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No.Ref.Text
51[12:50]
Line:1646
Waqala almaliku i/toonee bihi falammajaahu alrrasoolu qala irjiAA ilarabbika fais-alhu ma balu alnniswatiallatee qattaAAna aydiyahunna inna rabbeebikaydihinna AAaleemunوقال الملك ائتوني به فلما جاءه الرسول قال ارجع الي ربك فساله مابال النسوة التي قطعن ايديهن ان ربي بكيدهن عليم
[YA]: So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."

[RK]:The king said, "Bring him to me." When the messenger came to him, he said, "Go back to your lord and ask him to investigate the women who cut their hands. My Lord is fully aware of their schemes."

52[12:54]
Line:1650
Waqala almaliku i/toonee bihiastakhlishu linafsee falamma kallamahu qalainnaka alyawma ladayna makeenun ameenunوقال الملك ائتوني به استخلصه لنفسي فلما كلمه قال انك اليوم لدينا مكين امين
[YA]: So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!

[RK]:The king said, "Bring him to me, so I can hire him to work for me." When he talked with him, he said, "Today, you have a prominent position with us."

53[12:72]
Line:1668
Qaloo nafqidu suwaAAaalmaliki waliman jaa bihi himlu baAAeerin waanabihi zaAAeemunقالوا نفقد صواع الملك ولمن جاء به حمل بعير وانا به زعيم
[YA]: They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."

[RK]:They said, "We lost the king's cup. Anyone who returns it will receive an extra camel-load; I personally guarantee this."

54[12:76]
Line:1672
Fabadaa bi-awAAiyatihim qabla wiAAa-iakheehi thumma istakhrajaha min wiAAa-i akheehi kathalikakidna liyoosufa ma kana liya/khuthaakhahu fee deeni almaliki illa an yashaa AllahunarfaAAu darajatin man nashao wafawqa kulli theeAAilmin AAaleemunفبدا باوعيتهم قبل وعاء اخيه ثم استخرجها من وعاء اخيه كذلك كدنا ليوسف ما كان لياخذ اخاه في دين الملك الا ان يشاء الله نرفع درجات من نشاء وفوق كل ذي علم عليم
[YA]: So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.

[RK]:He then started by inspecting their containers, before getting to his brother's container, and he extracted it out of his brother's container. We thus perfected the scheme for Joseph; he could not have kept his brother if he applied the king's law. But that was the will of GOD. We exalt whomever we choose to higher ranks. Above every knowledgeable one, there is one who is even more knowledgeable.

55[12:101]
Line:1697
Rabbi qad ataytanee mina almulkiwaAAallamtanee min ta/weeli al-ahadeethi fatira alssamawatiwaal-ardi anta waliyyee fee alddunyawaal-akhirati tawaffanee musliman waalhiqneebialssaliheenaرب قد اتيتني من الملك وعلمتني من تاويل الاحاديث فاطر السماوات والارض انت ولي في الدنيا والاخرة توفني مسلما والحقني بالصالحين
[YA]: "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."

[RK]:"My Lord, You have given me kingship and taught me the interpretation of dreams. Initiator of the heavens and the earth; You are my Lord and Master in this life and in the Hereafter. Let me die as a submitter, and count me with the righteous."

56[13:16]
Line:1723
Qul man rabbu alssamawatiwaal-ardi quli Allahu qul afaittakhathtummin doonihi awliyaa la yamlikoona li-anfusihimnafAAan wala darran qul hal yastawee al-aAAmawaalbaseeru am hal tastawee alththulumatuwaalnnooru am jaAAaloo lillahi shurakaakhalaqoo kakhalqihi fatashabaha alkhalqu AAalayhim quliAllahu khaliqu kulli shay-in wahuwa alwahidualqahharuقل من رب السماوات والارض قل الله قل افاتخذتم من دونه اولياء لايملكون لانفسهم نفعا ولاضرا قل هل يستوي الاعمي والبصير ام هل تستوي الظلمات والنور ام جعلوا لله شركاء خلقوا كخلقه فتشابه الخلق عليهم قل الله خالق كل شئ وهو الواحد القهار
[YA]: Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."

[RK]:Say, "Who is the Lord of the heavens and the earth?" Say, "GOD." Say, "Why then do you set up besides Him masters who do not possess any power to benefit or harm even themselves?" Say, "Is the blind the same as the seer? Is darkness the same as the light?" Have they found idols besides GOD who created creations similar to His creations, to the point of not distinguishing the two creations? Say, "GOD is the Creator of all things, and He is the One, the Supreme."

57[13:37]
Line:1744
Wakathalika anzalnahu hukmanAAarabiyyan wala-ini ittabaAAta ahwaahum baAAda majaaka mina alAAilmi ma laka mina Allahi minwaliyyin wala waqinوكذلك انزلناه حكما عربيا ولئن اتبعت اهواءهم بعد ماجاءك من العلم مالك من الله من ولي ولاواق
[YA]: Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.

[RK]:We revealed these laws in Arabic, and if you ever acquiesce to their wishes, after this knowledge has come to you, you will have no ally, nor a protector, against GOD.

58[15:32]
Line:1834
Qala ya ibleesu ma lakaalla takoona maAAa alssajideenaقال ياابليس مالك الا تكون مع الساجدين
[YA]: (Allah) said: "O Iblis! what is your reason for not being among those who prostrated themselves?"

[RK]:He said, "O Iblis (Satan), why are you not with the prostrators?"

59[16:71]
Line:1972
WaAllahu faddala baAAdakumAAala baAAdin fee alrrizqi fama allatheenafuddiloo biraddee rizqihim AAala mamalakat aymanuhum fahum feehi sawaon afabiniAAmatiAllahi yajhadoonaوالله فضل بعضكم علي بعض في الرزق فماالذين فضلوا برادي رزقهم علي ماملكت ايمانهم فهم فيه سواء افبنعمة الله يجحدون
[YA]: Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?

[RK]:GOD has provided for some of you more than others. Those who are given plenty would never give their properties to their subordinates to the extent of making them partners. Would they give up GOD's blessings?

60[16:73]
Line:1974
WayaAAbudoona min dooni Allahi mala yamliku lahum rizqan mina alssamawatiwaal-ardi shay-an wala yastateeAAoonaويعبدون من دون الله مالايملك لهم رزقا من السماوات والارض شيئا ولايستطيعون
[YA]: And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power?

[RK]:Yet, they worship beside GOD what possesses no provisions for them in the heavens, nor on earth, nor can provide them with anything.

61[17:56]
Line:2085
Quli odAAu allatheena zaAAamtum mindoonihi fala yamlikoona kashfa alddurriAAankum wala tahweelanقل ادعوا الذين زعمتم من دونه فلايملكون كشف الضر عنكم ولاتحويلا
[YA]: Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them."

[RK]:Say, "Implore whatever idols you have set up beside Him." They have no power to relieve your afflictions, nor can they prevent them.

62[17:95]
Line:2124
Qul law kana fee al-ardi mala-ikatunyamshoona mutma-inneena lanazzalna AAalayhim mina alssama-imalakan rasoolanقل لو كان في الارض ملائكة يمشون مطمئنين لنزلنا عليهم من السماء ملكا رسولا
[YA]: Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger."

[RK]:Say, "If the earth were inhabited by angels, we would have sent down to them from the sky an angel messenger."

63[17:100]
Line:2129
Qul law antum tamlikoona khaza-inarahmati rabbee ithan laamsaktum khashyata al-infaqiwakana al-insanu qatooranقل لو انتم تملكون خزائن رحمة ربي اذا لامسكتم خشية الانفاق وكان الانسان قتورا
[YA]: Say: "If ye had control of the Treasures of the Mercy of my Lord, behold, ye would keep them back, for fear of spending them: for man is (every) niggardly!"

[RK]:Proclaim, "If you possessed my Lord's treasures of mercy, you would have withheld them, fearing that you might exhaust them. The human being is stingy."

64[17:111]
Line:2140
Waquli alhamdu lillahi allatheelam yattakhith waladan walam yakun lahu shareekun feealmulki walam yakun lahu waliyyun mina alththulliwakabbirhu takbeeranوقل الحمد لله الذي لم يتخذ ولدا ولم يكن له شريك في الملك ولم يكن له ولي من الذل وكبره تكبيرا
[YA]: Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"

[RK]:And proclaim: "Praise be to GOD, who has never begotten a son, nor does He have a partner in His kingship, nor does He need any ally out of weakness," and magnify Him constantly.

65[18:79]
Line:2219
Amma alssafeenatu fakanatlimasakeena yaAAmaloona fee albahri faaradtu anaAAeebaha wakana waraahum malikun ya/khuthukulla safeenatin ghasbanاما السفينة فكانت لمساكين يعملون في البحر فاردت ان اعيبها وكان وراهم ملك ياخذ كل سفينة غصبا
[YA]: "As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.

[RK]:"As for the ship, it belonged to poor fishermen, and I wanted to render it defective. There was a king coming after them, who was confiscating every ship, forcibly.

66[19:87]
Line:2337
La yamlikoona alshshafaAAatailla mani ittakhatha AAinda alrrahmaniAAahdanلايملكون الشفاعة الا من اتخذ عند الرحمن عهدا
[YA]: None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.

[RK]:No one will possess the power to intercede, except those who conform to the laws of the Most Gracious.

67[20:87]
Line:2435
Qaloo ma akhlafnamawAAidaka bimalkina walakinna hummilnaawzaran min zeenati alqawmi faqathafnahafakathalika alqa alssamiriyyuقالوا مااخلفنا موعدك بملكنا ولكنا حملنا اوزارا من زينة القوم فقذفناها فكذلك القي السامري
[YA]: They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.

[RK]:They said, "We did not break our agreement with you on purpose. But we were loaded down with jewelry, and decided to throw our loads in. This is what the Samarian suggested."

68[20:89]
Line:2437
Afala yarawna alla yarjiAAuilayhim qawlan wala yamliku lahum darran walanafAAanافلا يرون الا يرجع اليهم قولا ولايملك لهم ضرا ولانفعا
[YA]: Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?

[RK]:Could they not see that it neither responded to them, nor possessed any power to harm them, or benefit them?

69[20:114]
Line:2462
FataAAala Allahualmaliku alhaqqu wala taAAjal bialqur-animin qabli an yuqda ilayka wahyuhu waqul rabbizidnee AAilmanفتعالي الله الملك الحق ولاتعجل بالقران من قبل ان يقضي اليك وحيه وقل رب زدني علما
[YA]: High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."

[RK]:Most Exalted is GOD, the only true King. Do not rush into uttering the Quran before it is revealed to you, and say, "My Lord, increase my knowledge."

70[20:120]
Line:2468
Fawaswasa ilayhi alshshaytanuqala ya adamu hal adulluka AAalashajarati alkhuldi wamulkin la yablaفوسوس اليه الشيطان قال ياادم هل ادلك علي شجرة الخلد وملك لايبلي
[YA]: But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"

[RK]:But the devil whispered to him, saying, "O Adam, let me show you the tree of eternity and unending kingship."

71[22:56]
Line:2651
Almulku yawma-ithin lillahi yahkumubaynahum faallatheena amanoo waAAamiloo alssalihatifee jannati alnnaAAeemiالملك يومئذ لله يحكم بينهم فالذين امنوا وعملوا الصالحات في جنات النعيم
[YA]: On that Day of Dominion will be that of Allah: He will judge between them: so those who believe and work righteous deeds will be in Gardens of Delight.

[RK]:All sovereignty on that day belongs to GOD, and He will judge among them. As for those who believe and lead a righteous life, they have deserved the gardens of bliss.

72[23:6]
Line:2679
Illa AAala azwajihim awma malakat aymanuhum fa-innahum ghayru maloomeenaالا علي ازواجهم او ماملكت ايمانهم فانهم غير ملومين
[YA]: Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame,

[RK]:Only with their spouses, or those who are rightfully theirs, do they have sexual relations; they are not to be blamed.

73[23:88]
Line:2761
Qul man biyadihi malakootu kulli shay-inwahuwa yujeeru wala yujaru AAalayhi in kuntumtaAAlamoonaقل من بيده ملكوت كل شئ وهو يجير ولايجار عليه ان كنتم تعلمون
[YA]: Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know."

[RK]:Say, "In whose hand is all sovereignty over all things, and He is the only one who can provide help, but needs no help, if you know?"

74[23:116]
Line:2789
FataAAala Allahualmaliku alhaqqu la ilaha illa huwarabbu alAAarshi alkareemiفتعالي الله الملك الحق لا اله الا هو رب العرش الكريم
[YA]: Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour!

[RK]:Most exalted is GOD, the true Sovereign. There is no other god beside Him; the Most Honorable Lord, possessor of all authority.

75[24:31]
Line:2822
Waqul lilmu/minati yaghdudnamin absarihinna wayahfathnafuroojahunna wala yubdeena zeenatahunna illa mathahara minha walyadribnabikhumurihinna AAala juyoobihinna wala yubdeenazeenatahunna illa libuAAoolatihinna aw aba-ihinnaaw aba-i buAAoolatihinna aw abna-ihinna awabna-i buAAoolatihinna aw ikhwanihinna aw baneeikhwanihinna aw banee akhawatihinna aw nisa-ihinnaaw ma malakat aymanuhunna awi alttabiAAeenaghayri olee al-irbati mina alrrijali awi alttifliallatheena lam yathharoo AAala AAawratialnnisa-i wala yadribnabi-arjulihinna liyuAAlama ma yukhfeena min zeenatihinnawatooboo ila Allahi jameeAAan ayyuhaalmu/minoona laAAallakum tuflihoonaوقل للمؤمنات يغضضن من ابصارهم ويحفظن فروجهن ولايبدين زينتهن الا ماظهر منها وليضربن بخمرهن علي جيوبهن ولايبدين زينتهن الا لبعولتهن او ابائهن او اباء بعولتهن او ابنائهن او ابناء بعولتهن او اخوانهن او بني اخوانهن او بني اخواتهن او نسائهن او ماملكت ايمانهن او التابعين غير اولي الاربة من الرجال او الطفل الذين لم يظهروا علي عورات النساء ولايضربن بارجلهن ليعلم مايخفين من زينتهن وتوبوا الي الله جميعا ايها المؤمنون لعلكم تفلحون
[YA]: And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

[RK]:And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.

76[24:33]
Line:2824
WalyastaAAfifi allatheena layajidoona nikahan hatta yughniyahumu Allahumin fadlihi waallatheena yabtaghoona alkitabamimma malakat aymanukum fakatiboohum inAAalimtum feehim khayran waatoohum min mali Allahiallathee atakum wala tukrihoo fatayatikumAAala albigha-i in aradna tahassunanlitabtaghoo AAarada alhayati alddunyawaman yukrihhunna fa-inna Allaha min baAAdi ikrahihinnaghafoorun raheemunوليستعفف الذين لايجدون نكاحا حتي يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم ان علمتم فيهم خيرا واتوهم من مال الله الذي اتاكم ولاتكرهوا فتياتكم علي البغاء ان اردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فان الله من بعد اكراههن غفور رحيم
[YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),

[RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful.

77[24:42]
Line:2833
Walillahi mulku alssamawatiwaal-ardi wa-ila Allahi almaseeruولله ملك السماوات والارض والي الله المصير
[YA]: Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all).

[RK]:To GOD belongs the sovereignty of the heavens and the earth, and to GOD is the final destiny.

78[24:58]
Line:2849
Ya ayyuha allatheena amanooliyasta/thinkumu allatheena malakat aymanukumwaallatheena lam yablughoo alhuluma minkumthalatha marratin min qabli salatialfajri waheena tadaAAoona thiyabakum mina alththaheeratiwamin baAAdi salati alAAisha-i thalathuAAawratin lakum laysa AAalaykum wala AAalayhim junahunbaAAdahunna tawwafoona AAalaykum baAAdukumAAala baAAdin kathalika yubayyinu Allahulakumu al-ayati waAllahu AAaleemun hakeemunياايها الذين امنوا ليستاذنكم الذين ملكت ايمانكم والذين لم يبلغوا الحلم منكم ثلاث مرات من قبل صلاة الفجر وحين تضعون ثيابكم من الظهيرة ومن بعد صلاة العشاء ثلاث عورات لكم ليس عليكم ولاعليهم جناح بعدهن طوافون عليكم بعضكم علي بعض كذلك يبين الله لكم الايات والله عليم حكيم
[YA]: O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom.

[RK]:O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise.

79[24:61]
Line:2852
Laysa AAala al-aAAma harajunwala AAala al-aAAraji harajun walaAAala almareedi harajun wala AAalaanfusikum an ta/kuloo min buyootikum aw buyooti aba-ikumaw buyooti ommahatikum aw buyooti ikhwanikum awbuyooti akhawatikum aw buyooti aAAmamikum awbuyooti AAammatikum aw buyooti akhwalikum awbuyooti khalatikum aw ma malaktum mafatihahuaw sadeeqikum laysa AAalaykum junahun an ta/kuloojameeAAan aw ashtatan fa-itha dakhaltum buyootanfasallimoo AAala anfusikum tahiyyatan min AAindiAllahi mubarakatan tayyibatan kathalikayubayyinu Allahu lakumu al-ayati laAAallakumtaAAqiloonaليس علي الاعمي حرج ولاعلي الاعرج حرج ولاعلي المريض حرج ولاعلي انفسكم ان تاكلوا من بيوتكم او بيوت ابائكم او بيوت امهاتكم او بيوت اخوانكم او بيوت اخواتكم او بيوت اعمامكم او بيوت عماتكم او بيوت اخوالكم او بيوت خالاتكم او ماملكتم مفاتحه او صديقكم ليس عليكم جناح ان تاكلوا جميعا او اشتاتا فاذا دخلتم بيوتا فسلموا علي انفسكم تحية من عند الله مباركة طيبة كذلك يبين الله لكم الايات لعلكم تعقلون
[YA]: It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.

[RK]:The blind is not to be blamed, the crippled is not to be blamed, nor is the handicapped to be blamed, just as you are not to be blamed for eating at your homes, or the homes of your fathers, or the homes of your mothers, or the homes of your brothers, or the homes of your sisters, or the homes of your fathers' brothers, or the homes of your fathers' sisters, or the homes of your mothers' brothers, or the homes of your mothers' sisters, or the homes that belong to you and you possess their keys, or the homes of your friends. You commit nothing wrong by eating together or as individuals. When you enter any home, you shall greet each other a greeting from GOD that is blessed and good. GOD thus explains the revelations for you, that you may understand.

80[25:2]
Line:2857
Allathee lahu mulku alssamawatiwaal-ardi walam yattakhith waladan walamyakun lahu shareekun fee almulki wakhalaqa kulla shay-infaqaddarahu taqdeeranالذي له ملك السماوات والارض ولم يتخذ ولدا ولم يكن له شريك في الملك وخلق كل شئ فقدره تقديرا
[YA]: He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.

[RK]:The One to whom belongs all sovereignty of the heavens and the earth. He never had a son, nor does He have any partners in sovereignty. He created everything in exact measure; He precisely designed everything.

81[25:2]
Line:2857
Allathee lahu mulku alssamawatiwaal-ardi walam yattakhith waladan walamyakun lahu shareekun fee almulki wakhalaqa kulla shay-infaqaddarahu taqdeeranالذي له ملك السماوات والارض ولم يتخذ ولدا ولم يكن له شريك في الملك وخلق كل شئ فقدره تقديرا
[YA]: He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.

[RK]:The One to whom belongs all sovereignty of the heavens and the earth. He never had a son, nor does He have any partners in sovereignty. He created everything in exact measure; He precisely designed everything.

82[25:3]
Line:2858
Waittakhathoo min doonihi alihatanla yakhluqoona shay-an wahum yukhlaqoona walayamlikoona li-anfusihim darran wala nafAAan walayamlikoona mawtan wala hayatan walanushooranواتخذوا من دونه الهة لايخلقون شيئا وهم يخلقون ولايملكون لانفسهم ضرا ولانفعا ولايملكون موتا ولاحياة ولانشورا
[YA]: Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.

[RK]:Yet, they set up beside Him gods who do not create anything - they themselves are created - and who possess no power to even harm or benefit themselves, nor do they possess any power to control life, or death, or resurrection.

83[25:3]
Line:2858
Waittakhathoo min doonihi alihatanla yakhluqoona shay-an wahum yukhlaqoona walayamlikoona li-anfusihim darran wala nafAAan walayamlikoona mawtan wala hayatan walanushooranواتخذوا من دونه الهة لايخلقون شيئا وهم يخلقون ولايملكون لانفسهم ضرا ولانفعا ولايملكون موتا ولاحياة ولانشورا
[YA]: Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.

[RK]:Yet, they set up beside Him gods who do not create anything - they themselves are created - and who possess no power to even harm or benefit themselves, nor do they possess any power to control life, or death, or resurrection.

84[25:7]
Line:2862
Waqaloo mali hatha alrrasooliya/kulu alttaAAama wayamshee fee al-aswaqilawla onzila ilayhi malakun fayakoona maAAahu natheeranوقالوا مالهذا الرسول ياكل الطعام ويمشي في الاسواق لولا انزل اليه ملك فيكون معه نذيرا
[YA]: And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?

[RK]:And they said, "How come this messenger eats the food and walks in the markets? If only an angel could come down with him, to serve with him as a preacher!"

85[25:26]
Line:2881
Almulku yawma-ithin alhaqqu lilrrahmaniwakana yawman AAala alkafireena AAaseeranالملك يومئذ الحق للرحمن وكان يوما علي الكافرين عسيرا
[YA]: That Day, the dominion as of right and truth, shall be (wholly) for (Allah) Most Merciful: it will be a Day of dire difficulty for the Misbelievers.

[RK]:All sovereignty on that day belongs to the Most Gracious. For the disbelievers, it will be a difficult day.

86[27:23]
Line:3182
Innee wajadtu imraatan tamlikuhum waootiyatmin kulli shay-in walaha AAarshun AAatheemunاني وجدت امراة تملكهم واوتيت من كل شئ ولها عرش عظيم
[YA]: "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.

[RK]:"I found a woman ruling them, who is blessed with everything, and possesses a tremendous palace.

87[29:17]
Line:3357
Innama taAAbudoona min dooni Allahiawthanan watakhluqoona ifkan inna allatheenataAAbudoona min dooni Allahi la yamlikoona lakumrizqan faibtaghoo AAinda Allahi alrrizqa waoAAbudoohuwaoshkuroo lahu ilayhi turjaAAoonaانما تعبدون من دون الله اوثانا وتخلقون افكا ان الذين تعبدون من دون الله لايملكون لكم رزقا فابتغوا عند الله الرزق واعبدوه واشكروا له اليه ترجعون
[YA]: "For ye do worship idols besides Allah, and ye invent falsehood. The things that ye worship besides Allah have no power to give you sustenance: then seek ye sustenance from Allah, serve Him, and be grateful to Him: to Him will be your return.

[RK]:"What you worship instead of GOD are powerless idols; you have invented a lie." The idols you worship beside GOD do not possess any provisions for you. Therefore, you shall seek provisions only from GOD. You shall worship Him alone, and be appreciative of Him; to Him is your ultimate return.

88[30:28]
Line:3437
Daraba lakum mathalan min anfusikumhal lakum mimma malakat aymanukum min shurakaafee ma razaqnakum faantum feehi sawaon takhafoonahumkakheefatikum anfusakum kathalika nufassilu al-ayatiliqawmin yaAAqiloonaضرب لكم مثلا من انفسكم هل لكم من ماملكت ايمانكم من شركاء في مارزقناكم فانتم فيه سواء تخافونهم كخيفتكم انفسكم كذلك نفصل الايات لقوم يعقلون
[YA]: He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.

[RK]:He cites for you herein an example from among yourselves: Do you ever elevate your servants or subordinates to the level where they rival you, and to the point that you pay them as much allegiance as is being paid to you? We thus explain the revelations for people who understand.

89[32:11]
Line:3514
Qul yatawaffakum malaku almawti allatheewukkila bikum thumma ila rabbikum turjaAAoonaقل يتوفاكم ملك الموت الذي وكل بكم ثم الي ربكم ترجعون
[YA]: Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord."

[RK]:Say, "You will be put to death by the angel in whose charge you are placed, then to your Lord you will be returned."

90[33:50]
Line:3583
Ya ayyuha alnnabiyyuinna ahlalna laka azwajaka allateeatayta ojoorahunna wama malakat yameenuka mimmaafaa Allahu AAalayka wabanati AAammika wabanatiAAammatika wabanati khalika wabanatikhalatika allatee hajarna maAAaka waimraatanmu/minatan in wahabat nafsaha lilnnabiyyi in aradaalnnabiyyu an yastankihaha khalisatanlaka min dooni almu/mineena qad AAalimna ma faradnaAAalayhim fee azwajihim wama malakat aymanuhumlikayla yakoona AAalayka harajun wakana Allahughafooran raheemanياايهاالنبي انا احللنا لك ازواجك اللاتي اتيت اجورهن وماملكت يمينك مما افاء الله عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك التي هاجرن معك وامراة مؤمنة ان وهبت نفسها للنبي ان اراد النبي ان يستنكحها خالصة لك من دون المؤمنين قد علمنا مافرضنا عليهم في ازواجهم وماملكت ايمانهم لكيلا يكون عليك حرج وكان الله غفورا رحيما
[YA]: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

[RK]:O prophet, we made lawful for you your wives to whom you have paid their due dowry, or what you already have, as granted to you by GOD. Also lawful for you in marriage are the daughters of your father's brothers, the daughters of your father's sisters, the daughters of your mother's brothers, the daughters of your mother's sisters, who have emigrated with you. Also, if a believing woman gave herself to the prophet - by forfeiting the dowry - the prophet may marry her without a dowry, if he so wishes. However, her forfeiting of the dowry applies only to the prophet, and not to the other believers. We have already decreed their rights in regard to their spouses or what they already have. This is to spare you any embarrassment. GOD is Forgiver, Most Merciful.

91[33:50]
Line:3583
Ya ayyuha alnnabiyyuinna ahlalna laka azwajaka allateeatayta ojoorahunna wama malakat yameenuka mimmaafaa Allahu AAalayka wabanati AAammika wabanatiAAammatika wabanati khalika wabanatikhalatika allatee hajarna maAAaka waimraatanmu/minatan in wahabat nafsaha lilnnabiyyi in aradaalnnabiyyu an yastankihaha khalisatanlaka min dooni almu/mineena qad AAalimna ma faradnaAAalayhim fee azwajihim wama malakat aymanuhumlikayla yakoona AAalayka harajun wakana Allahughafooran raheemanياايهاالنبي انا احللنا لك ازواجك اللاتي اتيت اجورهن وماملكت يمينك مما افاء الله عليك وبنات عمك وبنات عماتك وبنات خالك وبنات خالاتك التي هاجرن معك وامراة مؤمنة ان وهبت نفسها للنبي ان اراد النبي ان يستنكحها خالصة لك من دون المؤمنين قد علمنا مافرضنا عليهم في ازواجهم وماملكت ايمانهم لكيلا يكون عليك حرج وكان الله غفورا رحيما
[YA]: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

[RK]:O prophet, we made lawful for you your wives to whom you have paid their due dowry, or what you already have, as granted to you by GOD. Also lawful for you in marriage are the daughters of your father's brothers, the daughters of your father's sisters, the daughters of your mother's brothers, the daughters of your mother's sisters, who have emigrated with you. Also, if a believing woman gave herself to the prophet - by forfeiting the dowry - the prophet may marry her without a dowry, if he so wishes. However, her forfeiting of the dowry applies only to the prophet, and not to the other believers. We have already decreed their rights in regard to their spouses or what they already have. This is to spare you any embarrassment. GOD is Forgiver, Most Merciful.

92[33:52]
Line:3585
La yahillu laka alnnisaomin baAAdu wala an tabaddala bihinna min azwajinwalaw aAAjabaka husnuhunna illa ma malakatyameenuka wakana Allahu AAala kulli shay-inraqeebanلايحل لك النساء من بعد ولا ان تبدل بهن من ازواج ولو اعجبك حسنهن الا ماملكت يمينك وكان الله علي كل شئ رقيبا
[YA]: It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.

[RK]:Beyond the categories described to you, you are enjoined from marrying any other women, nor can you substitute a new wife (from the prohibited categories), no matter how much you admire their beauty. You must be content with those already made lawful to you. GOD is watchful over all things.

93[33:55]
Line:3588
La junaha AAalayhinna fee aba-ihinnawala abna-ihinna wala ikhwanihinnawala abna-i ikhwanihinna wala abna-iakhawatihinna wala nisa-ihinna wala mamalakat aymanuhunna waittaqeena Allaha innaAllaha kana AAala kulli shay-in shaheedanلاجناح عليهن في ابائهن ولاابنائهن ولااخوانهن ولا ابناء اخوانهن ولاابناء اخواتهن ولانسائهن ولاماملكت ايمانهن واتقين الله ان الله كان علي كل شئ شهيدا
[YA]: There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.

[RK]:The women may relax (their dress code) around their fathers, their sons, their brothers, the sons of their brothers, the sons of their sisters, the other women, and their (female) servants. They shall reverence GOD. GOD witnesses all things.

94[34:22]
Line:3628
Quli odAAoo allatheena zaAAamtum mindooni Allahi la yamlikoona mithqala tharratinfee alssamawati wala fee al-ardiwama lahum feehima min shirkin wama lahuminhum min thaheerinقل ادعوا الذين زعمتم من دون الله لايملكون مثقال ذرة في السماوات ولافي الارض ومالهم فيهما من شرك وماله منهم من ظهير
[YA]: Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.

[RK]:Say, "Implore the idols you have set up beside GOD. They do not possess as much as a single atom in the heavens, or the earth. They possess no partnership therein, nor does He permit them to be His assistants."

95[34:42]
Line:3648
Faalyawma la yamliku baAAdukumlibaAAdin nafAAan wala darran wanaqoolulillatheena thalamoo thooqoo AAathabaalnnari allatee kuntum biha tukaththiboonaفاليوم لايملك بعضكم لبعض نفعا ولاضرا ونقول للذين ظلموا ذوقوا عذاب النار التي كنتم بهاتكذبون
[YA]: So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!"

[RK]:On that day, you possess no power to help or harm one another, and we will say to the transgressors, "Taste the retribution of the Hell that you used to deny."

96[35:13]
Line:3673
Yooliju allayla fee alnnahariwayooliju alnnahara fee allayli wasakhkhara alshshamsawaalqamara kullun yajree li-ajalin musamman thalikumuAllahu rabbukum lahu almulku waallatheenatadAAoona min doonihi ma yamlikoona min qitmeerinيولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري لاجل مسمي ذلكم الله ربكم له الملك والذين تدعون من دونه مايملكون من قطمير
[YA]: He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.

[RK]:He merges the night into the day, and merges the day into the night. He has committed the sun and the moon to run for a predetermined period of time. Such is GOD your Lord; to Him belongs all kingship. Any idols you set up beside Him do not possess as much as a seed's shell.

97[35:13]
Line:3673
Yooliju allayla fee alnnahariwayooliju alnnahara fee allayli wasakhkhara alshshamsawaalqamara kullun yajree li-ajalin musamman thalikumuAllahu rabbukum lahu almulku waallatheenatadAAoona min doonihi ma yamlikoona min qitmeerinيولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري لاجل مسمي ذلكم الله ربكم له الملك والذين تدعون من دونه مايملكون من قطمير
[YA]: He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.

[RK]:He merges the night into the day, and merges the day into the night. He has committed the sun and the moon to run for a predetermined period of time. Such is GOD your Lord; to Him belongs all kingship. Any idols you set up beside Him do not possess as much as a seed's shell.

98[36:71]
Line:3776
Awa lam yaraw anna khalaqnalahum mimma AAamilat aydeena anAAaman fahumlaha malikoonaاولم يروا انا خلقنا لهم مما عملت ايدينا انعاما فهم لها مالكون
[YA]: See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion?-

[RK]:Have they not seen that we created for them, with our own hands, livestock that they own?

99[36:83]
Line:3788
Fasubhana allathee biyadihimalakootu kulli shay-in wa-ilayhi turjaAAoonaفسبحان الذي بيده ملكوت كل شئ واليه ترجعون
[YA]: So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

[RK]:Therefore, glory be to the One in whose hand is the sovereignty over all things, and to Him you will be returned.

100[38:10]
Line:3980
Am lahum mulku alssamawatiwaal-ardi wama baynahuma falyartaqoofee al-asbabiام لهم ملك السماوات والارض ومابينهما فليرتقوا في الاسباب
[YA]: Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)!

[RK]:Do they possess the sovereignty of the heavens and the earth, and everything between them? Let them help themselves.


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