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Browse By Root - م ث ل - m-x-l

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No.Ref.Text
101[23:81]
Line:2754
Bal qaloo mithla ma qalaal-awwaloonaبل قالوا مثل ماقال الاولون
[YA]: On the contrary they say things similar to what the ancients said.

[RK]:They said what their ancestors said.
102[24:17]
Line:2808
YaAAithukumu Allahu antaAAoodoo limithlihi abadan in kuntum mu/mineenaيعظكم الله ان تعودوا لمثله ابدا ان كنتم مؤمنين
[YA]: Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers.

[RK]:GOD admonishes you that you shall never do it again, if you are believers.
103[24:34]
Line:2825
Walaqad anzalna ilaykum ayatinmubayyinatin wamathalan mina allatheena khalaw minqablikum wamawAAithatan lilmuttaqeenaولقد انزلنا اليكم ايات مبينات ومثلا من الذين خلوا من قبلكم وموعظة للمتقين
[YA]: We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah).

[RK]:We have revealed to you clarifying revelations, and examples from the past generations, and an enlightenment for the righteous.
104[24:35]
Line:2826
Allahu nooru alssamawatiwaal-ardi mathalu noorihi kamishkatin feehamisbahun almisbahu fee zujajatinalzzujajatu kaannaha kawkabun durriyyunyooqadu min shajaratin mubarakatin zaytoonatin lasharqiyyatin wala gharbiyyatin yakadu zaytuhayudee-o walaw lam tamsas-hu narun noorun AAalanoorin yahdee Allahu linoorihi man yashao wayadribuAllahu al-amthala lilnnasi waAllahubikulli shay-in AAaleemunالله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لاشرقية ولاغربية يكاد زيتها يضيئ ولو لم تمسسه نار نور علي نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شئ عليم
[YA]: Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

[RK]:GOD is the light of the heavens and the earth. The allegory of His light is that of a concave mirror behind a lamp that is placed inside a glass container. The glass container is like a bright, pearl-like star. The fuel thereof is supplied from a blessed oil-producing tree, that is neither eastern, nor western. Its oil is almost self-radiating; needs no fire to ignite it. Light upon light. GOD guides to His light whoever wills (to be guided). GOD thus cites the parables for the people. GOD is fully aware of all things.
105[24:35]
Line:2826
Allahu nooru alssamawatiwaal-ardi mathalu noorihi kamishkatin feehamisbahun almisbahu fee zujajatinalzzujajatu kaannaha kawkabun durriyyunyooqadu min shajaratin mubarakatin zaytoonatin lasharqiyyatin wala gharbiyyatin yakadu zaytuhayudee-o walaw lam tamsas-hu narun noorun AAalanoorin yahdee Allahu linoorihi man yashao wayadribuAllahu al-amthala lilnnasi waAllahubikulli shay-in AAaleemunالله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لاشرقية ولاغربية يكاد زيتها يضيئ ولو لم تمسسه نار نور علي نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شئ عليم
[YA]: Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

[RK]:GOD is the light of the heavens and the earth. The allegory of His light is that of a concave mirror behind a lamp that is placed inside a glass container. The glass container is like a bright, pearl-like star. The fuel thereof is supplied from a blessed oil-producing tree, that is neither eastern, nor western. Its oil is almost self-radiating; needs no fire to ignite it. Light upon light. GOD guides to His light whoever wills (to be guided). GOD thus cites the parables for the people. GOD is fully aware of all things.
106[25:9]
Line:2864
Onthur kayfa daraboolaka al-amthala fadalloo fala yastateeAAoonasabeelanانظر كيف ضربوا لك الامثال فضلوا فلايستطيعون سبيلا
[YA]: See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find!

[RK]:Note how they called you all kinds of names, and how this led them astray, never to find their way back.
107[25:33]
Line:2888
Wala ya/toonaka bimathalin illaji/naka bialhaqqi waahsana tafseeranولاياتونك بمثل الا جئناك بالحق واحسن تفسيرا
[YA]: And no question do they bring to thee but We reveal to thee the truth and the best explanation (thereof).

[RK]:Whatever argument they come up with, we provide you with the truth, and a better understanding.
108[25:39]
Line:2894
Wakullan darabna lahu al-amthalawakullan tabbarna tatbeeranوكلا ضربنا له الامثال وكلا تبرنا تتبيرا
[YA]: To each one We set forth Parables and examples; and each one We broke to utter annihilation (for their sins).

[RK]:To each of these groups, we delivered sufficient examples, before we annihilated them.
109[26:154]
Line:3086
Ma anta illa basharun mithlunafa/ti bi-ayatin in kunta mina alssadiqeenaماانت الا بشر مثلنا فات باية ان كنت من الصادقين
[YA]: "Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!"

[RK]:"You are no more than a human like us. Produce a miracle, if you are truthful."
110[26:186]
Line:3118
Wama anta illa basharunmithluna wa-in nathunnuka lamina alkathibeenaوماانت الا بشر مثلنا وان نظنك لمن الكاذبين
[YA]: "Thou art no more than a mortal like us, and indeed we think thou art a liar!

[RK]:"You are no more than a human being like us. In fact, we think you are a liar.
111[28:48]
Line:3300
Falamma jaahumu alhaqqumin AAindina qaloo lawla ootiya mithla maootiya moosa awa lam yakfuroo bima ootiya moosamin qablu qaloo sihrani tathaharawaqaloo inna bikullin kafiroonaفلما جاءهم الحق من عندنا قالوا لولا اوتي مثل مااوتي موسي اولم يكفروا بما اوتي موسي من قبل قالوا سحران تظاهرا وقالوا انا بكل كافرون
[YA]: But (now), when the Truth has come to them from Ourselves, they say, "Why are not (Signs) sent to him, like those which were sent to Moses?" Do they not then reject (the Signs) which were formerly sent to Moses? They say: "Two kinds of sorcery, each assisting the other!" And they say: "For us, we reject all (such things)!"

[RK]:Now that the truth has come to them from us, they said, "If only we could be given what was given to Moses!" Did they not disbelieve in what was given to Moses in the past? They said, "Both (scriptures) are works of magic that copied one another." They also said, "We are disbelievers in both of them."
112[28:79]
Line:3331
Fakharaja AAala qawmihi fee zeenatihiqala allatheena yureedoona alhayata alddunyaya layta lana mithla ma ootiya qaroonuinnahu lathoo haththin AAatheeminفخرج علي قومه في زينته قال الذين يريدون الحياة الدنيا ياليت لنا مثل مااوتي قارون انه لذو حظ عظيم
[YA]: So he went forth among his people in the (pride of his wordly) glitter. Said those whose aim is the Life of this World: "Oh! that we had the like of what Qarun has got! for he is truly a lord of mighty good fortune!"

[RK]:One day, he came out to his people in full splendor. Those who preferred this worldly life said, "Oh, we wish that we possessed what Qaaroon has attained. Indeed, he is very fortunate."
113[29:41]
Line:3381
Mathalu allatheena ittakhathoomin dooni Allahi awliyaa kamathali alAAankabootiittakhathat baytan wa-inna awhana albuyooti labaytualAAankabooti law kanoo yaAAlamoonaمثل الذين اتخذوا من دون الله اولياء كمثل العنكبون اتخذت بيتا وان اوهن البيوت لبيت العنكبوت لو كانوا يعلمون
[YA]: The parable of those who take protectors other than Allah is that of the spider, who builds (to itself) a house; but truly the flimsiest of houses is the spider's house;- if they but knew.

[RK]:The allegory of those who accept other masters beside GOD is that of the spider and her home; the flimsiest of all homes is the home of the spider, if they only knew.
114[29:41]
Line:3381
Mathalu allatheena ittakhathoomin dooni Allahi awliyaa kamathali alAAankabootiittakhathat baytan wa-inna awhana albuyooti labaytualAAankabooti law kanoo yaAAlamoonaمثل الذين اتخذوا من دون الله اولياء كمثل العنكبون اتخذت بيتا وان اوهن البيوت لبيت العنكبوت لو كانوا يعلمون
[YA]: The parable of those who take protectors other than Allah is that of the spider, who builds (to itself) a house; but truly the flimsiest of houses is the spider's house;- if they but knew.

[RK]:The allegory of those who accept other masters beside GOD is that of the spider and her home; the flimsiest of all homes is the home of the spider, if they only knew.
115[29:43]
Line:3383
Watilka al-amthalu nadribuhalilnnasi wama yaAAqiluha illaalAAalimoonaوتلك الامثال نضربها للناس ومايعقلها الا العالمون
[YA]: And such are the Parables We set forth for mankind, but only those understand them who have knowledge.

[RK]:We cite these examples for the people, and none appreciate them except the knowledgeable.
116[30:27]
Line:3436
Wahuwa allathee yabdao alkhalqathumma yuAAeeduhu wahuwa ahwanu AAalayhi walahu almathalu al-aAAlafee alssamawati waal-ardiwahuwa alAAazeezu alhakeemuوهو الذي يبدؤ الخلق ثم يعيده وهو اهون عليه وله المثل الاعلي في السماوات والارض وهو العزيز الحكيم
[YA]: It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.

[RK]:And He is the One who initiates the creation, then repeats it; this is even easier for Him. To Him belongs the most sublime similitude, in the heavens and the earth, and He is the Almighty, Most Wise.
117[30:28]
Line:3437
Daraba lakum mathalan min anfusikumhal lakum mimma malakat aymanukum min shurakaafee ma razaqnakum faantum feehi sawaon takhafoonahumkakheefatikum anfusakum kathalika nufassilu al-ayatiliqawmin yaAAqiloonaضرب لكم مثلا من انفسكم هل لكم من ماملكت ايمانكم من شركاء في مارزقناكم فانتم فيه سواء تخافونهم كخيفتكم انفسكم كذلك نفصل الايات لقوم يعقلون
[YA]: He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.

[RK]:He cites for you herein an example from among yourselves: Do you ever elevate your servants or subordinates to the level where they rival you, and to the point that you pay them as much allegiance as is being paid to you? We thus explain the revelations for people who understand.
118[30:58]
Line:3467
Walaqad darabna lilnnasifee hatha alqur-ani min kulli mathalin wala-inji/tahum bi-ayatin layaqoolanna allatheena kafarooin antum illa mubtiloonaولقد ضربنا للناس في هذا القران من كل مثل ولئن جئتهم باية ليقولن الذين كفروا ان انتم الا مبطلون
[YA]: verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities."

[RK]:Thus, we have cited for the people in this Quran all kinds of examples. Yet, no matter what kind of proof you present to the disbelievers, they say, "You are falsifiers."
119[34:13]
Line:3619
YaAAmaloona lahu ma yashao minmahareeba watamatheela wajifanin kaaljawabiwaqudoorin rasiyatin iAAmaloo ala dawoodashukran waqaleelun min AAibadiya alshshakooruيعملون له مايشاء من محاريب وتماثيل وجفان كالجواب وقدور راسيات اعملوا ال داود شكرا وقليل من عبادي الشكور
[YA]: They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!"

[RK]:They made for him anything he wanted - niches, statues, deep pools, and heavy cooking pots. O family of David, work (righteousness) to show your appreciation. Only a few of My servants are appreciative.
120[35:14]
Line:3674
In tadAAoohum la yasmaAAoo duAAaakumwalaw samiAAoo ma istajaboo lakum wayawma alqiyamatiyakfuroona bishirkikum wala yunabbi-oka mithlu khabeerinان تدعوهم لايسمعوا دعاءكم ولو سمعوا مااستجابوا لكم ويوم القيامة يكفرون بشرككم ولاينبئك مثل خبير
[YA]: If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things.

[RK]:If you call on them, they cannot hear you. Even if they hear you, they cannot respond to you. On the Day of Resurrection, they will disown you. None can inform you like the Most Cognizant.
121[36:13]
Line:3718
Waidrib lahum mathalan as-habaalqaryati ith jaaha almursaloonaواضرب لهم مثلا اصحاب القرية اذ جاءها المرسلون
[YA]: Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.

[RK]:Cite for them the example of people in a community that received the messengers.
122[36:15]
Line:3720
Qaloo ma antum illabasharun mithluna wama anzala alrrahmanumin shay-in in antum illa takthiboonaقالوا ماانتم الا بشر مثلنا وماانزل الرحمن من شئ ان انتم الا تكذبون
[YA]: The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."

[RK]:They said, "You are no more than human beings like us. The Most Gracious did not send down anything. You are liars."
123[36:42]
Line:3747
Wakhalaqna lahum min mithlihi mayarkaboonaوخلقنا لهم من مثله مايركبون
[YA]: And We have created for them similar (vessels) on which they ride.

[RK]:Then we created the same for them to ride in.
124[36:78]
Line:3783
Wadaraba lana mathalanwanasiya khalqahu qala man yuhyee alAAithamawahiya rameemunوضرب لنا مثلا ونسي خلقه قال من يحيي العظام وهي رميم
[YA]: And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"

[RK]:He raises a question to us - while forgetting his initial creation - "Who can resurrect the bones after they had rotted?"
125[36:81]
Line:3786
Awa laysa allathee khalaqa alssamawatiwaal-arda biqadirin AAala an yakhluqamithlahum bala wahuwa alkhallaqu alAAaleemuاوليس الذي خلق السماوات والارض بقادر علي ان يخلق مثلهم بلي وهو الخلاق العليم
[YA]: "Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!

[RK]:Is not the One who created the heavens and the earth able to recreate the same? Yes indeed; He is the Creator, the Omniscient.
126[37:61]
Line:3849
Limithli hatha falyaAAmali alAAamiloonaلمثل هذا فليعمل العاملون
[YA]: For the like of this let all strive, who wish to strive.

[RK]:This is what every worker should work for.
127[38:43]
Line:4013
Wawahabna lahu ahlahu wamithlahummaAAahum rahmatan minna wathikrali-olee al-albabiووهبنا له اهله ومثلهم معهم رحمة منا وذكري لاولي الالباب
[YA]: And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding.

[RK]:We restored his family for him; twice as many. Such is our mercy; a reminder for those who possess intelligence.
128[39:27]
Line:4085
Walaqad darabna lilnnasifee hatha alqur-ani min kulli mathalin laAAallahumyatathakkaroonaولقد ضربنا للناس في هذا القران من كل مثل لعلهم يتذكرون
[YA]: We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition.

[RK]:We have cited for the people every kind of example in this Quran, that they may take heed.
129[39:29]
Line:4087
Daraba Allahu mathalan rajulanfeehi shurakao mutashakisoona warajulan salamanlirajulin hal yastawiyani mathalan alhamdu lillahibal aktharuhum la yaAAlamoonaضرب الله مثلا رجلا فيه شركاء متشاكسون ورجلا سلما لرجل هل يستويان مثلا الحمد لله بل اكثرهم لايعلمون
[YA]: Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.

[RK]:GOD cites the example of a man who deals with disputing partners (Hadith), compared to a man who deals with only one consistent source (Quran). Are they the same? Praise be to GOD; most of them do not know.
130[39:29]
Line:4087
Daraba Allahu mathalan rajulanfeehi shurakao mutashakisoona warajulan salamanlirajulin hal yastawiyani mathalan alhamdu lillahibal aktharuhum la yaAAlamoonaضرب الله مثلا رجلا فيه شركاء متشاكسون ورجلا سلما لرجل هل يستويان مثلا الحمد لله بل اكثرهم لايعلمون
[YA]: Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.

[RK]:GOD cites the example of a man who deals with disputing partners (Hadith), compared to a man who deals with only one consistent source (Quran). Are they the same? Praise be to GOD; most of them do not know.
131[39:47]
Line:4105
Walaw anna lillatheena thalamooma fee al-ardi jameeAAan wamithlahu maAAahu laiftadawbihi min soo-i alAAathabi yawma alqiyamati wabadalahum mina Allahi ma lam yakoonoo yahtasiboonaولو ان للذين ظلموا مافي الارض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله مالم يكونوا يحتسبون
[YA]: Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!

[RK]:If those who transgressed owned everything on earth, even twice as much, they would readily give it up to avoid the terrible retribution on the Day of Resurrection. They will be shown by GOD what they never expected.
132[40:30]
Line:4163
Waqala allathee amana yaqawmi innee akhafu AAalaykum mithla yawmi al-ahzabiوقال الذي امن ياقوم اني اخاف عليكم مثل يوم الاحزاب
[YA]: Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!-

[RK]:The one who believed said, "O my people, I fear for you the same fate as the previous opponents.
133[40:31]
Line:4164
Mithla da/bi qawmi noohin waAAadinwathamooda waallatheena min baAAdihim wamaAllahu yureedu thulman lilAAibadiمثل داب قوم نوح وعاد وثمود والذين من بعدهم وما الله يريد ظلما للعباد
[YA]: "Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants.

[RK]:"The opponents of Noah, and `Aad, Thamoud, and others who came after them. GOD does not wish any injustice for the people.
134[40:40]
Line:4173
Man AAamila sayyi-atan fala yujzailla mithlaha waman AAamila salihanmin thakarin aw ontha wahuwa mu/minun faola-ikayadkhuloona aljannata yurzaqoona feeha bighayri hisabinمن عمل سيئة فلايجزي الا مثلها ومن عمل صالحا من ذكر او انثي وهو مؤمن فاولئك يدخلون الجنة يرزقون فيها بغير حساب
[YA]: "He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure.

[RK]:Whoever commits a sin is requited for just that, and whoever works righteousness - male or female - while believing, these will enter Paradise wherein they receive provisions without any limits.
135[41:6]
Line:4224
Qul innama ana basharunmithlukum yooha ilayya annama ilahukum ilahunwahidun faistaqeemoo ilayhi waistaghfiroohuwawaylun lilmushrikeenaقل انما انا بشر مثلكم يوحي الي انما الهاكم اله واحد فاستقيموا اليه واستغفروه وويل للمشركين
[YA]: Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah: so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,-

[RK]:Say, "I am no more than a human being like you, who has been inspired that your god is one god. You shall be devoted to Him, and ask His forgiveness. Woe to the idol worshipers.
136[41:13]
Line:4231
Fa-in aAAradoo fuqul anthartukumsaAAiqatan mithla saAAiqati AAadin wathamoodaفان اعرضوا فقل انذرتكم صاعقة مثل صاعقة عاد وثمود
[YA]: But if they turn away, say thou: "I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud!"

[RK]:If they turn away, then say, "I am warning you of a disaster like the disaster that annihilated `Aad and Thamoud."
137[42:11]
Line:4283
Fatiru alssamawatiwaal-ardi jaAAala lakum min anfusikum azwajanwamina al-anAAami azwajan yathraokum feehilaysa kamithlihi shay-on wahuwa alssameeAAu albaseeruفاطر السماوات والارض جعل لكم من انفسكم ازواجا ومن الانعام ازواجا يذرؤكم فيه ليس كمثله شئ وهو السميع البصير
[YA]: (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).

[RK]:Initiator of the heavens and the earth. He created for you from among yourselves spouses - and also for the animals. He thus provides you with the means to multiply. There is nothing that equals Him. He is the Hearer, the Seer.
138[42:40]
Line:4312
Wajazao sayyi-atin sayyi-atun mithluhafaman AAafa waaslaha faajruhu AAalaAllahi innahu la yuhibbu alththalimeenaوجزاء سيئة سيئة مثلها فمن عفا واصلح فاجره علي الله انه لايحب الظالمين
[YA]: The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.

[RK]:Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by GOD. He does not love the unjust.
139[43:8]
Line:4333
Faahlakna ashadda minhum batshanwamada mathalu al-awwaleenaفاهلكنا اشد منهم بطشا ومضي مثل الاولين
[YA]: So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old.

[RK]:Consequently, we annihilated people who were even more powerful than these. We thus set the examples from the previous communities.
140[43:17]
Line:4342
Wa-itha bushshira ahaduhum bimadaraba lilrrahmani mathalan thallawajhuhu muswaddan wahuwa katheemunواذا بشر احدهم بما ضرب للرحمن مثلا ظل وجهه مسودا وهو كظيم
[YA]: When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief!

[RK]:When one of them is given news (of a daughter) as they claimed for the Most Gracious, his face is darkened with misery and anger!
141[43:56]
Line:4381
FajaAAalnahum salafan wamathalan lil-akhireenaفجعلناهم سلفا ومثلا للاخرين
[YA]: And We made them (a people) of the Past and an Example to later ages.

[RK]:We rendered them a precedent and an example for the others.
142[43:57]
Line:4382
Walamma duriba ibnu maryamamathalan itha qawmuka minhu yasiddoonaولما ضرب ابن مريم مثلا اذا قومك منه يصدون
[YA]: When (Jesus) the son of Mary is held up as an example, behold, thy people raise a clamour thereat (in ridicule)!

[RK]:When the son of Mary was cited as an example, your people disregarded it.
143[43:59]
Line:4384
In huwa illa AAabdun anAAamnaAAalayhi wajaAAalnahu mathalan libanee isra-eelaان هو الا عبد انعمنا عليه وجعلناه مثلا لبني اسرائيل
[YA]: He was no more than a servant: We granted Our favour to him, and We made him an example to the Children of Israel.

[RK]:He was no more than a servant whom we blessed, and we sent him as an example for the Children of Israel.
144[46:10]
Line:4520
Qul araaytum in kana min AAindi Allahiwakafartum bihi washahida shahidun min banee isra-eelaAAala mithlihi faamana waistakbartum innaAllaha la yahdee alqawma alththalimeenaقل ارايتم ان كان من عند الله وكفرتم به وشهد شاهد من بني اسرائيل علي مثله فامن واستكبرتم ان الله لايهدي القوم الظالمين
[YA]: Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."

[RK]:Say, "What if it is from GOD and you disbelieved in it? A witness from the Children of Israel has borne witness to a similar phenomenon, and he has believed, while you have turned arrogant. Surely, GOD does not guide the wicked people."
145[47:3]
Line:4548
Thalika bi-anna allatheenakafaroo ittabaAAoo albatila waanna allatheena amanooittabaAAoo alhaqqa min rabbihim kathalika yadribuAllahu lilnnasi amthalahumذلك بان الذين كفروا اتبعوا الباطل وان الذين امنوا اتبعوا الحق من ربهم كذلك يضرب الله للناس امثالهم
[YA]: This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes.

[RK]:This is because those who disbelieve are following falsehood, while those who believe are following the truth from their Lord. GOD thus cites for the people their examples.
146[47:10]
Line:4555
Afalam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min qablihimdammara Allahu AAalayhim walilkafireena amthaluhaافلم يسيروا في الارض فينظروا كيف كان عاقبة الذين من قبلهم دمر الله عليهم وللكافرين امثالها
[YA]: Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.

[RK]:Did they not roam the earth and see the consequences for those before them? GOD destroyed their works; all disbelievers will suffer the same fate.
147[47:15]
Line:4560
Mathalu aljannati allatee wuAAidaalmuttaqoona feeha anharun min ma-in ghayri asininwaanharun min labanin lam yataghayyar taAAmuhuwaanharun min khamrin laththatin lilshsharibeenawaanharun min AAasalin musaffan walahum feehamin kulli alththamarati wamaghfiratun min rabbihimkaman huwa khalidun fee alnnari wasuqoo maanhameeman faqattaAAa amAAaahumمثل الجنة التي وعد المتقون فيها انهار من ماء غير اسن وانهار من لبن لم يتغير طعمه وانهار من خمر لذة للشاربين وانهار من عسل مصفي ولهم فيها من كل الثمرات ومغفرة من ربهم كمن هو خالد في النار وسقوا ماء حميما فقطع امعاءهم
[YA]: (Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?

[RK]:The allegory of Paradise that is promised for the righteous is this: it has rivers of unpolluted water, and rivers of fresh milk, and rivers of wine - delicious for the drinkers - and rivers of strained honey. They have all kinds of fruits therein, and forgiveness from their Lord. (Are they better) or those who abide forever in the hellfire, and drink hellish water that tears up their intestines?
148[47:38]
Line:4583
Ha antum haola-itudAAawna litunfiqoo fee sabeeli Allahi faminkum manyabkhalu waman yabkhal fa-innama yabkhalu AAan nafsihi waAllahualghaniyyu waantumu alfuqarao wa-in tatawallaw yastabdilqawman ghayrakum thumma la yakoonoo amthalakumهاانتم هؤلاء تدعون لتنفقوا في سبيل الله فمنكم من يبخل ومن يبخل فانما يبخل عن نفسه والله الغني وانتم الغقراء وان تتولوا يستبدل قوما غيركم ثم لايكونوا امثالكم
[YA]: Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!

[RK]:You are invited to spend in the cause of GOD, but some of you turn stingy. The stingy are stingy towards their own souls. GOD is Rich, while you are poor. If you turn away, He will substitute other people in your place, and they will not be like you.
149[48:29]
Line:4612
Muhammadun rasoolu Allahi waallatheenamaAAahu ashiddao AAala alkuffari ruhamaobaynahum tarahum rukkaAAan sujjadan yabtaghoona fadlanmina Allahi waridwanan seemahum feewujoohihim min athari alssujoodi thalika mathaluhumfee alttawrati wamathaluhum fee al-injeelikazarAAin akhraja shat-ahu faazarahu faistaghlathafaistawa AAala sooqihi yuAAjibu alzzurraAAaliyagheetha bihimu alkuffara waAAada Allahuallatheena amanoo waAAamiloo alssalihatiminhum maghfiratan waajran AAatheemanمحمد رسول الله والذين معه اشداء علي الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من اثر السجود ذلك مثلهم في التوراة ومثلهم في الانجيل كزرع اخرج شطاه فازره فاستغلظ فاستوي علي سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين امنوا وعملوا الصالحات منهم مغفرة واجرا عظيما
[YA]: Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

[RK]:Muhammad - the messenger of GOD - and those with him are harsh and stern against the disbelievers, but kind and compassionate amongst themselves. You see them bowing and prostrating, as they seek GOD's blessings and approval. Their marks are on their faces, because of prostrating. This is the same example as in the Torah. Their example in the Gospel is like plants that grow taller and stronger, and please the farmers. He thus enrages the disbelievers. GOD promises those among them who believe, and lead a righteous life, forgiveness and a great recompense.
150[48:29]
Line:4612
Muhammadun rasoolu Allahi waallatheenamaAAahu ashiddao AAala alkuffari ruhamaobaynahum tarahum rukkaAAan sujjadan yabtaghoona fadlanmina Allahi waridwanan seemahum feewujoohihim min athari alssujoodi thalika mathaluhumfee alttawrati wamathaluhum fee al-injeelikazarAAin akhraja shat-ahu faazarahu faistaghlathafaistawa AAala sooqihi yuAAjibu alzzurraAAaliyagheetha bihimu alkuffara waAAada Allahuallatheena amanoo waAAamiloo alssalihatiminhum maghfiratan waajran AAatheemanمحمد رسول الله والذين معه اشداء علي الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من اثر السجود ذلك مثلهم في التوراة ومثلهم في الانجيل كزرع اخرج شطاه فازره فاستغلظ فاستوي علي سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين امنوا وعملوا الصالحات منهم مغفرة واجرا عظيما
[YA]: Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

[RK]:Muhammad - the messenger of GOD - and those with him are harsh and stern against the disbelievers, but kind and compassionate amongst themselves. You see them bowing and prostrating, as they seek GOD's blessings and approval. Their marks are on their faces, because of prostrating. This is the same example as in the Torah. Their example in the Gospel is like plants that grow taller and stronger, and please the farmers. He thus enrages the disbelievers. GOD promises those among them who believe, and lead a righteous life, forgiveness and a great recompense.
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