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No.Ref.Text
101[24:50]
Line:2841
Afee quloobihim maradun ami irtabooam yakhafoona an yaheefa Allahu AAalayhimwarasooluhu bal ola-ika humu alththalimoonaافي قلوبهم مرض ام ارتابوا ام يخافون ان يحيف الله عليهم ورسوله بل اولئك هم الظالمون
[YA]: Is it that there is a disease in their hearts? or do they doubt, or are they in fear, that Allah and His Messenger will deal unjustly with them? Nay, it is they themselves who do wrong.

[RK]:Is there a disease in their hearts? Are they doubtful? Are they afraid that GOD and His messenger may treat them unfairly? In fact, it is they who are unjust.

102[26:50]
Line:2982
Qaloo la dayra innaila rabbina munqaliboonaقالوا لاضير انا الي ربنا منقلبون
[YA]: They said: "No matter! for us, we shall but return to our Lord!

[RK]:They said, "This will not change our decision; to our Lord we will return.

103[26:89]
Line:3021
Illa man ata Allahabiqalbin saleeminالا من اتي الله بقلب سليم
[YA]: "But only he (will prosper) that brings to Allah a sound heart;

[RK]:Only those who come to GOD with their whole heart (will be saved).

104[26:194]
Line:3126
AAala qalbika litakoona mina almunthireenaعلي قلبك لتكون من المنذرين
[YA]: To thy heart and mind, that thou mayest admonish.

[RK]:To reveal it into your heart, that you may be one of the warners.

105[26:200]
Line:3132
Kathalika salaknahu feequloobi almujrimeenaكذلك سلكناه في قلوب المجرمين
[YA]: Thus have We caused it to enter the hearts of the sinners.

[RK]:We thus render it (like a foreign language) in the hearts of the guilty.

106[26:219]
Line:3151
Wataqallubaka fee alssajideenaوتقلبك في الساجدين
[YA]: And thy movements among those who prostrate themselves,

[RK]:And your frequent prostrations.

107[26:227]
Line:3159
Illa allatheena amanoowaAAamiloo alssalihati wathakaroo Allahakatheeran waintasaroo min baAAdi ma thulimoowasayaAAlamu allatheena thalamoo ayyamunqalabin yanqaliboonaالا الذين امنوا وعملوا الصالحات وذكروا الله كثيرا وانتصروا من بعد ماظلموا وسيعلم الذين ظلموا اي منقلب ينقلبون
[YA]: Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!

[RK]:Exempted are those who believe, lead a righteous life, commemorate GOD frequently, and stand up for their rights. Surely, the transgressors will find out what their ultimate destiny is.

108[26:227]
Line:3159
Illa allatheena amanoowaAAamiloo alssalihati wathakaroo Allahakatheeran waintasaroo min baAAdi ma thulimoowasayaAAlamu allatheena thalamoo ayyamunqalabin yanqaliboonaالا الذين امنوا وعملوا الصالحات وذكروا الله كثيرا وانتصروا من بعد ماظلموا وسيعلم الذين ظلموا اي منقلب ينقلبون
[YA]: Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!

[RK]:Exempted are those who believe, lead a righteous life, commemorate GOD frequently, and stand up for their rights. Surely, the transgressors will find out what their ultimate destiny is.

109[28:10]
Line:3262
Waasbaha fu-adu ommimoosa farighan in kadat latubdee bihi lawlaan rabatna AAala qalbiha litakoonamina almu/mineenaواصبح فؤاد ام موسي فارغا ان كادت لتبدي به لولا ان ربطنا علي قلبها لتكون من المؤمنين
[YA]: But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer.

[RK]:The mind of Moses' mother was growing so anxious that she almost gave away his identity. But we strengthened her heart, to make her a believer.

110[29:21]
Line:3361
YuAAaththibu man yashao wayarhamuman yashao wa-ilayhi tuqlaboonaيعذب من يشاء ويرحم من يشاء واليه تقلبون
[YA]: "He punishes whom He pleases, and He grants Mercy to whom He pleases, and towards Him are ye turned.

[RK]:He condemns to retribution whomever He wills, and showers His mercy upon whomever He wills. Ultimately, to Him you will be turned over.

111[30:59]
Line:3468
Kathalika yatbaAAu AllahuAAala quloobi allatheena la yaAAlamoonaكذلك يطبع الله علي قلوب الذين لايعلمون
[YA]: Thus does Allah seal up the hearts of those who understand not.

[RK]:GOD thus seals the hearts of those who do not know.

112[33:4]
Line:3537
Ma jaAAala Allahu lirajulin minqalbayni fee jawfihi wama jaAAala azwajakumu alla-eetuthahiroona minhunna ommahatikum wamajaAAala adAAiyaakum abnaakum thalikumqawlukum bi-afwahikum waAllahu yaqoolu alhaqqawahuwa yahdee alssabeelaماجعل الله لرجل من قلبين في جوفه وماجعل ازواجكم اللائي تظاهرون منهن امهاتكم وماجعل ادعياءكم ابناءكم ذلكم قولكم بافواهكم والله يقول الحق وهو يهدي السبيل
[YA]: Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way.

[RK]:GOD did not give any man two hearts in his chest. Nor did He turn your wives whom you estrange (according to your custom) into your mothers. Nor did He turn your adopted children into genetic offspring. All these are mere utterances that you have invented. GOD speaks the truth, and He guides in the (right) path.

113[33:5]
Line:3538
OdAAoohum li-aba-ihim huwa aqsatuAAinda Allahi fa-in lam taAAlamoo abaahumfa-ikhwanukum fee alddeeni wamawaleekumwalaysa AAalaykum junahun feema akhta/tumbihi walakin ma taAAammadat quloobukum wakanaAllahu ghafooran raheemanادعوهم لابائهم هو اقسط عند الله فان لم تعلموا اباءهم فاخوانكم في الدين ومواليكم وليس عليكم جناح فيما اخطاتم به ولكن ماتعمدت قلوبكم وكان الله غفورا رحيما
[YA]: Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.

[RK]:You shall give your adopted children names that preserve their relationship to their genetic parents. This is more equitable in the sight of GOD. If you do not know their parents, then, as your brethren in religion, you shall treat them as members of your family. You do not commit a sin if you make a mistake in this respect; you are responsible for your purposeful intentions. GOD is Forgiver, Most Merciful.

114[33:10]
Line:3543
Ith jaookum min fawqikum waminasfala minkum wa-ith zaghati al-absaruwabalaghati alquloobu alhanajira watathunnoonabiAllahi alththunoonaاذ جاؤوكم من فوقكم ومن اسفل منكم واذا زاغت الابصار وبلغت القلوب الحناجر وتظنون بالله الظنونا
[YA]: Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah!

[RK]:When they came from above you, and from beneath you, your eyes were terrified, your hearts ran out of patience, and you harbored unbefitting thoughts about GOD.

115[33:12]
Line:3545
Wa-ith yaqoolu almunafiqoonawaallatheena fee quloobihim maradun mawaAAadana Allahu warasooluhu illa ghurooranواذ يقول المنافقون والذين في قلوبهم مرض ماوعدنا الله ورسوله الا غرورا
[YA]: And behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!"

[RK]:The hypocrites and those with doubts in their hearts said, "What GOD and His messenger promised us was no more than an illusion!"

116[33:26]
Line:3559
Waanzala allatheena thaharoohummin ahli alkitabi min sayaseehim waqathafafee quloobihimu alrruAAba fareeqan taqtuloona wata/siroonafareeqanوانزل الذين ظاهروهم من اهل الكتاب من صياصيهم وقذف في قلوبهم الرعب فريقا تقتلون وتاسرون فريقا
[YA]: And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners.

[RK]:He also brought down their allies among the people of the scripture from their secure positions, and threw terror into their hearts. Some of them you killed, and some you took captive.

117[33:32]
Line:3565
Ya nisaa alnnabiyyilastunna kaahadin mina alnnisa-i iniittaqaytunna fala takhdaAAna bialqawli fayatmaAAaallathee fee qalbihi maradun waqulna qawlanmaAAroofanيانساء النبي لستن كاحد من النساء ان اتقيتن فلا تخضعن بالقول فيطمع الذي في قلبه مرض وقلن قولا معروفا
[YA]: O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.

[RK]:O wives of the prophet, you are not the same as any other women, if you observe righteousness. (You have a greater responsibility.) Therefore, you shall not speak too softly, lest those with disease in their hearts may get the wrong ideas; you shall speak only righteousness.

118[33:51]
Line:3584
Turjee man tashao minhunna watu/weeilayka man tashao wamani ibtaghayta mimman AAazalta falajunaha AAalayka thalika adna an taqarraaAAyunuhunna wala yahzanna wayardayna bimaataytahunna kulluhunna waAllahu yaAAlamu mafee quloobikum wakana Allahu AAaleeman haleemanترجي من تشاء منهن وتؤوي اليك من تشاء ومن ابتغيت ممن عزلت فلا جناح عليك ذلك ادني ان تقر اعينهن ولايحزن ويرضين بما اتيتهن كلهن والله يعلم مافي قلوبكم وكان الله عليما حليما
[YA]: Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.

[RK]:You may gently shun any one of them, and you may bring closer to you any one of them. If you reconcile with any one you had estranged, you commit no error. In this way, they will be pleased, will have no grief, and will be content with what you equitably offer to all of them. GOD knows what is in your hearts. GOD is Omniscient, Clement.

119[33:53]
Line:3586
Ya ayyuha allatheena amanoola tadkhuloo buyoota alnnabiyyi illa an yu/thanalakum ila taAAamin ghayra nathireenainahu walakin itha duAAeetum faodkhuloofa-itha taAAimtum faintashiroo walamusta/niseena lihadeethin inna thalikum kanayu/thee alnnabiyya fayastahyee minkum waAllahula yastahyee mina alhaqqi wa-ithasaaltumoohunna mataAAan fais-aloohunna min wara-ihijabin thalikum atharu liquloobikumwaquloobihinna wama kana lakum an tu/thoorasoola Allahi wala an tankihoo azwajahumin baAAdihi abadan inna thalikum kana AAinda AllahiAAatheemanياايها الذين امنوا لاتدخلوا بيوت النبي الا ان يؤذن لكم الي طعام غير ناظرين اناه ولكن اذا دعيتم فادخلوا فاذا طعمتم فانتشروا ولامستانسين لحديث ان ذلكم كان يؤذي النبي فيستيحي منكم والله لايستحيي من الحق واذا سالتموهن متاعا فسالوهن من وراء حجاب ذلكم اطهر لقلوبكم وقلوبهن وماكان لكم ان تؤذوا رسول الله ولاان تنكحوا ازواجه من بعده ابدا ان ذلكم كان عند الله عظيما
[YA]: O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

[RK]:O you who believe, do not enter the prophet's homes unless you are given permission to eat, nor shall you force such an invitation in any manner. If you are invited, you may enter. When you finish eating, you shall leave; do not engage him in lengthy conversations. This used to hurt the prophet, and he was too shy to tell you. But GOD does not shy away from the truth. If you have to ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. You are not to hurt the messenger of GOD. You shall not marry his wives after him, for this would be a gross offense in the sight of GOD.

120[33:53]
Line:3586
Ya ayyuha allatheena amanoola tadkhuloo buyoota alnnabiyyi illa an yu/thanalakum ila taAAamin ghayra nathireenainahu walakin itha duAAeetum faodkhuloofa-itha taAAimtum faintashiroo walamusta/niseena lihadeethin inna thalikum kanayu/thee alnnabiyya fayastahyee minkum waAllahula yastahyee mina alhaqqi wa-ithasaaltumoohunna mataAAan fais-aloohunna min wara-ihijabin thalikum atharu liquloobikumwaquloobihinna wama kana lakum an tu/thoorasoola Allahi wala an tankihoo azwajahumin baAAdihi abadan inna thalikum kana AAinda AllahiAAatheemanياايها الذين امنوا لاتدخلوا بيوت النبي الا ان يؤذن لكم الي طعام غير ناظرين اناه ولكن اذا دعيتم فادخلوا فاذا طعمتم فانتشروا ولامستانسين لحديث ان ذلكم كان يؤذي النبي فيستيحي منكم والله لايستحيي من الحق واذا سالتموهن متاعا فسالوهن من وراء حجاب ذلكم اطهر لقلوبكم وقلوبهن وماكان لكم ان تؤذوا رسول الله ولاان تنكحوا ازواجه من بعده ابدا ان ذلكم كان عند الله عظيما
[YA]: O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

[RK]:O you who believe, do not enter the prophet's homes unless you are given permission to eat, nor shall you force such an invitation in any manner. If you are invited, you may enter. When you finish eating, you shall leave; do not engage him in lengthy conversations. This used to hurt the prophet, and he was too shy to tell you. But GOD does not shy away from the truth. If you have to ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. You are not to hurt the messenger of GOD. You shall not marry his wives after him, for this would be a gross offense in the sight of GOD.

121[33:60]
Line:3593
La-in lam yantahi almunafiqoona waallatheenafee quloobihim maradun waalmurjifoona feealmadeenati lanughriyannaka bihim thumma la yujawiroonakafeeha illa qaleelanلئن لم ينته المنافقون والذين في قلوبهم مرض والمرجفون في المدينة لنغرينك بهم ثم لايجاورونك فيها الا قليلا
[YA]: Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:

[RK]:Unless the hypocrites, and those with disease in their hearts, and the vicious liars of the city refrain (from persecuting you), we will surely grant you the upper hand, then they will be forced to leave within a short while.

122[33:66]
Line:3599
Yawma tuqallabu wujoohuhum fee alnnariyaqooloona ya laytana ataAAna AllahawaataAAna alrrasoolaيوم تقلب وجوههم في النار يقولون ياليتنا اطعنا الله واطعنا الرسولا
[YA]: The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!"

[RK]:The day they are thrown into Hell, they will say, "Oh, we wish we obeyed GOD, and obeyed the messenger."

123[34:23]
Line:3629
Wala tanfaAAu alshshafaAAatuAAindahu illa liman athina lahu hattaitha fuzziAAa AAan quloobihim qaloo matha qalarabbukum qaloo alhaqqa wahuwa alAAaliyyu alkabeeruولاتنفع الشفاعة عنده الا لمن اذن له حتي اذا فزع عن قلوبهم قالوا ماذا قال ربكم قالوا الحق وهو العلي الكبير
[YA]: "No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."

[RK]:Intercession with Him will be in vain, unless it coincides with His will. When their minds are finally settled down, and they ask, "What did your Lord say," they will say, "The truth." He is the Most High, the Most Great.

124[37:84]
Line:3872
Ith jaa rabbahu biqalbinsaleeminاذ جاء ربه بقلب سليم
[YA]: Behold! he approached his Lord with a sound heart.

[RK]:He came to his Lord wholeheartedly.

125[39:22]
Line:4080
Afaman sharaha Allahu sadrahulil-islami fahuwa AAala noorin min rabbihi fawaylunlilqasiyati quloobuhum min thikri Allahi ola-ikafee dalalin mubeeninافمن شرح الله صدره للاسلام فهو علي نور من ربه فويل للقاسية قلوبهم من ذكر الله اولئك في ضلال مبين
[YA]: Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)!

[RK]:If GOD renders one's heart content with Submission, he will be following a light from his Lord. Therefore, woe to those whose hearts are hardened against GOD's message; they have gone far astray.

126[39:23]
Line:4081
Allahu nazzala ahsana alhadeethikitaban mutashabihan mathaniya taqshaAAirruminhu juloodu allatheena yakhshawna rabbahum thummataleenu julooduhum waquloobuhum ila thikri Allahithalika huda Allahi yahdee bihi man yashaowaman yudlili Allahu fama lahu min hadinالله نزل احسن الحديث كتابا متشابها مثاني تقشعر منه جلود الذين يخشون ربهم ثم تلين جلودهم وقلوبهم الي ذكر الله ذلك هدي الله يهدي به من يشاء ومن يضلل الله فماله من هاد
[YA]: Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.

[RK]:GOD has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for GOD's message. Such is GOD's guidance; He bestows it upon whoever wills (to be guided). As for those sent astray by GOD, nothing can guide them.

127[39:45]
Line:4103
Wa-itha thukira Allahuwahdahu ishmaazzat quloobu allatheena layu/minoona bial-akhirati wa-itha thukiraallatheena min doonihi itha hum yastabshiroonaواذا ذكر الله وحده اشمازت قلوب الذين لايؤمنون بالاخرة واذا ذكر الذين من دونه اذا هم يستبشرون
[YA]: When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy!

[RK]:When GOD ALONE is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion. But when others are mentioned beside Him, they become satisfied.

128[40:4]
Line:4137
Ma yujadilu fee ayatiAllahi illa allatheena kafaroo falayaghrurka taqallubuhum fee albiladiمايجادل في ايات الله الا الذين كفروا فلا يغررك تقلبهم في البلاد
[YA]: None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee!

[RK]:None argues against GOD's revelations except those who disbelieve. Do not be impressed by their apparent success.

129[40:18]
Line:4151
Waanthirhum yawma al-azifati ithialquloobu lada alhanajiri kathimeenama lilththalimeena min hameeminwala shafeeAAin yutaAAuوانذرهم يوم الازفة اذ القلوب لدي الحناجر كاظمين ماللظالمين من حميم ولاشفيع يطاع
[YA]: Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to.

[RK]:Warn them about the imminent day, when the hearts will be terrified, and many will be remorseful. The transgressors will have no friend nor an intercessor to be obeyed.

130[40:35]
Line:4168
Allatheena yujadiloona fee ayatiAllahi bighayri sultanin atahum kaburamaqtan AAinda Allahi waAAinda allatheena amanookathalika yatbaAAu Allahu AAala kulliqalbi mutakabbirin jabbarinالذين يجادلون في ايات الله بغير سلطان اتاهم كبر مقتا عند الله وعند الذين امنوا كذلك يطبع الله علي كل قلب متكبر جبار
[YA]: "(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."

[RK]:They argue against GOD's revelations, without any basis. This is a trait that is most abhorred by GOD and by those who believe. GOD thus seals the hearts of every arrogant tyrant.

131[41:5]
Line:4223
Waqaloo quloobuna fee akinnatinmimma tadAAoona ilayhi wafee athaninawaqrun wamin baynina wabaynika hijabun faiAAmalinnana AAamiloonaوقالوا قلوبنا في اكنة مما تدعونا اليه وفي اذاننا وقر ومن بيننا وبينك حجاب فاعمل اننا عاملون
[YA]: They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)"

[RK]:They said, "Our minds are made up, our ears are deaf to your message, and a barrier separates us from you. Do what you want, and so will we."

132[42:24]
Line:4296
Am yaqooloona iftara AAala Allahikathiban fa-in yasha-i Allahu yakhtim AAalaqalbika wayamhu Allahu albatila wayuhiqqualhaqqa bikalimatihi innahu AAaleemun bithatialssudooriام يقولون افتري علي الله كذبا فان يشا الله يختم علي قلبك ويمح الله الباطل ويحق الحق بكلماته انه عليم بذات الصدور
[YA]: What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.

[RK]:Are they saying, "He (Rashad) has fabricated lies about GOD!"? If GOD willed, He could have sealed your mind, but GOD erases the falsehood and affirms the truth with His words. He is fully aware of the innermost thoughts.

133[43:14]
Line:4339
Wa-inna ila rabbinalamunqaliboonaوانا الي ربنا لمنقلبون
[YA]: "And to our Lord, surely, must we turn back!"

[RK]:"We ultimately return to our Lord."

134[45:23]
Line:4496
Afaraayta mani ittakhatha ilahahuhawahu waadallahu Allahu AAalaAAilmin wakhatama AAala samAAihi waqalbihi wajaAAala AAalabasarihi ghishawatan faman yahdeehi min baAAdi Allahiafala tathakkaroonaافرءيت من اتخذ الهه هواه واضله الله علي علم وختم علي سمعه وقلبه وجعل علي بصره غشاوة فمن يهديه من بعد الله افلا تذكرون
[YA]: Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?

[RK]:Have you noted the one whose god is his ego? Consequently, GOD sends him astray, despite his knowledge, seals his hearing and his mind, and places a veil on his eyes. Who then can guide him, after such a decision by GOD? Would you not take heed?

135[47:16]
Line:4561
Waminhum man yastamiAAu ilayka hattaitha kharajoo min AAindika qaloo lillatheenaootoo alAAilma matha qala anifan ola-ikaallatheena tabaAAa Allahu AAalaquloobihim waittabaAAoo ahwaahumومنهم من يستمع اليك حتي اذا خرجوا من عندك قالوا للذين اوتوا العلم ماذا قال انفا اولئك الذين طبع الله علي قلوبهم واتبعوا اهواءهم
[YA]: And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts.

[RK]:Some of them listen to you, then as soon as they leave they ask those who were enlightened, "What did he just say?" GOD thus seals their hearts and, consequently, they follow only their opinions.

136[47:19]
Line:4564
FaiAAlam annahu la ilahailla Allahu waistaghfir lithanbikawalilmu/mineena waalmu/minati waAllahuyaAAlamu mutaqallabakum wamathwakumفاعلم انه لا اله الا الله واستغفر لذنبك وللمؤمنين والمؤمنات والله يعلم متقلبكم ومثواكم
[YA]: Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes.

[RK]:You shall know that: "There is no other god beside GOD," and ask forgiveness of your sins and the sins of all believing men and women. GOD is fully aware of your decisions and your ultimate destiny.

137[47:20]
Line:4565
Wayaqoolu allatheena amanoolawla nuzzilat sooratun fa-itha onzilat sooratun muhkamatunwathukira feeha alqitalu raayta allatheenafee quloobihim maradun yanthuroona ilayka natharaalmaghshiyyi AAalayhi mina almawti faawla lahumويقول الذين امنوا لولا نزلت سورة فاذا انزلت سورة محكمة وذكر فيها القتال رايت الذين في قلوبهم مرض ينظرون اليك نظر المغشي عليه من الموت فاولي لهم
[YA]: Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them-

[RK]:Those who believed said: "When will a new sura be revealed?" But when a straightforward sura was revealed, wherein fighting was mentioned, you would see those who harbored doubts in their hearts looking at you, as if death had already come to them. They were thus exposed.

138[47:24]
Line:4569
Afala yatadabbaroona alqur-anaam AAala quloobin aqfaluhaافلا يتدبرون القران ام علي قلوب اقفالها
[YA]: Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them?

[RK]:Why do they not study the Quran carefully? Do they have locks on their minds?

139[47:29]
Line:4574
Am hasiba allatheena feequloobihim maradun an lan yukhrija Allahu adghanahumام حسب الذين في قلوبهم مرض ان لن يخرج الله اضغانهم
[YA]: Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour?

[RK]:Did those who harbor doubts in their hearts think that GOD will not bring out their evil thoughts?

140[48:4]
Line:4587
Huwa allathee anzala alssakeenatafee quloobi almu/mineena liyazdadoo eemanan maAAaeemanihim walillahi junoodu alssamawatiwaal-ardi wakana Allahu AAaleeman hakeemanهو الذي انزل السكينة في قلوب المؤمنين ليزدادوا ايمانا مع ايمانهم ولله جنود السماوات والارض وكان الله عليما حكيما
[YA]: It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;-

[RK]:He is the One who places contentment into the hearts of believers to augment more faith, in addition to their faith. To GOD belongs all forces of the heavens and the earth. GOD is Omniscient, Most Wise.

141[48:11]
Line:4594
Sayaqoolu laka almukhallafoona mina al-aAArabishaghalatna amwaluna waahloona faistaghfirlana yaqooloona bi-alsinatihim ma laysa feequloobihim qul faman yamliku lakum mina Allahi shay-an inarada bikum darran aw arada bikum nafAAanbal kana Allahu bima taAAmaloona khabeeranسيقول لك المخلفون من الاعراب شغلتنا اموالنا واهلونا فاستغفر لنا يقولون بالسنتهم ماليس في قلوبهم قل فمن يملكم من الله شيئا ان اراد بكم ضرا او اراد بكم نفعا بل كان الله بما تعملون خبيرا
[YA]: The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.

[RK]:The sedentary Arabs who stay behind will say, "We have been preoccupied with our money and our families, so ask forgiveness for us!" They utter with their tongues what is not in their hearts. Say, "Who can protect you from GOD, if He willed any adversity for you, or if He willed any blessing for you?" GOD is fully Cognizant of everything you do.

142[48:12]
Line:4595
Bal thanantum an lan yanqalibaalrrasoolu waalmu/minoona ila ahleehimabadan wazuyyina thalika fee quloobikum wathanantumthanna alssaw-i wakuntum qawman booranبل ظننتم ان لن ينقلب الرسول والمؤمنون الي اهليهم ابدا وزين ذلك في قلوبكم وظننتم ظن السوء وكنتم قوما بورا
[YA]: "Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."

[RK]:You secretly believed that the messenger and the believers will be defeated and never come back to their families, and this was firmly established in your hearts. You harbored evil thoughts and turned into wicked people.

143[48:12]
Line:4595
Bal thanantum an lan yanqalibaalrrasoolu waalmu/minoona ila ahleehimabadan wazuyyina thalika fee quloobikum wathanantumthanna alssaw-i wakuntum qawman booranبل ظننتم ان لن ينقلب الرسول والمؤمنون الي اهليهم ابدا وزين ذلك في قلوبكم وظننتم ظن السوء وكنتم قوما بورا
[YA]: "Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)."

[RK]:You secretly believed that the messenger and the believers will be defeated and never come back to their families, and this was firmly established in your hearts. You harbored evil thoughts and turned into wicked people.

144[48:18]
Line:4601
Laqad radiya Allahu AAanialmu/mineena ith yubayiAAoonaka tahta alshshajaratifaAAalima ma fee quloobihim faanzala alsakeenataAAalayhim waathabahum fathan qareebanلقد رضي الله عن المؤمنين اذ يبايعونك تحت الشجرة فعلم مافي قلوبهم فانزل السكينة عليهم واثابهم فتحا قريبا
[YA]: Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;

[RK]:GOD is pleased with the believers who pledged allegiance to you under the tree. He knew what was in their hearts and, consequently, He blessed them with contentment, and rewarded them with an immediate victory.

145[48:26]
Line:4609
Ith jaAAala allatheena kafaroofee quloobihimu alhamiyyata hamiyyata aljahiliyyatifaanzala Allahu sakeenatahu AAala rasoolihi waAAalaalmu/mineena waalzamahum kalimata alttaqwa wakanooahaqqa biha waahlaha wakana Allahubikulli shay-in AAaleemanاذ جعل الذين كفروا في قلوبهم الحمية حمية الجاهلية فانزل الله سكينته علي رسوله وعلي المؤمنين والزمهم كلمة التقوي وكانوا احق بها واهلها وكان الله بكل شئ عليما
[YA]: While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.

[RK]:While those who disbelieved were enraged, and their hearts were filled with the pride of the days of ignorance, GOD blessed His messenger and the believers with peaceful contentment, and directed them to uphold the word of righteousness. This is what they well deserved. GOD is fully aware of all things.

146[49:3]
Line:4615
Inna allatheena yaghuddoona aswatahumAAinda rasooli Allahi ola-ika allatheenaimtahana Allahu quloobahum lilttaqwalahum maghfiratun waajrun AAatheemunان الذين يغضون اصواتهم عند رسول الله اولئك الذين امتحن الله قلوبهم للتقوي لهم مغفرة واجر عظيم
[YA]: Those that lower their voices in the presence of Allah's Messenger,- their hearts has Allah tested for piety: for them is Forgiveness and a great Reward.

[RK]:Surely, those who lower their voices at the messenger of GOD are the ones whose hearts are prepared by GOD to become righteous. They have deserved forgiveness and a great recompense.

147[49:7]
Line:4619
WaiAAlamoo anna feekum rasoola Allahilaw yuteeAAukum fee katheerin mina al-amri laAAanittum walakinnaAllaha habbaba ilaykumu al-eemanawazayyanahu fee quloobikum wakarraha ilaykumu alkufra waalfusooqawaalAAisyana ola-ika humu alrrashidoonaواعلموا ان فيكم رسول الله لو يطيعكم في كثير من الامر لعنتم ولكن الله حبب اليكم الايمان وزينه في قلوبكم وكره اليكم الكفر والفسوق والعصيان اولئك هم الراشدون
[YA]: And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-

[RK]:And know that GOD's messenger has come in your midst. Had he listened to you in many things, you would have made things difficult for yourselves. But GOD made you love faith and adorned it in your hearts, and He made you abhor disbelief, wickedness, and disobedience. These are the guided ones.

148[49:14]
Line:4626
Qalati al-aAArabu amannaqul lam tu/minoo walakin qooloo aslamna walammayadkhuli al-eemanu fee quloobikum wa-in tuteeAAooAllaha warasoolahu la yalitkum min aAAmalikumshay-an inna Allaha ghafoorun raheemunقالت الاعراب امنا قل لم تؤمنوا ولكن قولوا اسلمنا ولما يدخل الايمان في قلوبكم وان تطيعوا الله ورسوله لايلتكم من اعمالكم شيئا ان الله غفور رحيم
[YA]: The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only)say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."

[RK]:The Arabs said, "We are Mu'mens (believers)." Say, "You have not believed; what you should say is, `We are Muslims (submitters),' until belief is established in your hearts." If you obey GOD and His messenger, He will not put any of your works to waste. GOD is Forgiver, Most Merciful.

149[50:33]
Line:4663
Man khashiya alrrahmanabialghaybi wajaa biqalbin muneebinمن خشي الرحمن بالغيب وجاء بقلب منيب
[YA]: "Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him):

[RK]:They reverenced the Most Gracious, in their privacy, and came wholeheartedly.

150[50:37]
Line:4667
Inna fee thalika lathikraliman kana lahu qalbun aw alqa alssamAAawahuwa shaheedunان في ذلك لذكري لمن كان له قلب او القي السمع وهو شهيد
[YA]: Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth).

[RK]:This should be a lesson for everyone who possesses a mind, or is able to hear and witness.


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