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Page 11 of 57
No.Ref.Text
501[3:199]
Line:492
Wa-inna min ahli alkitabi lamanyu/minu biAllahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisabiوان من اهل الكتاب لمن يؤمن بالله وماانزل اليكم وماانزل اليهم خاشعين لله لايشترون بايات الله ثمنا قليلا اولئك لهم اجرهم عند ربهم ان الله سريع الحساب
[YA]: And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

[RK]:Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning.

502[3:199]
Line:492
Wa-inna min ahli alkitabi lamanyu/minu biAllahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisabiوان من اهل الكتاب لمن يؤمن بالله وماانزل اليكم وماانزل اليهم خاشعين لله لايشترون بايات الله ثمنا قليلا اولئك لهم اجرهم عند ربهم ان الله سريع الحساب
[YA]: And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

[RK]:Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning.

503[3:200]
Line:493
Ya ayyuha allatheena amanooisbiroo wasabiroo warabitoo waittaqooAllaha laAAallakum tuflihoonaياايها الذين امنوا اصبروا وصابروا ورابطوا واتقوا الله لعلكم تفلحون
[YA]: O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.

[RK]:O you who believe, you shall be steadfast, you shall persevere, you shall be united, you shall observe GOD, that you may succeed.

504[4:1]
Line:494
Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeebanياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا
[YA]: O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

[RK]:O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you.

505[4:1]
Line:494
Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeebanياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا
[YA]: O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

[RK]:O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you.

506[4:5]
Line:498
Wala tu/too alssufahaaamwalakumu allatee jaAAala Allahu lakum qiyamanwaorzuqoohum feeha waoksoohum waqooloo lahumqawlan maAAroofanولاتؤتوا السفهاء اموالكم التي جعل الله لكم قياما وارزقوهم فيها واكسوهم وقولوا لهم قولا معروفا
[YA]: To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.

[RK]:Do not give immature orphans the properties that GOD has entrusted with you as guardians. You shall provide for them therefrom, and clothe them, and treat them kindly.

507[4:6]
Line:499
Waibtaloo alyatama hattaitha balaghoo alnnikaha fa-in anastumminhum rushdan faidfaAAoo ilayhim amwalahum walata/kulooha israfan wabidaran an yakbaroowaman kana ghaniyyan falyastaAAfif waman kanafaqeeran falya/kul bialmaAAroofi fa-itha dafaAAtumilayhim amwalahum faashhidoo AAalayhim wakafa biAllahihaseebanوابتلوا اليتامي حتي اذا بلغوا النكاح فان انستم منهم رشدا فادفعوا اليهم اموالهم ولاتاكلوها اسرافا وبدارا ان يكبروا ومن كان غنيا فليستعفف ومن كان فقيرا فلياكل بالمعروف فاذا دفعتم اليهم اموالهم فاشهدوا عليهم وكفي بالله حسيبا
[YA]: Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.

[RK]:You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up. The rich guardian shall not charge any wage, but the poor guardian may charge equitably. When you give them their properties, you shall have witnesses. GOD suffices as Reckoner.

508[4:9]
Line:502
Walyakhsha allatheena law tarakoo minkhalfihim thurriyyatan diAAafan khafooAAalayhim falyattaqoo Allaha walyaqooloo qawlan sadeedanوليخش الذين لو تركوا من خلفهم ذرية ضعافا خافوا عليهم فليتقوا الله وليقولوا قولا سديدا
[YA]: Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).

[RK]:Those who are concerned about their own children, in case they leave them behind, shall observe GOD and be equitable.

509[4:11]
Line:504
Yooseekumu Allahu fee awladikumlilththakari mithlu haththialonthayayni fa-in kunna nisaan fawqa ithnatayni falahunnathulutha ma taraka wa-in kanat wahidatanfalaha alnnisfu wali-abawayhi likulli wahidinminhuma alssudusu mimma taraka in kanalahu waladun fa-in lam yakun lahu waladun wawarithahu abawahufali-ommihi alththuluthu fa-in kana lahu ikhwatunfali-ommihi alssudusu min baAAdi wasiyyatin yooseebiha aw daynin abaokum waabnaokum latadroona ayyuhum aqrabu lakum nafAAan fareedatan mina Allahiinna Allaha kana AAaleeman hakeemanيوصيكم الله في اولادكم للذكر مثل حظ الانثيين فان كن نساء فوق اثنتين فلهن ثلثا ماترك وان كانت واحدة فلها النصف ولابويه لكل واحد منهما السدس مما ترك ان كان له ولد فان لم يكن له ولد وورثه ابواه فلامه الثلث فان كان له اخوة فلامه السدس من بعد وصية يوصي بها او دين اباؤكم وابناؤكم لاتدرون ايهم اقرب لكم نفعا فريضة من الله ان الله كان عليما حكيما
[YA]: Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

[RK]:GOD decrees a will for the benefit of your children; the male gets twice the share of the female. If the inheritors are only women, more than two, they get two-thirds of what is bequeathed. If only one daughter is left, she gets one-half. The parents of the deceased get one-sixth of the inheritance each, if the deceased has left any children. If he left no children, and his parents are the only inheritors, the mother gets one-third. If he has siblings, then the mother gets one-sixth. All this, after fulfilling any will the deceased has left, and after paying off all debts. When it comes to your parents and your children, you do not know which of them is really the best to you and the most beneficial. This is GOD's law. GOD is Omniscient, Most Wise.

510[4:11]
Line:504
Yooseekumu Allahu fee awladikumlilththakari mithlu haththialonthayayni fa-in kunna nisaan fawqa ithnatayni falahunnathulutha ma taraka wa-in kanat wahidatanfalaha alnnisfu wali-abawayhi likulli wahidinminhuma alssudusu mimma taraka in kanalahu waladun fa-in lam yakun lahu waladun wawarithahu abawahufali-ommihi alththuluthu fa-in kana lahu ikhwatunfali-ommihi alssudusu min baAAdi wasiyyatin yooseebiha aw daynin abaokum waabnaokum latadroona ayyuhum aqrabu lakum nafAAan fareedatan mina Allahiinna Allaha kana AAaleeman hakeemanيوصيكم الله في اولادكم للذكر مثل حظ الانثيين فان كن نساء فوق اثنتين فلهن ثلثا ماترك وان كانت واحدة فلها النصف ولابويه لكل واحد منهما السدس مما ترك ان كان له ولد فان لم يكن له ولد وورثه ابواه فلامه الثلث فان كان له اخوة فلامه السدس من بعد وصية يوصي بها او دين اباؤكم وابناؤكم لاتدرون ايهم اقرب لكم نفعا فريضة من الله ان الله كان عليما حكيما
[YA]: Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

[RK]:GOD decrees a will for the benefit of your children; the male gets twice the share of the female. If the inheritors are only women, more than two, they get two-thirds of what is bequeathed. If only one daughter is left, she gets one-half. The parents of the deceased get one-sixth of the inheritance each, if the deceased has left any children. If he left no children, and his parents are the only inheritors, the mother gets one-third. If he has siblings, then the mother gets one-sixth. All this, after fulfilling any will the deceased has left, and after paying off all debts. When it comes to your parents and your children, you do not know which of them is really the best to you and the most beneficial. This is GOD's law. GOD is Omniscient, Most Wise.

511[4:11]
Line:504
Yooseekumu Allahu fee awladikumlilththakari mithlu haththialonthayayni fa-in kunna nisaan fawqa ithnatayni falahunnathulutha ma taraka wa-in kanat wahidatanfalaha alnnisfu wali-abawayhi likulli wahidinminhuma alssudusu mimma taraka in kanalahu waladun fa-in lam yakun lahu waladun wawarithahu abawahufali-ommihi alththuluthu fa-in kana lahu ikhwatunfali-ommihi alssudusu min baAAdi wasiyyatin yooseebiha aw daynin abaokum waabnaokum latadroona ayyuhum aqrabu lakum nafAAan fareedatan mina Allahiinna Allaha kana AAaleeman hakeemanيوصيكم الله في اولادكم للذكر مثل حظ الانثيين فان كن نساء فوق اثنتين فلهن ثلثا ماترك وان كانت واحدة فلها النصف ولابويه لكل واحد منهما السدس مما ترك ان كان له ولد فان لم يكن له ولد وورثه ابواه فلامه الثلث فان كان له اخوة فلامه السدس من بعد وصية يوصي بها او دين اباؤكم وابناؤكم لاتدرون ايهم اقرب لكم نفعا فريضة من الله ان الله كان عليما حكيما
[YA]: Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

[RK]:GOD decrees a will for the benefit of your children; the male gets twice the share of the female. If the inheritors are only women, more than two, they get two-thirds of what is bequeathed. If only one daughter is left, she gets one-half. The parents of the deceased get one-sixth of the inheritance each, if the deceased has left any children. If he left no children, and his parents are the only inheritors, the mother gets one-third. If he has siblings, then the mother gets one-sixth. All this, after fulfilling any will the deceased has left, and after paying off all debts. When it comes to your parents and your children, you do not know which of them is really the best to you and the most beneficial. This is GOD's law. GOD is Omniscient, Most Wise.

512[4:12]
Line:505
Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna alrrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna alththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaalssudusu fa-in kanoo akthara min thalikafahum shurakao fee alththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi waAllahu AAaleemun haleemunولكم نصف ماترك ازواجكم ان لم يكن لهن ولد فان كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها او دين ولهن الربع مما تركتم ان لم يكن لكم ولد فان كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها او دين وان كان رجل يورث كلالة او امراة وله اخ او اخت فلكل واحد منهما السدس فان كانوا اكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصي بهااو دين غير مضار وصية من الله والله عليم حليم
[YA]: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

[RK]:You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by GOD. GOD is Omniscient, Clement.

513[4:12]
Line:505
Walakum nisfu ma taraka azwajukumin lam yakun lahunna waladun fa-in kana lahunna waladunfalakumu alrrubuAAu mimma tarakna min baAAdi wasiyyatinyooseena biha aw daynin walahunna alrrubuAAumimma taraktum in lam yakun lakum waladun fa-in kanalakum waladun falahunna alththumunu mimma taraktummin baAAdi wasiyyatin toosoona biha awdaynin wa-in kana rajulun yoorathu kalalatan awiimraatun walahu akhun aw okhtun falikulli wahidin minhumaalssudusu fa-in kanoo akthara min thalikafahum shurakao fee alththuluthi min baAAdi wasiyyatinyoosa biha aw daynin ghayra mudarrin wasiyyatanmina Allahi waAllahu AAaleemun haleemunولكم نصف ماترك ازواجكم ان لم يكن لهن ولد فان كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها او دين ولهن الربع مما تركتم ان لم يكن لكم ولد فان كان لكم ولد فلهن الثمن مما تركتم من بعد وصية توصون بها او دين وان كان رجل يورث كلالة او امراة وله اخ او اخت فلكل واحد منهما السدس فان كانوا اكثر من ذلك فهم شركاء في الثلث من بعد وصية يوصي بهااو دين غير مضار وصية من الله والله عليم حليم
[YA]: In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

[RK]:You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by GOD. GOD is Omniscient, Clement.

514[4:13]
Line:506
Tilka hudoodu Allahi waman yutiAAiAllaha warasoolahu yudkhilhu jannatin tajree min tahtihaal-anharu khalideena feeha wathalikaalfawzu alAAatheemuتلك حدود الله ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار خالدين فيها وذلك الفوز العظيم
[YA]: Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.

[RK]:These are GOD's laws. Those who obey GOD and His messenger, He will admit them into gardens with flowing streams, wherein they abide forever. This is the greatest triumph.

515[4:13]
Line:506
Tilka hudoodu Allahi waman yutiAAiAllaha warasoolahu yudkhilhu jannatin tajree min tahtihaal-anharu khalideena feeha wathalikaalfawzu alAAatheemuتلك حدود الله ومن يطع الله ورسوله يدخله جنات تجري من تحتها الانهار خالدين فيها وذلك الفوز العظيم
[YA]: Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.

[RK]:These are GOD's laws. Those who obey GOD and His messenger, He will admit them into gardens with flowing streams, wherein they abide forever. This is the greatest triumph.

516[4:14]
Line:507
Waman yaAAsi Allahawarasoolahu wayataAAadda hudoodahu yudkhilhu narankhalidan feeha walahu AAathabun muheenunومن يعص الله ورسوله ويتعد حدوده يدخله نارا خالدا فيها وله عذاب مهين
[YA]: But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.

[RK]:As for the one who disobeys GOD and His messenger, and transgresses His laws, He will admit him into Hell, wherein he abides forever. He has incurred a shameful retribution.

517[4:15]
Line:508
Waallatee ya/teena alfahishatamin nisa-ikum faistashhidoo AAalayhinna arbaAAatanminkum fa-in shahidoo faamsikoohunna fee albuyooti hattayatawaffahunna almawtu aw yajAAala Allahu lahunnasabeelanواللاتي ياتين الفاحشة من نسائكم فاستشهدوا عليهن اربعة منكم فان شهدوا فامسكوهن في البيوت حتي يتوفاهن الموت او يجعل الله لهن سبيلا
[YA]: If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way.

[RK]:Those who commit adultery among your women, you must have four witnesses against them, from among you. If they do bear witness, then you shall keep such women in their homes until they die, or until GOD creates an exit for them.

518[4:16]
Line:509
Waallathani ya/tiyanihaminkum faathoohuma fa-in taba waaslahafaaAAridoo AAanhuma inna Allaha kanatawwaban raheemanواللذان ياتيانها منكم فاذوهما فان تابا واصلحا فاعرضوا عنهما ان الله كان توابا رحيما
[YA]: If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.

[RK]:The couple who commits adultery shall be punished. If they repent and reform, you shall leave them alone. GOD is Redeemer, Most Merciful.

519[4:17]
Line:510
Innama alttawbatu AAalaAllahi lillatheena yaAAmaloona alssoo-abijahalatin thumma yatooboona min qareebin faola-ikayatoobu Allahu AAalayhim wakana AllahuAAaleeman hakeemanانما التوبة علي الله للذين يعملون السوء بجهالة ثم يتوبون من قريب فاولئك يتوب الله عليهم وكان الله عليما حكيما
[YA]: Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.

[RK]:Repentance is acceptable by GOD from those who fall in sin out of ignorance, then repent immediately thereafter. GOD redeems them. GOD is Omniscient, Most Wise.

520[4:17]
Line:510
Innama alttawbatu AAalaAllahi lillatheena yaAAmaloona alssoo-abijahalatin thumma yatooboona min qareebin faola-ikayatoobu Allahu AAalayhim wakana AllahuAAaleeman hakeemanانما التوبة علي الله للذين يعملون السوء بجهالة ثم يتوبون من قريب فاولئك يتوب الله عليهم وكان الله عليما حكيما
[YA]: Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.

[RK]:Repentance is acceptable by GOD from those who fall in sin out of ignorance, then repent immediately thereafter. GOD redeems them. GOD is Omniscient, Most Wise.

521[4:17]
Line:510
Innama alttawbatu AAalaAllahi lillatheena yaAAmaloona alssoo-abijahalatin thumma yatooboona min qareebin faola-ikayatoobu Allahu AAalayhim wakana AllahuAAaleeman hakeemanانما التوبة علي الله للذين يعملون السوء بجهالة ثم يتوبون من قريب فاولئك يتوب الله عليهم وكان الله عليما حكيما
[YA]: Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom.

[RK]:Repentance is acceptable by GOD from those who fall in sin out of ignorance, then repent immediately thereafter. GOD redeems them. GOD is Omniscient, Most Wise.

522[4:19]
Line:512
Ya ayyuha allatheena amanoola yahillu lakum an tarithoo alnnisaakarhan wala taAAduloohunna litathhaboobibaAAdi ma ataytumoohunna illa anya/teena bifahishatin mubayyinatin waAAashiroohunnabialmaAAroofi fa-in karihtumoohunna faAAasa antakrahoo shay-an wayajAAala Allahu feehi khayran katheeranياايها الذين امنوا لايحل لكم ان ترثوا النساء كرها ولاتعضلوهن لتذهبوا ببعض مااتيتموهن الا ان ياتين بفاحشة مبينة وعاشروهن بالمعروف فان كرهتموهن فعسي ان تكرهوا شيئا ويجعل الله فيه خيرا كثيرا
[YA]: O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

[RK]:O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike something wherein GOD has placed a lot of good.

523[4:23]
Line:516
Hurrimat AAalaykum ommahatukumwabanatukum waakhawatukum waAAammatukum wakhalatukumwabanatu al-akhi wabanatu al-okhti waommahatukumuallatee ardaAAnakum waakhawatukum mina alrradaAAatiwaommahatu nisa-ikum waraba-ibukumu allateefee hujoorikum min nisa-ikumu allateedakhaltum bihinna fa-in lam takoonoo dakhaltum bihinna falajunaha AAalaykum wahala-ilu abna-ikumuallatheena min aslabikum waan tajmaAAoobayna al-okhtayni illa ma qad salafa inna Allahakana ghafooran raheemanحرمت عليكم امهاتكم وبناتكم واخواتكم وعماتكم وخالاتكم وبنات الاخ وبنات الاخت وامهاتكم اللاتي ارضعنكم واخواتكم من الرضاعة وامهات نساءكم وربائبكم اللاتي في حجوركم من نسائكم اللاتي دخلتم بهن فان لم تكونوا دخلتم بهن فلا جناح عليكم وحلائل ابناءكم الذين من اصلابكم وان تجمعوا بين الاختين الا ماقد سلف ان الله كان غفورا رحيما
[YA]: Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-

[RK]:Prohibited for you (in marriage) are your mothers, your daughters, your sisters, the sisters of your fathers, the sisters of your mothers, the daughters of your brother, the daughters of your sister, your nursing mothers, the girls who nursed from the same woman as you, the mothers of your wives, the daughters of your wives with whom you have consummated the marriage - if the marriage has not been consummated, you may marry the daughter. Also prohibited for you are the women who were married to your genetic sons. Also, you shall not be married to two sisters at the same time - but do not break up existing marriages. GOD is Forgiver, Most Merciful.

524[4:24]
Line:517
Waalmuhsanatu mina alnnisa-iilla ma malakat aymanukum kitaba AllahiAAalaykum waohilla lakum ma waraa thalikuman tabtaghoo bi-amwalikum muhsineena ghayra musafiheenafama istamtaAAtum bihi minhunna faatoohunnaojoorahunna fareedatan wala junaha AAalaykumfeema taradaytum bihi min baAAdi alfareedatiinna Allaha kana AAaleeman hakeemanوالمحصنات من النساء الا ماملكت ايمانكم كتاب الله عليكم واحل لكم ماوراء ذلكم ان تبتغوا باموالكم محصنين غير مسافحين فمااستمتعم به منهن فاتوهن اجورهن فريضة ولاجناح عليكم فيما تراضيتم به من بعد الفريضة ان الله كان عليما حكيما
[YA]: Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

[RK]:Also prohibited are the women who are already married, unless they flee their disbelieving husbands who are at war with you. These are GOD's commandments to you. All other categories are permitted for you in marriage, so long as you pay them their due dowries. You shall maintain your morality, by not committing adultery. Thus, whoever you like among them, you shall pay them the dowry decreed for them. You commit no error by mutually agreeing to any adjustments to the dowry. GOD is Omniscient, Most Wise.

525[4:24]
Line:517
Waalmuhsanatu mina alnnisa-iilla ma malakat aymanukum kitaba AllahiAAalaykum waohilla lakum ma waraa thalikuman tabtaghoo bi-amwalikum muhsineena ghayra musafiheenafama istamtaAAtum bihi minhunna faatoohunnaojoorahunna fareedatan wala junaha AAalaykumfeema taradaytum bihi min baAAdi alfareedatiinna Allaha kana AAaleeman hakeemanوالمحصنات من النساء الا ماملكت ايمانكم كتاب الله عليكم واحل لكم ماوراء ذلكم ان تبتغوا باموالكم محصنين غير مسافحين فمااستمتعم به منهن فاتوهن اجورهن فريضة ولاجناح عليكم فيما تراضيتم به من بعد الفريضة ان الله كان عليما حكيما
[YA]: Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

[RK]:Also prohibited are the women who are already married, unless they flee their disbelieving husbands who are at war with you. These are GOD's commandments to you. All other categories are permitted for you in marriage, so long as you pay them their due dowries. You shall maintain your morality, by not committing adultery. Thus, whoever you like among them, you shall pay them the dowry decreed for them. You commit no error by mutually agreeing to any adjustments to the dowry. GOD is Omniscient, Most Wise.

526[4:25]
Line:518
Waman lam yastatiAA minkum tawlanan yankiha almuhsanati almu/minatifamin ma malakat aymanukum min fatayatikumualmu/minati waAllahu aAAlamu bi-eemanikumbaAAdukum min baAAdin fainkihoohunnabi-ithni ahlihinna waatoohunna ojoorahunna bialmaAAroofimuhsanatin ghayra masafihatin walamuttakhithati akhdanin fa-itha ohsinnafa-in atayna bifahishatin faAAalayhinna nisfu maAAala almuhsanati mina alAAathabi thalikaliman khashiya alAAanata minkum waan tasbiroo khayrunlakum waAllahu ghafoorun raheemunومن لم يستطع منكم طولا ان ينكح المحصنات المؤمنات فمن ماملكت ايمانكم من فتياتكم المؤمنات والله اعلم بايمانكم بعضكم من بعض فانكحوهن باذن اهلهن واتوهن اجورهن بالمعروف محصنات غير مسافحات ولامتخذات اخدان فاذا احصن فان اتين بفاحشة فعليهن نصف ماعلي المحصنات من العذاب ذلك لمن خشي العنت منكم وان تصبروا خير لكم والله غفور رحيم
[YA]: If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

[RK]:Those among you who cannot afford to marry free believing women, may marry believing slave women. GOD knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. GOD is Forgiver, Most Merciful.

527[4:25]
Line:518
Waman lam yastatiAA minkum tawlanan yankiha almuhsanati almu/minatifamin ma malakat aymanukum min fatayatikumualmu/minati waAllahu aAAlamu bi-eemanikumbaAAdukum min baAAdin fainkihoohunnabi-ithni ahlihinna waatoohunna ojoorahunna bialmaAAroofimuhsanatin ghayra masafihatin walamuttakhithati akhdanin fa-itha ohsinnafa-in atayna bifahishatin faAAalayhinna nisfu maAAala almuhsanati mina alAAathabi thalikaliman khashiya alAAanata minkum waan tasbiroo khayrunlakum waAllahu ghafoorun raheemunومن لم يستطع منكم طولا ان ينكح المحصنات المؤمنات فمن ماملكت ايمانكم من فتياتكم المؤمنات والله اعلم بايمانكم بعضكم من بعض فانكحوهن باذن اهلهن واتوهن اجورهن بالمعروف محصنات غير مسافحات ولامتخذات اخدان فاذا احصن فان اتين بفاحشة فعليهن نصف ماعلي المحصنات من العذاب ذلك لمن خشي العنت منكم وان تصبروا خير لكم والله غفور رحيم
[YA]: If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

[RK]:Those among you who cannot afford to marry free believing women, may marry believing slave women. GOD knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. GOD is Forgiver, Most Merciful.

528[4:26]
Line:519
Yureedu Allahu liyubayyina lakumwayahdiyakum sunana allatheena min qablikum wayatoobaAAalaykum waAllahu AAaleemun hakeemunيريد الله ليبين لكم ويهديكم سنن الذين من قبلكم ويتوب عليكم والله عليم حكيم
[YA]: Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.

[RK]:GOD wills to explain things for you, and to guide you through past precedents, and to redeem you. GOD is Omniscient, Most Wise.

529[4:26]
Line:519
Yureedu Allahu liyubayyina lakumwayahdiyakum sunana allatheena min qablikum wayatoobaAAalaykum waAllahu AAaleemun hakeemunيريد الله ليبين لكم ويهديكم سنن الذين من قبلكم ويتوب عليكم والله عليم حكيم
[YA]: Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.

[RK]:GOD wills to explain things for you, and to guide you through past precedents, and to redeem you. GOD is Omniscient, Most Wise.

530[4:27]
Line:520
WaAllahu yureedu an yatoobaAAalaykum wayureedu allatheena yattabiAAoona alshshahawatian tameeloo maylan AAatheemanوالله يريد ان يتوب عليكم ويريد الذين يتبعون الشهوات ان تميلوا ميلا عظيما
[YA]: Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.

[RK]:GOD wishes to redeem you, while those who pursue their lusts wish that you deviate a great deviation.

531[4:28]
Line:521
Yureedu Allahu an yukhaffifa AAankumwakhuliqa al-insanu daAAeefanيريد الله ان يخفف عنكم وخلق الانسان ضعيفا
[YA]: Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).

[RK]:GOD wishes to lighten your burden, for the human being is created weak.

532[4:29]
Line:522
Ya ayyuha allatheena amanoola ta/kuloo amwalakum baynakum bialbatiliilla an takoona tijaratan AAan taradinminkum wala taqtuloo anfusakum inna Allaha kanabikum raheemanياايها الذين امنوا لاتاكلوا اموالكم بينكم بالباطل الا ان تكون تجارة عن تراض منكم ولاتقتلوا انفسسكم ان الله كان بكم رحيما
[YA]: O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!

[RK]:O you who believe, do not consume each others' properties illicitly - only mutually acceptable transactions are permitted. You shall not kill yourselves. GOD is Merciful towards you.

533[4:30]
Line:523
Waman yafAAal thalika AAudwananwathulman fasawfa nusleehi naran wakanathalika AAala Allahi yaseeranومن يفعل ذلك عدوانا وظلما فسوف نصليه نارا وكان ذلك علي الله يسيرا
[YA]: If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.

[RK]:Anyone who commits these transgressions, maliciously and deliberately, we will condemn him to Hell. This is easy for GOD to do.

534[4:32]
Line:525
Wala tatamannaw ma faddalaAllahu bihi baAAdakum AAala baAAdinlilrrijali naseebun mimma iktasaboowalilnnisa-i naseebun mimma iktasabnawais-aloo Allaha min fadlihi inna Allahakana bikulli shay-in AAaleemanولاتتمنوا مافضل الله به بعضكم علي بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسالوا الله من فضله ان الله كان بكل شئ عليما
[YA]: And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

[RK]:You shall not covet the qualities bestowed upon each other by GOD; the men enjoy certain qualities, and the women enjoy certain qualities. You may implore GOD to shower you with His grace. GOD is fully aware of all things.

535[4:32]
Line:525
Wala tatamannaw ma faddalaAllahu bihi baAAdakum AAala baAAdinlilrrijali naseebun mimma iktasaboowalilnnisa-i naseebun mimma iktasabnawais-aloo Allaha min fadlihi inna Allahakana bikulli shay-in AAaleemanولاتتمنوا مافضل الله به بعضكم علي بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسالوا الله من فضله ان الله كان بكل شئ عليما
[YA]: And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

[RK]:You shall not covet the qualities bestowed upon each other by GOD; the men enjoy certain qualities, and the women enjoy certain qualities. You may implore GOD to shower you with His grace. GOD is fully aware of all things.

536[4:32]
Line:525
Wala tatamannaw ma faddalaAllahu bihi baAAdakum AAala baAAdinlilrrijali naseebun mimma iktasaboowalilnnisa-i naseebun mimma iktasabnawais-aloo Allaha min fadlihi inna Allahakana bikulli shay-in AAaleemanولاتتمنوا مافضل الله به بعضكم علي بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسالوا الله من فضله ان الله كان بكل شئ عليما
[YA]: And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.

[RK]:You shall not covet the qualities bestowed upon each other by GOD; the men enjoy certain qualities, and the women enjoy certain qualities. You may implore GOD to shower you with His grace. GOD is fully aware of all things.

537[4:33]
Line:526
Walikullin jaAAalna mawaliyamimma taraka alwalidani waal-aqraboonawaallatheena AAaqadat aymanukum faatoohumnaseebahum inna Allaha kana AAalakulli shay-in shaheedanولكل جعلنا موالي مما ترك الوالدان والاقربون والذين عقدت ايمانكم فاتوهم نصيبهم ان الله كان علي كل شي شهيدا
[YA]: To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.

[RK]:For each of you, we have designated shares from the inheritance left by the parents and the relatives. Also those related to you through marriage, you shall give them their due share. GOD witnesses all things.

538[4:34]
Line:527
Alrrijalu qawwamoonaAAala alnnisa-i bima faddalaAllahu baAAdahum AAala baAAdin wabimaanfaqoo min amwalihim faalssalihatu qanitatunhafithatun lilghaybi bima hafithaAllahu waallatee takhafoonanushoozahunna faAAithoohunna waohjuroohunnafee almadajiAAi waidriboohunna fa-in ataAAnakumfala tabghoo AAalayhinna sabeelan inna Allaha kanaAAaliyyan kabeeranالرجال قوامون علي النساء بما فضل الله بعضهم علي بعض وبما انفقوا من اموالهم فالصالحات قانتات حافظات للغيب بما حفظ الله واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فان اطعنكم فلاتبغوا عليهن سبيلا ان الله كان عليا كبيرا
[YA]: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

[RK]:The men are made responsible for the women, and GOD has endowed them with certain qualities, and made them the bread earners. The righteous women will cheerfully accept this arrangement, since it is GOD's commandment, and honor their husbands during their absence. If you experience rebellion from the women, you shall first talk to them, then (you may use negative incentives like) deserting them in bed, then you may (as a last alternative) beat them. If they obey you, you are not permitted to transgress against them. GOD is Most High, Supreme.

539[4:34]
Line:527
Alrrijalu qawwamoonaAAala alnnisa-i bima faddalaAllahu baAAdahum AAala baAAdin wabimaanfaqoo min amwalihim faalssalihatu qanitatunhafithatun lilghaybi bima hafithaAllahu waallatee takhafoonanushoozahunna faAAithoohunna waohjuroohunnafee almadajiAAi waidriboohunna fa-in ataAAnakumfala tabghoo AAalayhinna sabeelan inna Allaha kanaAAaliyyan kabeeranالرجال قوامون علي النساء بما فضل الله بعضهم علي بعض وبما انفقوا من اموالهم فالصالحات قانتات حافظات للغيب بما حفظ الله واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فان اطعنكم فلاتبغوا عليهن سبيلا ان الله كان عليا كبيرا
[YA]: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

[RK]:The men are made responsible for the women, and GOD has endowed them with certain qualities, and made them the bread earners. The righteous women will cheerfully accept this arrangement, since it is GOD's commandment, and honor their husbands during their absence. If you experience rebellion from the women, you shall first talk to them, then (you may use negative incentives like) deserting them in bed, then you may (as a last alternative) beat them. If they obey you, you are not permitted to transgress against them. GOD is Most High, Supreme.

540[4:34]
Line:527
Alrrijalu qawwamoonaAAala alnnisa-i bima faddalaAllahu baAAdahum AAala baAAdin wabimaanfaqoo min amwalihim faalssalihatu qanitatunhafithatun lilghaybi bima hafithaAllahu waallatee takhafoonanushoozahunna faAAithoohunna waohjuroohunnafee almadajiAAi waidriboohunna fa-in ataAAnakumfala tabghoo AAalayhinna sabeelan inna Allaha kanaAAaliyyan kabeeranالرجال قوامون علي النساء بما فضل الله بعضهم علي بعض وبما انفقوا من اموالهم فالصالحات قانتات حافظات للغيب بما حفظ الله واللاتي تخافون نشوزهن فعظوهن واهجروهن في المضاجع واضربوهن فان اطعنكم فلاتبغوا عليهن سبيلا ان الله كان عليا كبيرا
[YA]: Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

[RK]:The men are made responsible for the women, and GOD has endowed them with certain qualities, and made them the bread earners. The righteous women will cheerfully accept this arrangement, since it is GOD's commandment, and honor their husbands during their absence. If you experience rebellion from the women, you shall first talk to them, then (you may use negative incentives like) deserting them in bed, then you may (as a last alternative) beat them. If they obey you, you are not permitted to transgress against them. GOD is Most High, Supreme.

541[4:35]
Line:528
Wa-in khiftum shiqaqa baynihimafaibAAathoo hakaman min ahlihi wahakaman minahliha in yureeda islahan yuwaffiqiAllahu baynahuma inna Allaha kanaAAaleeman khabeeranوان خفتم شقاق بينهما فابعثوا حكما من اهله وحكما من اهلها ان يريدا اصلاحا يوفق الله بينهما ان الله كان عليما خبيرا
[YA]: If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.

[RK]:If a couple fears separation, you shall appoint an arbitrator from his family and an arbitrator from her family; if they decide to reconcile, GOD will help them get together. GOD is Omniscient, Cognizant.

542[4:35]
Line:528
Wa-in khiftum shiqaqa baynihimafaibAAathoo hakaman min ahlihi wahakaman minahliha in yureeda islahan yuwaffiqiAllahu baynahuma inna Allaha kanaAAaleeman khabeeranوان خفتم شقاق بينهما فابعثوا حكما من اهله وحكما من اهلها ان يريدا اصلاحا يوفق الله بينهما ان الله كان عليما خبيرا
[YA]: If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.

[RK]:If a couple fears separation, you shall appoint an arbitrator from his family and an arbitrator from her family; if they decide to reconcile, GOD will help them get together. GOD is Omniscient, Cognizant.

543[4:36]
Line:529
WaoAAbudoo Allaha walatushrikoo bihi shay-an wabialwalidayni ihsananwabithee alqurba waalyatama waalmasakeeniwaaljari thee alqurba waaljarialjunubi waalssahibi bialjanbi waibnialssabeeli wama malakat aymanukum inna Allahala yuhibbu man kana mukhtalan fakhooranواعبدوا الله ولاتشركوا به شيئا وبالوالدين احسانا وبذي القربي واليتامي والمساكين والجار ذي القربي والجار الجنب والصاحب بالجنب وابن السبيل وماملكت ايمانكم ان الله لايحب من كان مختالا فخورا
[YA]: Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-

[RK]:You shall worship GOD alone - do not associate anything with Him. You shall regard the parents, the relatives, the orphans, the poor, the related neighbor, the unrelated neighbor, the close associate, the traveling alien, and your servants. GOD does not like the arrogant show-offs.

544[4:36]
Line:529
WaoAAbudoo Allaha walatushrikoo bihi shay-an wabialwalidayni ihsananwabithee alqurba waalyatama waalmasakeeniwaaljari thee alqurba waaljarialjunubi waalssahibi bialjanbi waibnialssabeeli wama malakat aymanukum inna Allahala yuhibbu man kana mukhtalan fakhooranواعبدوا الله ولاتشركوا به شيئا وبالوالدين احسانا وبذي القربي واليتامي والمساكين والجار ذي القربي والجار الجنب والصاحب بالجنب وابن السبيل وماملكت ايمانكم ان الله لايحب من كان مختالا فخورا
[YA]: Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-

[RK]:You shall worship GOD alone - do not associate anything with Him. You shall regard the parents, the relatives, the orphans, the poor, the related neighbor, the unrelated neighbor, the close associate, the traveling alien, and your servants. GOD does not like the arrogant show-offs.

545[4:37]
Line:530
Allatheena yabkhaloona waya/muroona alnnasabialbukhli wayaktumoona ma atahumuAllahu min fadlihi waaAAtadna lilkafireenaAAathaban muheenanالذين يبخلون ويامرون الناس بالبخل ويكتمون مااتاهم الله من فضله واعتدنا للكافرين عذابا مهينا
[YA]: (Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-

[RK]:The ones who are stingy, exhort the people to be stingy, and conceal what GOD has bestowed upon them from His bounties. We have prepared for the disbelievers a shameful retribution.

546[4:38]
Line:531
Waallatheena yunfiqoona amwalahumri-aa alnnasi wala yu/minoona biAllahiwala bialyawmi al-akhiri waman yakuni alshshaytanulahu qareenan fasaa qareenanوالذين ينفقون اموالهم رئاء الناس ولايؤمنون بالله ولاباليوم الاخر ومن يكن الشيطان له قرينا فساء قرينا
[YA]: Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!

[RK]:They give money to charity only to show off, while disbelieving in GOD and the Last Day. If one's companion is the devil, that is the worst companion.

547[4:39]
Line:532
Wamatha AAalayhim law amanoobiAllahi waalyawmi al-akhiriwaanfaqoo mimma razaqahumu Allahu wakana Allahubihim AAaleemanوماذا عليهم لو امنوا بالله واليوم الاخر وانفقوا مما رزقهم الله وكان الله بهم عليما
[YA]: And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.

[RK]:Why do they not believe in GOD and the Last Day, and give from GOD's provisions to them? GOD is fully aware of them.

548[4:39]
Line:532
Wamatha AAalayhim law amanoobiAllahi waalyawmi al-akhiriwaanfaqoo mimma razaqahumu Allahu wakana Allahubihim AAaleemanوماذا عليهم لو امنوا بالله واليوم الاخر وانفقوا مما رزقهم الله وكان الله بهم عليما
[YA]: And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.

[RK]:Why do they not believe in GOD and the Last Day, and give from GOD's provisions to them? GOD is fully aware of them.

549[4:39]
Line:532
Wamatha AAalayhim law amanoobiAllahi waalyawmi al-akhiriwaanfaqoo mimma razaqahumu Allahu wakana Allahubihim AAaleemanوماذا عليهم لو امنوا بالله واليوم الاخر وانفقوا مما رزقهم الله وكان الله بهم عليما
[YA]: And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.

[RK]:Why do they not believe in GOD and the Last Day, and give from GOD's provisions to them? GOD is fully aware of them.

550[4:40]
Line:533
Inna Allaha la yathlimumithqala tharratin wa-in taku hasanatan yudaAAifhawayu/ti min ladunhu ajran AAatheemanان الله لايظلم مثقال ذرة وان تك حسنة يضاعفها ويؤت من لدنه اجرا عظيما
[YA]: Allah is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.

[RK]:GOD does not inflict an atom's weight of injustice. On the contrary, He multiplies the reward manifold for the righteous work, and grants from Him a great recompense.


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