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| No. | Ref. | Text | ||
| 101 | [24:33] Line:2824 |
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| [YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), [RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful. | ||||
| 102 | [24:39] Line:2830 |
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| [YA]: But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account. [RK]:As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds GOD there instead, to requite him fully for his works. GOD is the most efficient reckoner. | ||||
| 103 | [24:62] Line:2853 |
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| [YA]: Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful. [RK]:The true believers are those who believe in GOD and His messenger, and when they are with him in a community meeting, they do not leave him without permission. Those who ask permission are the ones who do believe in GOD and His messenger. If they ask your permission, in order to tend to some of their affairs, you may grant permission to whomever you wish, and ask GOD to forgive them. GOD is Forgiver, Most Merciful. | ||||
| 104 | [25:18] Line:2873 |
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| [YA]: They will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost." [RK]:They will say, "Be You glorified, it was not right for us to set up any lords beside You. But You allowed them to enjoy, together with their parents. Consequently, they disregarded the message and thus became wicked people." | ||||
| 105 | [26:201] Line:3133 |
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| [YA]: They will not believe in it until they see the grievous Penalty; [RK]:Thus, they cannot believe in it; not until they see the painful retribution. | ||||
| 106 | [27:18] Line:3177 |
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| [YA]: At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it." [RK]:When they approached the valley of the ants, one ant said, "O you ants, go into your homes, lest you get crushed by Solomon and his soldiers, without perceiving." | ||||
| 107 | [27:32] Line:3191 |
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| [YA]: She said: "Ye chiefs! advise me in (this) my affair: no affair have I decided except in your presence." [RK]:She said, "O my advisers, counsel me in this matter. I am not deciding anything until you advise me." | ||||
| 108 | [27:84] Line:3243 |
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| [YA]: Until, when they come (before the Judgment-seat), (Allah) will say: "Did ye reject My Signs, though ye comprehended them not in knowledge, or what was it ye did?" [RK]:When they arrive, He will say, "You have rejected My revelations, before acquiring knowledge about them. Is this not what you did?" | ||||
| 109 | [28:23] Line:3275 |
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| [YA]: And when he arrived at the watering (place) in Madyan, he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: "What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take back (their flocks): And our father is a very old man." [RK]:When he reached Midyan's water, he found a crowd of people watering, and noticed two women waiting on the side. He said, "What is it that you need?" They said, "We are not able to water, until the crowd disperses, and our father is an old man." | ||||
| 110 | [28:59] Line:3311 |
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| [YA]: Nor was thy Lord the one to destroy a population until He had sent to its centre a messenger, rehearsing to them Our Signs; nor are We going to destroy a population except when its members practise iniquity. [RK]:For your Lord never annihilates any community without sending a messenger in the midst thereof, to recite our revelations to them. We never annihilate any community, unless its people are wicked. | ||||
| 111 | [34:23] Line:3629 |
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| [YA]: "No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'." [RK]:Intercession with Him will be in vain, unless it coincides with His will. When their minds are finally settled down, and they ask, "What did your Lord say," they will say, "The truth." He is the Most High, the Most Great. | ||||
| 112 | [36:39] Line:3744 |
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| [YA]: And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk. [RK]:The moon we designed to appear in stages, until it becomes like an old curved sheath. | ||||
| 113 | [37:174] Line:3962 |
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| [YA]: So turn thou away from them for a little while, [RK]:So disregard them for awhile. | ||||
| 114 | [37:178] Line:3966 |
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| [YA]: So turn thou away from them for a little while, [RK]:Disregard them for awhile. | ||||
| 115 | [38:32] Line:4002 |
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| [YA]: And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night): [RK]:He then said, "I enjoyed the material things more than I enjoyed worshipping my Lord, until the sun was gone. | ||||
| 116 | [39:71] Line:4129 |
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| [YA]: The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" [RK]:Those who disbelieved will be led to Hell in throngs. When they get to it, and its gates are opened, its guards will say, "Did you not receive messengers from among you, who recited to you the revelations of your Lord, and warned you about meeting this day?" They will answer, "Yes indeed. But the word `retribution' was already stamped upon the disbelievers." | ||||
| 117 | [39:73] Line:4131 |
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| [YA]: And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." [RK]:Those who reverenced their Lord will be led to Paradise in throngs. When they get to it, and its gates are opened, its guards will say, "Peace be upon you; you have won. Therefore, you abide herein forever." | ||||
| 118 | [40:34] Line:4167 |
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| [YA]: "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,- [RK]:Joseph had come to you before that with clear revelations, but you continued to doubt his message. Then, when he died you said, "GOD will not send any other messenger after him. (He was the last messenger)!" GOD thus sends astray those who are transgressors, doubtful. | ||||
| 119 | [41:20] Line:4238 |
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| [YA]: At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds. [RK]:Once they get there, their own hearing, eyes, and skins will bear witness to everything they had done. | ||||
| 120 | [41:53] Line:4271 |
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| [YA]: Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things? [RK]:We will show them our proofs in the horizons, and within themselves, until they realize that this is the truth. Is your Lord not sufficient as a witness of all things? | ||||
| 121 | [43:29] Line:4354 |
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| [YA]: Yea, I have given the good things of this life to these (men) and their fathers, until the Truth has come to them, and a messenger making things clear. [RK]:Indeed, I have given these people and their ancestors sufficient chances, then the truth came to them, and a clarifying messenger. | ||||
| 122 | [43:38] Line:4363 |
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| [YA]: At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)! [RK]:When he comes before us he will say, "Oh I wish you were as far from me as the two easts. What a miserable companion!" | ||||
| 123 | [43:83] Line:4408 |
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| [YA]: So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised. [RK]:Let them blunder and play until they meet their day that is awaiting them. | ||||
| 124 | [46:15] Line:4525 |
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| [YA]: We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." [RK]:We enjoined the human being to honor his parents. His mother bore him arduously, gave birth to him arduously, and took intimate care of him for thirty months. When he reaches maturity, and reaches the age of forty, he should say, "My Lord, direct me to appreciate the blessings You have bestowed upon me and upon my parents, and to do the righteous works that please You. Let my children be righteous as well. I have repented to You; I am a submitter." | ||||
| 125 | [47:4] Line:4549 |
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| [YA]: Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. [RK]:If you encounter (in war) those who disbelieve, you may strike the necks. If you take them as captives you may set them free or ransom them, until the war ends. Had GOD willed, He could have granted you victory, without war. But He thus tests you by one another. As for those who get killed in the cause of GOD, He will never put their sacrifice to waste. | ||||
| 126 | [47:4] Line:4549 |
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| [YA]: Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. [RK]:If you encounter (in war) those who disbelieve, you may strike the necks. If you take them as captives you may set them free or ransom them, until the war ends. Had GOD willed, He could have granted you victory, without war. But He thus tests you by one another. As for those who get killed in the cause of GOD, He will never put their sacrifice to waste. | ||||
| 127 | [47:16] Line:4561 |
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| [YA]: And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts. [RK]:Some of them listen to you, then as soon as they leave they ask those who were enlightened, "What did he just say?" GOD thus seals their hearts and, consequently, they follow only their opinions. | ||||
| 128 | [47:31] Line:4576 |
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| [YA]: And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle). [RK]:We will certainly put you to the test, in order to distinguish those among you who strive, and steadfastly persevere. We must expose your true qualities. | ||||
| 129 | [49:5] Line:4617 |
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| [YA]: If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful. [RK]:Had they been patient until you came out to them, it would have been better for them. GOD is Forgiver, Most Merciful. | ||||
| 130 | [49:9] Line:4621 |
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| [YA]: If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just). [RK]:If two groups of believers fought with each other, you shall reconcile them. If one group aggresses against the other, you shall fight the aggressing group until they submit to GOD's command. Once they submit, you shall reconcile the two groups equitably. You shall maintain justice; GOD loves those who are just. | ||||
| 131 | [51:43] Line:4718 |
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| [YA]: And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!" [RK]:In Thamoud (there is a lesson). They were told, "Enjoy temporarily." | ||||
| 132 | [52:45] Line:4780 |
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| [YA]: So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror),- [RK]:Disregard them until they meet the day in which they are struck. | ||||
| 133 | [57:14] Line:5089 |
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| [YA]: (Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. [RK]:They will call upon them, "Were we not with you?" They will answer, "Yes, but you cheated your souls, hesitated, doubted, and became misled by wishful thinking, until GOD's judgment came. You were diverted from GOD by illusions. | ||||
| 134 | [60:4] Line:5154 |
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| [YA]: There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal. [RK]:A good example has been set for you by Abraham and those with him. They said to their people, "We disown you and the idols that you worship besides GOD. We denounce you, and you will see nothing from us except animosity and hatred until you believe in GOD ALONE." However, a mistake was committed by Abraham when he said to his father, "I will pray for your forgiveness, but I possess no power to protect you from GOD." "Our Lord, we trust in You, and submit to You; to You is the final destiny. | ||||
| 135 | [63:7] Line:5195 |
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| [YA]: They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. [RK]:They are the ones who say, "Do not give any money to those who followed the messenger of GOD, perhaps they abandon him!" However, GOD possesses the treasures of the heavens and the earth, but the hypocrites do not comprehend. | ||||
| 136 | [65:6] Line:5223 |
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| [YA]: Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. [RK]:You shall allow them to live in the same home in which they lived with you, and do not make life so miserable for them that they leave on their own. If they are pregnant, you shall spend on them until they give birth. If they nurse the infant, you shall pay them for this service. You shall maintain the amicable relations among you. If you disagree, you may hire another woman to nurse the child. | ||||
| 137 | [70:42] Line:5417 |
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| [YA]: So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!- [RK]:Therefore, let them blunder and play, until they meet the day that is awaiting them. | ||||
| 138 | [72:24] Line:5471 |
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| [YA]: At length, when they see (with their own eyes) that which they are promised,- then will they know who it is that is weakest in (his) helper and least important in point of numbers. [RK]:Once they see what is awaiting them, they will find out who is really weaker in power, and fewer in number. | ||||
| 139 | [74:47] Line:5542 |
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| [YA]: "Until there came to us (the Hour) that is certain." [RK]:"Until certainty came to us now." | ||||
| 140 | [97:5] Line:6130 |
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| [YA]: Peace!...This until the rise of morn! [RK]:Peaceful it is until the advent of the dawn. | ||||
| 141 | [98:1] Line:6131 |
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| [YA]: Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,- [RK]:Those who disbelieved among the people of the scripture, as well as the idol worshipers, insist on their ways, despite the proof given to them. | ||||
| 142 | [102:2] Line:6170 |
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| [YA]: Until ye visit the graves. [RK]:Until you go to the graves. | ||||