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| No. | Ref. | Text | ||
| 101 | [11:44] Line:1517 |
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| [YA]: Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!" [RK]:It was proclaimed: "O earth, swallow your water," and "O sky, cease." The water then subsided; the judgment was fulfilled. The ark finally rested on the hills of Judea. It was then proclaimed: "The transgressors have perished." | ||||
| 102 | [11:60] Line:1533 |
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| [YA]: And they were pursued by a Curse in this life,- and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud! [RK]:Consequently, they incurred condemnation in this world, and on the Day of Resurrection. Indeed, `Aad rejected their Lord. Indeed, `Aad, the people of Hood, have perished. | ||||
| 103 | [11:68] Line:1541 |
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| [YA]: As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud! [RK]:It was as if they never lived there. Indeed, Thamoud have rejected their Lord. Absolutely, Thamoud have incurred their annihilation. | ||||
| 104 | [11:95] Line:1568 |
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| [YA]: As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud! [RK]:It was as though they never existed. Thus, Midyan perished, just like Thamoud had perished before that. | ||||
| 105 | [11:95] Line:1568 |
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| [YA]: As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud! [RK]:It was as though they never existed. Thus, Midyan perished, just like Thamoud had perished before that. | ||||
| 106 | [12:9] Line:1605 |
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| [YA]: "Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!" [RK]:"Let us kill Joseph, or banish him, that you may get some attention from your father. Afterwards, you can be righteous people." | ||||
| 107 | [12:35] Line:1631 |
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| [YA]: Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time. [RK]:Later, they saw to it, despite the clear proofs, that they should imprison him for awhile. | ||||
| 108 | [12:45] Line:1641 |
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| [YA]: But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)." [RK]:The one who was saved (from the prison) said, now that he finally remembered, "I can tell you its interpretation, so send me (to Joseph)." | ||||
| 109 | [12:48] Line:1644 |
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| [YA]: "Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded. [RK]:"After that, seven years of drought will come, which will consume most of what you stored for them. | ||||
| 110 | [12:49] Line:1645 |
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| [YA]: "Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)." [RK]:"After that, a year will come that brings relief for the people, and they will, once again, press juice." | ||||
| 111 | [12:100] Line:1696 |
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| [YA]: And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. [RK]:He raised his parents upon the throne. They fell prostrate before him. He said, "O my father, this is the fulfillment of my old dream. My Lord has made it come true. He has blessed me, delivered me from the prison, and brought you from the desert, after the devil had driven a wedge between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the Knower, the Most Wise." | ||||
| 112 | [13:25] Line:1732 |
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| [YA]: But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home! [RK]:As for those who violate GOD's covenant after pledging to keep it, and sever what GOD has commanded to be joined, and commit evil, they have incurred condemnation; they have incurred the worst destiny. | ||||
| 113 | [13:37] Line:1744 |
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| [YA]: Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah. [RK]:We revealed these laws in Arabic, and if you ever acquiesce to their wishes, after this knowledge has come to you, you will have no ally, nor a protector, against GOD. | ||||
| 114 | [14:9] Line:1759 |
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| [YA]: Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us." [RK]:Have you not heard about those before you - the people of Noah, `Aad, Thamoud, and others who came after them and known only to GOD? Their messengers went to them with clear proofs, but they treated them with contempt and said, "We disbelieve in what you are sent with. We are skeptical about your message; full of doubt." | ||||
| 115 | [14:14] Line:1764 |
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| [YA]: "And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced." [RK]:"And we will let you dwell in their land after them. This is (the reward) for those who reverence My majesty, and reverence My promise." | ||||
| 116 | [16:41] Line:1942 |
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| [YA]: To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)! [RK]:Those who emigrated for the sake of GOD, because they were persecuted, we will surely make it up to them generously in this life, and the recompense of the Hereafter is even greater, if they only knew. | ||||
| 117 | [16:65] Line:1966 |
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| [YA]: And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen. [RK]:GOD sends down from the sky water to revive the land after it had died. This should be (sufficient) proof for people who hear. | ||||
| 118 | [16:70] Line:1971 |
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| [YA]: It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. [RK]:GOD created you, then He terminates your lives. He lets some of you live to the oldest age, only to find out that there is a limit to the knowledge they can acquire. GOD is Omniscient, Omnipotent. | ||||
| 119 | [16:91] Line:1992 |
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| [YA]: Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do. [RK]:You shall fulfill your covenant with GOD when you make such a covenant. You shall not violate the oaths after swearing (by God) to carry them out, for you have made GOD a guarantor for you. GOD knows everything you do. | ||||
| 120 | [16:92] Line:1993 |
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| [YA]: And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. [RK]:Do not be like the knitter who unravels her strong knitting into piles of flimsy yarn. This is your example if you abuse the oaths to take advantage of one another. Whether one group is larger than the other, GOD thus puts you to the test. He will surely show you on the Day of Resurrection everything you had disputed. | ||||
| 121 | [16:94] Line:1995 |
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| [YA]: And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you. [RK]:Do not abuse the oaths among you, lest you slide back after having a strong foothold, then you incur misery. Such is the consequence of repelling from the path of GOD (by setting a bad example); you incur a terrible retribution. | ||||
| 122 | [16:106] Line:2007 |
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| [YA]: Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty. [RK]:Those who disbelieve in GOD, after having acquired faith, and become fully content with disbelief, have incurred wrath from GOD. The only ones to be excused are those who are forced to profess disbelief, while their hearts are full of faith. | ||||
| 123 | [16:110] Line:2011 |
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| [YA]: But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful. [RK]:As for those who emigrate because of persecution, then continue to strive and steadfastly persevere, your Lord, because of all this, is Forgiver, Most Merciful. | ||||
| 124 | [16:110] Line:2011 |
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| [YA]: But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful. [RK]:As for those who emigrate because of persecution, then continue to strive and steadfastly persevere, your Lord, because of all this, is Forgiver, Most Merciful. | ||||
| 125 | [16:119] Line:2020 |
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| [YA]: But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. [RK]:Yet, as regards those who fall in sin out of ignorance then repent thereafter and reform, your Lord, after this is done, is Forgiver, Most Merciful. | ||||
| 126 | [16:119] Line:2020 |
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| [YA]: But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. [RK]:Yet, as regards those who fall in sin out of ignorance then repent thereafter and reform, your Lord, after this is done, is Forgiver, Most Merciful. | ||||
| 127 | [17:17] Line:2046 |
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| [YA]: How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants. [RK]:Many a generation have we annihilated after Noah. Your Lord is most efficient in dealing with the sins of His servants; He is fully Cognizant, Seer. | ||||
| 128 | [17:104] Line:2133 |
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| [YA]: And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd. [RK]:And we said to the Children of Israel afterwards, "Go live into this land. When the final prophecy comes to pass, we will summon you all in one group." | ||||
| 129 | [18:22] Line:2162 |
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| [YA]: (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers. [RK]:Some would say, "They were three; their dog being the fourth," while others would say, "Five; the sixth being their dog," as they guessed. Others said, "Seven," and the eighth was their dog. Say, "My Lord is the best knower of their number." Only a few knew the correct number. Therefore, do not argue with them; just go along with them. You need not consult anyone about this. | ||||
| 130 | [18:76] Line:2216 |
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| [YA]: (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side." [RK]:He said, "If I ask you about anything else, then do not keep me with you. You have seen enough apologies from me." | ||||
| 131 | [19:59] Line:2309 |
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| [YA]: But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,- [RK]:After them, He substituted generations who lost the Contact Prayers (Salat), and pursued their lusts. They will suffer the consequences. | ||||
| 132 | [20:85] Line:2433 |
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| [YA]: (Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray." [RK]:He said, "We have put your people to the test after you left, but the Samarian misled them." | ||||
| 133 | [21:11] Line:2494 |
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| [YA]: How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples? [RK]:Many a community we terminated because of their transgression, and we substituted other people in their place. | ||||
| 134 | [21:57] Line:2540 |
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| [YA]: "And by Allah, I have a plan for your idols - after ye go away and turn your backs".. [RK]:"I swear by GOD, I have a plan to deal with your statues, as soon as you leave." | ||||
| 135 | [21:101] Line:2584 |
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| [YA]: Those for whom the good (record) from Us has gone before, will be removed far therefrom. [RK]:As for those who deserved our magnificent rewards, they will be protected from it. | ||||
| 136 | [21:105] Line:2588 |
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| [YA]: Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." [RK]:We have decreed in the Psalms, as well as in other scriptures, that the earth shall be inherited by My righteous worshipers. | ||||
| 137 | [22:5] Line:2600 |
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| [YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs). [RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants. | ||||
| 138 | [23:15] Line:2688 |
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| [YA]: After that, at length ye will die [RK]:Then, later on, you die. | ||||
| 139 | [23:31] Line:2704 |
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| [YA]: Then We raised after them another generation. [RK]:Subsequently, we established another generation after them. | ||||
| 140 | [23:41] Line:2714 |
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| [YA]: Then the Blast overtook them with justice, and We made them as rubbish of dead leaves (floating on the stream of Time)! So away with the people who do wrong! [RK]:The retribution struck them, equitably, and thus, we turned them into ruins. The wicked people perished. | ||||
| 141 | [23:42] Line:2715 |
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| [YA]: Then We raised after them other generations. [RK]:Subsequently, we established other generations after them. | ||||
| 142 | [23:44] Line:2717 |
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| [YA]: Then sent We our messengers in succession: every time there came to a people their messenger, they accused him of falsehood: so We made them follow each other (in punishment): We made them as a tale (that is told): So away with a people that will not believe! [RK]:Then we sent our messengers in succession. Every time a messenger went to his community, they disbelieved him. Consequently, we annihilated them, one after the other, and made them history. The people who disbelieved have perished. | ||||
| 143 | [24:5] Line:2796 |
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| [YA]: Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful. [RK]:If they repent afterwards and reform, then GOD is Forgiver, Merciful. | ||||
| 144 | [24:33] Line:2824 |
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| [YA]: Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), [RK]:Those who cannot afford to get married shall maintain morality until GOD provides for them from His grace. Those among your servants who wish to be freed in order to marry, you shall grant them their wish, once you realize that they are honest. And give them from GOD's money that He has bestowed upon you. You shall not force your girls to commit prostitution, seeking the materials of this world, if they wish to be chaste. If anyone forces them, then GOD, seeing that they are forced, is Forgiver, Merciful. | ||||
| 145 | [24:47] Line:2838 |
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| [YA]: They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers. [RK]:They say, "We believe in GOD and in the messenger, and we obey," but then some of them slide back afterwards. These are not believers. | ||||
| 146 | [24:55] Line:2846 |
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| [YA]: Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked. [RK]:GOD promises those among you who believe and lead a righteous life, that He will make them sovereigns on earth, as He did for those before them, and will establish for them the religion He has chosen for them, and will substitute peace and security for them in place of fear. All this because they worship Me alone; they never set up any idols beside Me. Those who disbelieve after this are the truly wicked. | ||||
| 147 | [24:55] Line:2846 |
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| [YA]: Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion - the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: 'They will worship Me (alone) and not associate aught with Me. 'If any do reject Faith after this, they are rebellious and wicked. [RK]:GOD promises those among you who believe and lead a righteous life, that He will make them sovereigns on earth, as He did for those before them, and will establish for them the religion He has chosen for them, and will substitute peace and security for them in place of fear. All this because they worship Me alone; they never set up any idols beside Me. Those who disbelieve after this are the truly wicked. | ||||
| 148 | [24:58] Line:2849 |
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| [YA]: O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom. [RK]:O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise. | ||||
| 149 | [24:58] Line:2849 |
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| [YA]: O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom. [RK]:O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise. | ||||
| 150 | [25:29] Line:2884 |
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| [YA]: "He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!" [RK]:"He has led me away from the message after it came to me. Indeed, the devil lets down his human victims." | ||||