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[2:2]
Line:9

Thalika alkitabu larayba feehi hudan lilmuttaqeena

ذلك الكتاب لاريب فيه هدي للمتقين

[YA]:This is the Book; in it is guidance sure, without doubt, to those who fear Allah;

[RK]:This scripture is infallible; a beacon for the righteous;

[2:21]
Line:28

Ya ayyuha alnnasuoAAbudoo rabbakumu allathee khalaqakum waallatheenamin qablikum laAAallakum tattaqoona

ياايها الناس اعبدوا ربكم الذي خلقكم والذين من قبلكم لعلكم تتقون

[YA]: O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness;

[RK]:O people, worship only your Lord - the One who created you and those before you - that you may be saved.

[2:24]
Line:31

Fa-in lam tafAAaloo walan tafAAaloo faittaqooalnnara allatee waqooduha alnnasuwaalhijaratu oAAiddat lilkafireena

فان لم تفعلوا ولن تفعلوا فاتقوا النار التي وقودها الناس والحجارة اعدت للكافرين

[YA]: But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who reject Faith.

[RK]:If you cannot do this - and you can never do this - then beware of the Hellfire, whose fuel is people and rocks; it awaits the disbelievers.

[2:41]
Line:48

Waaminoo bima anzaltu musaddiqanlima maAAakum wala takoonoo awwala kafirinbihi wala tashtaroo bi-ayatee thamananqaleelan wa-iyyaya faittaqooni

وامنوا بما انزلت مصدقا لما معكم ولاتكونوا اول كافر به ولاتشتروا باياتي ثمنا قليلا واياي فاتقون

[YA]: And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell My Signs for a small price; and fear Me, and Me alone.

[RK]:You shall believe in what I have revealed herein, confirming what you have; do not be the first to reject it. Do not trade away My revelations for a cheap price, and observe Me.

[2:48]
Line:55

Waittaqoo yawman la tajzeenafsun AAan nafsin shay-an wala yuqbalu minha shafaAAatunwala yu/khathu minha AAadlun wala humyunsaroona

واتقوا يوما لاتجزي نفس عن نفس شيئا ولايقبل منها شفاعة ولايؤخذ منها عدل ولاهم ينصرون

[YA]: Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).

[RK]:Beware of the day when no soul can avail another soul, no intercession will be accepted, no ransom can be paid, nor can anyone be helped.

[2:63]
Line:70

Wa-ith akhathna meethaqakumwarafaAAna fawqakumu alttoora khuthooma ataynakum biquwwatin waothkurooma feehi laAAallakum tattaqoona

واذ اخذنا ميثاقكم ورفعنا فوقكم الطور خذوا ما اتيناكم بقوة واذكروا مافيه لعلكم تتقون

[YA]: And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai) : (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."

[RK]:We made a covenant with you, as we raised Mount Sinai above you: "You shall uphold what we have given you strongly, and remember its contents, that you may be saved."

[2:66]
Line:73

FajaAAalnaha nakalanlima bayna yadayha wama khalfahawamawAAithatan lilmuttaqeena

فجعلناها نكالا لما بين يديها وماخلفها وموعظة للمتقين

[YA]: So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.

[RK]:We set them up as an example for their generation, as well as subsequent generations, and an enlightenment for the righteous.

[2:103]
Line:110

Walaw annahum amanoo waittaqawlamathoobatun min AAindi Allahi khayrun law kanooyaAAlamoona

ولو انهم امنوا واتقوا لمثوبة من عند الله خير لو كانوا يعلمون

[YA]: If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!

[RK]:If they believe and lead a righteous life, the reward from GOD is far better, if they only knew.

[2:123]
Line:130

Waittaqoo yawman la tajzeenafsun AAan nafsin shay-an wala yuqbalu minhaAAadlun wala tanfaAAuha shafaAAatun walahum yunsaroona

واتقوا يوما لاتجزي نفس عن نفس شيئا ولايقبل منها عدل ولاتنفعها شفاعة ولا هم ينصرون

[YA]: Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside).

[RK]:Beware of the day when no soul will help another soul, no ransom will be accepted, no intercession will be useful, and no one will be helped.

[2:177]
Line:184

Laysa albirra an tuwalloo wujoohakum qibalaalmashriqi waalmaghribi walakinna albirra man amanabiAllahi waalyawmi al-akhiri waalmala-ikatiwaalkitabi waalnnabiyyeena waataalmala AAala hubbihi thawee alqurbawaalyatama waalmasakeena waibnaalssabeeli waalssa-ileena wafee alrriqabiwaaqama alssalata waataalzzakata waalmoofoona biAAahdihim ithaAAahadoo waalssabireena fee alba/sa-iwaalddarra-i waheena alba/si ola-ikaallatheena sadaqoo waola-ika humualmuttaqoona

ليس البر ان تولوا وجوهكم قبل المشرق والمغرب ولكن البر من امن بالله واليوم الاخر والملائكة والكتاب والنبيين واتي المال علي حبه ذوي القربي واليتامي والمساكين وابن السبيل والسائلين وفي الرقاب واقام الصلاة واتي الزكاة والموفون بعهدهم اذا عاهدوا والصابرين في الباساء والضراء وحين الباس اولئك الذين صدقوا واولئك هم المتقون

[YA]: It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.

[RK]:Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in GOD, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.

[2:179]
Line:186

Walakum fee alqisasi hayatunya olee al-albabi laAAallakum tattaqoona

ولكم في القصاص حياة ياولي الالباب لعلكم تتقون

[YA]: In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.

[RK]:Equivalence is a life saving law for you, O you who possess intelligence, that you may be righteous.

[2:180]
Line:187

Kutiba AAalaykum itha hadaraahadakumu almawtu in taraka khayran alwasiyyatulilwalidayni waal-aqrabeena bialmaAAroofi haqqanAAala almuttaqeena

كتب عليكم اذا حضر احدكم الموت ان ترك خيرا الوصية للوالدين والاقربين بالمعروف حقا عليالمتقين

[YA]: It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing.

[RK]:It is decreed that when death approaches, you shall write a will for the benefit of the parents and relatives, equitably. This is a duty upon the righteous.

[2:183]
Line:190

Ya ayyuha allatheena amanookutiba AAalaykumu alssiyamu kamakutiba AAala allatheena min qablikum laAAallakumtattaqoona

ياايها الذين امنوا كتب عليكم الصيام كما كتب علي الذين من قبلكم لعلكم تتقون

[YA]: O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-

[RK]:O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation.

[2:187]
Line:194

Ohilla lakum laylata alssiyamialrrafathu ila nisa-ikum hunna libasunlakum waantum libasun lahunna AAalima Allahuannakum kuntum takhtanoona anfusakum fatabaAAalaykum waAAafa AAankum faal-ana bashiroohunnawaibtaghoo ma kataba Allahu lakum wakuloo waishraboohatta yatabayyana lakumu alkhaytu al-abyadumina alkhayti al-aswadi mina alfajri thumma atimmoo alssiyamaila allayli wala tubashiroohunna waantum AAakifoonafee almasajidi tilka hudoodu Allahi falataqrabooha kathalika yubayyinu Allahu ayatihililnnasi laAAallahum yattaqoona

احل لكم ليلة الصيام الرفث الي نسائكم هن لباس لكم وانتم لباس لهن علم الله انكم كنتم تختانون انفسكم فتاب عليكم وعفا عنكم فالان باشروهن وابتغوا ماكتب الله لكم وكلوا واشربوا حتي يتبين لكم الخيط الابيض من الخيط الاسود من الفجر ثم اتموا الصيام الي الليل ولاتباشروهن وانتم عاكفون في المساجد تلك حدود الله فلا تقربوهاكذلك يبين الله اياته للناس لعلهم يتقون

[YA]: Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

[RK]:Permitted for you is sexual intercourse with your wives during the nights of fasting. They are the keepers of your secrets, and you are the keepers of their secrets. GOD knew that you used to betray your souls, and He has redeemed you, and has pardoned you. Henceforth, you may have intercourse with them, seeking what GOD has permitted for you. You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn. Then, you shall fast until sunset. Sexual intercourse is prohibited if you decide to retreat to the masjid (during the last ten days of Ramadan). These are GOD's laws; you shall not transgress them. GOD thus clarifies His revelations for the people, that they may attain salvation.

[2:189]
Line:196

Yas-aloonaka AAani al-ahillati qul hiya mawaqeetulilnnasi waalhajji walaysa albirrubi-an ta/too albuyoota min thuhooriha walakinnaalbirra mani ittaqa wa/too albuyoota min abwabihawaittaqoo Allaha laAAallakum tuflihoona

يسالونك عن الاهلة قل هي مواقيت للناس والحج وليس البر بان تاتوا البيوت من ظهورها ولكن البر من اتقي واتوا البيوت من ابوابها واتقوا الله لعلكم تفلحون

[YA]: They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.

[RK]:They ask you about the phases of the moon! Say, "They provide a timing device for the people, and determine the time of Hajj." It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe GOD, that you may succeed.

[2:189]
Line:196

[2:194]
Line:201

Alshshahru alharamu bialshshahrialharami waalhurumatu qisasunfamani iAAtada AAalaykum faiAAtadoo AAalayhibimithli ma iAAtada AAalaykum waittaqoo AllahawaiAAlamoo anna Allaha maAAa almuttaqeena

الشهر الحرام بالشهر الحرام والحرمات قصاص فمن اعتدي عليكم فاعتدوا عليه بمثل مااعتدي عليكم واتقوا الله واعلموا ان الله مع المتقين

[YA]: The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.

[RK]:During the Sacred Months, aggression may be met by an equivalent response. If they attack you, you may retaliate by inflicting an equitable retribution. You shall observe GOD and know that GOD is with the righteous.

[2:194]
Line:201

Alshshahru alharamu bialshshahrialharami waalhurumatu qisasunfamani iAAtada AAalaykum faiAAtadoo AAalayhibimithli ma iAAtada AAalaykum waittaqoo AllahawaiAAlamoo anna Allaha maAAa almuttaqeena

[2:196]
Line:203

Waatimmoo alhajja waalAAumratalillahi fa-in ohsirtum fama istaysara minaalhadyi wala tahliqoo ruoosakum hattayablugha alhadyu mahillahu faman kana minkum mareedanaw bihi athan min ra/sihi fafidyatun min siyaminaw sadaqatin aw nusukin fa-itha amintum famantamattaAAa bialAAumrati ila alhajji famaistaysara mina alhadyi faman lam yajid fasiyamuthalathati ayyamin fee alhajji wasabAAatin itharajaAAtum tilka AAasharatun kamilatun thalika limanlam yakun ahluhu hadiree almasjidi alharamiwaittaqoo Allaha waiAAlamoo anna Allahashadeedu alAAiqabi

واتموا الحج والعمرة لله فان احصرتم فما استيسر من الهدي ولاتحلقوا رؤوسكم حتي يبلغ الهدي محله فمن كان منكم مريضا او به اذي من راسه ففدية من صيام او صدقة او نسك فاذا امنتم فمن تمتع بالعمرة الي الحج فما استيسر من الهدي فمن لم يجد فصيام ثلاثة ايام في الحج وسبعة اذا رجعتم تلك عشرة كاملة ذلك لمن لم يكن اهله حاضري المسجد الحرام واتقوا الله واعلموا ان الله شديد العقاب

[YA]: And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.

[RK]:You shall observe the complete rites of Hajj and `Umrah for GOD. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home - this completes ten - provided you do not live at the Sacred Masjid. You shall observe GOD, and know that GOD is strict in enforcing retribution.

[2:197]
Line:204

Alhajju ashhurun maAAloomatunfaman farada feehinna alhajja fala rafathawala fusooqa wala jidala fee alhajjiwama tafAAaloo min khayrin yaAAlamhu Allahuwatazawwadoo fa-inna khayra alzzadi alttaqwawaittaqooni ya olee al-albabi

الحج اشهر معلومات فمن فرض فيهن الحج فلا رفث ولا فسوف ولاجدال في الحج وماتفعلوا من خير يعلمه الله وتزودوا فان خير الزاد التقوي واتقون يااولي الالباب

[YA]: For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

[RK]:Hajj shall be observed in the specified months. Whoever sets out to observe Hajj shall refrain from sexual intercourse, misconduct, and arguments throughout Hajj. Whatever good you do, GOD is fully aware thereof. As you prepare your provisions for the journey, the best provision is righteousness. You shall observe Me, O you who possess intelligence.

[2:197]
Line:204

[2:203]
Line:210

Waothkuroo Allaha feeayyamin maAAdoodatin faman taAAajjala fee yawmaynifala ithma AAalayhi waman taakhkhara fala ithmaAAalayhi limani ittaqa waittaqoo Allaha waiAAlamooannakum ilayhi tuhsharoona

واذكروا الله في ايام معدودات فمن تعجل في يومين فلا اثم عليه ومن تاخر فلا اثم عليه لمن اتقي واتقوا الله واعلموا انكم اليه تحشرون

[YA]: Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.

[RK]:You shall commemorate GOD for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe GOD, and know that before Him you will be gathered.

[2:203]
Line:210

Waothkuroo Allaha feeayyamin maAAdoodatin faman taAAajjala fee yawmaynifala ithma AAalayhi waman taakhkhara fala ithmaAAalayhi limani ittaqa waittaqoo Allaha waiAAlamooannakum ilayhi tuhsharoona

[2:212]
Line:219

Zuyyina lillatheena kafaroo alhayatualddunya wayaskharoona mina allatheena amanoowaallatheena ittaqaw fawqahum yawma alqiyamatiwaAllahu yarzuqu man yashao bighayri hisabin

زين للذين كفروا الحياة الدنيا ويسخرون من الذين امنوا والذين اتقوا فوقهم يوم القيامة والله يرزق من يشاء بغير حساب

[YA]: The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.

[RK]:This worldly life is adorned in the eyes of the disbelievers, and they ridicule those who believe. However, the righteous will be far above them on the Day of Resurrection. GOD blesses whomever He wills, without limits.

[2:223]
Line:230

Nisaokum harthun lakum fa/tooharthakum anna shi/tum waqaddimoo li-anfusikum waittaqooAllaha waiAAlamoo annakum mulaqoohuwabashshiri almu/mineena

نساؤكم حرث لكم فاتوا حرثكم اني شئتم وقدموا لانفسكم واتقوا الله واعلموا انكم ملاقوه وبشر المؤمنين

[YA]: Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who believe.

[RK]:Your women are the bearers of your seed. Thus, you may enjoy this privilege however you like, so long as you maintain righteousness. You shall observe GOD, and know that you will meet Him. Give good news to the believers.

[2:224]
Line:231

Wala tajAAaloo Allaha AAurdatanli-aymanikum an tabarroo watattaqoo watuslihoobayna alnnasi waAllahu sameeAAunAAaleemun

ولاتجعلوا الله عرضة لايمانكم ان تبروا وتتقوا وتصلحوا بين الناس والله سميع عليم

[YA]: And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things.

[RK]:Do not subject GOD's name to your casual swearing, that you may appear righteous, pious, or to attain credibility among the people. GOD is Hearer, Knower.

[2:231]
Line:238

Wa-itha tallaqtumu alnnisaafabalaghna ajalahunna faamsikoohunna bimaAAroofin aw sarrihoohunnabimaAAroofin wala tumsikoohunna diraranlitaAAtadoo waman yafAAal thalika faqad thalamanafsahu wala tattakhithoo ayati Allahihuzuwan waothkuroo niAAmata Allahi AAalaykumwama anzala AAalaykum mina alkitabi waalhikmatiyaAAithukum bihi waittaqoo Allaha waiAAlamooanna Allaha bikulli shay-in AAaleemun

واذا طلقتم النساء فبلغن اجلهن فامسكوهن بمعروف او سرحوهن بمعروف ولاتمسكوهن ضرارا لتعتدوا ومن يفعل ذلك فقد ظلم نفسه ولاتتخذوا ايات الله هزوا واذكروا نعمة الله عليكم وماانزل عليكم من الكتاب والحكمة يعظكم به واتقوا الله واعلموا ان الله بكل شئ عليم

[YA]: When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.

[RK]:If you divorce the women, once they fulfill their interim (three menstruations), you shall allow them to live in the same home amicably, or let them leave amicably. Do not force them to stay against their will, as a revenge. Anyone who does this wrongs his own soul. Do not take GOD's revelations in vain. Remember GOD's blessings upon you, and that He sent down to you the scripture and wisdom to enlighten you. You shall observe GOD, and know that GOD is aware of all things.

[2:233]
Line:240

Waalwalidatu yurdiAAnaawladahunna hawlayni kamilayni liman aradaan yutimma alrradaAAata waAAala almawloodilahu rizquhunna wakiswatuhunna bialmaAAroofi latukallafu nafsun illa wusAAaha la tudarrawalidatun biwaladiha wala mawloodun lahubiwaladihi waAAala alwarithi mithlu thalikafa-in arada fisalan AAan taradinminhuma watashawurin fala junahaAAalayhima wa-in aradtum an tastardiAAoo awladakumfala junaha AAalaykum itha sallamtum maataytum bialmaAAroofi waittaqoo AllahawaiAAlamoo anna Allaha bima taAAmaloona baseerun

والوالدات يرضعن اولادهن حولين كاملين لمن اراد ان يتم الرضاعة وعلي المولود له رزقهن وكسوتهن بالمعروف لاتكلف نفس الا وسعها لاتضار والدة بولدها ولامولود له بولده وعلي الوارث مثل ذلك فان ارادا فصالا عن تراض منهما وتشاور فلا جناح عليهما وان اردتم ان تسترضعوا اولادكم فلا جناح علكيم اذا سلمتم مااتيتم بالمعروف واتقوا الله واعلموا ان الله بما تعملون بصير

[YA]: The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.

[RK]:Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother's food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant's parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do.

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Wa-in tallaqtumoohunna min qabli antamassoohunna waqad faradtum lahunna fareedatanfanisfu ma faradtum illa an yaAAfoonaaw yaAAfuwa allathee biyadihi AAuqdatu alnnikahiwaan taAAfoo aqrabu lilttaqwa wala tansawooalfadla baynakum inna Allaha bimataAAmaloona baseerun

وان طلقتموهن من قبل ان تمسوهن وقد فرضتم لهن فريضة فنصف مافرضتم الا ان يعفون او يعفو الذي بيده عقدة النكاح وان تعفوا اقرب للتقوي ولاتنسوا الفضل بينكم ان الله بما تعملون بصير

[YA]: And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

[RK]:If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. GOD is Seer of everything you do.

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Walilmutallaqati mataAAunbialmaAAroofi haqqan AAala almuttaqeena

وللمطلقات متاع بالمعروف حقا علي المتقين

[YA]: For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.

[RK]:The divorcees also shall be provided for, equitably. This is a duty upon the righteous.

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Ya ayyuha allatheena amanooittaqoo Allaha watharoo ma baqiya mina alrribain kuntum mu/mineena

ياايها الذين امنوا اتقوا الله وذروا مابقي من الربا ان كنتم مؤمنين

[YA]: O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.

[RK]:O you who believe, you shall observe GOD and refrain from all kinds of usury, if you are believers.

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Waittaqoo yawman turjaAAoona feehiila Allahi thumma tuwaffa kullu nafsin makasabat wahum la yuthlamoona

واتقوا يوما ترجعون فيه الي الله ثم توفي كل نفس ماكسبت وهم لايظلمون

[YA]: And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.

[RK]:Beware of the day when you are returned to GOD, and every soul is paid for everything it had done, without the least injustice.

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Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemun

ياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم

[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.

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Qul aonabbi-okum bikhayrin min thalikumlillatheena ittaqaw AAinda rabbihim jannatun tajreemin tahtiha al-anharu khalideena feehawaazwajun mutahharatun waridwanunmina Allahi waAllahu baseerun bialAAibadi

قل اؤنبئكم بخير من ذلكم للذين اتقوا عند ربهم جنات تجري من تحتها الانهار خالدين فيها وازواج مطهرة ورضوان من الله والله بصير بالعباد

[YA]: Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-

[RK]:Say, "Let me inform you of a much better deal: for those who lead a righteous life, reserved at their Lord, are gardens with flowing streams, and pure spouses, and joy in GOD's blessings." GOD is Seer of His worshipers.

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La yattakhithi almu/minoonaalkafireena awliyaa min dooni almu/mineena wamanyafAAal thalika falaysa mina Allahi fee shay-in illaan tattaqoo minhum tuqatan wayuhaththirukumuAllahu nafsahu wa-ila Allahi almaseeru

لايتخذ المؤمنون الكافرين اولياء من دون المؤمنين ومن يفعل ذلك فليس من الله في شئ الا ان تتقوا منهم تقاة ويحذركم الله نفسه والي الله المصير

[YA]: Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.

[RK]:The believers never ally themselves with the disbelievers, instead of the believers. Whoever does this is exiled from GOD. Exempted are those who are forced to do this to avoid persecution. GOD alerts you that you shall reverence Him alone. To GOD is the ultimate destiny.

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Wamusaddiqan lima baynayadayya mina alttawrati wali-ohilla lakumbaAAda allathee hurrima AAalaykum waji/tukumbi-ayatin min rabbikum faittaqoo Allaha waateeAAooni

ومصدقا لما بين يدي من التوراة ولاحل لكم بعض الذي حرم عليكم وجئتكم باية من ربكم فاتقوا الله واطيعون

[YA]: "'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.

[RK]:"I confirm previous scripture - the Torah - and I revoke certain prohibitions imposed upon you. I come to you with sufficient proof from your Lord. Therefore, you shall observe GOD, and obey me.

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Bala man awfa biAAahdihi waittaqafa-inna Allaha yuhibbu almuttaqeena

بلي من اوفي بعهده واتقي فان الله يحب المتقين

[YA]: Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.

[RK]:Indeed, those who fulfill their obligations and lead a righteous life, GOD loves the righteous.

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Bala man awfa biAAahdihi waittaqafa-inna Allaha yuhibbu almuttaqeena

بلي من اوفي بعهده واتقي فان الله يحب المتقين

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Ya ayyuha allatheena amanooittaqoo Allaha haqqa tuqatihi walatamootunna illa waantum muslimoona

ياايها الذين امنوا اتقوا الله حق تقاته ولاتموتن الا وانتم مسلمون

[YA]: O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.

[RK]:O you who believe, you shall observe GOD as He should be observed, and do not die except as Submitters.

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Ya ayyuha allatheena amanooittaqoo Allaha haqqa tuqatihi walatamootunna illa waantum muslimoona

ياايها الذين امنوا اتقوا الله حق تقاته ولاتموتن الا وانتم مسلمون

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Wama yafAAaloo min khayrin falanyukfaroohu waAllahu AAaleemun bialmuttaqeena

ومايفعلوا من خير فلن يكفروه والله عليم بالمتقين

[YA]: Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right.

[RK]:Any good they do will not go unrewarded. GOD is fully aware of the righteous.

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In tamsaskum hasanatun tasu/humwa-in tusibkum sayyi-atun yafrahoo bihawa-in tasbiroo watattaqoo la yadurrukumkayduhum shay-an inna Allaha bima yaAAmaloona muheetun

ان تمسسكم حسنة تسؤهم وان تصبكم سيئة يفرحوا بها وان تصبروا وتتقوا لايضركم كيدهم شيئا ان الله بما يعملون محيط

[YA]: If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do.

[RK]:When anything good comes your way they hurt, and when something bad happens to you they rejoice. If you steadfastly persevere, and maintain righteousness, their schemes will never hurt you. GOD is fully aware of everything they do.

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Walaqad nasarakumu Allahubibadrin waantum athillatun faittaqoo AllahalaAAallakum tashkuroona

ولقد نصركم الله ببدر وانتم اذلة فاتقوا الله لعلكم تشكرون

[YA]: Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude.

[RK]:GOD has granted you victory at Badr, despite your weakness. Therefore, you shall observe GOD, to show your appreciation.

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Bala in tasbiroo watattaqoowaya/tookum min fawrihim hatha yumdidkum rabbukumbikhamsati alafin mina almala-ikatimusawwimeena

بلي ان تصبروا وتتقوا وياتوكم من فورهم هذا يمددكم ربكم بخمسة الاف من الملائكة مسومين

[YA]: "Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.

[RK]:Indeed, if you steadfastly persevere and maintain righteousness, then they attack you suddenly, your Lord will support you with five thousand angels, well trained.

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Ya ayyuha allatheena amanoola ta/kuloo alrriba adAAafanmudaAAafatan waittaqoo Allaha laAAallakumtuflihoona

ياايها الذين امنوا لاتاكلوا الربا اضعافا مضاعفة واتقوا الله لعلكم تفلحون

[YA]: O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper.

[RK]:O you who believe, you shall not take usury, compounded over and over. Observe GOD, that you may succeed.

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Waittaqoo alnnaraallatee oAAiddat lilkafireena

واتقوا النار التي اعدت للكافرين

[YA]: Fear the Fire, which is repaired for those who reject Faith:

[RK]:Beware of the hellfire that awaits the disbelievers.

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WasariAAoo ila maghfiratinmin rabbikum wajannatin AAarduha alssamawatuwaal-ardu oAAiddat lilmuttaqeena

وسارعوا الي مغفرة من ربكم وجنة عرضها السماوات والارض اعدت للمتقين

[YA]: Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-

[RK]:You should eagerly race towards forgiveness from your Lord and a Paradise whose width encompasses the heavens and the earth; it awaits the righteous,

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Hatha bayanun lilnnasiwahudan wamawAAithatun lilmuttaqeena

هذا بيان للناس وهدي وموعظة للمتقين

[YA]: Here is a plain statement to men, a guidance and instruction to those who fear Allah!

[RK]:This is a proclamation for the people, and a guidance and enlightenment for the righteous.

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Inna allatheena tawallaw minkumyawma iltaqa aljamAAani innama istazallahumualshshaytanu bibaAAdi ma kasaboowalaqad AAafa Allahu AAanhum inna Allahaghafoorun haleemun

ان الذين تولوا منكم يوم التقي الجمعان انما استزلهم الشيطان ببعض ماكسبوا ولقد عفا الله عنهم ان الله غفور حليم

[YA]: Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.

[RK]:Surely, those among you who turned back the day the two armies clashed have been duped by the devil. This reflects some of the (evil) works they had committed. GOD has pardoned them. GOD is Forgiver, Clement.

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