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No. | Ref. | Text | ||
1 | [2:50] Line:57 |
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[YA]: And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight. [RK]:Recall that we parted the sea for you; we saved you and drowned Pharaoh's people before your eyes. | ||||
2 | [2:53] Line:60 |
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[YA]: And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be guided aright. [RK]:Recall that we gave Moses scripture and the statute book, that you may be guided. | ||||
3 | [2:75] Line:82 |
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[YA]: Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it. [RK]:Do you expect them to believe as you do, when some of them used to hear the word of GOD, then distort it, with full understanding thereof, and deliberately? | ||||
4 | [2:85] Line:92 |
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[YA]: After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do. [RK]:Yet, here you are killing each other, and evicting some of you from their homes, banding against them sinfully and maliciously. Even when they surrendered, you demanded ransom from them. Evicting them was prohibited for you in the first place. Do you believe in part of the scripture and disbelieve in part? What should be the retribution for those among you who do this, except humiliation in this life, and a far worse retribution on the Day of Resurrection? GOD is never unaware of anything you do. | ||||
5 | [2:87] Line:94 |
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[YA]: We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay! [RK]:We gave Moses the scripture, and subsequent to him we sent other messengers, and we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Is it not a fact that every time a messenger went to you with anything you disliked, your ego caused you to be arrogant? Some of them you rejected, and some of them you killed. | ||||
6 | [2:100] Line:107 |
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[YA]: Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless. [RK]:Is it not a fact that when they make a covenant and pledge to keep it, some of them always disregard it? In fact, most of them do not believe. | ||||
7 | [2:101] Line:108 |
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[YA]: And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know! [RK]:Now that a messenger from GOD has come to them, and even though he proves and confirms their own scripture, some followers of the scripture (Jews, Christians, and Muslims) disregard GOD's scripture behind their backs, as if they never had any scripture. | ||||
8 | [2:102] Line:109 |
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[YA]: They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! [RK]:They pursued what the devils taught concerning Solomon's kingdom. Solomon, however, was not a disbeliever, but the devils were disbelievers. They taught the people sorcery, and that which was sent down through the two angels of Babel, Haroot and Maroot. These two did not divulge such knowledge without pointing out: "This is a test. You shall not abuse such knowledge." But the people used it in such evil schemes as the breaking up of marriages. They can never harm anyone against the will of GOD. They thus learn what hurts them, not what benefits them, and they know full well that whoever practices witchcraft will have no share in the Hereafter. Miserable indeed is what they sell their souls for, if they only knew. | ||||
9 | [2:136] Line:143 |
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[YA]: Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)." [RK]:Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters." | ||||
10 | [2:146] Line:153 |
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[YA]: The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. [RK]:Those who received the scripture recognize the truth herein, as they recognize their own children. Yet, some of them conceal the truth, knowingly. | ||||
11 | [2:185] Line:192 |
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[YA]: Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. [RK]:Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. GOD wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify GOD for guiding you, and to express your appreciation. | ||||
12 | [2:188] Line:195 |
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[YA]: And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property. [RK]:You shall not take each others' money illicitly, nor shall you bribe the officials to deprive others of some of their rights illicitly, while you know. | ||||
13 | [2:285] Line:292 |
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[YA]: The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys." [RK]:The messenger has believed in what was sent down to him from his Lord, and so did the believers. They believe in GOD, His angels, His scripture, and His messengers: "We make no distinction among any of His messengers." They say, "We hear, and we obey. Forgive us, our Lord. To You is the ultimate destiny." | ||||
14 | [3:4] Line:297 |
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[YA]: Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution. [RK]:before that, to guide the people, and He sent down the statute book. Those who disbelieve in GOD's revelations incur severe retribution. GOD is Almighty, Avenger. | ||||
15 | [3:23] Line:316 |
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[YA]: Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). [RK]:Have you noted those who were given part of the scripture, and how they are invited to uphold this scripture of GOD, and apply it to their own lives, then some of them turn away in aversion? | ||||
16 | [3:78] Line:371 |
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[YA]: There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it! [RK]:Among them are those who twist their tongues to imitate the scripture, that you may think it is from the scripture, when it is not from the scripture, and they claim that it is from GOD, when it is not from GOD. Thus, they utter lies and attribute them to GOD, knowingly. | ||||
17 | [3:84] Line:377 |
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[YA]: Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)." [RK]:Say, "We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs, and in what was given to Moses, Jesus, and the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters." | ||||
18 | [3:100] Line:393 |
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[YA]: O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! [RK]:O you who believe, if you obey some of those who received the scripture, they will revert you, after having believed, into disbelievers. | ||||
19 | [3:103] Line:396 |
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[YA]: And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. [RK]:You shall hold fast to the rope of GOD, all of you, and do not be divided. Recall GOD's blessings upon you - you used to be enemies and He reconciled your hearts. By His grace, you became brethren. You were at the brink of a pit of fire, and He saved you therefrom. GOD thus explains His revelations for you, that you may be guided. | ||||
20 | [3:105] Line:398 |
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[YA]: Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- [RK]:Do not be like those who became divided and disputed, despite the clear proofs that were given to them. For these have incurred a terrible retribution. | ||||
21 | [4:77] Line:570 |
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[YA]: Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least! [RK]:Have you noted those who were told, "You do not have to fight; all you need to do is observe the Contact Prayers (Salat) and give the obligatory charity (Zakat)," then, when fighting was decreed for them, they feared the people as much as they feared GOD, or even more? They said, "Our Lord, why did You force this fighting on us? If only You respite us for awhile!" Say, "The materials of this world are nil, while the Hereafter is far better for the righteous, and you never suffer the slightest injustice." | ||||
22 | [4:130] Line:623 |
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[YA]: But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. [RK]:If the couple must decide to part, GOD will provide for each of them from His bounties. GOD is Bounteous, Most Wise. | ||||
23 | [4:150] Line:643 |
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[YA]: Those who deny Allah and His messengers, and (those who) wish to separate Allah from His messengers, saying: "We believe in some but reject others": And (those who) wish to take a course midway,- [RK]:Those who disbelieve in GOD and His messengers, and seek to make distinction among GOD and His messengers, and say, "We believe in some and reject some," and wish to follow a path in between; | ||||
24 | [4:152] Line:645 |
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[YA]: To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful. [RK]:As for those who believe in GOD and His messengers, and make no distinction among them, He will grant them their recompense. GOD is Forgiver, Most Merciful. | ||||
25 | [5:25] Line:694 |
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[YA]: He said: "O my Lord! I have power only over myself and my brother: so separate us from this rebellious people!" [RK]:He said, "My Lord, I can only control myself and my brother. So, allow us to part company with the wicked people." | ||||
26 | [5:70] Line:739 |
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[YA]: We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay. [RK]:We have taken a covenant from the Children of Israel, and we sent to them messengers. Whenever a messenger went to them with anything they disliked, some of them they rejected, and some they killed. | ||||
27 | [5:70] Line:739 |
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[YA]: We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay. [RK]:We have taken a covenant from the Children of Israel, and we sent to them messengers. Whenever a messenger went to them with anything they disliked, some of them they rejected, and some they killed. | ||||
28 | [6:81] Line:870 |
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[YA]: "How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know. [RK]:"Why should I fear your idols? It is you who should be afraid, since you worship instead of GOD idols that are utterly powerless to help you. Which side is more deserving of security, if you know?" | ||||
29 | [6:153] Line:942 |
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[YA]: Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous. [RK]:This is My path - a straight one. You shall follow it, and do not follow any other paths, lest they divert you from His path. These are His commandments to you, that you may be saved. | ||||
30 | [6:159] Line:948 |
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[YA]: As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did. [RK]:Those who divide themselves into sects do not belong with you. Their judgment rests with GOD, then He will inform them of everything they had done. | ||||
31 | [7:30] Line:984 |
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[YA]: Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance. [RK]:Some He guided, while others are committed to straying. They have taken the devils as their masters, instead of GOD, yet they believe that they are guided. | ||||
32 | [7:30] Line:984 |
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[YA]: Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance. [RK]:Some He guided, while others are committed to straying. They have taken the devils as their masters, instead of GOD, yet they believe that they are guided. | ||||
33 | [8:5] Line:1165 |
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[YA]: Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it, [RK]:Then your Lord willed that you leave your home, to fulfill a specific plan, some believers became exposed as reluctant believers. | ||||
34 | [8:29] Line:1189 |
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[YA]: O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded. [RK]:O you who believe, if you reverence GOD, He will enlighten you, remit your sins, and forgive you. GOD possesses infinite grace. | ||||
35 | [8:41] Line:1201 |
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[YA]: And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things. [RK]:You should know that if you gain any spoils in war, one-fifth shall go to GOD and the messenger, to be given to the relatives, the orphans, the poor, and the traveling alien. You will do this if you believe in GOD and in what we revealed to our servant on the day of decision, the day the two armies clashed. GOD is Omnipotent. | ||||
36 | [9:56] Line:1291 |
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[YA]: They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours). [RK]:They swear by GOD that they belong with you, while they do not belong with you; they are divisive people. | ||||
37 | [9:107] Line:1342 |
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[YA]: And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. [RK]:There are those who abuse the masjid by practicing idol worship, dividing the believers, and providing comfort to those who oppose GOD and His messenger. They solemnly swear: "Our intentions are honorable!" GOD bears witness that they are liars. | ||||
38 | [9:117] Line:1352 |
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[YA]: Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. [RK]:GOD has redeemed the prophet, and the immigrants (Muhajireen) and the supporters who hosted them and gave them refuge (Ansar), who followed him during the difficult times. That is when the hearts of some of them almost wavered. But He has redeemed them, for He is Compassionate towards them, Most Merciful. | ||||
39 | [9:122] Line:1357 |
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[YA]: Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). [RK]:When the believers mobilize, not all of them shall do so. A few from each group shall mobilize by devoting their time to studying the religion. Thus, they can pass the knowledge on to their people when they return, that they may remain religiously informed. | ||||
40 | [11:24] Line:1497 |
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[YA]: These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? [RK]:The example of these two groups is like the blind and deaf, compared to the seer and hearer. Are they equal? Would you not take heed? | ||||
41 | [12:39] Line:1635 |
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[YA]: "O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible? [RK]:"O my prison mates, are several gods better, or GOD alone, the One, the Supreme? | ||||
42 | [12:67] Line:1663 |
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[YA]: Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." [RK]:And he said, "O my sons, do not enter from one door; enter through separate doors. However, I cannot save you from anything that is predetermined by GOD. To GOD belongs all judgments. I trust in Him, and in Him shall all the trusters put their trust." | ||||
43 | [16:54] Line:1955 |
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[YA]: Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord- [RK]:Yet, as soon as He relieves your affliction, some of you revert to idol worship. | ||||
44 | [17:106] Line:2135 |
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[YA]: (It is) a Qur'an which We have divided (into parts from time to time), in order that thou mightest recite it to men at intervals: We have revealed it by stages. [RK]:A Quran that we have released slowly, in order for you to read it to the people over a long period, although we sent it down all at once. | ||||
45 | [18:78] Line:2218 |
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[YA]: He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience. [RK]:He said, "Now we have to part company. But I will explain to you everything you could not stand. | ||||
46 | [19:73] Line:2323 |
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[YA]: When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?" [RK]:When our revelations are recited to them, clearly, those who disbelieve say to those who believe, "Which of us is more prosperous? Which of us is in the majority?" | ||||
47 | [20:94] Line:2442 |
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[YA]: (Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'" [RK]:He said, "O son of my mother; do not pull me by my beard and my head. I was afraid that you might say, `You have divided the Children of Israel, and disobeyed my orders.' " | ||||
48 | [21:48] Line:2531 |
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[YA]: In the past We granted to Moses and Aaron the criterion (for judgment), and a Light and a Message for those who would do right,- [RK]:We gave Moses and Aaron the Statute Book, a beacon, and a reminder for the righteous. | ||||
49 | [23:109] Line:2782 |
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[YA]: "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" [RK]:"A group of My servants used to say, `Our Lord, we have believed, so forgive us and shower us with mercy. Of all the merciful ones, You are the Most Merciful.' | ||||
50 | [24:47] Line:2838 |
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[YA]: They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers. [RK]:They say, "We believe in GOD and in the messenger, and we obey," but then some of them slide back afterwards. These are not believers. | ||||