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Page 13 of 57
No.Ref.Text
601[4:84]
Line:577
Faqatil fee sabeeli Allahi latukallafu illa nafsaka waharridialmu/mineena AAasa Allahu an yakuffa ba/sa allatheenakafaroo waAllahu ashaddu ba/san waashaddu tankeelanفقاتل في سبيل الله لاتكلف الا نفسك وحرض المؤمنين عسي الله ان يكف باس الذين كفروا والله اشد باسا واشد تنكيلا
[YA]: Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.

[RK]:You shall fight for the cause of GOD; you are responsible only for your own soul, and exhort the believers to do the same. GOD will neutralize the power of those who disbelieve. GOD is much more powerful, and much more effective.
602[4:85]
Line:578
Man yashfaAA shafaAAatan hasanatanyakun lahu naseebun minha waman yashfaAA shafaAAatansayyi-atan yakun lahu kiflun minha wakana AllahuAAala kulli shay-in muqeetanمن يشفع شفاعة حسنة يكن له نصيب منها ومن يشفع شفاعة سيئة يكن له كفل منها وكان الله علي كل شئ مقيتا
[YA]: Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.

[RK]:Whoever mediates a good deed receives a share of the credit thereof, and whoever mediates an evil work, incurs a share thereof. GOD controls all things.
603[4:86]
Line:579
Wa-itha huyyeetum bitahiyyatinfahayyoo bi-ahsana minha aw ruddoohainna Allaha kana AAala kulli shay-in haseebanواذا حييتم بتحية فحيوا باحسن منها او ردوها ان الله كان علي كل شئ حسيبا
[YA]: When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.

[RK]:When greeted with a greeting, you shall respond with a better greeting or at least an equal one. GOD reckons all things.
604[4:87]
Line:580
Allahu la ilaha illahuwa layajmaAAannakum ila yawmi alqiyamati larayba feehi waman asdaqu mina Allahi hadeethanالله لا اله الا هو ليجمعنكم الي يوم القيامة لاريب فيه ومن اصدق من الله حديثا
[YA]: Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?

[RK]:GOD: there is no god except He. He will surely summon you on the Day of Resurrection - the inevitable day. Whose narration is more truthful than GOD's?
605[4:87]
Line:580
Allahu la ilaha illahuwa layajmaAAannakum ila yawmi alqiyamati larayba feehi waman asdaqu mina Allahi hadeethanالله لا اله الا هو ليجمعنكم الي يوم القيامة لاريب فيه ومن اصدق من الله حديثا
[YA]: Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?

[RK]:GOD: there is no god except He. He will surely summon you on the Day of Resurrection - the inevitable day. Whose narration is more truthful than GOD's?
606[4:87]
Line:580
Allahu la ilaha illahuwa layajmaAAannakum ila yawmi alqiyamati larayba feehi waman asdaqu mina Allahi hadeethanالله لا اله الا هو ليجمعنكم الي يوم القيامة لاريب فيه ومن اصدق من الله حديثا
[YA]: Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?

[RK]:GOD: there is no god except He. He will surely summon you on the Day of Resurrection - the inevitable day. Whose narration is more truthful than GOD's?
607[4:88]
Line:581
Fama lakum fee almunafiqeenafi-atayni waAllahu arkasahum bima kasabooatureedoona an tahdoo man adalla Allahu waman yudliliAllahu falan tajida lahu sabeelanفمالكم في المنافقين فئتين والله اركسهم بما كسبوا اتريدون ان تهدوا من اضل الله ومن يضلل الله فلن تجد له سبيلا
[YA]: Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

[RK]:Why should you divide yourselves into two groups regarding hypocrites (among you)? GOD is the one who condemned them because of their own behavior. Do you want to guide those who are sent astray by GOD? Whomever GOD sends astray, you can never find a way to guide them.
608[4:88]
Line:581
Fama lakum fee almunafiqeenafi-atayni waAllahu arkasahum bima kasabooatureedoona an tahdoo man adalla Allahu waman yudliliAllahu falan tajida lahu sabeelanفمالكم في المنافقين فئتين والله اركسهم بما كسبوا اتريدون ان تهدوا من اضل الله ومن يضلل الله فلن تجد له سبيلا
[YA]: Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

[RK]:Why should you divide yourselves into two groups regarding hypocrites (among you)? GOD is the one who condemned them because of their own behavior. Do you want to guide those who are sent astray by GOD? Whomever GOD sends astray, you can never find a way to guide them.
609[4:88]
Line:581
Fama lakum fee almunafiqeenafi-atayni waAllahu arkasahum bima kasabooatureedoona an tahdoo man adalla Allahu waman yudliliAllahu falan tajida lahu sabeelanفمالكم في المنافقين فئتين والله اركسهم بما كسبوا اتريدون ان تهدوا من اضل الله ومن يضلل الله فلن تجد له سبيلا
[YA]: Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

[RK]:Why should you divide yourselves into two groups regarding hypocrites (among you)? GOD is the one who condemned them because of their own behavior. Do you want to guide those who are sent astray by GOD? Whomever GOD sends astray, you can never find a way to guide them.
610[4:89]
Line:582
Waddoo law takfuroona kama kafaroofatakoonoona sawaan fala tattakhithoo minhumawliyaa hatta yuhajiroo fee sabeeliAllahi fa-in tawallaw fakhuthoohum waoqtuloohumhaythu wajadtumoohum wala tattakhithoominhum waliyyan wala naseeranودوا لو تكفرون كما كفروا فتكونون سواء فلا تتخذوا منهم اولياء حتي يهاجروا في سبيل الله فان تولوا فخذوهم واقتلوهم حيث وجدتموهم ولاتتخذوا منهم وليا ولانصيرا
[YA]: They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-

[RK]:They wish that you disbelieve as they have disbelieved, then you become equal. Do not consider them friends, unless they mobilize along with you in the cause of GOD. If they turn against you, you shall fight them, and you may kill them when you encounter them in war. You shall not accept them as friends, or allies.
611[4:90]
Line:583
Illa allatheena yasiloonaila qawmin baynakum wabaynahum meethaqun aw jaookumhasirat sudooruhum an yuqatilookum awyuqatiloo qawmahum walaw shaa Allahu lasallatahumAAalaykum falaqatalookum fa-ini iAAtazalookum falam yuqatilookumwaalqaw ilaykumu alssalama fama jaAAala Allahulakum AAalayhim sabeelanالا الذين يصلون الي قوم بينكم وبينهم ميثاق او جاؤوكم حصرت صدورهم ان يقاتلوكم او يقاتلوا قومهم ولو شاء الله لسلطهم عليكم فلقاتلوكم فان اعتزلوكم فلم يقاتلوكم والقوا اليكم السلم فما جعل الله لكم عليهم سبيلا
[YA]: Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).

[RK]:Exempted are those who join people with whom you have signed a peace treaty, and those who come to you wishing not to fight you, nor fight their relatives. Had GOD willed, He could have permitted them to fight against you. Therefore, if they leave you alone, refrain from fighting you, and offer you peace, then GOD gives you no excuse to fight them.
612[4:90]
Line:583
Illa allatheena yasiloonaila qawmin baynakum wabaynahum meethaqun aw jaookumhasirat sudooruhum an yuqatilookum awyuqatiloo qawmahum walaw shaa Allahu lasallatahumAAalaykum falaqatalookum fa-ini iAAtazalookum falam yuqatilookumwaalqaw ilaykumu alssalama fama jaAAala Allahulakum AAalayhim sabeelanالا الذين يصلون الي قوم بينكم وبينهم ميثاق او جاؤوكم حصرت صدورهم ان يقاتلوكم او يقاتلوا قومهم ولو شاء الله لسلطهم عليكم فلقاتلوكم فان اعتزلوكم فلم يقاتلوكم والقوا اليكم السلم فما جعل الله لكم عليهم سبيلا
[YA]: Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).

[RK]:Exempted are those who join people with whom you have signed a peace treaty, and those who come to you wishing not to fight you, nor fight their relatives. Had GOD willed, He could have permitted them to fight against you. Therefore, if they leave you alone, refrain from fighting you, and offer you peace, then GOD gives you no excuse to fight them.
613[4:92]
Line:585
Wama kana limu/minin anyaqtula mu/minan illa khataan waman qatala mu/minankhataan fatahreeru raqabatin mu/minatin wadiyatunmusallamatun ila ahlihi illa an yassaddaqoofa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeruraqabatin mu/minatin wa-in kana min qawmin baynakumwabaynahum meethaqun fadiyatun musallamatun ilaahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamushahrayni mutatabiAAayni tawbatan mina Allahi wakanaAllahu AAaleeman hakeemanوماكان لمؤمن ا ن يقتل مؤمنا الا خطا ومن قتل مؤمنا خطا فتحرير رقبة مؤمنة ودية مسلمة الي اهله الا ان يصدقوا فان كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وان كان من قوم بينكم وبينهم ميثاق فدية مسلمة الي اهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما
[YA]: Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

[RK]:No believer shall kill another believer, unless it is an accident. If one kills a believer by accident, he shall atone by freeing a believing slave, and paying a compensation to the victim's family, unless they forfeit such a compensation as a charity. If the victim belonged to people who are at war with you, though he was a believer, you shall atone by freeing a believing slave. If he belonged to people with whom you have signed a peace treaty, you shall pay the compensation in addition to freeing a believing slave. If you cannot find a slave to free, you shall atone by fasting two consecutive months, in order to be redeemed by GOD. GOD is Knower, Most Wise.
614[4:92]
Line:585
Wama kana limu/minin anyaqtula mu/minan illa khataan waman qatala mu/minankhataan fatahreeru raqabatin mu/minatin wadiyatunmusallamatun ila ahlihi illa an yassaddaqoofa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeruraqabatin mu/minatin wa-in kana min qawmin baynakumwabaynahum meethaqun fadiyatun musallamatun ilaahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamushahrayni mutatabiAAayni tawbatan mina Allahi wakanaAllahu AAaleeman hakeemanوماكان لمؤمن ا ن يقتل مؤمنا الا خطا ومن قتل مؤمنا خطا فتحرير رقبة مؤمنة ودية مسلمة الي اهله الا ان يصدقوا فان كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وان كان من قوم بينكم وبينهم ميثاق فدية مسلمة الي اهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما
[YA]: Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

[RK]:No believer shall kill another believer, unless it is an accident. If one kills a believer by accident, he shall atone by freeing a believing slave, and paying a compensation to the victim's family, unless they forfeit such a compensation as a charity. If the victim belonged to people who are at war with you, though he was a believer, you shall atone by freeing a believing slave. If he belonged to people with whom you have signed a peace treaty, you shall pay the compensation in addition to freeing a believing slave. If you cannot find a slave to free, you shall atone by fasting two consecutive months, in order to be redeemed by GOD. GOD is Knower, Most Wise.
615[4:93]
Line:586
Waman yaqtul mu/minan mutaAAammidan fajazaohujahannamu khalidan feeha waghadiba AllahuAAalayhi walaAAanahu waaAAadda lahu AAathaban AAatheemanومن يقتل مؤمنا متعمدا فجزاؤه جهنم خالدا فيها وغضب الله عليه ولعنه واعد له عذابا عظيما
[YA]: If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.

[RK]:Anyone who kills a believer on purpose, his retribution is Hell, wherein he abides forever, GOD is angry with him, and condemns him, and has prepared for him a terrible retribution.
616[4:94]
Line:587
Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeranياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القي اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا
[YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

[RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.
617[4:94]
Line:587
Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeranياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القي اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا
[YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

[RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.
618[4:94]
Line:587
Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeranياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القي اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا
[YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

[RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.
619[4:94]
Line:587
Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeranياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القي اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا
[YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

[RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.
620[4:95]
Line:588
La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheemanلايستوي القاعدون من المؤمنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم علي القاعدين درجة وكلا وعد الله الحسني وفضل الله المجاهدين علي القاعدين اجرا عظيما
[YA]: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

[RK]:Not equal are the sedentary among the believers who are not handicapped, and those who strive in the cause of GOD with their money and their lives. GOD exalts the strivers with their money and their lives above the sedentary. For both, GOD promises salvation, but GOD exalts the strivers over the sedentary with a great recompense.
621[4:95]
Line:588
La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheemanلايستوي القاعدون من المؤمنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم علي القاعدين درجة وكلا وعد الله الحسني وفضل الله المجاهدين علي القاعدين اجرا عظيما
[YA]: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

[RK]:Not equal are the sedentary among the believers who are not handicapped, and those who strive in the cause of GOD with their money and their lives. GOD exalts the strivers with their money and their lives above the sedentary. For both, GOD promises salvation, but GOD exalts the strivers over the sedentary with a great recompense.
622[4:95]
Line:588
La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheemanلايستوي القاعدون من المؤمنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم علي القاعدين درجة وكلا وعد الله الحسني وفضل الله المجاهدين علي القاعدين اجرا عظيما
[YA]: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

[RK]:Not equal are the sedentary among the believers who are not handicapped, and those who strive in the cause of GOD with their money and their lives. GOD exalts the strivers with their money and their lives above the sedentary. For both, GOD promises salvation, but GOD exalts the strivers over the sedentary with a great recompense.
623[4:95]
Line:588
La yastawee alqaAAidoona minaalmu/mineena ghayru olee alddarari waalmujahidoonafee sabeeli Allahi bi-amwalihim waanfusihim faddalaAllahu almujahideena bi-amwalihimwaanfusihim AAala alqaAAideena darajatan wakullanwaAAada Allahu alhusna wafaddala Allahualmujahideena AAala alqaAAideena ajran AAatheemanلايستوي القاعدون من المؤمنين غير اولي الضرر والمجاهدون في سبيل الله باموالهم وانفسهم فضل الله المجاهدين باموالهم وانفسهم علي القاعدين درجة وكلا وعد الله الحسني وفضل الله المجاهدين علي القاعدين اجرا عظيما
[YA]: Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

[RK]:Not equal are the sedentary among the believers who are not handicapped, and those who strive in the cause of GOD with their money and their lives. GOD exalts the strivers with their money and their lives above the sedentary. For both, GOD promises salvation, but GOD exalts the strivers over the sedentary with a great recompense.
624[4:96]
Line:589
Darajatin minhu wamaghfiratan warahmatanwakana Allahu ghafooran raheemanدرجات منه ومغفرة ورحمة وكان الله غفورا رحيما
[YA]: Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful.

[RK]:The higher ranks come from Him, as well as forgiveness and mercy. GOD is Forgiver, Most Merciful.
625[4:97]
Line:590
Inna allatheena tawaffahumualmala-ikatu thalimee anfusihim qaloofeema kuntum qaloo kunna mustadAAafeena feeal-ardi qaloo alam takun ardu AllahiwasiAAatan fatuhajiroo feeha faola-ikama/wahum jahannamu wasaat maseeranان الذين توفاهم الملائكة ظالمي انفسهم قالوا فيم كنتم قالوا كنا مستضعفين في الارض قالوا الم تكن ارض الله واسعة فتهاجروا فيها فاولئك ماواهم جهنم وساءت مصيرا
[YA]: When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -

[RK]:Those whose lives are terminated by the angels, while in a state of wronging their souls, the angels will ask them, "What was the matter with you?" They will say, "We were oppressed on earth." They will say, "Was GOD's earth not spacious enough for you to emigrate therein?" For these, the final abode is Hell, and a miserable destiny.
626[4:99]
Line:592
Faola-ika AAasa Allahuan yaAAfuwa AAanhum wakana Allahu AAafuwwan ghafooranفاولئك عسي الله ان يعفو عنهم وكان الله عفوا غفورا
[YA]: For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.

[RK]:These may be pardoned by GOD. GOD is Pardoner, Forgiver.
627[4:99]
Line:592
Faola-ika AAasa Allahuan yaAAfuwa AAanhum wakana Allahu AAafuwwan ghafooranفاولئك عسي الله ان يعفو عنهم وكان الله عفوا غفورا
[YA]: For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.

[RK]:These may be pardoned by GOD. GOD is Pardoner, Forgiver.
628[4:100]
Line:593
Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheemanومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الي الله ورسوله ثم يدركه الموت فقد وقع اجره علي الله وكان الله غفورا رحيما
[YA]: He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

[RK]:Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful.
629[4:100]
Line:593
Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheemanومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الي الله ورسوله ثم يدركه الموت فقد وقع اجره علي الله وكان الله غفورا رحيما
[YA]: He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

[RK]:Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful.
630[4:100]
Line:593
Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheemanومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الي الله ورسوله ثم يدركه الموت فقد وقع اجره علي الله وكان الله غفورا رحيما
[YA]: He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

[RK]:Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful.
631[4:100]
Line:593
Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheemanومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الي الله ورسوله ثم يدركه الموت فقد وقع اجره علي الله وكان الله غفورا رحيما
[YA]: He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

[RK]:Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful.
632[4:102]
Line:595
Wa-itha kunta feehim faaqamta lahumualssalata faltaqum ta-ifatun minhummaAAaka walya/khuthoo aslihatahum fa-ithasajadoo falyakoonoo min wara-ikum walta/ti ta-ifatunokhra lam yusalloo falyusalloo maAAakawalya/khuthoo hithrahum waaslihatahumwadda allatheena kafaroo law taghfuloona AAan aslihatikumwaamtiAAatikum fayameeloona AAalaykum maylatan wahidatanwala junaha AAalaykum in kana bikum athanmin matarin aw kuntum marda an tadaAAoo aslihatakumwakhuthoo hithrakum inna AllahaaAAadda lilkafireena AAathaban muheenanواذا كنت فيهم فاقمت لهم الصلاة فلتقم طائفة منهم معك ولياخذوا اسلحتهم فاذا سجدوا فليكونوا من ورائكم ولتات طائفة اخري لم يصلوا فليصلوا معك ولياخذوا حذرهم واسلحتهم ود الذين كفروا لو تغفلون عن اسلحتكم وامتعتكم فيميلون عليكم ميلة واحدة ولاجناح عليكم ان كان بكم اذي من مطر او كنتم مرضي ان تضعوا اسلحتكم وخذوا حذركم ان الله اعد للكافرين عذابا مهينا
[YA]: When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

[RK]:When you are with them, and lead the Contact Prayer (Salat) for them, let some of you stand guard; let them hold their weapons, and let them stand behind you as you prostrate. Then, let the other group that has not prayed take their turn praying with you, while the others stand guard and hold their weapons. Those who disbelieved wish to see you neglect your weapons and your equipment, in order to attack you once and for all. You commit no error, if you are hampered by rain or injury, by putting down your weapons, so long as you remain alert. GOD has prepared for the disbelievers a shameful retribution.
633[4:103]
Line:596
Fa-itha qadaytumu alssalatafaothkuroo Allaha qiyaman waquAAoodanwaAAala junoobikum fa-itha itma/nantumfaaqeemoo alssalata inna alssalatakanat AAala almu/mineena kitaban mawqootanفاذا قضيتم الصلاة فاذكروا الله قياما وقعودا وعلي جنوبكم فاذا اطماننتم فاقيموا الصلاة ان الصلاةكانت علي المؤمنين كتابا موقوتا
[YA]: When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.

[RK]:Once you complete your Contact Prayer (Salat), you shall remember GOD while standing, sitting, or lying down. Once the war is over, you shall observe the Contact Prayers (Salat); the Contact Prayers (Salat) are decreed for the believers at specific times.
634[4:104]
Line:597
Wala tahinoo fee ibtigha-ialqawmi in takoonoo ta/lamoona fa-innahum ya/lamoona kamata/lamoona watarjoona mina Allahi ma layarjoona wakana Allahu AAaleeman hakeemanولاتهنوا في ابتغاء القوم ان تكونوا تالمون فانهم يالمون كما تالمون وترجون من الله مالايرجون وكان الله عليما حكيما
[YA]: And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.

[RK]:Do not waver in pursuing the enemy. If you suffer, they also suffer. However, you expect from GOD what they never expect. GOD is Omniscient, Most Wise.
635[4:104]
Line:597
Wala tahinoo fee ibtigha-ialqawmi in takoonoo ta/lamoona fa-innahum ya/lamoona kamata/lamoona watarjoona mina Allahi ma layarjoona wakana Allahu AAaleeman hakeemanولاتهنوا في ابتغاء القوم ان تكونوا تالمون فانهم يالمون كما تالمون وترجون من الله مالايرجون وكان الله عليما حكيما
[YA]: And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.

[RK]:Do not waver in pursuing the enemy. If you suffer, they also suffer. However, you expect from GOD what they never expect. GOD is Omniscient, Most Wise.
636[4:105]
Line:598
Inna anzalna ilayka alkitababialhaqqi litahkuma bayna alnnasibima araka Allahu wala takun lilkha-ineenakhaseemanانا انزلنا اليك الكتاب بالحق لتحكم بين الناس بما اراك الله ولاتكن للخائنين خصيما
[YA]: We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;

[RK]:We have sent down to you the scripture, truthfully, in order to judge among the people in accordance with what GOD has shown you. You shall not side with the betrayers.
637[4:106]
Line:599
Waistaghfiri Allaha inna Allahakana ghafooran raheemanواستغفر الله ان الله كان غفورا رحيما
[YA]: But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful.

[RK]:You shall implore GOD for forgiveness. GOD is Forgiver, Most Merciful.
638[4:106]
Line:599
Waistaghfiri Allaha inna Allahakana ghafooran raheemanواستغفر الله ان الله كان غفورا رحيما
[YA]: But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful.

[RK]:You shall implore GOD for forgiveness. GOD is Forgiver, Most Merciful.
639[4:107]
Line:600
Wala tujadil AAani allatheenayakhtanoona anfusahum inna Allaha la yuhibbuman kana khawwanan atheemanولاتجادل عن الذين يختانون انفسهم ان الله لايحب من كان خوانا اثيما
[YA]: Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:

[RK]:Do not argue on behalf of those who have wronged their own souls; GOD does not love any betrayer, guilty.
640[4:108]
Line:601
Yastakhfoona mina alnnasi walayastakhfoona mina Allahi wahuwa maAAahum ithyubayyitoona ma la yarda mina alqawli wakanaAllahu bima yaAAmaloona muheetanيستخفون من الناس ولايستخفون من الله وهو معهم اذ يبيتون مالايرضي من القول وكان الله بما يعملون محيطا
[YA]: They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.

[RK]:They hide from the people, and do not care to hide from GOD, though He is with them as they harbor ideas He dislikes. GOD is fully aware of everything they do.
641[4:108]
Line:601
Yastakhfoona mina alnnasi walayastakhfoona mina Allahi wahuwa maAAahum ithyubayyitoona ma la yarda mina alqawli wakanaAllahu bima yaAAmaloona muheetanيستخفون من الناس ولايستخفون من الله وهو معهم اذ يبيتون مالايرضي من القول وكان الله بما يعملون محيطا
[YA]: They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.

[RK]:They hide from the people, and do not care to hide from GOD, though He is with them as they harbor ideas He dislikes. GOD is fully aware of everything they do.
642[4:109]
Line:602
Haantum haola-i jadaltumAAanhum fee alhayati alddunya famanyujadilu Allaha AAanhum yawma alqiyamati amman yakoonu AAalayhim wakeelanهاانتم هؤلاء جادلتم عنهم في الحياة الدنيا فمن يجادل الله عنهم يوم القيامة ام من يكون عليهم وكيلا
[YA]: Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?

[RK]:Here you are arguing on their behalf in this world; who is going to argue with GOD on their behalf on the Day of Resurrection? Who is going to be their advocate?
643[4:110]
Line:603
Waman yaAAmal soo-an aw yathlimnafsahu thumma yastaghfiri Allaha yajidi Allahaghafooran raheemanومن يعمل سوءا او يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما
[YA]: If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful.

[RK]:Anyone who commits evil, or wrongs his soul, then implores GOD for forgiveness, will find GOD Forgiving, Most Merciful.
644[4:110]
Line:603
Waman yaAAmal soo-an aw yathlimnafsahu thumma yastaghfiri Allaha yajidi Allahaghafooran raheemanومن يعمل سوءا او يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما
[YA]: If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful.

[RK]:Anyone who commits evil, or wrongs his soul, then implores GOD for forgiveness, will find GOD Forgiving, Most Merciful.
645[4:111]
Line:604
Waman yaksib ithman fa-innamayaksibuhu AAala nafsihi wakana AllahuAAaleeman hakeemanومن يكسب اثما فانما يكسبه علي نفسه وكان الله عليما حكيما
[YA]: And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.

[RK]:Anyone who earns a sin, earns it to the detriment of his own soul. GOD is Omniscient, Most Wise.
646[4:113]
Line:606
Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba waalhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheemanولولا فضل الله عليك ورحمته لهمت طائفة منهم ان يضلوك ومايضلون الا انفسهم ومايضرونك من شئ وانزل الله عليك الكتاب والحكمة وعلمك مالم تكن تعلم وكان فضل الله عليك عظيما
[YA]: But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

[RK]:If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great.
647[4:113]
Line:606
Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba waalhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheemanولولا فضل الله عليك ورحمته لهمت طائفة منهم ان يضلوك ومايضلون الا انفسهم ومايضرونك من شئ وانزل الله عليك الكتاب والحكمة وعلمك مالم تكن تعلم وكان فضل الله عليك عظيما
[YA]: But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

[RK]:If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great.
648[4:113]
Line:606
Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba waalhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheemanولولا فضل الله عليك ورحمته لهمت طائفة منهم ان يضلوك ومايضلون الا انفسهم ومايضرونك من شئ وانزل الله عليك الكتاب والحكمة وعلمك مالم تكن تعلم وكان فضل الله عليك عظيما
[YA]: But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

[RK]:If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great.
649[4:114]
Line:607
La khayra fee katheerin min najwahumilla man amara bisadaqatin aw maAAroofin aw islahinbayna alnnasi waman yafAAal thalika ibtighaamardati Allahi fasawfa nu/teehi ajran AAatheemanلاخير في كثير من نجواهم الا من امر بصدقة او معروف او اصلاح بين الناس ومن يفعل ذلك ابتغاء مرضاة الله فسوف نؤتيه اجرا عظيما
[YA]: In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).

[RK]:There is nothing good about their private conferences, except for those who advocate charity, or righteous works, or making peace among the people. Anyone who does this, in response to GOD's teachings, we will grant him a great recompense.
650[4:116]
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Inna Allaha la yaghfiru anyushraka bihi wayaghfiru ma doona thalika limanyashao waman yushrik biAllahi faqad dalladalalan baAAeedanان الله لايغفر ان يشرك به ويغفر مادون ذلك لمن يشاء ومن يشرك بالله فقد ضل ضلالابعيدا
[YA]: Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right).

[RK]:GOD does not forgive idol worship (if maintained until death), and He forgives lesser offenses for whomever He wills. Anyone who idolizes any idol beside GOD has strayed far astray.
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