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[4:163]
Line:656

Inna awhayna ilaykakama awhayna ila noohin waalnnabiyyeenamin baAAdihi waawhayna ila ibraheemawa-ismaAAeela wa-ishaqa wayaAAqooba waal-asbatiwaAAeesa waayyooba wayoonusa waharoona wasulaymanawaatayna dawooda zabooran

انا اوحينا اليك كما اوحينا الي نوح والنبيين من بعده واوحينا الي ابراهيم واسماعيل واسحاق ويعقوب والاسباط وعيسي وايوب ويونس وهارون وسليمان واتينا داؤود زبورا

[YA]: We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and solomon, and to David We gave the Psalms.

[RK]:We have inspired you, as we inspired Noah and the prophets after him. And we inspired Abraham, Ismail, Isaac, Jacob, the Patriarchs, Jesus, Job, Jonah, Aaron, and Solomon. And we gave David the Psalms.

[4:165]
Line:658

Rusulan mubashshireena wamunthireenali-alla yakoona lilnnasi AAala Allahihujjatun baAAda alrrusuli wakana AllahuAAazeezan hakeeman

رسلا مبشرين ومنذرين لئلا يكون للناس علي الله حجة بعد الرسل وكان الله عزيزا حكيما

[YA]: Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.

[RK]:Messengers to deliver good news, as well as warnings. Thus, the people will have no excuse when they face GOD, after all these messengers have come to them. GOD is Almighty, Most Wise.

[5:12]
Line:681

Walaqad akhatha Allahu meethaqabanee isra-eela wabaAAathna minhumu ithnay AAasharanaqeeban waqala Allahu innee maAAakum la-inaqamtumu alssalata waataytumu alzzakatawaamantum birusulee waAAazzartumoohum waaqradtumuAllaha qardan hasanan laokaffiranna AAankumsayyi-atikum walaodkhilannakum jannatin tajree mintahtiha al-anharu faman kafara baAAda thalikaminkum faqad dalla sawaa alssabeeli

ولقد اخذ الله ميثاق بني اسرائيل وبعثنا منهم اثني عشر نقيبا وقال الله اني معكم لئن اقمتم الصلاة واتيتم الزكاة وامنتم برسلي وعزرتموهم واقرضتم الله قرضا حسنا لاكفرن عنكم سيئاتكم ولادخلنكم جنات تجري من تحتها الانهار فمن كفر بعد ذلك منكم فقد ضل سواء السبيل

[YA]: Allah did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And Allah said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my messengers, honour and assist them, and loan to Allah a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."

[RK]:GOD had taken a covenant from the Children of Israel, and we raised among them twelve patriarchs. And GOD said, "I am with you, so long as you observe the Contact Prayers (Salat), give the obligatory charity (Zakat), and believe in My messengers and respect them, and continue to lend GOD a loan of righteousness. I will then remit your sins, and admit you into gardens with flowing streams. Anyone who disbelieves after this, has indeed strayed off the right path."

[5:32]
Line:701

Min ajli thalika katabna AAalabanee isra-eela annahu man qatala nafsan bighayri nafsinaw fasadin fee al-ardi fakaannama qatala alnnasajameeAAan waman ahyaha fakaannama ahyaalnnasa jameeAAan walaqad jaat-hum rusulunabialbayyinati thumma inna katheeran minhum baAAda thalikafee al-ardi lamusrifoona

من اجل ذلك كتبنا علي بني اسرائيل انه من قتل نفسا بغير نفس او فسادفي الارض فكانما قتل الناس جميعا ومن احياها فكانما احيا الناس جميعا ولقد جاءتهم رسلنا بالبينات ثم ان كثيرا منهم بعد ذلك في الارض لمسرفون

[YA]: On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.

[RK]:Because of this, we decreed for the Children of Israel that anyone who murders any person who had not committed murder or horrendous crimes, it shall be as if he murdered all the people. And anyone who spares a life, it shall be as if he spared the lives of all the people. Our messengers went to them with clear proofs and revelations, but most of them, after all this, are still transgressing.

[5:39]
Line:708

Faman taba min baAAdi thulmihiwaaslaha fa-inna Allaha yatoobu AAalayhiinna Allaha ghafoorun raheemun

فمن تاب من بعد ظلمه واصلح فان الله يتوب عليه ان الله غفور رحيم

[YA]: But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.

[RK]:If one repents after committing this crime, and reforms, GOD redeems him. GOD is Forgiver, Most Merciful.

[5:41]
Line:710

Ya ayyuha alrrasoolu layahzunka allatheena yusariAAoona fee alkufrimina allatheena qaloo amanna bi-afwahihimwalam tu/min quloobuhum wamina allatheena hadoosammaAAoona lilkathibi sammaAAoona liqawmin akhareenalam ya/tooka yuharrifoona alkalima min baAAdi mawadiAAihiyaqooloona in ooteetum hatha fakhuthoohu wa-in lamtu/tawhu faihtharoo waman yuridi Allahufitnatahu falan tamlika lahu mina Allahi shay-an ola-ikaallatheena lam yuridi Allahu an yutahhiraquloobahum lahum fee alddunya khizyun walahum feeal-akhirati AAathabun AAatheemun

ياايها الرسول لايحزنك الذين يسارعون في الكفر من الذين قالوا امنا بافواههم ولم تؤمن قلوبهم ومن الذين هادوا سماعون للكذب سماعون لقوم اخرين لم ياتوك يحرفون الكلم من بعد مواضعه يقولون ان اوتيتم هذا فخذوه وان لم تؤتوه فاحذروا ومن يرد الله فتنته فلن تملك له من الله شيئا اولئك الذين لم يرد الله ان يطهر قلوبهم لهم في الدنيا خزي ولهم في الاخرة عذاب عظيم

[YA]: O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.

[RK]:O you messenger, do not be saddened by those who hasten to disbelieve among those who say, "We believe," with their mouths, while their hearts do not believe. Among the Jews, some listened to lies. They listened to people who never met you, and who distorted the words out of context, then said, "If you are given this, accept it, but if you are given anything different, beware." Whomever GOD wills to divert, you can do nothing to help him against GOD. GOD does not wish to cleanse their hearts. They have incurred humiliation in this world, and in the Hereafter, they will suffer a terrible retribution.

[5:43]
Line:712

Wakayfa yuhakkimoonaka waAAindahumu alttawratufeeha hukmu Allahi thumma yatawallawna minbaAAdi thalika wama ola-ika bialmu/mineena

وكيف يحكمونك وعندهم التوراة فيها حكم الله ثم يتولون من بعد ذلك ومااولئك بالمؤمنين

[YA]: But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.

[RK]:Why do they ask you to judge among them, when they have the Torah, containing GOD's law, and they chose to disregard it? They are not believers.

[5:94]
Line:763

Ya ayyuha allatheena amanoolayabluwannakumu Allahu bishay-in mina alssayditanaluhu aydeekum warimahukum liyaAAlama Allahuman yakhafuhu bialghaybi famani iAAtadabaAAda thalika falahu AAathabun aleemun

ياايها الذين امنوا ليبلونكم الله بشئ من الصيد تناله ايديكم ورماحكم ليعلم الله من يخافه بالغيب فمن اعتدي بعد ذلك فله عذاب اليم

[YA]: O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty.

[RK]:O you who believe, GOD will test you with some game within reach of your hands and your arrows (during pilgrimage). GOD thus distinguishes those among you who observe Him in their privacy. Those who transgress after this have incurred a painful retribution.

[5:106]
Line:775

Ya ayyuha allatheena amanooshahadatu baynikum itha hadara ahadakumualmawtu heena alwasiyyati ithnani thawaAAadlin minkum aw akharani min ghayrikum in antum darabtumfee al-ardi faasabatkum museebatu almawti tahbisoonahumamin baAAdi alssalati fayuqsimani biAllahiini irtabtum la nashtaree bihi thamanan walaw kana thaqurba wala naktumu shahadata Allahiinna ithan lamina al-athimeena

ياايها الذين امنوا شهادة بينكم اذا حضر احدكم الموت حين الوصية اثنان ذوا عدل منكم او اخران من غيركم ان انتم ضربتم في الارض فاصابتكم مصيبة الموت تحبسونهما من بعد الصلاة فيقسمان بالله ان ارتبتم لانشتري به ثمنا ولو كان ذا قربي ولانكتم شهادة الله انا اذا لمن الاثمين

[YA]: O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

[RK]:O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by GOD, to alleviate your doubts: "We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal GOD's testimony. Otherwise, we would be sinners."

[5:108]
Line:777

Thalika adna an ya/too bialshshahadatiAAala wajhiha aw yakhafoo an turadda aymanunbaAAda aymanihim waittaqoo Allaha waismaAAoowaAllahu la yahdee alqawma alfasiqeena

ذلك ادني ان ياتوا بالشهادة علي وجهها او يخافوا ان ترد ايمان بعد ايمانهم واتقوا الله واسمعوا والله لايهدي القوم الفاسقين

[YA]: That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people:

[RK]:This is more apt to encourage an honest testimony on their part, fearing that their oath may be disregarded like that of the previous witnesses. You shall observe GOD and listen. GOD does not guide the wicked.

[5:115]
Line:784

Qala Allahu innee munazziluhaAAalaykum faman yakfur baAAdu minkum fa-innee oAAaththibuhuAAathaban la oAAaththibuhu ahadanmina alAAalameena

قال الله اني منزلها عليكم فمن يكفر بعد منكم فاني اعذبه عذابا لااعذبه احدا من العالمين

[YA]: Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."

[RK]:GOD said, "I am sending it down. Anyone among you who disbelieves after this, I will punish him as I never punished anyone else."

[6:6]
Line:795

Alam yaraw kam ahlakna min qablihimmin qarnin makkannahum fee al-ardi ma lamnumakkin lakum waarsalna alssamaa AAalayhimmidraran wajaAAalna al-anhara tajree min tahtihimfaahlaknahum bithunoobihim waansha/na minbaAAdihim qarnan akhareena

الم يروا كم اهلكنا من قبلهم من قرن مكناهم في الارض مالم نمكن لكم وارسلنا السماء عليهم مدرارا وجعلنا الانهار تجري من تحتهم فاهلكناهم بذنوبهم وانشانا من بعدهم قرنا اخرين

[YA]: See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).

[RK]:Have they not seen how many generations before them we have annihilated? We established them on earth more than we did for you, and we showered them with blessings, generously, and we provided them with flowing streams. We then annihilated them because of their sins, and we substituted another generation in their place.

[6:54]
Line:843

Wa-itha jaaka allatheenayu/minoona bi-ayatina faqul salamunAAalaykum kataba rabbukum AAala nafsihi alrrahmataannahu man AAamila minkum soo-an bijahalatin thumma tabamin baAAdihi waaslaha faannahu ghafoorun raheemun

واذا جاءك الذين يؤمنون باياتنا فقل سلام عليكم كتب ربكم علي نفسه الرحمة انه من عمل منكم سوء بجهالة ثم تاب من بعده واصلح فانه غفور رحيم

[YA]: When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.

[RK]:When those who believe in our revelations come to you, you shall say, "Salmun `Alaykum (Peace be upon you). Your Lord has decreed that mercy is His attribute. Thus, anyone among you who commits a transgression out of ignorance, and repents thereafter and reforms, then He is Forgiving, Most Merciful."

[6:68]
Line:857

Wa-itha raayta allatheenayakhoodoona fee ayatina faaAAridAAanhum hatta yakhoodoo fee hadeethinghayrihi wa-imma yunsiyannaka alshshaytanufala taqAAud baAAda alththikra maAAaalqawmi alththalimeena

واذا رايت الذين يخوضون في اياتنا فاعرض عنهم حتي يخوضوا في حديث غيره واما ينسينك الشيطان فلاتقعد بعد الذكري مع القوم الظالمين

[YA]: When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong.

[RK]:If you see those who mock our revelations, you shall avoid them until they delve into another subject. If the devil causes you to forget, then, as soon as you remember, do not sit with such evil people.

[6:71]
Line:860

Qul anadAAoo min dooni Allahi mala yanfaAAuna wala yadurrunawanuraddu AAala aAAqabina baAAda ithhadana Allahu kaallathee istahwat-hualshshayateenu fee al-ardi hayranalahu as-habun yadAAoonahu ila alhudai/tina qul inna huda Allahi huwa alhudawaomirna linuslima lirabbi alAAalameena

قل اندعوا من دون الله مالا ينفعنا ولايضرنا ونرد علي اعقابنا بعد اذ هدانا الله كالذي استهوته الشياطين في الارض حيران له اصحاب يدعونه الي الهدي ائتنا قل ان هدي الله هو الهدي وامرنا لنسلم لرب العالمين

[YA]: Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-

[RK]:Say, "Shall we implore, beside GOD, what possesses no power to benefit us or hurt us, and turn back on our heels after GOD has guided us? In that case, we would join those possessed by the devils, and rendered utterly confused, while their friends try to save them: `Stay with us on the right path.' " Say, "GOD's guidance is the right guidance. We are commanded to submit to the Lord of the universe.

[6:133]
Line:922

Warabbuka alghaniyyu thoo alrrahmatiin yasha/ yuthhibkum wayastakhlif min baAAdikum mayashao kama anshaakum min thurriyyati qawminakhareena

وربك الغني ذو الرحمة ان يشا يذهبكم ويستخلف من بعدكم مايشاء كما انشاكم من ذرية قوم اخرين

[YA]: Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.

[RK]:Your Lord is the Rich One; possessor of all mercy. If He wills, He can remove you, and substitute whomever He wills in your place, just as He produced you from the progeny of other people.

[7:56]
Line:1010

Wala tufsidoo fee al-ardibaAAda islahiha waodAAoohu khawfan watamaAAaninna rahmata Allahi qareebun mina almuhsineena

ولاتفسدوا في الارض بعد اصلاحها وادعوه خوفا وطمعا ان رحمة الله قريب من المحسنين

[YA]: Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.

[RK]:Do not corrupt the earth after it has been set straight, and worship Him out of reverence, and out of hope. Surely, GOD's mercy is attainable by the righteous.

[7:69]
Line:1023

Awa AAajibtum an jaakum thikrunmin rabbikum AAala rajulin minkum liyunthirakum waothkurooith jaAAalakum khulafaa min baAAdi qawmi noohinwazadakum fee alkhalqi bastatan faothkurooalaa Allahi laAAallakum tuflihoona

اوعجبتم ان جاءكم ذكر من ربكم علي رجل منكم لينذركم واذكروا اذ جعلكم خلفاء من بعد قوم نوح وزادكم في الخلق بسطة فاذكروا الاء الله لعلكم تفلحون

[YA]: "Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."

[RK]:"Is it too much of a wonder that a message should come to you from your Lord, through a man like you, to warn you? Recall that He made you inheritors after the people of Noah, and multiplied your number. Remember GOD's blessings, that you may succeed."

[7:74]
Line:1028

Waothkuroo ithjaAAalakum khulafaa min baAAdi AAadin wabawwaakumfee al-ardi tattakhithoona min suhooliha qusooranwatanhitoona aljibala buyootan faothkurooalaa Allahi wala taAAthaw fee al-ardimufsideena

واذكروا اذ جعلكم خلفاء من بعد عاد وبواكم في الارض تتخذون من سهولها قصورا وتنحتون الجبال بيوتا فاذكروا الاء الله ولاتعثوا في الارض مفسدين

[YA]: "And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."

[RK]:"Recall that He made you inheritors after `Aad, and established you on earth, building mansions in its valleys, and carving homes from its mountains. You shall remember GOD's blessings, and do not roam the earth corruptingly."

[7:85]
Line:1039

Wa-ila madyana akhahumshuAAayban qala ya qawmi oAAbudoo Allaha malakum min ilahin ghayruhu qad jaatkum bayyinatunmin rabbikum faawfoo alkayla waalmeezana walatabkhasoo alnnasa ashyaahum walatufsidoo fee al-ardi baAAda islahiha thalikumkhayrun lakum in kuntum mu/mineena

والي مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم فاوفوا الكيل والميزان ولاتبخسوا الناس اشياءهم ولاتفسدوا في الارض بعد اصلاحها ذلكم خير لكم ان كنتم مؤمنين

[YA]: To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.

[RK]:To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Proof has come to you from your Lord. You shall give full weight and full measure when you trade. Do not cheat the people out of their rights. Do not corrupt the earth after it has been set straight. This is better for you, if you are believers.

[7:89]
Line:1043

Qadi iftarayna AAala Allahikathiban in AAudna fee millatikum baAAda ithnajjana Allahu minha wamayakoonu lana an naAAooda feeha illa an yashaaAllahu rabbuna wasiAAa rabbuna kulla shay-inAAilman AAala Allahi tawakkalna rabbanaiftah baynana wabayna qawmina bialhaqqiwaanta khayru alfatiheena

قد افترينا علي الله كذبا ان عدنا في ملتكم بعد اذ نجانا الله منها ومايكون لنا ان نعود فيها الا ان يشاء الله ربنا وسع ربنا كل شئ علما علي الله توكلنا ربنا افتح بيننا وبين قومنا بالحق وانت خير الفاتحين

[YA]: "We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."

[RK]:"We would be blaspheming against GOD if we reverted to your religion after GOD has saved us from it. How could we revert back to it against the will of GOD our Lord? Our Lord's knowledge encompasses all things. We have put our trust in GOD. Our Lord, grant us a decisive victory over our people. You are the best supporter."

[7:100]
Line:1054

Awa lam yahdi lillatheena yarithoonaal-arda min baAAdi ahliha an law nashao asabnahumbithunoobihim wanatbaAAu AAala quloobihimfahum la yasmaAAoona

اولم يهد للذين يرثون الارض من بعد اهلها ان لو نشاء اصبناهم بذنوبهم ونطبع علي قلوبهم فهم لايسمعون

[YA]: To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?

[RK]:Does it ever occur to those who inherit the earth after previous generations that, if we will, we can punish them for their sins, and seal their hearts, causing them to turn deaf?

[7:103]
Line:1057

Thumma baAAathna min baAAdihim moosabi-ayatina ila firAAawna wamala-ihifathalamoo biha faonuthurkayfa kana AAaqibatu almufsideena

ثم بعثنا من بعدهم موسي باياتنا الي فرعون وملئه فظلموا بها فانظر كيف كان عاقبة المفسدين

[YA]: Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.

[RK]:After (those messengers,) we sent Moses with our signs to Pharaoh and his people, but they transgressed. Note the consequences for the wicked.

[7:129]
Line:1083

Qaloo ootheena minqabli an ta/tiyana wamin baAAdi ma ji/tana qalaAAasa rabbukum an yuhlika AAaduwwakum wayastakhlifakum feeal-ardi fayanthura kayfa taAAmaloona

قالوا اوذينا من قبل ان تاتينا ومن بعد ماجئتنا قال عسي ربكم ان يهلك عدوكم ويستخلفكم في الارض فينظر كيف تعملون

[YA]: They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."

[RK]:They said, "We were persecuted before you came to us, and after you came to us." He said, "Your Lord will annihilate your enemy and establish you on earth, then He will see how you behave."

[7:148]
Line:1102

Waittakhatha qawmu moosamin baAAdihi min huliyyihim AAijlan jasadan lahu khuwarunalam yaraw annahu la yukallimuhum wala yahdeehimsabeelan ittakhathoohu wakanoo thalimeena

واتخذ قوم موسي من بعده من حليهم عجلا جسدا له خوار الم يروا انه لايكلمهم ولايهديهم سبيلا اتخذوه وكانوا ظالمين

[YA]: The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.

[RK]:During his absence, Moses' people made from their jewelry the statue of a calf, complete with the sound of a calf. Did they not see that it could not speak to them, or guide them in any path? They worshipped it, and thus turned wicked.

[7:150]
Line:1104

Walamma rajaAAa moosa ilaqawmihi ghadbana asifan qala bi/samakhalaftumoonee min baAAdee aAAajiltum amra rabbikum waalqa al-alwahawaakhatha bira/si akheehi yajurruhu ilayhi qalaibna omma inna alqawma istadAAafoonee wakadooyaqtuloonanee fala tushmit biya al-aAAdaa walatajAAalnee maAAa alqawmi alththalimeena

ولما رجع موسي الي قومه غضبان اسفا قال بئسما خلفتموني من بعدي اعجلتم امر ربكم والقي الالواح واخذ براس اخيه يجره اليه قال ابن ام ان القوم استضعفوني وكادوا يقتلونني فلاتشمت بي الاعداء ولاتجعلني مع القوم الظالمين

[YA]: When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."

[RK]:When Moses returned to his people, angry and disappointed, he said, "What a terrible thing you have done in my absence! Could you not wait for the commandments of your Lord?" He threw down the tablets, and took hold of his brother's head, pulling him towards himself. (Aaron) said, "Son of my mother, the people took advantage of my weakness, and almost killed me. Let not my enemies rejoice, and do not count me with the transgressing people."

[7:153]
Line:1107

Waallatheena AAamiloo alssayyi-atithumma taboo min baAAdiha waamanoo innarabbaka min baAAdiha laghafoorun raheemun

والذين عملوا السيئات ثم تابوا من بعدها وامنوا ان ربك من بعدها لغفور رحيم

[YA]: But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.

[RK]:As for those who committed sins, then repented thereafter and believed, your Lord - after this - is Forgiver, Most Merciful.

[7:153]
Line:1107

Waallatheena AAamiloo alssayyi-atithumma taboo min baAAdiha waamanoo innarabbaka min baAAdiha laghafoorun raheemun

والذين عملوا السيئات ثم تابوا من بعدها وامنوا ان ربك من بعدها لغفور رحيم

[7:169]
Line:1123

Fakhalafa min baAAdihim khalfun warithooalkitaba ya/khuthoona AAarada hathaal-adna wayaqooloona sayughfaru lana wa-in ya/tihimAAaradun mithluhu ya/khuthoohu alam yu/khathAAalayhim meethaqu alkitabi an la yaqoolooAAala Allahi illa alhaqqa wadarasoo mafeehi waalddaru al-akhiratu khayrun lillatheenayattaqoona afala taAAqiloona

فخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادني ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا علي الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون

[YA]: After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

[RK]:Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand?

[7:173]
Line:1127

Aw taqooloo innama ashraka abaonamin qablu wakunna thurriyyatan min baAAdihimafatuhlikuna bima faAAala almubtiloona

او تقولوا انما اشرك اباؤنا من قبل وكنا ذرية من بعدهم افتهلكنا بما فعل المبطلون

[YA]: Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"

[RK]:Nor can you say, "It was our parents who practiced idolatry, and we simply followed in their footsteps. Will You punish us because of what others have innovated?"

[7:185]
Line:1139

Awalam yanthuroo feemalakooti alssamawati waal-ardiwama khalaqa Allahu min shay-in waan AAasaan yakoona qadi iqtaraba ajaluhum fabi-ayyi hadeethinbaAAdahu yu/minoona

اولم ينظروا في ملكوت السماوات والارض وماخلق الله من شئ وان عسي ان يكون قد اقترب اجلهم فباي حديث بعده يؤمنون

[YA]: Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?

[RK]:Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in?

[8:6]
Line:1166

Yujadiloonaka fee alhaqqibaAAda ma tabayyana kaannama yusaqoona ilaalmawti wahum yanthuroona

يجادلونك في الحق بعد ماتبين كانما يساقون الي الموت وهم ينظرون

[YA]: Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.

[RK]:They argued with you against the truth, even after everything was explained to them. They acted as if they were being driven to certain death.

[8:75]
Line:1235

Waallatheena amanoo minbaAAdu wahajaroo wajahadoo maAAakum faola-ikaminkum waoloo al-arhami baAAduhum awlabibaAAdin fee kitabi Allahi inna Allahabikulli shay-in AAaleemun

والذين امنوا من بعد وهاجروا وجاهدوا معكم فاولئك منكم واولوا الارحام بعضهم اولي ببعض في كتاب الله ان الله بكل شئ عليم

[YA]: And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.

[RK]:Those who believed afterwards, and emigrated, and strove with you, they belong with you. Those who are related to each other shall be the first to support each other, in accordance with GOD's commandments. GOD is fully aware of all things.

[9:12]
Line:1247

Wa-in nakathoo aymanahum min baAAdiAAahdihim wataAAanoo fee deenikum faqatilooa-immata alkufri innahum la aymana lahumlaAAallahum yantahoona

وان نكثوا ايمانهم من بعد عهدهم وطعنوا في دينكم فقاتلوا ائمة الكفر انهم لاايمان لهم لعلهم ينتهون

[YA]: But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.

[RK]:If they violate their oaths after pledging to keep their covenants, and attack your religion, you may fight the leaders of paganism - you are no longer bound by your covenant with them - that they may refrain.

[9:27]
Line:1262

Thumma yatoobu Allahu min baAAdi thalikaAAala man yashao waAllahu ghafoorunraheemun

ثم يتوب الله من بعد ذلك علي من يشاء والله غفور رحيم

[YA]: Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful.

[RK]:Ultimately, GOD redeems whomever He wills. GOD is Forgiver, Most Merciful.

[9:28]
Line:1263

Ya ayyuha allatheena amanooinnama almushrikoona najasun fala yaqrabooalmasjida alharama baAAda AAamihim hathawa-in khiftum AAaylatan fasawfa yughneekumu Allahu min fadlihiin shaa inna Allaha AAaleemun hakeemun

ياايها الذين امنوا انما المشركون نجس فلا يقربوا المسجد الحرام بعد عامهم هذا وان خفتم عيلة فسوف يغنيكم الله من فضله ان شاء ان الله عليم حكيم

[YA]: O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.

[RK]:O you who believe, the idol worshipers are polluted; they shall not be permitted to approach the Sacred Masjid after this year. If you fear loss of income, GOD will shower you with His provisions, in accordance with His will. GOD is Omniscient, Most Wise.

[9:42]
Line:1277

Law kana AAaradan qareebanwasafaran qasidan laittabaAAooka walakinbaAAudat AAalayhimu alshshuqqatu wasayahlifoona biAllahilawi istataAAna lakharajna maAAakumyuhlikoona anfusahum waAllahu yaAAlamu innahum lakathiboona

لو كان عرضا قريبا وسفرا قاصدا لاتبعوك ولكن بعدت عليهم الشقة وسيحلفون بالله لو استطعنا لخرجنا معكم يهلكون انفسهم والله يعلم انهم لكاذبون

[YA]: If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying.

[RK]:If there were a quick material gain, and a short journey, they would have followed you. But the striving is just too much for them. They will swear by GOD: "If we could, we would have mobilized with you." They thus hurt themselves, and GOD knows that they are liars.

[9:66]
Line:1301

La taAAtathiroo qad kafartumbaAAda eemanikum in naAAfu AAan ta-ifatin minkumnuAAaththib ta-ifatan bi-annahum kanoomujrimeena

لاتعتذروا قد كفرتم بعد ايمانكم ان نعف عن طائفة منكم نعذب طائفة بانهم كانوا مجرمين

[YA]: Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.

[RK]:Do not apologize. You have disbelieved after having believed. If we pardon some of you, we will punish others among you, as a consequence of their wickedness.

[9:74]
Line:1309

Yahlifoona biAllahi maqaloo walaqad qaloo kalimata alkufri wakafaroobaAAda islamihim wahammoo bima lam yanaloowama naqamoo illa an aghnahumu Allahuwarasooluhu min fadlihi fa-in yatooboo yaku khayran lahumwa-in yatawallaw yuAAaththibhumu Allahu AAathabanaleeman fee alddunya waal-akhiratiwama lahum fee al-ardi min waliyyin wala naseerin

يحلفون بالله ماقالوا ولقد قالوا كلمة الكفر وكفروا بعد اسلامهم وهموا بما لم ينالوا ومانقموا الا ان اغناهم الله ورسوله من فضله فان يتوبوا يك خيرا لهم وان يتولوا يعذبهم الله عذابا اليما في الدنيا والاخرة ومالهم في الارض من ولي ولانصير

[YA]: They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.

[RK]:They swear by GOD that they never said it, although they have uttered the word of disbelief; they have disbelieved after becoming submitters. In fact, they gave up what they never had. They have rebelled even though GOD and His messenger have showered them with His grace and provisions. If they repent, it would be best for them. But if they turn away, GOD will commit them to painful retribution in this life and in the Hereafter. They will find no one on earth to be their lord and master.

[9:113]
Line:1348

Ma kana lilnnabiyyi waallatheenaamanoo an yastaghfiroo lilmushrikeena walaw kanooolee qurba min baAAdi ma tabayyana lahum annahum as-habualjaheemi

ما كان للنبي والذين امنوا ان يستغفروا للمشركين ولو كانوا اولي قربي من بعد ماتبين لهم انهم اصحاب الجحيم

[YA]: It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.

[RK]:Neither the prophet, nor those who believe shall ask forgiveness for the idol worshipers, even if they were their nearest of kin, once they realize that they are destined for Hell.

[9:115]
Line:1350

Wama kana Allahu liyudillaqawman baAAda ith hadahum hattayubayyina lahum ma yattaqoona inna Allaha bikullishay-in AAaleemun

وماكان الله ليضل قوما بعد اذ هداهم حتي يبين لهم مايتقون ان الله بكل شئ عليم

[YA]: And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things.

[RK]:GOD does not send any people astray, after He had guided them, without first pointing out for them what to expect. GOD is fully aware of all things.

[9:117]
Line:1352

Laqad taba Allahu AAalaalnnabiyyi waalmuhajireena waal-ansariallatheena ittabaAAoohu fee saAAati alAAusrati minbaAAdi ma kada yazeeghu quloobu fareeqin minhumthumma taba AAalayhim innahu bihim raoofun raheemun

لقد تاب الله علي النبي والمهاجرين والانصار الذين اتبعوه في ساعة العسرة من بعد ماكاد يزيغ قلوب فريق منهم ثم تاب عليهم انه بهم رؤوف رحيم

[YA]: Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

[RK]:GOD has redeemed the prophet, and the immigrants (Muhajireen) and the supporters who hosted them and gave them refuge (Ansar), who followed him during the difficult times. That is when the hearts of some of them almost wavered. But He has redeemed them, for He is Compassionate towards them, Most Merciful.

[10:3]
Line:1367

Inna rabbakumu Allahu allatheekhalaqa alssamawati waal-ardafee sittati ayyamin thumma istawa AAalaalAAarshi yudabbiru al-amra ma min shafeeAAin illamin baAAdi ithnihi thalikumu Allahu rabbukumfaoAAbudoohu afala tathakkaroona

ان ربكم الله الذي خلق السماوات والارض في ستة ايام ثم استوي علي العرش يدبر الامر مامن شفيع الا من بعد اذنه ذلكم الله ربكم فاعبدوه افلا تذكرون

[YA]: Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?

[RK]:Your only Lord is GOD; the One who created the heavens and the earth in six days, then assumed all authority. He controls all matters. There is no intercessor, except in accordance with His will. Such is GOD your Lord. You shall worship Him. Would you not take heed?

[10:14]
Line:1378

Thumma jaAAalnakum khala-ifafee al-ardi min baAAdihim linanthura kayfataAAmaloona

ثم جعلناكم خلائف في الارض من بعدهم لننظر كيف تعملون

[YA]: Then We made you heirs in the land after them, to see how ye would behave!

[RK]:Then we made you inheritors of the earth after them, to see how you will do.

[10:21]
Line:1385

Wa-itha athaqna alnnasarahmatan min baAAdi darraa massat-hum ithalahum makrun fee ayatina quli AllahuasraAAu makran inna rusulana yaktuboona matamkuroona

واذا اذقنا الناس رحمة من بعد ضراء مستهم اذا لهم مكر في اياتنا قل الله اسرع مكرا ان رسلنا يكتبون ماتمكرون

[YA]: When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!

[RK]:When we bestow mercy upon the people, after adversity had afflicted them, they immediately scheme against our revelations! Say, "GOD's scheming is far more effective. For our messengers are recording everything you scheme."

[10:32]
Line:1396

Fathalikumu Allahu rabbukumualhaqqu famatha baAAda alhaqqi illa alddalalufaanna tusrafoona

فذلكم الله ربكم الحق فماذا بعد الحق الا الضلال فاني تصرفون

[YA]: Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away?

[RK]:Such is GOD, your rightful Lord. What is there after the truth, except falsehood? How could you disregard all this?

[10:74]
Line:1438

Thumma baAAathna min baAAdihi rusulanila qawmihim fajaoohum bialbayyinatifama kanoo liyu/minoo bima kaththaboobihi min qablu kathalika natbaAAu AAalaquloobi almuAAtadeena

ثم بعثنا من بعده رسلا الي قومهم فجاؤوهم بالبينات فما كانوا ليؤمنوا بما كذبوا به من قبل كذلك نطبع علي قلوب المعتدين

[YA]: Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.

[RK]:Then we sent after him messengers to their people, and they showed them clear proofs. But they were not to believe in what they had rejected in the past. We thus seal the hearts of the transgressors.

[10:75]
Line:1439

Thumma baAAathna min baAAdihim moosawaharoona ila firAAawna wamala-ihi bi-ayatinafaistakbaroo wakanoo qawman mujrimeena

ثم بعثنا من بعدهم موسي وهارون الي فرعون وملئه باياتنا فاستكبروا وكانوا قوما مجرمين

[YA]: Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.

[RK]:Then we sent after them Moses and Aaron to Pharaoh and his group, with our proofs. But they turned arrogant; and were transgressing people.

[11:7]
Line:1480

Wahuwa allathee khalaqa alssamawatiwaal-arda fee sittati ayyamin wakanaAAarshuhu AAala alma-i liyabluwakum ayyukum ahsanuAAamalan wala-in qulta innakum mabAAoothoona min baAAdi almawtilayaqoolanna allatheena kafaroo in hatha illasihrun mubeenun

وهو الذي خلق السماوات والارض في ستة ايام وكان عرشه علي الماء ليبلوكم ايكم احسن عملا ولئن قلت انكم مبعوثون من بعد الموت ليقولن الذين كفروا ان هذا الا سحر مبين

[YA]: He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"

[RK]:He is the One who created the heavens and the earth in six days - and His (earthly) domain was completely covered with water - in order to test you, to distinguish those among you who work righteousness. Yet, when you say, "You will be resurrected after death," those who disbelieve would say, "This is clearly witchcraft."

100

[11:10]
Line:1483

Wala-in athaqnahu naAAmaabaAAda darraa massat-hu layaqoolanna thahabaalssayyi-atu AAannee innahu lafarihunfakhoorun

ولئن اذقناه نعماء بعد ضراء مسته ليقولن ذهب السيئات عني انه لفرح فخور

[YA]: But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride.

[RK]:Whenever we bless him, after adversity had afflicted him, he says, "All adversity has gone away from me;" he becomes excited, proud.

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