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[10:27]
Line:1391

Waallatheena kasaboo alssayyi-atijazao sayyi-atin bimithliha watarhaquhum thillatunma lahum mina Allahi min AAasimin kaannamaoghshiyat wujoohuhum qitaAAan mina allayli muthlimanola-ika as-habu alnnari humfeeha khalidoona

والذين كسبوا السيئات جزاء سيئة بمثلها وترهقهم ذلة مالهم من الله من عاصم كانما اغشيت وجوههم قطعا من الليل مظلما اولئك اصحاب النار هم فيها خالدون

[YA]: But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!

[RK]:As for those who earned sins, their requital is equivalent to their sin. Humiliation is their lot, and no one beside GOD can protect them. Their faces will seem overwhelmed by masses of dark night. They will be the dwellers of Hell; they abide therein forever.

[10:38]
Line:1402

Am yaqooloona iftarahu qul fa/toobisooratin mithlihi waodAAoo mani istataAAtum mindooni Allahi in kuntum sadiqeena

ام يقولون افتراه قل فاتوا بسورة مثله وادعوا من استطعتم من دون الله ان كنتم صادقين

[YA]: Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!"

[RK]:If they say, "He fabricated it," say, "Then produce one sura like these, and invite whomever you wish, other than GOD, if you are truthful."

[10:102]
Line:1466

Fahal yantathiroona illamithla ayyami allatheena khalaw min qablihim qul faintathirooinnee maAAakum mina almuntathireena

فهل ينتظرون الا مثل ايام الذين خلوا من قبلهم قل فانتظروا اني معكم من المنتظرين

[YA]: Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you."

[RK]:Can they expect other than the fate of their counterparts in the past? Say, "Just wait, and, along with you, I am also waiting."

[11:13]
Line:1486

Am yaqooloona iftarahu qul fa/toobiAAashri suwarin mithlihi muftarayatin waodAAoomani istataAAtum min dooni Allahi in kuntum sadiqeena

ام يقولون افتراه قل فاتوا بعشر سور مثله مفتريات وادعوا من استطعتم من دون الله ان كنتم صادقين

[YA]: Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth!

[RK]:If they say, "He fabricated (the Quran)," tell them, "Then produce ten suras like these, fabricated, and invite whomever you can, other than GOD, if you are truthful."

[11:24]
Line:1497

Mathalu alfareeqayni kaal-aAAmawaal-asammi waalbaseeri waalssameeAAihal yastawiyani mathalan afala tathakkaroona

مثل الفريقين كالاعمي والاصم والبصير والسميع هل يستويان مثلا افلا تذكرون

[YA]: These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?

[RK]:The example of these two groups is like the blind and deaf, compared to the seer and hearer. Are they equal? Would you not take heed?

[11:24]
Line:1497

Mathalu alfareeqayni kaal-aAAmawaal-asammi waalbaseeri waalssameeAAihal yastawiyani mathalan afala tathakkaroona

مثل الفريقين كالاعمي والاصم والبصير والسميع هل يستويان مثلا افلا تذكرون

[11:27]
Line:1500

Faqala almalao allatheenakafaroo min qawmihi ma naraka illa basharanmithlana wama naraka ittabaAAaka illaallatheena hum arathiluna badiya alrra/yiwama nara lakum AAalayna min fadlinbal nathunnukum kathibeena

فقال الملا الذين كفروا من قومه مانراك الا بشرا مثلنا ومانراك اتبعك الا الذين هم اراذلنا بادي الراي ومانري لكم علينا من فضل بل نظنكم كاذبين

[YA]: But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we thing ye are liars!"

[RK]:The leaders who disbelieved among his people said, "We see that you are no more than a human being like us, and we see that the first people to follow you are the worst among us. We see that you do not possess any advantage over us. Indeed, we think you are liars."

[11:89]
Line:1562

Waya qawmi la yajrimannakumshiqaqee an yuseebakum mithlu ma asabaqawma noohin aw qawma hoodin aw qawma salihinwama qawmu lootin minkum bibaAAeedin

وياقوم لايجرمنكم شقاقي ان يصيبكم مثل مااصاب قوم نوح او قوم هود او قوم صالح وماقوم لوط منكم ببعيد

[YA]: "And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!

[RK]:"And, O my people, do not be provoked by your opposition to me into incurring the same disasters as the people of Noah, or the people of Hood, or the people of Saaleh; and the people of Lot are not too far from you.

[13:6]
Line:1713

WayastaAAjiloonaka bialssayyi-atiqabla alhasanati waqad khalat min qablihimu almathulatuwa-inna rabbaka lathoo maghfiratin lilnnasiAAala thulmihim wa-inna rabbaka lashadeedualAAiqabi

ويستعجلونك بالسيئة قبل الحسنة وقد خلت من قبلهم المثلات وان ربك لذو مغفرة للناس علي ظلمهم وان ربك لشديد العقاب

[YA]: They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.

[RK]:They challenge you to bring doom upon them, rather than turning righteous! Sufficient precedents have been set for them in the past. Indeed, your Lord is full of forgiveness towards the people, in spite of their transgressions, and your Lord is also strict in enforcing retribution.

[13:17]
Line:1724

Anzala mina alssama-i maanfasalat awdiyatun biqadariha faihtamalaalssaylu zabadan rabiyan wamimma yooqidoonaAAalayhi fee alnnari ibtighaa hilyatinaw mataAAin zabadun mithluhu kathalika yadribuAllahu alhaqqa waalbatila faammaalzzabadu fayathhabu jufaan waamma mayanfaAAu alnnasa fayamkuthu fee al-ardi kathalikayadribu Allahu al-amthala

انزل من السماء ماء فسالت اودية بقدرها فاحتمل السيل زبدا رابيا ومما يوقدون عليه في النار ابتغاء حلية او متاع زبد مثله كذلك يضرب الله الحق والباطل فاماالزبد فيذهب جفاء واما ما ينفع الناس فيمكث في الارض كذلك يضرب الله الامثال

[YA]: He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

[RK]:He sends down water from the sky, causing the valleys to overflow, then the rapids produce abundant foam. Similarly, when they use fire to refine metals for their jewelry or equipment, foam is produced. GOD thus cites analogies for the truth and falsehood. As for the foam, it goes to waste, while that which benefits the people stays close to the ground. GOD thus cites the analogies.

[13:17]
Line:1724

[13:18]
Line:1725

Lillatheena istajaboolirabbihimu alhusna waallatheena lamyastajeeboo lahu law anna lahum ma fee al-ardijameeAAan wamithlahu maAAahu laiftadaw bihi ola-ikalahum soo-o alhisabi wama/wahum jahannamuwabi/sa almihadu

للذين استجابوا لربهم الحسني والذين لم يستجيبوا له لو ان لهم مافي الارض جميعا ومثله معه لافتدوا به اولئك لهم سوء الحساب وماواهم جهنم وبئس المهاد

[YA]: For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery!

[RK]:Those who respond to their Lord deserve the good rewards. As for those who failed to respond to Him, if they possessed everything on earth - even twice as much - they would readily give it up as ransom. They have incurred the worst reckoning, and their final abode is Hell; what a miserable destiny.

[13:35]
Line:1742

Mathalu aljannati allatee wuAAidaalmuttaqoona tajree min tahtiha al-anharuokuluha da-imun wathilluhatilka AAuqba allatheena ittaqaw waAAuqba alkafireenaalnnaru

مثل الجنة التي وعد المتقون تجري من تحتها الانهار اكلها دائم وظلها تلك عقبي الذين اتقوا وعقبي الكافرين النار

[YA]: The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.

[RK]:The allegory of Heaven, which is promised for the righteous, is flowing streams, inexhaustible provisions, and cool shade. Such is the destiny for those who observe righteousness, while the destiny for the disbelievers is Hell.

[14:10]
Line:1760

Qalat rusuluhum afee Allahishakkun fatiri alssamawati waal-ardiyadAAookum liyaghfira lakum min thunoobikumwayu-akhkhirakum ila ajalin musamman qaloo in antumilla basharun mithluna tureedoona an tasuddoonaAAamma kana yaAAbudu abaonafa/toona bisultanin mubeenin

قالت رسلهم افي الله شك فاطر السماوات والارض يدعوكم ليغفر لكم من ذنوبكم ويؤخركم الي اجل مسمي قالوا ان انتم الا بشر مثلنا تريدون ان تصدونا عما كان يعبد اباؤنا فاتونا بسلطان مبين

[YA]: Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."

[RK]:Their messengers said, "Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves." They said, "You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority."

[14:11]
Line:1761

Qalat lahum rusuluhum in nahnuilla basharun mithlukum walakinna Allahayamunnu AAala man yashao min AAibadihi wamakana lana an na/tiyakum bisultanin illabi-ithni Allahi waAAala Allahifalyatawakkali almu/minoona

قالت لهم رسلهم ان نحن الا بشر مثلكم ولكن الله يمن علي من يشاء من عباده وماكان لنا ان ناتيكم بسلطان الا باذن الله وعلي الله فليتوكل المؤمنون

[YA]: Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.

[RK]:Their messengers said to them, "We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD's will. In GOD the believers shall trust.

[14:18]
Line:1768

Mathalu allatheena kafaroo birabbihimaAAmaluhum karamadin ishtaddat bihi alrreehufee yawmin AAasifin la yaqdiroona mimmakasaboo AAala shay-in thalika huwa alddalalualbaAAeedu

مثل الذين كفروا بربهم اعمالهم كرماد اشتدت به الريح في يوم عاصف لايقدرون مما كسبوا علي شئ ذلك هو الضلال البعيد

[YA]: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).

[RK]:The allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying.

[14:24]
Line:1774

Alam tara kayfa daraba Allahumathalan kalimatan tayyibatan kashajaratin tayyibatinasluha thabitun wafarAAuha fee alssama/-i

الم تر كيف ضرب الله مثلا كلمة طيبة كشجرة طيبة اصلها ثابت وفرعها في السماء

[YA]: Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

[RK]:Do you not see that GOD has cited the example of the good word as a good tree whose root is firmly fixed, and its branches are high in the sky?

[14:25]
Line:1775

Tu/tee okulaha kulla heeninbi-ithni rabbiha wayadribu Allahual-amthala lilnnasi laAAallahum yatathakkaroona

تؤتي اكلها كل حين باذن ربها ويضرب الله الامثال للناس لعلهم يتذكرون

[YA]: It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

[RK]:It produces its crop every season, as designed by its Lord. GOD thus cites the examples for the people, that they may take heed.

[14:26]
Line:1776

Wamathalu kalimatin khabeethatinkashajaratin khabeethatin ijtuththat min fawqi al-ardi malaha min qararin

ومثل كلمة خبيثة كشجرة خبيثة اجتثت من فوق الارض مالها من قرار

[YA]: And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.

[RK]:And the example of the bad word is that of a bad tree chopped at the soil level; it has no roots to keep it standing.

[14:45]
Line:1795

Wasakantum fee masakini allatheenathalamoo anfusahum watabayyana lakum kayfa faAAalnabihim wadarabna lakumu al-amthala

وسكنتم في مساكن الذين ظلموا انفسهم وتبين لكم كيف فعلنا بهم وضربنا لكم الامثال

[YA]: "And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"

[RK]:You dwelled in the homes of those before you, who wronged their souls, and you have seen clearly what we did to them. We have set many precedents for you.

[16:60]
Line:1961

Lillatheena la yu/minoona bial-akhiratimathalu alssaw-i walillahi almathalu al-aAAlawahuwa alAAazeezu alhakeemu

للذين لايؤمنون بالاخرة مثل السوء ولله المثل الاعلي وهو العزيز الحكيم

[YA]: To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom.

[RK]:Those who do not believe in the Hereafter set the worst examples, while to GOD belongs the most sublime examples. He is the Almighty, the Most Wise.

[16:60]
Line:1961

Lillatheena la yu/minoona bial-akhiratimathalu alssaw-i walillahi almathalu al-aAAlawahuwa alAAazeezu alhakeemu

للذين لايؤمنون بالاخرة مثل السوء ولله المثل الاعلي وهو العزيز الحكيم

[16:74]
Line:1975

Fala tadriboo lillahial-amthala inna Allaha yaAAlamu waantum lataAAlamoona

فلاتضربوا لله الامثال ان الله يعلم وانتم لاتعلمون

[YA]: Invent not similitudes for Allah: for Allah knoweth, and ye know not.

[RK]:Therefore, do not cite the examples for GOD; GOD knows while you do not know.

[16:75]
Line:1976

Daraba Allahu mathalan AAabdanmamlookan la yaqdiru AAala shay-in waman razaqnahuminna rizqan hasanan fahuwa yunfiqu minhu sirranwajahran hal yastawoona alhamdu lillahi balaktharuhum la yaAAlamoona

ضرب الله مثلا عبدا مملوكا لايقدر علي شئ ومن رزقناه منا رزقا حسنا فهو ينفق منه سرا وجهرا هل يستوون الحمد لله بل اكثرهم لايعلمون

[YA]: Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.

[RK]:GOD cites the example of a slave who is owned, and is totally powerless, compared to one whom we blessed with good provisions, from which he gives to charity secretly and publicly. Are they equal? Praise be to GOD, most of them do not know.

[16:76]
Line:1977

Wadaraba Allahu mathalanrajulayni ahaduhuma abkamu la yaqdiru AAalashay-in wahuwa kallun AAala mawlahu aynamayuwajjihhu la ya/ti bikhayrin hal yastawee huwa wamanya/muru bialAAadli wahuwa AAala siratinmustaqeemin

وضرب الله مثلا رجلين احدهما ابكم لايقدر علي شئ وهو كل علي مولاه اينما يوجهه لايات بخير هل يستوي هو ومن يامر بالعدل وهو علي صراط مستقيم

[YA]: Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

[RK]:And GOD cites the example of two men: one is dumb, lacks the ability to do anything, is totally dependent on his master - whichever way he directs him, he cannot produce anything good. Is he equal to one who rules with justice, and is guided in the right path?

[16:112]
Line:2013

Wadaraba Allahu mathalanqaryatan kanat aminatan mutma-innatanya/teeha rizquha raghadan min kulli makaninfakafarat bi-anAAumi Allahi faathaqaha Allahulibasa aljooAAi waalkhawfi bima kanooyasnaAAoona

وضرب الله مثلا قرية كانت امنة مطمئنة ياتيها رزقها رغدا من كل مكان فكفرت بانعم الله فاذاقها الله لباس الجوع والخوف بما كانوا يصنعون

[YA]: Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.

[RK]:GOD cites the example of a community that used to be secure and prosperous, with provisions coming to it from everywhere. But then, it turned unappreciative of GOD's blessings. Consequently, GOD caused them to taste the hardships of starvation and insecurity. Such is the requital for what they did.

[16:126]
Line:2027

Wa-in AAaqabtum faAAaqiboobimithli ma AAooqibtum bihi wala-in sabartum lahuwakhayrun lilssabireena

وان عاقبتم فعاقبوا بمثل ماعوقبتم به ولئن صبرتم لهو خير للصابرين

[YA]: And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient.

[RK]:And if you punish, you shall inflict an equivalent punishment. But if you resort to patience (instead of revenge), it would be better for the patient ones.

[17:48]
Line:2077

Onthur kayfa daraboolaka al-amthala fadalloo fala yastateeAAoonasabeelan

انظر كيف ضربوا لك الامثال فضلوا فلا يستطيعون سبيلا

[YA]: See what similes they strike for thee: but they have gone astray, and never can they find a way.

[RK]:Note how they describe you, and how this causes them to stray off the path.

[17:88]
Line:2117

Qul la-ini ijtamaAAati al-insu waaljinnuAAala an ya/too bimithli hatha alqur-ani laya/toona bimithlihi walaw kana baAAduhum libaAAdinthaheeran

قل لئن اجتمعت الانس والجن علي ان ياتوا بمثل هذا القران لاياتون بمثله ولو كان بعضهم لبعض ظهيرا

[YA]: Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support.

[RK]:Say, "If all the humans and all the jinns banded together in order to produce a Quran like this, they could never produce anything like it, no matter how much assistance they lent one another."

[17:88]
Line:2117

Qul la-ini ijtamaAAati al-insu waaljinnuAAala an ya/too bimithli hatha alqur-ani laya/toona bimithlihi walaw kana baAAduhum libaAAdinthaheeran

قل لئن اجتمعت الانس والجن علي ان ياتوا بمثل هذا القران لاياتون بمثله ولو كان بعضهم لبعض ظهيرا

[17:89]
Line:2118

Walaqad sarrafna lilnnasifee hatha alqur-ani min kulli mathalin faabaaktharu alnnasi illa kufooran

ولقد صرفنا للناس في هذا القران من كل مثل فابي اكثر الناس الا كفورا

[YA]: And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!

[RK]:We have cited for the people in this Quran all kinds of examples, but most people insist upon disbelieving.

[17:99]
Line:2128

Awa lam yaraw anna Allaha allatheekhalaqa alssamawati waal-ardaqadirun AAala an yakhluqa mithlahum wajaAAala lahumajalan la rayba feehi faaba alththalimoonailla kufooran

اولم يروا ان الله الذي خلق السماوات والارض قادر علي ان يخلق مثلهم وجعل لهم اجلا لاريب فيه فابي الظالمون الا كفورا

[YA]: See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.

[RK]:Could they not see that the GOD who created the heavens and the earth is able to create the same creations? (That) He has predetermined for them an irrevocable life span? Yet, the disbelievers insist upon disbelieving.

[18:32]
Line:2172

Waidrib lahum mathalanrajulayni jaAAalna li-ahadihima jannataynimin aAAnabin wahafafnahuma binakhlinwajaAAalna baynahuma zarAAan

واضرب لهم مثلا رجلين جعلنا لاحدهما جنتين من اعناب وحففناهما بنخل وجعلنا بينهما زرعا

[YA]: Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields.

[RK]:Cite for them the example of two men: we gave one of them two gardens of grapes, surrounded by date palms, and placed other crops between them.

[18:45]
Line:2185

Waidrib lahum mathala alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi faasbahahasheeman tathroohu alrriyahu wakanaAllahu AAala kulli shay-in muqtadiran

واضرب لهم مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض فاصبح هشيما تذروه الرياح وكان الله علي كل شئ مقتدرا

[YA]: Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.

[RK]:Cite for them the example of this life as water that we send down from the sky to produce plants of the earth, then they turn into hay that is blown away by the wind. GOD is able to do all things.

[18:54]
Line:2194

Walaqad sarrafna fee hathaalqur-ani lilnnasi min kulli mathalin wakanaal-insanu akthara shay-in jadalan

ولقد صرفنا في هذا القران للناس من كل مثل وكان الانسان اكثر شئ جدلا

[YA]: We have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.

[RK]:We have cited in this Quran every kind of example, but the human being is the most argumentative creature.

[18:109]
Line:2249

Qul law kana albahru midadanlikalimati rabbee lanafida albahru qabla an tanfadakalimatu rabbee walaw ji/na bimithlihi madadan

قل لو كان البحر مدادا لكلمات ربي لنفد البحر قبل ان تنفد كلمات ربي ولو جئنا بمثله مددا

[YA]: Say: "If the ocean were ink (wherewith to write out) the words of my Lord, sooner would the ocean be exhausted than would the words of my Lord, even if we added another ocean like it, for its aid."

[RK]:Say, "If the ocean were ink for the words of my Lord, the ocean would run out, before the words of my Lord run out, even if we double the ink supply."

[18:110]
Line:2250

Qul innama ana basharunmithlukum yooha ilayya annama ilahukum ilahunwahidun faman kana yarjoo liqaa rabbihifalyaAAmal AAamalan salihan wala yushrikbiAAibadati rabbihi ahadan

قل انما انا بشر مثلكم يوحي الي انما الهاكم اله واحدا فمن كان يرجو لقاء ربه فليعمل عملا صالحا ولايشرك بعبادة ربه احدا

[YA]: Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.

[RK]:Say, "I am no more than a human like you, being inspired that your god is one god. Those who hope to meet their Lord shall work righteousness, and never worship any other god beside his Lord."

[19:17]
Line:2267

Faittakhathat min doonihim hijabanfaarsalna ilayha roohanafatamaththala laha basharan sawiyyan

فاتخذت من دونهم حجابا فارسلنا اليها روحنا فتمثل لها بشرا سويا

[YA]: She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.

[RK]:While a barrier separated her from them, we sent to her our Spirit. He went to her in the form of a human being.

[20:58]
Line:2406

Falana/tiyannaka bisihrin mithlihi faijAAalbaynana wabaynaka mawAAidan la nukhlifuhu nahnuwala anta makanan suwan

فلناتينك بسحر مثله فاجعل بيننا وبينك موعدا لانخلفه نحن ولاانت مكانا سوي

[YA]: "But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."

[RK]:"We will surely show you similar magic. Therefore, set an appointment that neither we, nor you will violate; in a neutral place."

[20:63]
Line:2411

Qaloo in hathani lasahiraniyureedani an yukhrijakum min ardikum bisihrihimawayathhaba bitareeqatikumu almuthla

قالوا ان هذان لساحران يريدان ان يخرجاكم من ارضكم بسحرهما ويذهبا بطريقتكم المثلي

[YA]: They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.

[RK]:They said, "These two are no more than magicians who wish to take you out of your land with their magic, and to destroy your ideal way of life.

[20:104]
Line:2452

Nahnu aAAlamu bima yaqooloonaith yaqoolu amthaluhum tareeqatan in labithtum illayawman

نحن اعلم بما يقولون اذ يقول امثلهم طريقة ان لبثتم الا يوما

[YA]: We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"

[RK]:We are fully aware of their utterances. The most accurate among them will say, "You stayed no more than a day."

[21:3]
Line:2486

Lahiyatan quloobuhum waasarroo alnnajwaallatheena thalamoo hal hatha illabasharun mithlukum afata/toona alssihra waantum tubsiroona

لاهية قلوبهم واسروا النجوي الذين ظلموا هل هذا الا بشر مثلكم افتاتون السحر وانتم تبصرون

[YA]: Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourselves? Will ye go to witchcraft with your eyes open?"

[RK]:Their minds are heedless. And the transgressors confer secretly: "Is he not just a human being like you? Would you accept the magic that is presented to you?"

[21:52]
Line:2535

Ith qala li-abeehi waqawmihi mahathihi alttamatheelu allatee antum lahaAAakifoona

اذ قال لابيه وقومه ماهذه التماثيل التي انتم لها عاكفون

[YA]: Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?"

[RK]:He said to his father and his people, "What are these statues to which you are devoting yourselves?"

[21:84]
Line:2567

Faistajabna lahu fakashafnama bihi min durrin waataynahu ahlahuwamithlahum maAAahum rahmatan min AAindina wathikralilAAabideena

فاستجبنا له فكشفنا مابه من ضر واتيناه اهله ومثلهم معهم رحمة من عندنا وذكري للعابدين

[YA]: So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us.

[RK]:We responded to him, relieved his adversity, and restored his family for him, even twice as much. That was a mercy from us, and a reminder for the worshipers.

[22:60]
Line:2655

Thalika waman AAaqaba bimithlima AAooqiba bihi thumma bughiya AAalayhi layansurannahuAllahu inna Allaha laAAafuwwun ghafoorun

ذلك ومن عاقب بمثل ماعوقب به ثم بغي عليه لينصرنه الله ان الله لعفو غفور

[YA]: That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).

[RK]:It is decreed that if one avenges an injustice that was inflicted upon him, equitably, then he is persecuted because of this, GOD will surely support him. GOD is Pardoner, Forgiving.

[22:73]
Line:2668

Ya ayyuha alnnasuduriba mathalun faistamiAAoo lahu inna allatheenatadAAoona min dooni Allahi lan yakhluqoo thubabanwalawi ijtamaAAoo lahu wa-in yaslubuhumu alththubabushay-an la yastanqithoohu minhu daAAufa alttalibuwaalmatloobu

ياايها الناس ضرب مثل فاستمعوا له ان الذين تدعون من دون الله لن يخلقوا ذبابا ولو اجتمعوا له وان يسلبهم الذباب شيئا لايستنقذوه منه ضعف الطالب والمطلوب

[YA]: O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!

[RK]:O people, here is a parable that you must ponder carefully: the idols you set up beside GOD can never create a fly, even if they banded together to do so. Furthermore, if the fly steals anything from them, they cannot recover it; weak is the pursuer and the pursued.

[23:24]
Line:2697

Faqala almalao allatheenakafaroo min qawmihi ma hatha illa basharunmithlukum yureedu an yatafaddala AAalaykum walaw shaaAllahu laanzala mala-ikatan ma samiAAnabihatha fee aba-ina al-awwaleena

فقال الملؤا الذين كفروا من قومه ماهذا الا بشر مثلكم يريد ان يتفضل عليكم ولو شاء الله لانزل ملائكة ماسمعنا بهذا في ابائنا الاولين

[YA]: The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."

[RK]:The leaders who disbelieved among his people said, "This is no more than a human like you, who wants to gain prominence among you. Had GOD willed, He could have sent down angels. We never heard of anything like this from our ancestors.

[23:33]
Line:2706

Waqala almalao min qawmihi allatheenakafaroo wakaththaboo biliqa-i al-akhiratiwaatrafnahum fee alhayati alddunyama hatha illa basharun mithlukum ya/kulumimma ta/kuloona minhu wayashrabu mimma tashraboona

وقال الملا من قومه الذين كفروا وكذبوا بلقاء الاخرة واترفناهم في الحياة الدنيا ماهذا الا بشر مثلكم ياكل مما تاكلون منه ويشرب مما تشربون

[YA]: And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink.

[RK]:The leaders among his people who disbelieved and rejected the idea of the Hereafter - although we provided for them generously in this life - said, "This is no more than a human being like you. He eats from what you eat, and drinks as you drink.

[23:34]
Line:2707

Wala-in ataAAtum basharan mithlakuminnakum ithan lakhasiroona

ولئن اطعتم بشرا مثلكم انكم اذا لخاسرون

[YA]: "If ye obey a man like yourselves, behold, it is certain ye will be lost.

[RK]:"If you obey a human being like you, then you are really losers.

100

[23:47]
Line:2720

Faqaloo anu/minu libasharayni mithlinawaqawmuhuma lana AAabidoona

فقالوا انؤمن لبشرين مثلنا وقومهما لنا عابدون

[YA]: They said: "Shall we believe in two men like ourselves? And their people are subject to us!"

[RK]:They said, "Shall we believe for two men whose people are our slaves?"

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