Home Browse Chapters Browse Roots

Browse By Root - ا ل ه - a-l-o

Go to page:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 
Page 5 of 57
No.Ref.Text
201[2:233]
Line:240
Waalwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma alrradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bialmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bialmaAAroofi waittaqoo AllahawaiAAlamoo anna Allaha bima taAAmaloona baseerunوالوالدات يرضعن اولادهن حولين كاملين لمن اراد ان يتم الرضاعة وعلي المولود له رزقهن وكسوتهن بالمعروف لاتكلف نفس الا وسعها لاتضار والدة بولدها ولامولود له بولده وعلي الوارث مثل ذلك فان ارادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وان اردتم ان تسترضعوا اولادكم فلا جناح علكيم اذا سلمتم مااتيتم بالمعروف واتقوا الله واعلموا ان الله بما تعملون بصير
[YA]: The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.

[RK]:Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother's food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do.
202[2:233]
Line:240
Waalwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma alrradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bialmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bialmaAAroofi waittaqoo AllahawaiAAlamoo anna Allaha bima taAAmaloona baseerunوالوالدات يرضعن اولادهن حولين كاملين لمن اراد ان يتم الرضاعة وعلي المولود له رزقهن وكسوتهن بالمعروف لاتكلف نفس الا وسعها لاتضار والدة بولدها ولامولود له بولده وعلي الوارث مثل ذلك فان ارادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وان اردتم ان تسترضعوا اولادكم فلا جناح علكيم اذا سلمتم مااتيتم بالمعروف واتقوا الله واعلموا ان الله بما تعملون بصير
[YA]: The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.

[RK]:Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother's food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do.
203[2:234]
Line:241
Waallatheena yutawaffawnaminkum wayatharoona azwajan yatarabbasnabi-anfusihinna arbaAAata ashhurin waAAashran fa-ithabalaghna ajalahunna fala junaha AAalaykum feemafaAAalna fee anfusihinna bialmaAAroofi waAllahubima taAAmaloona khabeerunوالذين يتوفون منكم ويذرون ازواجا يتربصن بانفسهن اربعة اشهر وعشرا فاذا بلغن اجلهن فلا جناح عليكم فيما فعلن في انفسهن بالمعروف والله بما تعملون خبير
[YA]: If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.

[RK]:Those who die and leave wives, their widows shall wait four months and ten days (before they remarry). Once they fulfill their interim, you commit no error by letting them do whatever righteous matters they wish to do. GOD is fully Cognizant of everything you do.
204[2:235]
Line:242
Wala junaha AAalaykum feemaAAarradtum bihi min khitbati alnnisa-iaw aknantum fee anfusikum AAalima Allahu annakum satathkuroonahunnawalakin la tuwaAAidoohunna sirran illaan taqooloo qawlan maAAroofan wala taAAzimoo AAuqdata alnnikahihatta yablugha alkitabu ajalahu waiAAlamooanna Allaha yaAAlamu ma fee anfusikum faihtharoohuwaiAAlamoo anna Allaha ghafoorun haleemunولاجناح عليكم فيما عرضتم به من خطبة النساء او اكننتم في انفسكم علم الله انكم ستذكرونهن ولكن لاتواعدوهن سرا الا ان تقولوا قولا معروفا ولاتعزموا عقدة النكاح حتي يبلغ الكتاب اجله واعلموا ان الله يعلم مافي انفسكم فاحذروه واعلموا ان الله غفور حليم
[YA]: There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.

[RK]:You commit no sin by announcing your engagement to the women, or keeping it secret. GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You should know that GOD is Forgiver, Clement.
205[2:235]
Line:242
Wala junaha AAalaykum feemaAAarradtum bihi min khitbati alnnisa-iaw aknantum fee anfusikum AAalima Allahu annakum satathkuroonahunnawalakin la tuwaAAidoohunna sirran illaan taqooloo qawlan maAAroofan wala taAAzimoo AAuqdata alnnikahihatta yablugha alkitabu ajalahu waiAAlamooanna Allaha yaAAlamu ma fee anfusikum faihtharoohuwaiAAlamoo anna Allaha ghafoorun haleemunولاجناح عليكم فيما عرضتم به من خطبة النساء او اكننتم في انفسكم علم الله انكم ستذكرونهن ولكن لاتواعدوهن سرا الا ان تقولوا قولا معروفا ولاتعزموا عقدة النكاح حتي يبلغ الكتاب اجله واعلموا ان الله يعلم مافي انفسكم فاحذروه واعلموا ان الله غفور حليم
[YA]: There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.

[RK]:You commit no sin by announcing your engagement to the women, or keeping it secret. GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You should know that GOD is Forgiver, Clement.
206[2:235]
Line:242
Wala junaha AAalaykum feemaAAarradtum bihi min khitbati alnnisa-iaw aknantum fee anfusikum AAalima Allahu annakum satathkuroonahunnawalakin la tuwaAAidoohunna sirran illaan taqooloo qawlan maAAroofan wala taAAzimoo AAuqdata alnnikahihatta yablugha alkitabu ajalahu waiAAlamooanna Allaha yaAAlamu ma fee anfusikum faihtharoohuwaiAAlamoo anna Allaha ghafoorun haleemunولاجناح عليكم فيما عرضتم به من خطبة النساء او اكننتم في انفسكم علم الله انكم ستذكرونهن ولكن لاتواعدوهن سرا الا ان تقولوا قولا معروفا ولاتعزموا عقدة النكاح حتي يبلغ الكتاب اجله واعلموا ان الله يعلم مافي انفسكم فاحذروه واعلموا ان الله غفور حليم
[YA]: There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.

[RK]:You commit no sin by announcing your engagement to the women, or keeping it secret. GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You should know that GOD is Forgiver, Clement.
207[2:237]
Line:244
Wa-in tallaqtumoohunna min qabli antamassoohunna waqad faradtum lahunna fareedatanfanisfu ma faradtum illa an yaAAfoonaaw yaAAfuwa allathee biyadihi AAuqdatu alnnikahiwaan taAAfoo aqrabu lilttaqwa wala tansawooalfadla baynakum inna Allaha bimataAAmaloona baseerun وان طلقتموهن من قبل ان تمسوهن وقد فرضتم لهن فريضة فنصف مافرضتم الا ان يعفون او يعفو الذي بيده عقدة النكاح وان تعفوا اقرب للتقوي ولاتنسوا الفضل بينكم ان الله بما تعملون بصير
[YA]: And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

[RK]:If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. GOD is Seer of everything you do.
208[2:238]
Line:245
Hafithoo AAalaalssalawati waalssalatialwusta waqoomoo lillahi qaniteenaحافظوا علي الصلوات والصلاة الوسطي وقوموا لله قانتين
[YA]: Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).

[RK]:You shall consistently observe the Contact Prayers, especially the middle prayer, and devote yourselves totally to GOD.
209[2:239]
Line:246
Fa-in khiftum farijalan aw rukbananfa-itha amintum faothkuroo Allaha kamaAAallamakum ma lam takoonoo taAAlamoonaفان خفتم فرجالا او ركبانا فاذا امنتم فاذكروا الله كما علمكم مالم تكونوا تعلمون
[YA]: If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah's praises in the manner He has taught you, which ye knew not (before).

[RK]:Under unusual circumstances, you may pray while walking or riding. Once you are safe, you shall commemorate GOD as He taught you what you never knew.
210[2:240]
Line:247
Waallatheena yutawaffawnaminkum wayatharoona azwajan wasiyyatanli-azwajihim mataAAan ila alhawlighayra ikhrajin fa-in kharajna fala junahaAAalaykum fee ma faAAalna fee anfusihinna min maAAroofinwaAllahu AAazeezun hakeemunوالذين يتوفون منكم ويذرون ازواجا وصية لازواجهم متاعا الي الحول غير اخراج فان خرجن فلا جناح عليكم فيما فعلن في انفسهن من معروف والله عزيز حكيم
[YA]: Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.

[RK]:Those who die and leave wives, a will shall provide their wives with support for a year, provided they stay within the same household. If they leave, you commit no sin by letting them do whatever they wish, so long as righteousness is maintained. GOD is Almighty, Most Wise.
211[2:242]
Line:249
Kathalika yubayyinu Allahulakum ayatihi laAAallakum taAAqiloonaكذلك يبين الله لكم اياته لعلكم تعقلون
[YA]: Thus doth Allah Make clear His Signs to you: In order that ye may understand.

[RK]:GOD thus explains His revelations for you, that you may understand.
212[2:243]
Line:250
Alam tara ila allatheenakharajoo min diyarihim wahum oloofun hatharaalmawti faqala lahumu Allahu mootoo thumma ahyahuminna Allaha lathoo fadlin AAala alnnasiwalakinna akthara alnnasi layashkuroonaالم تر الي الذين خرجوا من ديارهم وهم الوف حذر الموت فقال لهم الله موتوا ثم احياهم ان الله لذو فضل علي الناس ولكن اكثر الناس لايشكرون
[YA]: Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

[RK]:Have you noted those who fled their homes - though they were in the thousands - fearing death? GOD said to them, "Die," then revived them. GOD showers His grace upon the people, but most people are unappreciative.
213[2:243]
Line:250
Alam tara ila allatheenakharajoo min diyarihim wahum oloofun hatharaalmawti faqala lahumu Allahu mootoo thumma ahyahuminna Allaha lathoo fadlin AAala alnnasiwalakinna akthara alnnasi layashkuroonaالم تر الي الذين خرجوا من ديارهم وهم الوف حذر الموت فقال لهم الله موتوا ثم احياهم ان الله لذو فضل علي الناس ولكن اكثر الناس لايشكرون
[YA]: Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

[RK]:Have you noted those who fled their homes - though they were in the thousands - fearing death? GOD said to them, "Die," then revived them. GOD showers His grace upon the people, but most people are unappreciative.
214[2:244]
Line:251
Waqatiloo fee sabeeli AllahiwaiAAlamoo anna Allaha sameeAAun AAaleemunوقاتلوا في سبيل الله واعلموا ان الله سميع عليم
[YA]: Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.

[RK]:You shall fight in the cause of GOD, and know that GOD is Hearer, Knower.
215[2:244]
Line:251
Waqatiloo fee sabeeli AllahiwaiAAlamoo anna Allaha sameeAAun AAaleemunوقاتلوا في سبيل الله واعلموا ان الله سميع عليم
[YA]: Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.

[RK]:You shall fight in the cause of GOD, and know that GOD is Hearer, Knower.
216[2:245]
Line:252
Man tha allathee yuqriduAllaha qardan hasanan fayudaAAifahulahu adAAafan katheeratan waAllahuyaqbidu wayabsutu wa-ilayhi turjaAAoonaمن ذا الذي يقرض الله قرضا حسنا فيضاعفه له اضعافا كثيرة والله يقبض ويبسط واليه ترجعون
[YA]: Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return.

[RK]:Who would lend GOD a loan of righteousness, to have it repaid to them multiplied manifold? GOD is the One who provides and withholds, and to Him you will be returned.
217[2:245]
Line:252
Man tha allathee yuqriduAllaha qardan hasanan fayudaAAifahulahu adAAafan katheeratan waAllahuyaqbidu wayabsutu wa-ilayhi turjaAAoonaمن ذا الذي يقرض الله قرضا حسنا فيضاعفه له اضعافا كثيرة والله يقبض ويبسط واليه ترجعون
[YA]: Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is Allah that giveth (you) Want or plenty, and to Him shall be your return.

[RK]:Who would lend GOD a loan of righteousness, to have it repaid to them multiplied manifold? GOD is the One who provides and withholds, and to Him you will be returned.
218[2:246]
Line:253
Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
219[2:246]
Line:253
Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
220[2:246]
Line:253
Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
221[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
222[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
223[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
224[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
225[2:249]
Line:256
Falamma fasala talootubialjunoodi qala inna Allaha mubtaleekumbinaharin faman shariba minhu falaysa minnee waman lam yatAAamhufa-innahu minnee illa mani ightarafa ghurfatan biyadihifashariboo minhu illa qaleelan minhum falamma jawazahuhuwa waallatheena amanoo maAAahu qaloola taqata lana alyawma bijalootawajunoodihi qala allatheena yathunnoonaannahum mulaqoo Allahi kam min fi-atin qaleelatinghalabat fi-atan katheeratan bi-ithni Allahi waAllahumaAAa alssabireenaفلما فصل طالوت بالجنود قال ان الله مبتليكم بنهر فمن شرب منه فليس مني ومن لم يطعمه فانه مني الا من اغترف غرفة بيده فشربوا منه الا قليلا منهم فلما جاوزه هو والذين امنوا معه قالوا لاطاقة لنا اليوم بجالوت وجنوده قال الذين يظنون انهم ملاقوا الله كم من فئة قليلة غلبت فئة كثيرة باذن الله والله مع الصابرين
[YA]: When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

[RK]:When Saul took command of the troops, he said, "GOD is putting you to the test by means of a stream. Anyone who drinks from it does not belong with me - only those who do not taste it belong with me - unless it is just a single sip." They drank from it, except a few of them. When he crossed it with those who believed, they said, "Now we lack the strength to face Goliath and his troops." Those who were conscious of meeting GOD said, "Many a small army defeated a large army by GOD's leave. GOD is with those who steadfastly persevere."
226[2:249]
Line:256
Falamma fasala talootubialjunoodi qala inna Allaha mubtaleekumbinaharin faman shariba minhu falaysa minnee waman lam yatAAamhufa-innahu minnee illa mani ightarafa ghurfatan biyadihifashariboo minhu illa qaleelan minhum falamma jawazahuhuwa waallatheena amanoo maAAahu qaloola taqata lana alyawma bijalootawajunoodihi qala allatheena yathunnoonaannahum mulaqoo Allahi kam min fi-atin qaleelatinghalabat fi-atan katheeratan bi-ithni Allahi waAllahumaAAa alssabireenaفلما فصل طالوت بالجنود قال ان الله مبتليكم بنهر فمن شرب منه فليس مني ومن لم يطعمه فانه مني الا من اغترف غرفة بيده فشربوا منه الا قليلا منهم فلما جاوزه هو والذين امنوا معه قالوا لاطاقة لنا اليوم بجالوت وجنوده قال الذين يظنون انهم ملاقوا الله كم من فئة قليلة غلبت فئة كثيرة باذن الله والله مع الصابرين
[YA]: When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

[RK]:When Saul took command of the troops, he said, "GOD is putting you to the test by means of a stream. Anyone who drinks from it does not belong with me - only those who do not taste it belong with me - unless it is just a single sip." They drank from it, except a few of them. When he crossed it with those who believed, they said, "Now we lack the strength to face Goliath and his troops." Those who were conscious of meeting GOD said, "Many a small army defeated a large army by GOD's leave. GOD is with those who steadfastly persevere."
227[2:249]
Line:256
Falamma fasala talootubialjunoodi qala inna Allaha mubtaleekumbinaharin faman shariba minhu falaysa minnee waman lam yatAAamhufa-innahu minnee illa mani ightarafa ghurfatan biyadihifashariboo minhu illa qaleelan minhum falamma jawazahuhuwa waallatheena amanoo maAAahu qaloola taqata lana alyawma bijalootawajunoodihi qala allatheena yathunnoonaannahum mulaqoo Allahi kam min fi-atin qaleelatinghalabat fi-atan katheeratan bi-ithni Allahi waAllahumaAAa alssabireenaفلما فصل طالوت بالجنود قال ان الله مبتليكم بنهر فمن شرب منه فليس مني ومن لم يطعمه فانه مني الا من اغترف غرفة بيده فشربوا منه الا قليلا منهم فلما جاوزه هو والذين امنوا معه قالوا لاطاقة لنا اليوم بجالوت وجنوده قال الذين يظنون انهم ملاقوا الله كم من فئة قليلة غلبت فئة كثيرة باذن الله والله مع الصابرين
[YA]: When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

[RK]:When Saul took command of the troops, he said, "GOD is putting you to the test by means of a stream. Anyone who drinks from it does not belong with me - only those who do not taste it belong with me - unless it is just a single sip." They drank from it, except a few of them. When he crossed it with those who believed, they said, "Now we lack the strength to face Goliath and his troops." Those who were conscious of meeting GOD said, "Many a small army defeated a large army by GOD's leave. GOD is with those who steadfastly persevere."
228[2:249]
Line:256
Falamma fasala talootubialjunoodi qala inna Allaha mubtaleekumbinaharin faman shariba minhu falaysa minnee waman lam yatAAamhufa-innahu minnee illa mani ightarafa ghurfatan biyadihifashariboo minhu illa qaleelan minhum falamma jawazahuhuwa waallatheena amanoo maAAahu qaloola taqata lana alyawma bijalootawajunoodihi qala allatheena yathunnoonaannahum mulaqoo Allahi kam min fi-atin qaleelatinghalabat fi-atan katheeratan bi-ithni Allahi waAllahumaAAa alssabireenaفلما فصل طالوت بالجنود قال ان الله مبتليكم بنهر فمن شرب منه فليس مني ومن لم يطعمه فانه مني الا من اغترف غرفة بيده فشربوا منه الا قليلا منهم فلما جاوزه هو والذين امنوا معه قالوا لاطاقة لنا اليوم بجالوت وجنوده قال الذين يظنون انهم ملاقوا الله كم من فئة قليلة غلبت فئة كثيرة باذن الله والله مع الصابرين
[YA]: When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

[RK]:When Saul took command of the troops, he said, "GOD is putting you to the test by means of a stream. Anyone who drinks from it does not belong with me - only those who do not taste it belong with me - unless it is just a single sip." They drank from it, except a few of them. When he crossed it with those who believed, they said, "Now we lack the strength to face Goliath and his troops." Those who were conscious of meeting GOD said, "Many a small army defeated a large army by GOD's leave. GOD is with those who steadfastly persevere."
229[2:251]
Line:258
Fahazamoohum bi-ithni Allahiwaqatala dawoodu jaloota waatahu Allahualmulka waalhikmata waAAallamahu mimma yashaowalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lafasadati al-ardu walakinna Allahathoo fadlin AAala alAAalameenaفهزموهم باذن الله وقتل داؤود جالوت واتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الارض ولكن الله ذو فضل علي العالمين
[YA]: By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

[RK]:They defeated them by GOD's leave, and David killed Goliath. GOD gave him kingship and wisdom, and taught him as He willed. If it were not for GOD's support of some people against others, there would be chaos on earth. But GOD showers His grace upon the people.
230[2:251]
Line:258
Fahazamoohum bi-ithni Allahiwaqatala dawoodu jaloota waatahu Allahualmulka waalhikmata waAAallamahu mimma yashaowalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lafasadati al-ardu walakinna Allahathoo fadlin AAala alAAalameenaفهزموهم باذن الله وقتل داؤود جالوت واتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الارض ولكن الله ذو فضل علي العالمين
[YA]: By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

[RK]:They defeated them by GOD's leave, and David killed Goliath. GOD gave him kingship and wisdom, and taught him as He willed. If it were not for GOD's support of some people against others, there would be chaos on earth. But GOD showers His grace upon the people.
231[2:251]
Line:258
Fahazamoohum bi-ithni Allahiwaqatala dawoodu jaloota waatahu Allahualmulka waalhikmata waAAallamahu mimma yashaowalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lafasadati al-ardu walakinna Allahathoo fadlin AAala alAAalameenaفهزموهم باذن الله وقتل داؤود جالوت واتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الارض ولكن الله ذو فضل علي العالمين
[YA]: By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

[RK]:They defeated them by GOD's leave, and David killed Goliath. GOD gave him kingship and wisdom, and taught him as He willed. If it were not for GOD's support of some people against others, there would be chaos on earth. But GOD showers His grace upon the people.
232[2:251]
Line:258
Fahazamoohum bi-ithni Allahiwaqatala dawoodu jaloota waatahu Allahualmulka waalhikmata waAAallamahu mimma yashaowalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lafasadati al-ardu walakinna Allahathoo fadlin AAala alAAalameenaفهزموهم باذن الله وقتل داؤود جالوت واتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الارض ولكن الله ذو فضل علي العالمين
[YA]: By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

[RK]:They defeated them by GOD's leave, and David killed Goliath. GOD gave him kingship and wisdom, and taught him as He willed. If it were not for GOD's support of some people against others, there would be chaos on earth. But GOD showers His grace upon the people.
233[2:252]
Line:259
Tilka ayatu Allahinatlooha AAalayka bialhaqqi wa-innaka laminaalmursaleenaتلك ايات الله نتلوها عليك بالحق وانك لمن المرسلين
[YA]: These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers.

[RK]:These are GOD's revelations. We recite them through you, truthfully, for you are one of the messengers.
234[2:253]
Line:260
Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
235[2:253]
Line:260
Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
236[2:253]
Line:260
Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
237[2:253]
Line:260
Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
238[2:255]
Line:262
Allahu la ilaha illahuwa alhayyu alqayyoomu la ta/khuthuhusinatun wala nawmun lahu ma fee alssamawatiwama fee al-ardi man tha allatheeyashfaAAu AAindahu illa bi-ithnihi yaAAlamu mabayna aydeehim wama khalfahum wala yuheetoonabishay-in min AAilmihi illa bima shaawasiAAa kursiyyuhu alssamawati waal-ardawala yaooduhu hifthuhumawahuwa alAAaliyyu alAAatheemuالله لا اله الا هوالحي القيوم لاتاخذه سنة ولانوم له مافي السماوات ومافي الارض من ذا الذي يشفع عنده الا باذنه يعلم مابين ايديهم وماخلفهم ولايحيطون بشئ من علمه الا بما شاء وسع كرسيه السماوات والارض ولايؤوده حفظهما وهو العلي العظيم
[YA]: Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

[RK]:GOD: there is no other god besides Him, the Living, the Eternal. Never a moment of unawareness or slumber overtakes Him. To Him belongs everything in the heavens and everything on earth. Who could intercede with Him, except in accordance with His will? He knows their past, and their future. No one attains any knowledge, except as He wills. His dominion encompasses the heavens and the earth, and ruling them never burdens Him. He is the Most High, the Great.
239[2:255]
Line:262
Allahu la ilaha illahuwa alhayyu alqayyoomu la ta/khuthuhusinatun wala nawmun lahu ma fee alssamawatiwama fee al-ardi man tha allatheeyashfaAAu AAindahu illa bi-ithnihi yaAAlamu mabayna aydeehim wama khalfahum wala yuheetoonabishay-in min AAilmihi illa bima shaawasiAAa kursiyyuhu alssamawati waal-ardawala yaooduhu hifthuhumawahuwa alAAaliyyu alAAatheemuالله لا اله الا هوالحي القيوم لاتاخذه سنة ولانوم له مافي السماوات ومافي الارض من ذا الذي يشفع عنده الا باذنه يعلم مابين ايديهم وماخلفهم ولايحيطون بشئ من علمه الا بما شاء وسع كرسيه السماوات والارض ولايؤوده حفظهما وهو العلي العظيم
[YA]: Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

[RK]:GOD: there is no other god besides Him, the Living, the Eternal. Never a moment of unawareness or slumber overtakes Him. To Him belongs everything in the heavens and everything on earth. Who could intercede with Him, except in accordance with His will? He knows their past, and their future. No one attains any knowledge, except as He wills. His dominion encompasses the heavens and the earth, and ruling them never burdens Him. He is the Most High, the Great.
240[2:256]
Line:263
La ikraha fee alddeeniqad tabayyana alrrushdu mina alghayyi faman yakfur bialttaghootiwayu/min biAllahi faqadi istamsaka bialAAurwatialwuthqa la infisama laha waAllahusameeAAun AAaleemunلااكراه في الدين قد تبين الرشد من الغي فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقي لاانفصام لها والله سميع عليم
[YA]: Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.

[RK]:There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient.
241[2:256]
Line:263
La ikraha fee alddeeniqad tabayyana alrrushdu mina alghayyi faman yakfur bialttaghootiwayu/min biAllahi faqadi istamsaka bialAAurwatialwuthqa la infisama laha waAllahusameeAAun AAaleemunلااكراه في الدين قد تبين الرشد من الغي فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقي لاانفصام لها والله سميع عليم
[YA]: Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.

[RK]:There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient.
242[2:257]
Line:264
Allahu waliyyu allatheena amanooyukhrijuhum mina alththulumati ilaalnnoori waallatheena kafaroo awliyaohumualttaghootu yukhrijoonahum mina alnnoori ilaalththulumati ola-ika as-habualnnari hum feeha khalidoonaالله ولي الذين امنوا يخرجهم من الظلمات الي النور والذين كفروا اولياؤهم الطاغوت يخرجونهم من النور الي الظلمات اولئك اصحاب النار هم فيها خالدون
[YA]: Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).

[RK]:GOD is Lord of those who believe; He leads them out of darkness into the light. As for those who disbelieve, their lords are their idols; they lead them out of the light into darkness - these will be the dwellers of Hell; they abide in it forever.
243[2:258]
Line:265
Alam tara ila allathee hajjaibraheema fee rabbihi an atahu Allahualmulka ith qala ibraheemu rabbiya allatheeyuhyee wayumeetu qala ana ohyeewaomeetu qala ibraheemu fa-inna Allahaya/tee bialshshamsi mina almashriqi fa/ti biha minaalmaghribi fabuhita allathee kafara waAllahula yahdee alqawma alththalimeenaالم تر الي الذي حاج ابراهيم في ربه ان اتاه الله الملك اذ قال ابراهيم ربي الذي يحيي ويميت قال انا احيي واميت قال ابراهيم فان الله ياتي بالشمس من المشرق فات بها من المغرب فبهت الذي كفر والله لايهدي القوم الظالمين
[YA]: Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

[RK]:Have you noted the one who argued with Abraham about his Lord, though GOD had given him kingship? Abraham said, "My Lord grants life and death." He said, "I grant life and death." Abraham said, "GOD brings the sun from the east, can you bring it from the west?" The disbeliever was stumped. GOD does not guide the wicked.
244[2:258]
Line:265
Alam tara ila allathee hajjaibraheema fee rabbihi an atahu Allahualmulka ith qala ibraheemu rabbiya allatheeyuhyee wayumeetu qala ana ohyeewaomeetu qala ibraheemu fa-inna Allahaya/tee bialshshamsi mina almashriqi fa/ti biha minaalmaghribi fabuhita allathee kafara waAllahula yahdee alqawma alththalimeenaالم تر الي الذي حاج ابراهيم في ربه ان اتاه الله الملك اذ قال ابراهيم ربي الذي يحيي ويميت قال انا احيي واميت قال ابراهيم فان الله ياتي بالشمس من المشرق فات بها من المغرب فبهت الذي كفر والله لايهدي القوم الظالمين
[YA]: Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

[RK]:Have you noted the one who argued with Abraham about his Lord, though GOD had given him kingship? Abraham said, "My Lord grants life and death." He said, "I grant life and death." Abraham said, "GOD brings the sun from the east, can you bring it from the west?" The disbeliever was stumped. GOD does not guide the wicked.
245[2:258]
Line:265
Alam tara ila allathee hajjaibraheema fee rabbihi an atahu Allahualmulka ith qala ibraheemu rabbiya allatheeyuhyee wayumeetu qala ana ohyeewaomeetu qala ibraheemu fa-inna Allahaya/tee bialshshamsi mina almashriqi fa/ti biha minaalmaghribi fabuhita allathee kafara waAllahula yahdee alqawma alththalimeenaالم تر الي الذي حاج ابراهيم في ربه ان اتاه الله الملك اذ قال ابراهيم ربي الذي يحيي ويميت قال انا احيي واميت قال ابراهيم فان الله ياتي بالشمس من المشرق فات بها من المغرب فبهت الذي كفر والله لايهدي القوم الظالمين
[YA]: Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

[RK]:Have you noted the one who argued with Abraham about his Lord, though GOD had given him kingship? Abraham said, "My Lord grants life and death." He said, "I grant life and death." Abraham said, "GOD brings the sun from the east, can you bring it from the west?" The disbeliever was stumped. GOD does not guide the wicked.
246[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."
247[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."
248[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."
249[2:260]
Line:267
Wa-ith qala ibraheemurabbi arinee kayfa tuhyee almawta qala awalam tu/min qala bala walakin liyatma-innaqalbee qala fakhuth arbaAAatan mina alttayrifasurhunna ilayka thumma ijAAal AAala kulli jabalinminhunna juz-an thumma odAAuhunna ya/teenaka saAAyan waiAAlamanna Allaha AAazeezun hakeemunواذ قال ابراهيم رب ارني كيف تحيي الموتي قال اولم تؤمن قال بلي ولكن ليطمئن قلبي قال فخذ اربعة من الطير فصرهن اليك ثم اجعل علي كل جبل منهن جزءا ثم ادعهن ياتينك سعيا واعلم ان الله عزيز حكيم
[YA]: When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."

[RK]:Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, "Yes, but I wish to reassure my heart." He said, "Take four birds, study their marks, place a piece of each bird on top of a hill, then call them to you. They will come to you in a hurry. You should know that GOD is Almighty, Most Wise."
250[2:261]
Line:268
Mathalu allatheena yunfiqoona amwalahumfee sabeeli Allahi kamathali habbatin anbatatsabAAa sanabila fee kulli sunbulatin mi-atu habbatinwaAllahu yudaAAifu liman yashao waAllahuwasiAAun AAaleemunمثل الذين ينفقون اموالهم في سبيل الله كمثل حبة انبتت سبع سنابل في كل سنبلة مئة حبة والله يضاعف لمن يشاء والله واسع عليم
[YA]: The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all things.

[RK]:The example of those who spend their monies in the cause of GOD is that of a grain that produces seven spikes, with a hundred grains in each spike. GOD multiplies this manifold for whomever He wills. GOD is Bounteous, Knower.
Go to page:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57