truth.

1805[24:25]
Line:2816
Yawma-ithin yuwaffeehimu Allahudeenahumu alhaqqa wayaAAlamoona anna Allaha huwa alhaqqualmubeenuيومئذ يوفيهم الله دينهم الحق ويعلمون ان الله هو الحق المبين
[YA]: On that Day Allah will pay them back (all) their just dues, and they will realise that Allah is the (very) Truth, that makes all things manifest.

[RK]:On that day, GOD will requite them fully for their works, and they will find out that GOD is the Truth.

1806[24:28]
Line:2819
Fa-in lam tajidoo feeha ahadanfala tadkhulooha hatta yu/thanalakum wa-in qeela lakumu irjiAAoo fairjiAAoo huwa azkalakum waAllahu bima taAAmaloona AAaleemunفان لم تجدوا فيها احدا فلا تدخلوها حتي يؤذن لكم وان قيل لكم ارجعوا فارجعوا هو ازكي لكم والله بما تعملون عليم
[YA]: If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do.

[RK]:If you find no one in them, do not enter them until you obtain permission. If you are told, "Go back," you must go back. This is purer for you. GOD is fully aware of everything you do.

1807[24:29]
Line:2820
Laysa AAalaykum junahun an tadkhuloobuyootan ghayra maskoonatin feeha mataAAun lakum waAllahuyaAAlamu ma tubdoona wama taktumoonaليس عليكم جناح ان تدخلوا بيوتا غير مسكونة فيها متاع لكم والله يعلم ماتبدون وماتكتمون
[YA]: It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal.

[RK]:You commit no error by entering uninhabited homes wherein there is something that belongs to you. GOD knows everything you reveal, and everything you conceal.

1808[24:30]
Line:2821
Qul lilmu/mineena yaghuddoo min absarihumwayahfathoo furoojahum thalika azkalahum inna Allaha khabeerun bima yasnaAAoonaقل للمؤمنين يغضوا من ابصارهم ويحفظوا فروجهم ذلك ازكي لهم ان الله خبير بما يصنعون
[YA]: Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.

[RK]:Tell the believing men that they shall subdue their eyes (and not stare at the women), and to maintain their chastity. This is purer for them. GOD is fully Cognizant of everything they do.

1809[24:31]
Line:2822
Waqul lilmu/minati yaghdudnamin absarihinna wayahfathnafuroojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribnabikhumurihinna AAala juyoobihinna wala yubdeenazeenatahunna illa libuAAoolatihinna aw aba-ihinnaaw aba-i buAAoolatihinna aw abna-ihinna awabna-i buAAoolatihinna aw ikhwanihinna aw baneeikhwanihinna aw banee akhawatihinna aw nisa-ihinnaaw ma malakat aymanuhunna awi alttabiAAeenaghayri olee al-irbati mina alrrijali awi alttifliallatheena lam yathharoo AAala AAawratialnnisa-i wala yadribnabi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinnawatooboo ila Allahi jameeAAan ayyuhaalmu/minoona laAAallakum tuflihoonaوقل للمؤمنات يغضضن من ابصارهم ويحفظن فروجهن ولايبدين زينتهن الا ماظهر منها وليضربن بخمرهن علي جيوبهن ولايبدين زينتهن الا لبعولتهن او ابائهن او اباء بعولتهن او ابنائهن او ابناء بعولتهن او اخوانهن او بني اخوانهن او بني اخواتهن او نسائهن او ماملكت ايمانهن او التابعين غير اولي الاربة من الرجال او الطفل الذين لم يظهروا علي عورات النساء ولايضربن بارجلهن ليعلم مايخفين من زينتهن وتوبوا الي الله جميعا ايها المؤمنون لعلكم تفلحون
[YA]: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

[RK]:And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.

1810[24:32]
Line:2823
Waankihoo al-ayamaminkum waalssaliheena min AAibadikumwa-ima-ikum in yakoonoo fuqaraa yughnihimu Allahumin fadlihi waAllahu wasiAAun AAaleemunوانكحوا الايامي منكم والصالحين من عبادكم وامائكم ان يكونوا فقراء يغنهم الله من فضله والله واسع عليم
[YA]: Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things.

[RK]:You shall encourage those of you who are single to get married. They may marry the righteous among your male and female servants, if they are poor. GOD will enrich them from His grace. GOD is Bounteous, Knower.

1811[24:32]
Line:2823
Waankihoo al-ayamaminkum waalssaliheena min AAibadikumwa-ima-ikum in yakoonoo fuqaraa yughnihimu Allahumin fadlihi waAllahu wasiAAun AAaleemunوانكحوا الايامي منكم والصالحين من عبادكم وامائكم ان يكونوا فقراء يغنهم الله من فضله والله واسع عليم
[YA]: Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things.

[RK]:You shall encourage those of you who are single to get married. They may marry the righteous among your male and female servants, if they are poor. GOD will enrich them from His grace. GOD is Bounteous, Knower.

1812[24:33]
Line:2824
WalyastaAAfifi allatheena layajidoona nikahan hatta yughniyahumu Allahumin fadlihi waallatheena yabtaghoona alkitabamimma malakat aymanukum fakatiboohum inAAalimtum feehim khayran waatoohum min mali Allahiallathee atakum wala tukrihoo fatayatikumAAala albigha-i in aradna tahassunanlitabtaghoo AAarada alhayati alddunyawaman yukrihhunna fa-inna Allaha min baAAdi ikrahihinnaghafoorun raheemunوليستعفف الذين لايجدون نكاحا حتي يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم ان علمتم فيهم خيرا واتوهم من مال الله الذي اتاكم ولاتكرهوا فتياتكم علي البغاء ان اردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فان الله من بعد اكراههن غفور رحيم
[YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

[RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.

1813[24:33]
Line:2824
WalyastaAAfifi allatheena layajidoona nikahan hatta yughniyahumu Allahumin fadlihi waallatheena yabtaghoona alkitabamimma malakat aymanukum fakatiboohum inAAalimtum feehim khayran waatoohum min mali Allahiallathee atakum wala tukrihoo fatayatikumAAala albigha-i in aradna tahassunanlitabtaghoo AAarada alhayati alddunyawaman yukrihhunna fa-inna Allaha min baAAdi ikrahihinnaghafoorun raheemunوليستعفف الذين لايجدون نكاحا حتي يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم ان علمتم فيهم خيرا واتوهم من مال الله الذي اتاكم ولاتكرهوا فتياتكم علي البغاء ان اردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فان الله من بعد اكراههن غفور رحيم
[YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

[RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.

1814[24:33]
Line:2824
WalyastaAAfifi allatheena layajidoona nikahan hatta yughniyahumu Allahumin fadlihi waallatheena yabtaghoona alkitabamimma malakat aymanukum fakatiboohum inAAalimtum feehim khayran waatoohum min mali Allahiallathee atakum wala tukrihoo fatayatikumAAala albigha-i in aradna tahassunanlitabtaghoo AAarada alhayati alddunyawaman yukrihhunna fa-inna Allaha min baAAdi ikrahihinnaghafoorun raheemunوليستعفف الذين لايجدون نكاحا حتي يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم ان علمتم فيهم خيرا واتوهم من مال الله الذي اتاكم ولاتكرهوا فتياتكم علي البغاء ان اردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فان الله من بعد اكراههن غفور رحيم
[YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

[RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.

1815[24:35]
Line:2826
Allahu nooru alssamawatiwaal-ardi mathalu noorihi kamishkatin feehamisbahun almisbahu fee zujajatinalzzujajatu kaannaha kawkabun durriyyunyooqadu min shajaratin mubarakatin zaytoonatin lasharqiyyatin wala gharbiyyatin yakadu zaytuhayudee-o walaw lam tamsas-hu narun noorun AAalanoorin yahdee Allahu linoorihi man yashao wayadribuAllahu al-amthala lilnnasi waAllahubikulli shay-in AAaleemunالله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لاشرقية ولاغربية يكاد زيتها يضيئ ولو لم تمسسه نار نور علي نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شئ عليم
[YA]: Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

[RK]:GOD is the light of the heavens and the earth. The allegory of His light is that of a concave mirror behind a lamp that is placed inside a glass container. The glass container is like a bright, pearl-like star. The fuel thereof is supplied from a blessed oil-producing tree, that is neither eastern, nor western. Its oil is almost self-radiating; needs no fire to ignite it. Light upon light. GOD guides to His light whoever wills (to be guided). GOD thus cites the parables for the people. GOD is fully aware of all things.

1816[24:35]
Line:2826
Allahu nooru alssamawatiwaal-ardi mathalu noorihi kamishkatin feehamisbahun almisbahu fee zujajatinalzzujajatu kaannaha kawkabun durriyyunyooqadu min shajaratin mubarakatin zaytoonatin lasharqiyyatin wala gharbiyyatin yakadu zaytuhayudee-o walaw lam tamsas-hu narun noorun AAalanoorin yahdee Allahu linoorihi man yashao wayadribuAllahu al-amthala lilnnasi waAllahubikulli shay-in AAaleemunالله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لاشرقية ولاغربية يكاد زيتها يضيئ ولو لم تمسسه نار نور علي نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شئ عليم
[YA]: Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

[RK]:GOD is the light of the heavens and the earth. The allegory of His light is that of a concave mirror behind a lamp that is placed inside a glass container. The glass container is like a bright, pearl-like star. The fuel thereof is supplied from a blessed oil-producing tree, that is neither eastern, nor western. Its oil is almost self-radiating; needs no fire to ignite it. Light upon light. GOD guides to His light whoever wills (to be guided). GOD thus cites the parables for the people. GOD is fully aware of all things.

1817[24:35]
Line:2826
Allahu nooru alssamawatiwaal-ardi mathalu noorihi kamishkatin feehamisbahun almisbahu fee zujajatinalzzujajatu kaannaha kawkabun durriyyunyooqadu min shajaratin mubarakatin zaytoonatin lasharqiyyatin wala gharbiyyatin yakadu zaytuhayudee-o walaw lam tamsas-hu narun noorun AAalanoorin yahdee Allahu linoorihi man yashao wayadribuAllahu al-amthala lilnnasi waAllahubikulli shay-in AAaleemunالله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لاشرقية ولاغربية يكاد زيتها يضيئ ولو لم تمسسه نار نور علي نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شئ عليم
[YA]: Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

[RK]:GOD is the light of the heavens and the earth. The allegory of His light is that of a concave mirror behind a lamp that is placed inside a glass container. The glass container is like a bright, pearl-like star. The fuel thereof is supplied from a blessed oil-producing tree, that is neither eastern, nor western. Its oil is almost self-radiating; needs no fire to ignite it. Light upon light. GOD guides to His light whoever wills (to be guided). GOD thus cites the parables for the people. GOD is fully aware of all things.

1818[24:35]
Line:2826
Allahu nooru alssamawatiwaal-ardi mathalu noorihi kamishkatin feehamisbahun almisbahu fee zujajatinalzzujajatu kaannaha kawkabun durriyyunyooqadu min shajaratin mubarakatin zaytoonatin lasharqiyyatin wala gharbiyyatin yakadu zaytuhayudee-o walaw lam tamsas-hu narun noorun AAalanoorin yahdee Allahu linoorihi man yashao wayadribuAllahu al-amthala lilnnasi waAllahubikulli shay-in AAaleemunالله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لاشرقية ولاغربية يكاد زيتها يضيئ ولو لم تمسسه نار نور علي نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شئ عليم
[YA]: Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

[RK]:GOD is the light of the heavens and the earth. The allegory of His light is that of a concave mirror behind a lamp that is placed inside a glass container. The glass container is like a bright, pearl-like star. The fuel thereof is supplied from a blessed oil-producing tree, that is neither eastern, nor western. Its oil is almost self-radiating; needs no fire to ignite it. Light upon light. GOD guides to His light whoever wills (to be guided). GOD thus cites the parables for the people. GOD is fully aware of all things.

1819[24:36]
Line:2827
Fee buyootin athina Allahu anturfaAAa wayuthkara feeha ismuhu yusabbihulahu feeha bialghuduwwi waal-asaliفي بيوت اذن الله ان ترفع ويذكر فيها اسمه يسبح له فيها بالغدو والاصال
[YA]: (Lit is such a Light) in houses, which Allah hath permitted to be raised to honour; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, (again and again),-

[RK]:(God's guidance is found) in houses exalted by GOD, for His name is commemorated therein. Glorifying Him therein, day and night -

1820[24:37]
Line:2828
Rijalun la tulheehim tijaratunwala bayAAun AAan thikri Allahi wa-iqamialssalati wa-eeta-i alzzakatiyakhafoona yawman tataqallabu feehi alquloobu waal-absaruرجال لاتلهيهم تجارة ولابيع عن ذكر الله واقام الصلاة وايتاء الزكاة يخافون يوما تتقلب فيه القلوب والابصار
[YA]: By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),-

[RK]:People who are not distracted by business or trade from commemorating GOD; they observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), and they are conscious of the day when the minds and the eyes will be horrified.

1821[24:38]
Line:2829
Liyajziyahumu Allahu ahsana maAAamiloo wayazeedahum min fadlihi waAllahuyarzuqu man yashao bighayri hisabinليجزيهم الله احسن ماعملوا ويزيدهم من فضله والله يرزق من يشاء بغير حساب
[YA]: That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure.

[RK]:GOD will certainly reward them for their good works, and will shower them with His grace. GOD provides for whomever He wills without limits.

1822[24:38]
Line:2829
Liyajziyahumu Allahu ahsana maAAamiloo wayazeedahum min fadlihi waAllahuyarzuqu man yashao bighayri hisabinليجزيهم الله احسن ماعملوا ويزيدهم من فضله والله يرزق من يشاء بغير حساب
[YA]: That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure.

[RK]:GOD will certainly reward them for their good works, and will shower them with His grace. GOD provides for whomever He wills without limits.

1823[24:39]
Line:2830
Waallatheena kafaroo aAAmaluhumkasarabin biqeeAAatin yahsabuhu alththam-anumaan hatta itha jaahu lamyajidhu shay-an wawajada Allaha AAindahu fawaffahu hisabahuwaAllahu sareeAAu alhisabiوالذين كفروا اعمالهم كسراب بقيعة يحسبه الظمان ماء حتي اذا جاءه لم يجده شيئا ووجد الله عنده فوفاه حسابه والله سريع الحساب
[YA]: But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.

[RK]:As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds GOD there instead, to requite him fully for his works. GOD is the most efficient reckoner.

1824[24:39]
Line:2830
Waallatheena kafaroo aAAmaluhumkasarabin biqeeAAatin yahsabuhu alththam-anumaan hatta itha jaahu lamyajidhu shay-an wawajada Allaha AAindahu fawaffahu hisabahuwaAllahu sareeAAu alhisabiوالذين كفروا اعمالهم كسراب بقيعة يحسبه الظمان ماء حتي اذا جاءه لم يجده شيئا ووجد الله عنده فوفاه حسابه والله سريع الحساب
[YA]: But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.

[RK]:As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds GOD there instead, to requite him fully for his works. GOD is the most efficient reckoner.

1825[24:40]
Line:2831
Aw kathulumatin fee bahrinlujjiyyin yaghshahu mawjun min fawqihi mawjun min fawqihisahabun thulumatun baAAduhafawqa baAAdin itha akhraja yadahu lam yakad yarahawaman lam yajAAali Allahu lahu nooran fama lahu minnoorinاو كظلمات في بحر لجي يغشاه موج من فوقه موج من فوقه سحاب ظلمات بعضها فوق بعض اذا اخرج يده لم يكد يراها ومن لم يجعل الله له نورا فماله من نور
[YA]: Or (the Unbelievers' state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light!

[RK]:Another allegory is that of being in total darkness in the midst of a violent ocean, with waves upon waves, in addition to thick fog. Darkness upon darkness - if he looked at his own hand, he could barely see it. Whomever GOD deprives of light, will have no light.

1826[24:41]
Line:2832
Alam tara anna Allaha yusabbihulahu man fee alssamawati waal-ardiwaalttayru saffatin kullun qadAAalima salatahu watasbeehahu waAllahuAAaleemun bima yafAAaloonaالم تر ان الله يسبح له من في السماوات والارض والطير صافات كل قد علم صلاته وتسبيحه والله عليم بما يفعلون
[YA]: Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do.

[RK]:Do you not realize that everyone in the heavens and the earth glorifies GOD, even the birds as they fly in a column? Each knows its prayer and its glorification. GOD is fully aware of everything they do.

1827[24:41]
Line:2832
Alam tara anna Allaha yusabbihulahu man fee alssamawati waal-ardiwaalttayru saffatin kullun qadAAalima salatahu watasbeehahu waAllahuAAaleemun bima yafAAaloonaالم تر ان الله يسبح له من في السماوات والارض والطير صافات كل قد علم صلاته وتسبيحه والله عليم بما يفعلون
[YA]: Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do.

[RK]:Do you not realize that everyone in the heavens and the earth glorifies GOD, even the birds as they fly in a column? Each knows its prayer and its glorification. GOD is fully aware of everything they do.

1828[24:42]
Line:2833
Walillahi mulku alssamawatiwaal-ardi wa-ila Allahi almaseeruولله ملك السماوات والارض والي الله المصير
[YA]: Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all).

[RK]:To GOD belongs the sovereignty of the heavens and the earth, and to GOD is the final destiny.

1829[24:42]
Line:2833
Walillahi mulku alssamawatiwaal-ardi wa-ila Allahi almaseeruولله ملك السماوات والارض والي الله المصير
[YA]: Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all).

[RK]:To GOD belongs the sovereignty of the heavens and the earth, and to GOD is the final destiny.

1830[24:43]
Line:2834
Alam tara anna Allaha yuzjee sahabanthumma yu-allifu baynahu thumma yajAAaluhu rukaman fataraalwadqa yakhruju min khilalihi wayunazzilu mina alssama-imin jibalin feeha min baradin fayuseebu bihiman yashao wayasrifuhu AAan man yashao yakadusana barqihi yathhabu bial-absariالم تر ان الله يزجي سحابا ثم يؤلف بينه ثم يجعله ركاما فتري الودق يخرج من خلاله وينزل من السماء من جبال فيها من برد فيصيب به من يشاء ويصرفه عن من يشاء يكاد سنا برقه يذهب بالابصار
[YA]: Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight.

[RK]:Do you not realize that GOD drives the clouds, then gathers them together, then piles them on each other, then you see the rain coming out of them? He sends down from the sky loads of snow to cover whomever He wills, while diverting it from whomever He wills. The brightness of the snow almost blinds the eyes.

1831[24:44]
Line:2835
Yuqallibu Allahu allayla waalnnaharainna fee thalika laAAibratan li-olee al-absariيقلب الله الليل والنهار ان في ذلك لعبرة لاولي الابصار
[YA]: It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision!

[RK]:GOD controls the night and day. This should be a lesson for those who possess eyes.

1832[24:45]
Line:2836
WaAllahu khalaqa kulla dabbatinmin ma-in faminhum man yamshee AAala batnihiwaminhum man yamshee AAala rijlayni waminhum man yamsheeAAala arbaAAin yakhluqu Allahu ma yashaoinna Allaha AAala kulli shay-in qadeerunوالله خلق كل دابة من ماء فمنهم من يمشي علي بطنه ومنهم من يمشي علي رجلين ومنهم من يمشي علي اربع يخلق الله مايشاء ان الله علي كل شئ قدير
[YA]: And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.

[RK]:And GOD created every living creature from water. Some of them walk on their bellies, some walk on two legs, and some walk on four. GOD creates whatever He wills. GOD is Omnipotent.

1833[24:45]
Line:2836
WaAllahu khalaqa kulla dabbatinmin ma-in faminhum man yamshee AAala batnihiwaminhum man yamshee AAala rijlayni waminhum man yamsheeAAala arbaAAin yakhluqu Allahu ma yashaoinna Allaha AAala kulli shay-in qadeerunوالله خلق كل دابة من ماء فمنهم من يمشي علي بطنه ومنهم من يمشي علي رجلين ومنهم من يمشي علي اربع يخلق الله مايشاء ان الله علي كل شئ قدير
[YA]: And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.

[RK]:And GOD created every living creature from water. Some of them walk on their bellies, some walk on two legs, and some walk on four. GOD creates whatever He wills. GOD is Omnipotent.

1834[24:45]
Line:2836
WaAllahu khalaqa kulla dabbatinmin ma-in faminhum man yamshee AAala batnihiwaminhum man yamshee AAala rijlayni waminhum man yamsheeAAala arbaAAin yakhluqu Allahu ma yashaoinna Allaha AAala kulli shay-in qadeerunوالله خلق كل دابة من ماء فمنهم من يمشي علي بطنه ومنهم من يمشي علي رجلين ومنهم من يمشي علي اربع يخلق الله مايشاء ان الله علي كل شئ قدير
[YA]: And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.

[RK]:And GOD created every living creature from water. Some of them walk on their bellies, some walk on two legs, and some walk on four. GOD creates whatever He wills. GOD is Omnipotent.

1835[24:46]
Line:2837
Laqad anzalna ayatinmubayyinatin waAllahu yahdee man yashaoila siratin mustaqeeminلقد انزلنا ايات مبينات والله يهدي من يشاء الي صراط مستقيم
[YA]: We have indeed sent down signs that make things manifest: and Allah guides whom He wills to a way that is straight.

[RK]:We have sent down to you clarifying revelations, then GOD guides whoever wills (to be guided) in a straight path.

1836[24:47]
Line:2838
Wayaqooloona amanna biAllahiwabialrrasooli waataAAna thumma yatawallafareequn minhum min baAAdi thalika wama ola-ikabialmu/mineenaويقولون امنا بالله وبالرسول واطعنا ثم يتولي فريق منهم من بعد ذلك ومااولئك بالمؤمنين
[YA]: They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers.

[RK]:They say, "We believe in GOD and in the messenger, and we obey," but then some of them slide back afterwards. These are not believers.

1837[24:48]
Line:2839
Wa-itha duAAoo ila Allahiwarasoolihi liyahkuma baynahum itha fareequn minhummuAAridoonaواذا دعوا الي الله ورسوله ليحكم بينهم اذا فريق منهم معرضون
[YA]: When they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come).

[RK]:When they are invited to GOD and His messenger to judge among them, some of them get upset.

1838[24:50]
Line:2841
Afee quloobihim maradun ami irtabooam yakhafoona an yaheefa Allahu AAalayhimwarasooluhu bal ola-ika humu alththalimoonaافي قلوبهم مرض ام ارتابوا ام يخافون ان يحيف الله عليهم ورسوله بل اولئك هم الظالمون
[YA]: Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong.

[RK]:Is there a disease in their hearts? Are they doubtful? Are they afraid that GOD and His messenger may treat them unfairly? In fact, it is they who are unjust.

1839[24:51]
Line:2842
Innama kana qawla almu/mineenaitha duAAoo ila Allahi warasoolihi liyahkumabaynahum an yaqooloo samiAAna waataAAna waola-ikahumu almuflihoonaانما كان قول المؤمنين اذا دعوا الي الله ورسوله ليحكم بينهم ان يقولوا سمعنا واطعنا واولئك هم المفلحون
[YA]: The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity.

[RK]:The only utterance of the believers, whenever invited to GOD and His messenger to judge in their affairs, is to say, "We hear and we obey." These are the winners.

1840[24:52]
Line:2843
Waman yutiAAi Allahawarasoolahu wayakhsha Allaha wayattaqhi faola-ikahumu alfa-izoonaومن يطع الله ورسوله ويخشي الله ويتقه فاولئك هم الفائزون
[YA]: It is such as obey Allah and His Messenger, and fear Allah and do right, that will win (in the end),

[RK]:Those who obey GOD and His messenger, and reverence GOD and observe Him, these are the triumphant ones.

1841[24:52]
Line:2843
Waman yutiAAi Allahawarasoolahu wayakhsha Allaha wayattaqhi faola-ikahumu alfa-izoonaومن يطع الله ورسوله ويخشي الله ويتقه فاولئك هم الفائزون
[YA]: It is such as obey Allah and His Messenger, and fear Allah and do right, that will win (in the end),

[RK]:Those who obey GOD and His messenger, and reverence GOD and observe Him, these are the triumphant ones.

1842[24:53]
Line:2844
Waaqsamoo biAllahi jahda aymanihimla-in amartahum layakhrujunna qul la tuqsimoo taAAatunmaAAroofatun inna Allaha khabeerun bima taAAmaloonaواقسموا بالله جهد ايمانهم لئن امرتهم ليخرجن قل لاتقسموا طاعة معروفة ان الله خبير بما تعملون
[YA]: They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do."

[RK]:They swear by GOD, solemnly, that if you commanded them to mobilize, they would mobilize. Say, "Do not swear. Obedience is an obligation. GOD is fully Cognizant of everything you do."

1843[24:53]
Line:2844
Waaqsamoo biAllahi jahda aymanihimla-in amartahum layakhrujunna qul la tuqsimoo taAAatunmaAAroofatun inna Allaha khabeerun bima taAAmaloonaواقسموا بالله جهد ايمانهم لئن امرتهم ليخرجن قل لاتقسموا طاعة معروفة ان الله خبير بما تعملون
[YA]: They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do."

[RK]:They swear by GOD, solemnly, that if you commanded them to mobilize, they would mobilize. Say, "Do not swear. Obedience is an obligation. GOD is fully Cognizant of everything you do."

1844[24:54]
Line:2845
Qul ateeAAoo Allaha waateeAAooalrrasoola fa-in tawallaw fa-innama AAalayhi mahummila waAAalaykum ma hummiltum wa-in tuteeAAoohutahtadoo wama AAala alrrasooli illaalbalaghu almubeenaقل اطيعوا الله واطيعوا الرسول فان تولوا فانما عليه ماحمل وعليكم ماحملتم وان تطيعوه تهتدوا وماعلي الرسول الا البلاغ المبين
[YA]: Say: "Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).

[RK]:Say, "Obey GOD, and obey the messenger." If they refuse, then he is responsible for his obligations, and you are responsible for your obligations. If you obey him, you will be guided. The sole duty of the messenger is to deliver (the message).

1845[24:55]
Line:2846
WaAAada Allahu allatheena amanoominkum waAAamiloo alssalihatilayastakhlifannahum fee al-ardi kama istakhlafaallatheena min qablihim walayumakkinanna lahum deenahumuallathee irtada lahum walayubaddilannahum minbaAAdi khawfihim amnan yaAAbudoonanee la yushrikoona beeshay-an waman kafara baAAda thalika faola-ika humualfasiqoonaوعد الله الذين امنوا منكم وعملوا الصالحات ليستخلفنهم في الارض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضي لهم وليبدلنهم من بعد خوفهم امنا يعبدونني لايشركون بي شيئا ومن كفر بعد ذلك فاولئك هم الفاسقون
[YA]: Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked.

[RK]:GOD promises those among you who believe and lead a righteous life, that He will make them sovereigns on earth, as He did for those before them, and will establish for them the religion He has chosen for them, and will substitute peace and security for them in place of fear. All this because they worship Me alone; they never set up any idols beside Me. Those who disbelieve after this are the truly wicked.

1846[24:58]
Line:2849
Ya ayyuha allatheena amanooliyasta/thinkumu allatheena malakat aymanukumwaallatheena lam yablughoo alhuluma minkumthalatha marratin min qabli salatialfajri waheena tadaAAoona thiyabakum mina alththaheeratiwamin baAAdi salati alAAisha-i thalathuAAawratin lakum laysa AAalaykum wala AAalayhim junahunbaAAdahunna tawwafoona AAalaykum baAAdukumAAala baAAdin kathalika yubayyinu Allahulakumu al-ayati waAllahu AAaleemun hakeemunياايها الذين امنوا ليستاذنكم الذين ملكت ايمانكم والذين لم يبلغوا الحلم منكم ثلاث مرات من قبل صلاة الفجر وحين تضعون ثيابكم من الظهيرة ومن بعد صلاة العشاء ثلاث عورات لكم ليس عليكم ولاعليهم جناح بعدهن طوافون عليكم بعضكم علي بعض كذلك يبين الله لكم الايات والله عليم حكيم
[YA]: O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.

[RK]:O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise.

1847[24:58]
Line:2849
Ya ayyuha allatheena amanooliyasta/thinkumu allatheena malakat aymanukumwaallatheena lam yablughoo alhuluma minkumthalatha marratin min qabli salatialfajri waheena tadaAAoona thiyabakum mina alththaheeratiwamin baAAdi salati alAAisha-i thalathuAAawratin lakum laysa AAalaykum wala AAalayhim junahunbaAAdahunna tawwafoona AAalaykum baAAdukumAAala baAAdin kathalika yubayyinu Allahulakumu al-ayati waAllahu AAaleemun hakeemunياايها الذين امنوا ليستاذنكم الذين ملكت ايمانكم والذين لم يبلغوا الحلم منكم ثلاث مرات من قبل صلاة الفجر وحين تضعون ثيابكم من الظهيرة ومن بعد صلاة العشاء ثلاث عورات لكم ليس عليكم ولاعليهم جناح بعدهن طوافون عليكم بعضكم علي بعض كذلك يبين الله لكم الايات والله عليم حكيم
[YA]: O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.

[RK]:O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise.

1848[24:59]
Line:2850
Wa-itha balagha al-atfaluminkumu alhuluma falyasta/thinoo kama ista/thanaallatheena min qablihim kathalika yubayyinu Allahulakum ayatihi waAllahu AAaleemun hakeemunواذا بلغ الاطفال منكم الحلم فليستاذنوا كما استاذن الذين من قبلهم كذلك يبين الله لكم اياته والله عليم حكيم
[YA]: But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom.

[RK]:Once the children reach puberty, they must ask permission (before entering) like those who became adults before them have asked permission (before entering). GOD thus clarifies His revelations for you. GOD is Omniscient, Most Wise.

1849[24:59]
Line:2850
Wa-itha balagha al-atfaluminkumu alhuluma falyasta/thinoo kama ista/thanaallatheena min qablihim kathalika yubayyinu Allahulakum ayatihi waAllahu AAaleemun hakeemunواذا بلغ الاطفال منكم الحلم فليستاذنوا كما استاذن الذين من قبلهم كذلك يبين الله لكم اياته والله عليم حكيم
[YA]: But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom.

[RK]:Once the children reach puberty, they must ask permission (before entering) like those who became adults before them have asked permission (before entering). GOD thus clarifies His revelations for you. GOD is Omniscient, Most Wise.

1850[24:60]
Line:2851
WaalqawaAAidu mina alnnisa-iallatee la yarjoona nikahan falaysaAAalayhinna junahun an yadaAAna thiyabahunnaghayra mutabarrijatin bizeenatin waan yastaAAfifna khayrunlahunna waAllahu sameeAAun AAaleemunوالقواعد من النساء اللاتي لايرجون نكاحا فليس عليهن جناح ان يضعن ثيابهن غير متبرجات بزينة وان يستعففن خير لهن والله سميع عليم
[YA]: Such elderly women as are past the prospect of marriage,- there is no blame on them if they lay aside their (outer) garments, provided they make not a wanton display of their beauty: but it is best for them to be modest: and Allah is One Who sees and knows all things.

[RK]:The elderly women who do not expect to get married commit nothing wrong by relaxing their dress code, provided they do not reveal too much of their bodies. To maintain modesty is better for them. GOD is Hearer, Knower.


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