Home Browse Chapters Browse Roots

Browse By Root - ت ق ي - t-q-y

Go to page:1 2 3 4 5 
Page 2 of 5
No.Ref.Text
51[3:166]
Line:459
Wama asabakum yawma iltaqaaljamAAani fabi-ithni Allahi waliyaAAlamaalmu/mineenaومااصابكم يوم التقي الجمعان فباذن الله وليعلم المؤمنين
[YA]: What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,-

[RK]:What afflicted you the day the two armies clashed was in accordance with GOD's will, and to distinguish the believers.
52[3:172]
Line:465
Allatheena istajaboo lillahiwaalrrasooli min baAAdi ma asabahumu alqarhulillatheena ahsanoo minhum waittaqaw ajrunAAatheemunالذين استجابوا لله والرسول من بعد مااصابهم القرح للذين احسنوا منهم واتقوا اجر عظيم
[YA]: Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-

[RK]:For those who respond to GOD and the messenger, despite the persecution they suffer, and maintain their good works, and lead a righteous life, a great reward.
53[3:179]
Line:472
Ma kana Allahu liyatharaalmu/mineena AAala ma antum AAalayhi hattayameeza alkhabeetha mina alttayyibi wama kanaAllahu liyutliAAakum AAala alghaybi walakinnaAllaha yajtabee min rusulihi man yashao faaminoobiAllahi warusulihi wa-in tu/minoo watattaqoofalakum ajrun AAatheemunما كان الله ليذر المؤمنين علي ماانتم عليه حتي يميز الخبيث من الطيب وماكان الله ليطلعكم علي الغيب ولكن الله يجتبي من رسله من يشاء فامنوا بالله ورسله وان تؤمنوا وتتقوا فلكم اجر عظيم
[YA]: Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.

[RK]:GOD is not to leave the believers as you are, without distinguishing the bad from the good. Nor does GOD inform you of the future, but GOD bestows such knowledge upon whomever He chooses from among His messengers. Therefore, you shall believe in GOD and His messengers. If you believe and lead a righteous life, you receive a great recompense.
54[3:186]
Line:479
Latublawunna fee amwalikumwaanfusikum walatasmaAAunna mina allatheena ootoo alkitabamin qablikum wamina allatheena ashrakoo athankatheeran wa-in tasbiroo watattaqoo fa-inna thalikamin AAazmi al-omooriلتبلون في اموالكم وانفسكم ولتسمعن من الذين اوتوا الكتاب من قبلكم ومن الذين اشركوا اذي كثيرا وان تصبروا وتتقوا فان ذلك من عزم الامور
[YA]: Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.

[RK]:You will certainly be tested, through your money and your lives, and you will hear from those who received the scripture, and from the idol worshipers, a lot of insult. If you steadfastly persevere and lead a righteous life, this will prove the strength of your faith.
55[3:198]
Line:491
Lakini allatheena ittaqawrabbahum lahum jannatun tajree min tahtihaal-anharu khalideena feeha nuzulan minAAindi Allahi wama AAinda Allahi khayrunlil-abrariلكن الذين اتقوا ربهم لهم جنات تجري من تحتها الانهار خالدين فيها نزلا من عند الله وماعند الله خير للابرار
[YA]: On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous.

[RK]:As for those who observe their Lord, they have deserved gardens with flowing streams; they abide therein forever. Such is the abode given to them by GOD. What GOD possesses is far better for the righteous.
56[3:200]
Line:493
Ya ayyuha allatheena amanooisbiroo wasabiroo warabitoo waittaqooAllaha laAAallakum tuflihoonaياايها الذين امنوا اصبروا وصابروا ورابطوا واتقوا الله لعلكم تفلحون
[YA]: O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.

[RK]:O you who believe, you shall be steadfast, you shall persevere, you shall be united, you shall observe GOD, that you may succeed.
57[4:1]
Line:494
Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeebanياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا
[YA]: O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

[RK]:O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you.
58[4:1]
Line:494
Ya ayyuha alnnasuittaqoo rabbakumu allathee khalaqakum min nafsin wahidatinwakhalaqa minha zawjaha wabaththa minhumarijalan katheeran wanisaan waittaqoo Allahaallathee tasaaloona bihi waal-arhamainna Allaha kana AAalaykum raqeebanياايها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والارحام ان الله كان عليكم رقيبا
[YA]: O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.

[RK]:O people, observe your Lord; the One who created you from one being, and created from it its mate, then spread from the two many men and women. You shall regard GOD, by whom you swear, and regard the parents. GOD is watching over you.
59[4:9]
Line:502
Walyakhsha allatheena law tarakoo minkhalfihim thurriyyatan diAAafan khafooAAalayhim falyattaqoo Allaha walyaqooloo qawlan sadeedanوليخش الذين لو تركوا من خلفهم ذرية ضعافا خافوا عليهم فليتقوا الله وليقولوا قولا سديدا
[YA]: Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort).

[RK]:Those who are concerned about their own children, in case they leave them behind, shall observe GOD and be equitable.
60[4:77]
Line:570
Alam tara ila allatheena qeelalahum kuffoo aydiyakum waaqeemoo alssalatawaatoo alzzakata falamma kutibaAAalayhimu alqitalu itha fareequn minhum yakhshawnaalnnasa kakhashyati Allahi aw ashaddakhashyatan waqaloo rabbana lima katabta AAalaynaalqitala lawla akhkhartana ila ajalinqareebin qul mataAAu alddunya qaleelun waal-akhiratukhayrun limani ittaqa wala tuthlamoonafateelanالم تر الي الذين قيل لهم كفوا ايديكم واقيموا الصلاة واتوا الزكاة فلما كتب عليهم القتال اذا فريق منهم يخشون الناس كخشية الله او اشد خشية وقالوا ربنا لم كتبت علينا القتال لولا اخرتنا الي اجل قريب قل متاع الدنيا قليل والاخرة خير لمن اتقي ولاتظلمون فتيلا
[YA]: Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!

[RK]:Have you noted those who were told, "You do not have to fight; all you need to do is observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)," then, when fighting was decreed for them, they feared the people as much as they feared GOD, or even more? They said, "Our Lord, why did You force this fighting on us? If only You respite us for awhile!" Say, "The materials of this world are nil, while the Hereafter is far better for the righteous, and you never suffer the slightest injustice."
61[4:128]
Line:621
Wa-ini imraatun khafat min baAAlihanushoozan aw iAAradan fala junaha AAalayhimaan yusliha baynahuma sulhan waalssulhukhayrun waohdirati al-anfusu alshshuhhawa-in tuhsinoo watattaqoo fa-inna Allaha kanabima taAAmaloona khabeeranوان امراة خافت من بعلها نشوزا او اعراضا فلا جناح عليهما ان يصلحا بينهماصلحا والصلح خير واحضرت الانفس الشح وان تحسنوا وتتقوا فان الله كان بما تعملون خبيرا
[YA]: If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.

[RK]:If a woman senses oppression or desertion from her husband, the couple shall try to reconcile their differences, for conciliation is best for them. Selfishness is a human trait, and if you do good and lead a righteous life, GOD is fully Cognizant of everything you do.
62[4:129]
Line:622
Walan tastateeAAoo an taAAdiloobayna alnnisa-i walaw harastum falatameeloo kulla almayli fatatharooha kaalmuAAallaqatiwa-in tuslihoo watattaqoo fa-inna Allaha kanaghafooran raheemanولن تستطيعوا ان تعدلوا بين النساء ولو حرصتم فلا تميلوا كل الميل فتذروها كالمعلقة وان تصلحوا وتتقوا فان الله كان غفورا رحيما
[YA]: Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.

[RK]:You can never be equitable in dealing with more than one wife, no matter how hard you try. Therefore, do not be so biased as to leave one of them hanging (neither enjoying marriage, nor left to marry someone else). If you correct this situation and maintain righteousness, GOD is Forgiver, Most Merciful.
63[4:131]
Line:624
Walillahi ma fee alssamawatiwama fee al-ardi walaqad wassaynaallatheena ootoo alkitaba min qablikum wa-iyyakumani ittaqoo Allaha wa-in takfuroo fa-inna lillahi mafee alssamawati wama fee al-ardiwakana Allahu ghaniyyan hameedanولله مافي السماوات ومافي الارض ولقد وصينا الذين اوتوا الكتاب من قبلكم واياكم ان اتقوا الله وان تكفروا فان لله مافي السماوات ومافي الارض وكان الله غنيا حميدا
[YA]: To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.

[RK]:To GOD belongs everything in the heavens and the earth, and we have enjoined on those who received the scripture before you, and enjoined on you, that you shall reverence GOD. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is in no need, Praiseworthy.
64[5:2]
Line:671
Ya ayyuha allatheena amanoola tuhilloo shaAAa-ira Allahi walaalshshahra alharama wala alhadya walaalqala-ida wala ammeena albayta alharamayabtaghoona fadlan min rabbihim waridwananwa-itha halaltum faistadoo walayajrimannakum shanaanu qawmin an saddookum AAanialmasjidi alharami an taAAtadoo wataAAawanooAAala albirri waalttaqwa wala taAAawanooAAala al-ithmi waalAAudwani waittaqooAllaha inna Allaha shadeedu alAAiqabiياايها الذين امنوا لاتحلوا شعائر الله ولاالشهر الحرام ولاالهدي ولا القلائد ولاامين البيت الحرام يبتغون فضلا من ربهم ورضوانا واذا حللتم فاصطادوا ولايجرمنكم شنان قوم ان صدوكم عن المسجد الحرام ان تعتدوا وتعاونوا علي البر والتقوي ولاتعاونوا علي الاثم والعدوان واتقوا الله ان الله شديد العقاب
[YA]: O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

[RK]:O you who believe, do not violate the rites instituted by GOD, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe GOD. GOD is strict in enforcing retribution.
65[5:2]
Line:671
Ya ayyuha allatheena amanoola tuhilloo shaAAa-ira Allahi walaalshshahra alharama wala alhadya walaalqala-ida wala ammeena albayta alharamayabtaghoona fadlan min rabbihim waridwananwa-itha halaltum faistadoo walayajrimannakum shanaanu qawmin an saddookum AAanialmasjidi alharami an taAAtadoo wataAAawanooAAala albirri waalttaqwa wala taAAawanooAAala al-ithmi waalAAudwani waittaqooAllaha inna Allaha shadeedu alAAiqabiياايها الذين امنوا لاتحلوا شعائر الله ولاالشهر الحرام ولاالهدي ولا القلائد ولاامين البيت الحرام يبتغون فضلا من ربهم ورضوانا واذا حللتم فاصطادوا ولايجرمنكم شنان قوم ان صدوكم عن المسجد الحرام ان تعتدوا وتعاونوا علي البر والتقوي ولاتعاونوا علي الاثم والعدوان واتقوا الله ان الله شديد العقاب
[YA]: O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

[RK]:O you who believe, do not violate the rites instituted by GOD, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe GOD. GOD is strict in enforcing retribution.
66[5:4]
Line:673
Yas-aloonaka matha ohilla lahumqul ohilla lakumu alttayyibatu wamaAAallamtum mina aljawarihi mukallibeenatuAAallimoonahunna mimma AAallamakumu Allahufakuloo mimma amsakna AAalaykum waothkurooisma Allahi AAalayhi waittaqoo Allaha innaAllaha sareeAAu alhisabiيسالونك ماذا احل لهم قل احل لكم الطيبات وماعلمتم من الجوارح مكلبين تعلمونهن مما علمكم الله فكلوا مما امسكن عليكم واذكروا اسم الله عليه واتقوا الله ان الله سريع الحساب
[YA]: They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught your trained hunting animals (to catch) in the manner directed to you by Allah: eat what they catch for you, but pronounce the name of Allah over it: and fear Allah; for Allah is swift in taking account.

[RK]:They consult you concerning what is lawful for them; say, "Lawful for you are all good things, including what trained dogs and falcons catch for you." You train them according to GOD's teachings. You may eat what they catch for you, and mention GOD's name thereupon. You shall observe GOD. GOD is most efficient in reckoning.
67[5:7]
Line:676
Waothkuroo niAAmata AllahiAAalaykum wameethaqahu allathee wathaqakumbihi ith qultum samiAAna waataAAna waittaqooAllaha inna Allaha AAaleemun bithati alssudooriواذكروا نعمة الله عليكم وميثاقه الذي واثقكم به اذ قلتم سمعنا واطعنا واتقوا الله ان الله عليم بذات الصدور
[YA]: And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear Allah, for Allah knoweth well the secrets of your hearts.

[RK]:Remember GOD's blessing upon you, and His covenant that He covenanted with you: you said, "We hear and we obey." You shall observe GOD; GOD is fully aware of the innermost thoughts.
68[5:8]
Line:677
Ya ayyuha allatheena amanookoonoo qawwameena lillahi shuhadaa bialqistiwala yajrimannakum shanaanu qawmin AAala allataAAdiloo iAAdiloo huwa aqrabu lilttaqwa waittaqooAllaha inna Allaha khabeerun bima taAAmaloonaياايها الذين امنوا كونوا قوامين لله شهداء بالقسط ولايجرمنكم شنان قوم علي الا تعدلوا اعدلوا هو اقرب للتقوي واتقوا الله ان الله خبير بما تعملون
[YA]: O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.

[RK]:O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses. Do not be provoked by your conflicts with some people into committing injustice. You shall be absolutely equitable, for it is more righteous. You shall observe GOD. GOD is fully Cognizant of everything you do.
69[5:8]
Line:677
Ya ayyuha allatheena amanookoonoo qawwameena lillahi shuhadaa bialqistiwala yajrimannakum shanaanu qawmin AAala allataAAdiloo iAAdiloo huwa aqrabu lilttaqwa waittaqooAllaha inna Allaha khabeerun bima taAAmaloonaياايها الذين امنوا كونوا قوامين لله شهداء بالقسط ولايجرمنكم شنان قوم علي الا تعدلوا اعدلوا هو اقرب للتقوي واتقوا الله ان الله خبير بما تعملون
[YA]: O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.

[RK]:O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses. Do not be provoked by your conflicts with some people into committing injustice. You shall be absolutely equitable, for it is more righteous. You shall observe GOD. GOD is fully Cognizant of everything you do.
70[5:11]
Line:680
Ya ayyuha allatheena amanooothkuroo niAAmata Allahi AAalaykum ith hammaqawmun an yabsutoo ilaykum aydiyahum fakaffa aydiyahumAAankum waittaqoo Allaha waAAala Allahifalyatawakkali almu/minoonaياايها الذين امنوا اذكروا نعمة الله عليكم اذ هم قوم ان يبسطوا اليكم ايديهم فكف ايديهم عنكم واتقوا الله وعلي الله فليتوكل المؤمنون
[YA]: O ye who believe! Call in remembrance the favour of Allah unto you when certain men formed the design to stretch out their hands against you, but (Allah) held back their hands from you: so fear Allah. And on Allah let believers put (all) their trust.

[RK]:O you who believe, remember GOD's blessings upon you; when some people extended their hands to aggress against you, He protected you and withheld their hands. You shall observe GOD; in GOD the believers shall trust.
71[5:27]
Line:696
Waotlu AAalayhim nabaa ibnay adamabialhaqqi ith qarraba qurbananfatuqubbila min ahadihima walam yutaqabbal mina al-akhariqala laaqtulannaka qala innama yataqabbaluAllahu mina almuttaqeenaواتل عليهم نبا ابني ادم بالحق اذ قربا قربانا فتقبل من احدهما ولم يتقبل من الاخر قال لاقتلنك قال انمايتقبل الله من المتقين
[YA]: Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.

[RK]:Recite for them the true history of Adam's two sons. They made an offering, and it was accepted from one of them, but not from the other. He said, "I will surely kill you." He said, "GOD accepts only from the righteous.
72[5:35]
Line:704
Ya ayyuha allatheena amanooittaqoo Allaha waibtaghoo ilayhi alwaseelata wajahidoofee sabeelihi laAAallakum tuflihoonaياايها الذين امنوا اتقوا الله وابتغوا اليه الوسيلة وجاهدوا في سبيله لعلكم تفلحون
[YA]: O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.

[RK]:O you who believe, you shall reverence GOD and seek the ways and means to Him, and strive in His cause, that you may succeed.
73[5:46]
Line:715
Waqaffayna AAala atharihimbiAAeesa ibni maryama musaddiqan lima baynayadayhi mina alttawrati waataynahual-injeela feehi hudan wanoorun wamusaddiqan limabayna yadayhi mina alttawrati wahudan wamawAAithatanlilmuttaqeenaوقفينا علي اثارهم بعيسي ابن مريم مصدقا لما بين يديه من التوراة واتيناه الانجيل فيه هدي ونور ومصدقا لما بين يديه من التوراة وهدي وموعظة للمتقين
[YA]: And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.

[RK]:Subsequent to them, we sent Jesus, the son of Mary, confirming the previous scripture, the Torah. We gave him the Gospel, containing guidance and light, and confirming the previous scriptures, the Torah, and augmenting its guidance and light, and to enlighten the righteous.
74[5:57]
Line:726
Ya ayyuha allatheena amanoola tattakhithoo allatheena ittakhathoodeenakum huzuwan walaAAiban mina allatheena ootoo alkitabamin qablikum waalkuffara awliyaa waittaqooAllaha in kuntum mu/mineenaياايها الذين امنوا لاتتخذوا الذين اتخذوا دينكم هزوا ولعبا من الذين اوتوا الكتاب من قبلكم والكفار اولياء واتقوا الله ان كنتم مؤمنين
[YA]: O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).

[RK]:O you who believe, do not befriend those among the recipients of previous scripture who mock and ridicule your religion, nor shall you befriend the disbelievers. You shall reverence GOD, if you are really believers.
75[5:65]
Line:734
Walaw anna ahla alkitabi amanoowaittaqaw lakaffarna AAanhum sayyi-atihimwalaadkhalnahum jannati alnnaAAeemiولو ان اهل الكتاب امنوا واتقوا لكفرنا عنهم سيئاتهم ولادخلناهم جنات النعيم
[YA]: If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.

[RK]:If only the people of the scripture believe and lead a righteous life, we will then remit their sins, and admit them into gardens of bliss.
76[5:88]
Line:757
Wakuloo mimma razaqakumu Allahuhalalan tayyiban waittaqoo Allahaallathee antum bihi mu/minoonaوكلوا مما رزقكم الله حلالا طيبا واتقوا الله الذي انتم به مؤمنون
[YA]: Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe.

[RK]:And eat from the good and lawful things that GOD has provided for you. You shall reverence GOD, in whom you are believers.
77[5:93]
Line:762
Laysa AAala allatheena amanoowaAAamiloo alssalihati junahun feemataAAimoo itha ma ittaqaw waamanoowaAAamiloo alssalihati thumma ittaqaw waamanoothumma ittaqaw waahsanoo waAllahu yuhibbualmuhsineenaليس علي الذين امنوا وعملوا الصالحات جناح فيما طعموا اذا مااتقوا وامنوا وعملوا الصالحات ثم اتقوا وامنوا ثم اتقوا واحسنوا والله يحب المحسنين
[YA]: On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.

[RK]:Those who believe and lead a righteous life bear no guilt by eating any food, so long as they observe the commandments, believe and lead a righteous life, then maintain their piety and faith, and continue to observe piety and righteousness. GOD loves the righteous.
78[5:93]
Line:762
Laysa AAala allatheena amanoowaAAamiloo alssalihati junahun feemataAAimoo itha ma ittaqaw waamanoowaAAamiloo alssalihati thumma ittaqaw waamanoothumma ittaqaw waahsanoo waAllahu yuhibbualmuhsineenaليس علي الذين امنوا وعملوا الصالحات جناح فيما طعموا اذا مااتقوا وامنوا وعملوا الصالحات ثم اتقوا وامنوا ثم اتقوا واحسنوا والله يحب المحسنين
[YA]: On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.

[RK]:Those who believe and lead a righteous life bear no guilt by eating any food, so long as they observe the commandments, believe and lead a righteous life, then maintain their piety and faith, and continue to observe piety and righteousness. GOD loves the righteous.
79[5:93]
Line:762
Laysa AAala allatheena amanoowaAAamiloo alssalihati junahun feemataAAimoo itha ma ittaqaw waamanoowaAAamiloo alssalihati thumma ittaqaw waamanoothumma ittaqaw waahsanoo waAllahu yuhibbualmuhsineenaليس علي الذين امنوا وعملوا الصالحات جناح فيما طعموا اذا مااتقوا وامنوا وعملوا الصالحات ثم اتقوا وامنوا ثم اتقوا واحسنوا والله يحب المحسنين
[YA]: On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good.

[RK]:Those who believe and lead a righteous life bear no guilt by eating any food, so long as they observe the commandments, believe and lead a righteous life, then maintain their piety and faith, and continue to observe piety and righteousness. GOD loves the righteous.
80[5:96]
Line:765
Ohilla lakum saydu albahriwataAAamuhu mataAAan lakum walilssayyaratiwahurrima AAalaykum saydu albarri ma dumtum hurumanwaittaqoo Allaha allathee ilayhi tuhsharoonaاحل لكم صيد البحر وطعامه متاعا لكم وللسيارة وحرم عليكم صيد البر مادمتم حرما واتقوا الله الذي اليه تحشرون
[YA]: Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.

[RK]:All fish of the sea are made lawful for you to eat. During pilgrimage, this may provide for you during your journey. You shall not hunt throughout the pilgrimage. You shall reverence GOD, before whom you will be summoned.
81[5:100]
Line:769
Qul la yastawee alkhabeethu waalttayyibuwalaw aAAjabaka kathratu alkhabeethi faittaqoo Allahaya olee al-albabi laAAallakum tuflihoonaقل لايستوي الخبيث والطيب ولو اعجبك كثرة الخبيث فاتقوا الله يااولي الالباب لعلكم تفلحون
[YA]: Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper."

[RK]:Proclaim: "The bad and the good are not the same, even if the abundance of the bad may impress you. You shall reverence GOD, (even if you are in the minority) O you who possess intelligence, that you may succeed."
82[5:108]
Line:777
Thalika adna an ya/too bialshshahadatiAAala wajhiha aw yakhafoo an turadda aymanunbaAAda aymanihim waittaqoo Allaha waismaAAoowaAllahu la yahdee alqawma alfasiqeenaذلك ادني ان ياتوا بالشهادة علي وجهها او يخافوا ان ترد ايمان بعد ايمانهم واتقوا الله واسمعوا والله لايهدي القوم الفاسقين
[YA]: That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:

[RK]:This is more apt to encourage an honest testimony on their part, fearing that their oath may be disregarded like that of the previous witnesses. You shall observe GOD and listen. GOD does not guide the wicked.
83[5:112]
Line:781
Ith qala alhawariyyoonaya AAeesa ibna maryama hal yastateeAAurabbuka an yunazzila AAalayna ma-idatan mina alssama-iqala ittaqoo Allaha in kuntum mu/mineenaاذ قال الحواريون ياعيسي ابن مريم هل يستطيع ربك ان ينزل علينا مائدة من السماء قال اتقوا الله ان كنتم مؤمنين
[YA]: Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith."

[RK]:Recall that the disciples said, "O Jesus, son of Mary, can your Lord send down to us a feast from the sky?" He said, "You should reverence GOD, if you are believers."
84[6:32]
Line:821
Wama alhayatu alddunyailla laAAibun walahwun walalddaru al-akhiratikhayrun lillatheena yattaqoona afala taAAqiloonaوماالحياة الدنيا الا لعب ولهو وللدار الاخرة خير للذين يتقون افلا تعقلون
[YA]: What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand?

[RK]:The life of this world is no more than illusion and vanity, while the abode of the Hereafter is far better for the righteous. Do you not understand?!
85[6:51]
Line:840
Waanthir bihi allatheena yakhafoonaan yuhsharoo ila rabbihim laysa lahum min doonihiwaliyyun wala shafeeAAun laAAallahum yattaqoonaوانذر به الذين يخافون ان يحشروا الي ربهم ليس لهم من دونه ولي ولاشفيع لعلهم يتقون
[YA]: Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).

[RK]:And preach with this (Quran) to those who reverence the summoning before their Lord - they have none beside Him as a Lord and Master, nor an intercessor - that they may attain salvation.
86[6:69]
Line:858
Wama AAala allatheenayattaqoona min hisabihim min shay-in walakinthikra laAAallahum yattaqoonaوماعلي الذين يتقون من حسابهم من شئ ولكن ذكري لعلهم يتقون
[YA]: On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.

[RK]:The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved.
87[6:69]
Line:858
Wama AAala allatheenayattaqoona min hisabihim min shay-in walakinthikra laAAallahum yattaqoonaوماعلي الذين يتقون من حسابهم من شئ ولكن ذكري لعلهم يتقون
[YA]: On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.

[RK]:The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved.
88[6:72]
Line:861
Waan aqeemoo alssalatawaittaqoohu wahuwa allathee ilayhi tuhsharoonaوان اقيموا الصلاة واتقوه وهو الذي اليه تحشرون
[YA]: "To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together."

[RK]:"And to observe the Contact Prayers (Salat), and to reverence Him - He is the One before whom you will be summoned (for the reckoning)."
89[6:153]
Line:942
Waanna hatha sirateemustaqeeman faittabiAAoohu wala tattabiAAoo alssubulafatafarraqa bikum AAan sabeelihi thalikum wassakumbihi laAAallakum tattaqoonaوان هذا صراطي مستقيما فاتبعوه ولاتتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون
[YA]: Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.

[RK]:This is My path - a straight one. You shall follow it, and do not follow any other paths, lest they divert you from His path. These are His commandments to you, that you may be saved.
90[6:155]
Line:944
Wahatha kitabun anzalnahumubarakun faittabiAAoohu waittaqoolaAAallakum turhamoonaوهذا كتاب انزلناه مبارك فاتبعوه واتقوا لعلكم ترحمون
[YA]: And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:

[RK]:This too is a blessed scripture that we have revealed; you shall follow it and lead a righteous life, that you may attain mercy.
91[7:26]
Line:980
Ya banee adama qad anzalnaAAalaykum libasan yuwaree saw-atikumwareeshan walibasu alttaqwa thalikakhayrun thalika min ayati AllahilaAAallahum yaththakkaroonaيابني ادم قد انزلنا عليكم لباسا يواري سواتكم وريشا ولباس التقوي ذلك خير ذلك من ايات الله لعلهم يذكرون
[YA]: O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!

[RK]:O children of Adam, we have provided you with garments to cover your bodies, as well as for luxury. But the best garment is the garment of righteousness. These are some of GOD's signs, that they may take heed.
92[7:35]
Line:989
Ya banee adama immaya/tiyannakum rusulun minkum yaqussoona AAalaykum ayateefamani ittaqa waaslaha fala khawfunAAalayhim wala hum yahzanoonaيابني ادم اما ياتينكم رسل منكم يقصون عليكم اياتي فمن اتقي واصلح فلاخوف عليهم ولاهم يحزنون
[YA]: O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.

[RK]:O children of Adam, when messengers come to you from among you, and recite My revelations to you, those who take heed and lead a righteous life, will have nothing to fear, nor will they grieve.
93[7:63]
Line:1017
Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum liyunthirakumwalitattaqoo walaAAallakum turhamoonaاوعجبتم ان جاءكم ذكر من ربكم علي رجل منكم لينذركم ولتتقوا ولعلكم ترحمون
[YA]: "Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?"

[RK]:"Is it too much of a wonder that a reminder should come to you from your Lord, through a man like you, to warn you, and to lead you to righteousness, that you may attain mercy?"
94[7:65]
Line:1019
Wa-ila AAadin akhahumhoodan qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu afala tattaqoonaوالي عاد اخاهم هودا قال ياقوم اعبدوا الله مالكم من اله غيره افلا تتقون
[YA]: To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?"

[RK]:To `Aad we sent their brother Hood. He said, "O my people, worship GOD; you have no other god beside Him. Would you then observe righteousness?"
95[7:96]
Line:1050
Walaw anna ahla alqura amanoowaittaqaw lafatahna AAalayhim barakatinmina alssama-i waal-ardi walakinkaththaboo faakhathnahum bima kanooyaksiboonaولو ان اهل القري امنوا واتقوا لفتحنا عليهم بركات من السماء والارض ولكن كذبوا فاخذناهم بما كانوا يكسبون
[YA]: If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.

[RK]:Had the people of those communities believed and turned righteous, we would have showered them with blessings from the heaven and the earth. Since they decided to disbelieve, we punished them for what they earned.
96[7:128]
Line:1082
Qala moosa liqawmihiistaAAeenoo biAllahi waisbiroo innaal-arda lillahi yoorithuha man yashaomin AAibadihi waalAAaqibatu lilmuttaqeenaقال موسي لقومه استعينوا بالله واصبروا ان الارض لله يورثها من يشاء من عباده والعاقبة للمتقين
[YA]: Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.

[RK]:Moses said to his people, "Seek GOD's help, and steadfastly persevere. The earth belongs to GOD, and He grants it to whomever He chooses from among His servants. The ultimate victory belongs to the righteous."
97[7:156]
Line:1110
Waoktub lana fee hathihialddunya hasanatan wafee al-akhiratiinna hudna ilayka qala AAathabee oseebubihi man ashao warahmatee wasiAAat kulla shay-infasaaktubuha lillatheena yattaqoona wayu/toona alzzakatawaallatheena hum bi-ayatinayu/minoonaواكتب لنا في هذه الدنيا حسنة وفي الاخرة انا هدنااليك قال عذابي اصيب به من اشاء ورحمتي وسعت كل شئ فساكتبها للذين يتقون ويؤتون الزكاة والذين هم باياتنا يؤمنون
[YA]: "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-

[RK]:"And decree for us righteousness in this world, and in the Hereafter. We have repented to You." He said, "My retribution befalls whomever I will. But My mercy encompasses all things. However, I will specify it for those who (1) lead a righteous life, (2) give the obligatory charity (Zakat), (3) believe in our revelations, and
98[7:164]
Line:1118
Wa-ith qalat ommatun minhumlima taAAithoona qawman Allahu muhlikuhum awmuAAaththibuhum AAathaban shadeedan qaloomaAAthiratan ila rabbikum walaAAallahum yattaqoonaواذ قالت امة منهم لم تعظون قوما الله مهلكهم اومعذبهم عذابا شديدا قالوا معذرة الي ربكم ولعلهم يتقون
[YA]: When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."

[RK]:Recall that a group of them said, "Why should you preach to people whom GOD will surely annihilate or punish severely?" They answered, "Apologize to your Lord," that they might be saved.
99[7:169]
Line:1123
Fakhalafa min baAAdihim khalfun warithooalkitaba ya/khuthoona AAarada hathaal-adna wayaqooloona sayughfaru lana wa-in ya/tihimAAaradun mithluhu ya/khuthoohu alam yu/khathAAalayhim meethaqu alkitabi an la yaqoolooAAala Allahi illa alhaqqa wadarasoo mafeehi waalddaru al-akhiratu khayrun lillatheenayattaqoona afala taAAqiloonaفخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادني ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا علي الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون
[YA]: After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

[RK]:Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand?
100[7:171]
Line:1125
Wa-ith nataqna aljabalafawqahum kaannahu thullatun wathannooannahu waqiAAun bihim khuthoo ma ataynakumbiquwwatin waothkuroo ma feehi laAAallakumtattaqoonaواذ نتقنا الجبل فوقهم كانه ظلة وظنوا انه واقع بهم خذوا مااتيناكم بقوة واذكروا مافيه لعلكم تتقون
[YA]: When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."

[RK]:We raised the mountain above them like an umbrella, and they thought it was going to fall on them: "You shall uphold what we have given you, strongly, and remember the contents thereof, that you may be saved."
Go to page:1 2 3 4 5