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No.Ref.Text
151[26:120]
Line:3052
Thumma aghraqna baAAdu albaqeenaثم اغرقنا بعد الباقين
[YA]: Thereafter We drowned those who remained behind.

[RK]:Then we drowned the others.

152[26:227]
Line:3159
Illa allatheena amanoowaAAamiloo alssalihati wathakaroo Allahakatheeran waintasaroo min baAAdi ma thulimoowasayaAAlamu allatheena thalamoo ayyamunqalabin yanqaliboonaالا الذين امنوا وعملوا الصالحات وذكروا الله كثيرا وانتصروا من بعد ماظلموا وسيعلم الذين ظلموا اي منقلب ينقلبون
[YA]: Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take!

[RK]:Exempted are those who believe, lead a righteous life, commemorate GOD frequently, and stand up for their rights. Surely, the transgressors will find out what their ultimate destiny is.

153[27:11]
Line:3170
Illa man thalama thummabaddala husnan baAAda soo-in fa-innee ghafoorun raheemunالا من ظلم ثم بدل حسنا بعد سوء فاني غفور رحيم
[YA]: "But if any have done wrong and have thereafter substituted good to take the place of evil, truly, I am Oft-Forgiving, Most Merciful.

[RK]:"Except those who commit a transgression, then substitute righteousness after sinning; I am Forgiving, Most Merciful.

154[28:43]
Line:3295
Walaqad atayna moosaalkitaba min baAAdi ma ahlakna alquroonaal-oola basa-ira lilnnasi wahudanwarahmatan laAAallahum yatathakkaroonaولقد اتينا موسي الكتاب من بعد مااهلكنا القرون الاولي بصائر للناس وهدي ورحمة لعلهم يتذكرون
[YA]: We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition.

[RK]:We gave Moses the scripture - after having annihilated the previous generations, and after setting the examples through them - to provide enlightenment for the people, and guidance, and mercy, that they may take heed.

155[28:58]
Line:3310
Wakam ahlakna min qaryatin batiratmaAAeeshataha fatilka masakinuhum lam tuskan minbaAAdihim illa qaleelan wakunna nahnu alwaritheenaوكم اهلكنا من قرية بطرت معيشتها فتلك مساكنهم لم تسكن من بعدهم الا قليلا وكنا نحن الوارثين
[YA]: And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs!

[RK]:Many a community we annihilated for turning unappreciative of their lives. Consequently, here are their homes, nothing but uninhabited ruins after them, except a few. We were the inheritors.

156[28:87]
Line:3339
Wala yasuddunnaka AAan ayatiAllahi baAAda ith onzilat ilayka waodAAu ilarabbika wala takoonanna mina almushrikeenaولايصدنك عن ايات الله بعد اذ انزلت اليك وادع الي ربك ولاتكونن من المشركين
[YA]: And let nothing keep thee back from the Signs of Allah after they have been revealed to thee: and invite (men) to thy Lord, and be not of the company of those who join gods with Allah.

[RK]:Nor shall you be diverted from GOD's revelations, after they have come to you, and invite the others to your Lord. And do not ever fall into idol worship.

157[29:63]
Line:3403
Wala-in saaltahum man nazzala mina alssama-imaan faahya bihi al-arda min baAAdimawtiha layaqoolunna Allahu quli alhamdulillahi bal aktharuhum la yaAAqiloonaولئن سالتهم من نزل من السماء ماء فاحيا به الارض من بعد موتها ليقولن الله قل الحمد لله بل اكثرهم لايعقلون
[YA]: And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not.

[RK]:If you ask them, "Who sends down from the sky water, to revive dead land," they will say, "GOD." Say, "Praise GOD." Most of them do not understand.

158[30:3]
Line:3412
Fee adna al-ardi wahum minbaAAdi ghalabihim sayaghliboonaفي ادني الارض وهم من بعد غلبهم سيغلبون
[YA]: In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious-

[RK]:In the nearest land. After their defeat, they will rise again and win.

159[30:4]
Line:3413
Fee bidAAi sineena lillahial-amru min qablu wamin baAAdu wayawma-ithin yafrahualmu/minoonaفي بضع سنين لله الامر من قبل ومن بعد ويومئذ يفرح المؤمنون
[YA]: Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice-

[RK]:Within several years. Such is GOD's decision, both in the first prophecy, and the second. On that day, the believers shall rejoice.

160[30:19]
Line:3428
Yukhriju alhayya mina almayyitiwayukhriju almayyita mina alhayyi wayuhyee al-ardabaAAda mawtiha wakathalika tukhrajoonaيخرج الحي من الميت ويخرج الميت من الحي ويحيي الارض بعد موتها وكذلك تخرجون
[YA]: It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).

[RK]:He produces the live from the dead, and produces the dead from the live, and He revives the land after it had died; you are similarly resurrected.

161[30:24]
Line:3433
Wamin ayatihi yureekumualbarqa khawfan watamaAAan wayunazzilu mina alssama-imaan fayuhyee bihi al-arda baAAda mawtihainna fee thalika laayatin liqawminyaAAqiloonaومن اياته يريكم البرق خوفا وطمعا وينزل من السماء ماء فيحيي به الارض بعد موتها ان في ذلك لايات لقوم يعقلون
[YA]: And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.

[RK]:Among His proofs is that He shows you the lightning as a source of fear, as well as hope, then He sends down from the sky water to revive a land that has been dead. In these, there are sufficient proofs for people who understand.

162[30:50]
Line:3459
Faonthur ila atharirahmati Allahi kayfa yuhyee al-ardabaAAda mawtiha inna thalika lamuhyee almawtawahuwa AAala kulli shay-in qadeerunفانظر الي اثار رحمة الله كيف يحيي الارض بعد موتها ان ذلك لمحيي الموتي وهو علي كل شئ قدير
[YA]: Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.

[RK]:You shall appreciate GOD's continuous mercy, and how He revives the land that has been dead. He will just as certainly resurrect the dead. He is Omnipotent.

163[30:51]
Line:3460
Wala-in arsalna reehanfaraawhu musfarran lathalloo min baAAdihiyakfuroonaولئن ارسلنا ريحا فراوه مصفرا لظلوا من بعده يكفرون
[YA]: And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)!

[RK]:Had we sent upon them instead a yellow sandstorm, they would have continued to disbelieve.

164[30:54]
Line:3463
Allahu allathee khalaqakum mindaAAfin thumma jaAAala min baAAdi daAAfin quwwatanthumma jaAAala min baAAdi quwwatin daAAfan washaybatanyakhluqu ma yashao wahuwa alAAaleemu alqadeeruالله الذي خلقكم من ضعف ثم جعل من بعد ضعف قوة ثم جعل من بعد قوة ضعفا وشيبة يخلق مايشاء وهو العليم القدير
[YA]: It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.

[RK]:GOD is the One who created you weak, then granted you after the weakness strength, then substituted after the strength weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.

165[30:54]
Line:3463
Allahu allathee khalaqakum mindaAAfin thumma jaAAala min baAAdi daAAfin quwwatanthumma jaAAala min baAAdi quwwatin daAAfan washaybatanyakhluqu ma yashao wahuwa alAAaleemu alqadeeruالله الذي خلقكم من ضعف ثم جعل من بعد ضعف قوة ثم جعل من بعد قوة ضعفا وشيبة يخلق مايشاء وهو العليم القدير
[YA]: It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.

[RK]:GOD is the One who created you weak, then granted you after the weakness strength, then substituted after the strength weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.

166[31:27]
Line:3496
Walaw annama fee al-ardi minshajaratin aqlamun waalbahru yamudduhu minbaAAdihi sabAAatu abhurin ma nafidat kalimatuAllahi inna Allaha AAazeezun hakeemunولو ان ما في الارض من شجرة اقلام والبحر يمده من بعده سبعة ابحر مانفدت كلمات الله ان الله عزيز حكيم
[YA]: And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom.

[RK]:If all the trees on earth were made into pens, and the ocean supplied the ink, augmented by seven more oceans, the words of GOD would not run out. GOD is Almighty, Most Wise.

167[33:52]
Line:3585
La yahillu laka alnnisaomin baAAdu wala an tabaddala bihinna min azwajinwalaw aAAjabaka husnuhunna illa ma malakatyameenuka wakana Allahu AAala kulli shay-inraqeebanلايحل لك النساء من بعد ولا ان تبدل بهن من ازواج ولو اعجبك حسنهن الا ماملكت يمينك وكان الله علي كل شئ رقيبا
[YA]: It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.

[RK]:Beyond the categories described to you, you are enjoined from marrying any other women, nor can you substitute a new wife (from the prohibited categories), no matter how much you admire their beauty. You must be content with those already made lawful to you. GOD is watchful over all things.

168[33:53]
Line:3586
Ya ayyuha allatheena amanoola tadkhuloo buyoota alnnabiyyi illa an yu/thanalakum ila taAAamin ghayra nathireenainahu walakin itha duAAeetum faodkhuloofa-itha taAAimtum faintashiroo walamusta/niseena lihadeethin inna thalikum kanayu/thee alnnabiyya fayastahyee minkum waAllahula yastahyee mina alhaqqi wa-ithasaaltumoohunna mataAAan fais-aloohunna min wara-ihijabin thalikum atharu liquloobikumwaquloobihinna wama kana lakum an tu/thoorasoola Allahi wala an tankihoo azwajahumin baAAdihi abadan inna thalikum kana AAinda AllahiAAatheemanياايها الذين امنوا لاتدخلوا بيوت النبي الا ان يؤذن لكم الي طعام غير ناظرين اناه ولكن اذا دعيتم فادخلوا فاذا طعمتم فانتشروا ولامستانسين لحديث ان ذلكم كان يؤذي النبي فيستيحي منكم والله لايستحيي من الحق واذا سالتموهن متاعا فسالوهن من وراء حجاب ذلكم اطهر لقلوبكم وقلوبهن وماكان لكم ان تؤذوا رسول الله ولاان تنكحوا ازواجه من بعده ابدا ان ذلكم كان عند الله عظيما
[YA]: O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

[RK]:O you who believe, do not enter the prophet's homes unless you are given permission to eat, nor shall you force such an invitation in any manner. If you are invited, you may enter. When you finish eating, you shall leave; do not engage him in lengthy conversations. This used to hurt the prophet, and he was too shy to tell you. But GOD does not shy away from the truth. If you have to ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. You are not to hurt the messenger of GOD. You shall not marry his wives after him, for this would be a gross offense in the sight of GOD.

169[34:32]
Line:3638
Qala allatheena istakbaroolillatheena istudAAifoo anahnu sadadnakumAAani alhuda baAAda ith jaakum bal kuntummujrimeenaقال الذين استكبروا للذين استضعفوا انحن صددناكم عن الهدي بعد اذ جاءكم بل كنتم مجرمين
[YA]: The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed.

[RK]:The leaders will say to those who followed them, "Are we the ones who diverted you from the guidance after it came to you? No; it is you who were wicked."

170[35:2]
Line:3662
Ma yaftahi Allahu lilnnasimin rahmatin fala mumsika laha wamayumsik fala mursila lahu min baAAdihi wahuwa alAAazeezu alhakeemuمايفتح الله للناس من رحمة فلا ممسك لها ومايمسك فلا مرسل له من بعده وهو العزيز الحكيم
[YA]: What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom.

[RK]:When GOD showers the people with mercy, no force can stop it. And if He withholds it, no force, other than He, can send it. He is the Almighty, Most Wise.

171[35:9]
Line:3669
WaAllahu allathee arsalaalrriyaha fatutheeru sahaban fasuqnahuila baladin mayyitin faahyayna bihi al-ardabaAAda mawtiha kathalika alnnushooruوالله الذي ارسل الرياح فتثير سحابا فسقناه الي بلد ميت فاحيينا به الارض بعد موتها كذلك النشور
[YA]: It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!

[RK]:GOD is the One who sends the winds to stir up clouds, then we drive them towards barren lands, and revive such lands after they were dead. Thus is the resurrection.

172[35:41]
Line:3701
Inna Allaha yumsiku alssamawatiwaal-arda an tazoola wala-in zalatain amsakahuma min ahadin min baAAdihi innahu kanahaleeman ghafooranان الله يمسك السماوات والارض ان تزولا ولئن زالتا ان امسكهما من احد من بعده انه كان حليما غفورا
[YA]: It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving.

[RK]:GOD is the One who holds the heavens and the earth, lest they vanish. If anyone else is to hold them, they will most certainly vanish. He is Clement, Forgiving.

173[36:28]
Line:3733
Wama anzalna AAalaqawmihi min baAAdihi min jundin mina alssama-i wamakunna munzileenaوماانزلنا علي قومه من بعده من جند من السماء وماكنا منزلين
[YA]: And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.

[RK]:We did not send down upon his people, after him, soldiers from the sky; we did not need to send them down.

174[38:35]
Line:4005
Qala rabbi ighfir lee wahab leemulkan la yanbaghee li-ahadin min baAAdee innakaanta alwahhabuقال رب اغفر لي وهب لي ملكا لاينبغي لاحد من بعدي انك انت الوهاب
[YA]: He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure).

[RK]:He said, "My Lord, forgive me, and grant me a kingship never attained by anyone else. You are the Grantor."

175[38:88]
Line:4058
WalataAAlamunna nabaahu baAAda heeninولتعلمن نباه بعد حين
[YA]: "And ye shall certainly know the truth of it (all) after a while."

[RK]:"And you will certainly find out in awhile."

176[39:6]
Line:4064
Khalaqakum min nafsin wahidatin thummajaAAala minha zawjaha waanzala lakum mina al-anAAamithamaniyata azwajin yakhluqukum fee butooniommahatikum khalqan min baAAdi khalqin fee thulumatinthalathin thalikumu Allahu rabbukum lahualmulku la ilaha illa huwa faanna tusrafoonaخلقكم من نفس واحدة ثم جعل منها زوجها وانزل لكم من الانعام ثمانية ازواج يخلقكم في بطون امهاتكم خلقا من بعد خلق في ظلمات ثلاث ذلكم الله ربكم له الملك لا اله الا هو فاني تصرفون
[YA]: He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?

[RK]:He created you from one person, then created from him his mate. He sent down to you eight kinds of livestock. He creates you in your mothers' bellies, creation after creation, in trimesters of darkness. Such is GOD your Lord. To Him belongs all sovereignty. There is no other god beside Him. How could you deviate?

177[40:5]
Line:4138
Kaththabat qablahum qawmu noohinwaal-ahzabu min baAAdihim wahammat kulluommatin birasoolihim liya/khuthoohu wajadaloo bialbatililiyudhidoo bihi alhaqqa faakhathtuhumfakayfa kana AAiqabiكذبت قبلهم قوم نوح والاحزاب من بعدهم وهمت كل امة برسولهم لياخذوه وجادلوا بالباطل ليدحضوا به الحق فاخذتهم فكيف كان عقاب
[YA]: But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!

[RK]:Disbelieving before them were the people of Noah, and many other opponents after them. Every community persecuted their messenger to neutralize him. And they argued with falsehood, to defeat the truth. Consequently, I punished them; how terrible was My retribution!

178[40:31]
Line:4164
Mithla da/bi qawmi noohin waAAadinwathamooda waallatheena min baAAdihim wamaAllahu yureedu thulman lilAAibadiمثل داب قوم نوح وعاد وثمود والذين من بعدهم وما الله يريد ظلما للعباد
[YA]: "Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants.

[RK]:"The opponents of Noah, and `Aad, Thamoud, and others who came after them. GOD does not wish any injustice for the people.

179[40:34]
Line:4167
Walaqad jaakum yoosufu min qablu bialbayyinatifama ziltum fee shakkin mimma jaakum bihi hattaitha halaka qultum lan yabAAatha Allahu minbaAAdihi rasoolan kathalika yudillu Allahuman huwa musrifun murtabunولقد جاءكم يوسف من قبل بالبينات فمازلتم في شك مما جاءكم به حتي اذا هلك قلتم لن يبعث الله من بعده رسولا كذلك يضل الله من هو مسرف مرتاب
[YA]: "And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,-

[RK]:Joseph had come to you before that with clear revelations, but you continued to doubt his message. Then, when he died you said, "GOD will not send any other messenger after him. (He was the last messenger)!" GOD thus sends astray those who are transgressors, doubtful.

180[41:50]
Line:4268
Wala-in athaqnahu rahmatanminna min baAAdi darraa massat-hulayaqoolanna hatha lee wama athunnu alssaAAataqa-imatan wala-in rujiAAtu ila rabbee inna leeAAindahu lalhusna falanunabbi-anna allatheenakafaroo bima AAamiloo walanutheeqannahum min AAathabinghaleethinولئن اذقناه رحمة منا من بعد ضراء مسته ليقولن هذا لي ومااظن الساعة قائمة ولئن رجعت الي ربي ان لي عنده للحسني فلننبئن الذين كفروا بما عملوا ولنذيقنهم من عذاب غليظ
[YA]: When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty.

[RK]:And when we bless him after suffering some adversity, he says, "This belongs to me. I do not believe that the Hour will ever come to pass. Even if I am returned to my Lord, I will find at Him better things." Most certainly, we will inform the disbelievers of all their works, and will commit them to severe retribution.

181[42:14]
Line:4286
Wama tafarraqoo illa minbaAAdi ma jaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ila ajalin musamman laqudiyabaynahum wa-inna allatheena oorithoo alkitaba minbaAAdihim lafee shakkin minhu mureebinوماتفرقوا الا من بعد ماجاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك الي اجل مسمي لقضي بينهم وان الذين اورثوا الكتاب من بعدهم لفي شك منه مريب
[YA]: And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.

[RK]:Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.

182[42:14]
Line:4286
Wama tafarraqoo illa minbaAAdi ma jaahumu alAAilmu baghyan baynahum walawlakalimatun sabaqat min rabbika ila ajalin musamman laqudiyabaynahum wa-inna allatheena oorithoo alkitaba minbaAAdihim lafee shakkin minhu mureebinوماتفرقوا الا من بعد ماجاءهم العلم بغيا بينهم ولولا كلمة سبقت من ربك الي اجل مسمي لقضي بينهم وان الذين اورثوا الكتاب من بعدهم لفي شك منه مريب
[YA]: And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it.

[RK]:Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.

183[42:16]
Line:4288
Waallatheena yuhajjoonafee Allahi min baAAdi ma istujeeba lahu hujjatuhumdahidatun AAinda rabbihim waAAalayhim ghadabunwalahum AAathabun shadeedunوالذين يحاجون في الله من بعد مااستجيب له حجتهم داحضة عند ربهم وعليهم غضب ولهم عذاب شديد
[YA]: But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible.

[RK]:Those who argue about GOD, after receiving His message, their argument is nullified at their Lord. They have incurred condemnation, and have deserved a severe retribution.

184[42:28]
Line:4300
Wahuwa allathee yunazzilu alghaythamin baAAdi ma qanatoo wayanshuru rahmatahuwahuwa alwaliyyu alhameeduوهو الذي ينزل الغيث من بعد ماقنطوا وينشر رحمته وهو الولي الحميد
[YA]: He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise.

[RK]:He is the One who sends down the rain after they had despaired, and spreads His mercy. He is the only Master, Most Praiseworthy.

185[42:41]
Line:4313
Walamani intasara baAAda thulmihifaola-ika ma AAalayhim min sabeelinولمن انتصر بعد ظلمه فاولئك ماعليهم من سبيل
[YA]: But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame.

[RK]:Certainly, those who stand up for their rights, when injustice befalls them, are not committing any error.

186[42:44]
Line:4316
Waman yudlili Allahu famalahu min waliyyin min baAAdihi watara alththalimeenalamma raawoo alAAathaba yaqooloona hal ilamaraddin min sabeelinومن يضلل الله فماله من ولي من بعده وتري الظالمين لما راوا العذاب يقولون هل الي مرد من سبيل
[YA]: For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"

[RK]:Whomever GOD sends astray will never find any other lord, and you will see such transgressors, when they see the retribution, saying, "Can we get another chance?"

187[43:38]
Line:4363
Hatta itha jaanaqala ya layta baynee wabaynaka buAAda almashriqaynifabi/sa alqareenuحتي اذا جاءنا قال ياليت بيني وبينك بعد المشرقين فبئس القرين
[YA]: At length, when (such a one) comes to Us, he says (to his evil companion): "Would that between me and thee were the distance of East and West!" Ah! evil is the companion (indeed)!

[RK]:When he comes before us he will say, "Oh I wish you were as far from me as the two easts. What a miserable companion!"

188[45:5]
Line:4478
Waikhtilafi allayli waalnnahariwama anzala Allahu mina alssama-i minrizqin faahya bihi al-arda baAAda mawtihawatasreefi alrriyahi ayatunliqawmin yaAAqiloonaواختلاف الليل والنهار وماانزل الله من السماء من رزق فاحيا به الارض بعد موتها وتصريف الرياح ايات لقوم يعقلون
[YA]: And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise.

[RK]:Also, the alternation of the night and the day, and the provisions that GOD sends down from the sky to revive dead lands, and the manipulation of the winds; all these are proofs for people who understand.

189[45:6]
Line:4479
Tilka ayatu Allahinatlooha AAalayka bialhaqqi fabi-ayyi hadeethinbaAAda Allahi waayatihi yu/minoonaتلك ايات الله نتلوها عليك بالحق فباي حديث بعد الله واياته يؤمنون
[YA]: Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs?

[RK]:These are GOD's revelations that we recite to you truthfully. In which Hadith other than GOD and His revelations do they believe?

190[45:17]
Line:4490
Waataynahum bayyinatinmina al-amri fama ikhtalafoo illa min baAAdi majaahumu alAAilmu baghyan baynahum inna rabbaka yaqdeebaynahum yawma alqiyamati feema kanoo feehiyakhtalifoonaواتيناهم بينات من الامر فما اختلفوا الا من بعد ماجاءهم العلم بغيا بينهم ان ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون
[YA]: And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.

[RK]:We have given them herein clear commandments. Ironically, they did not dispute this until the knowledge had come to them. This is due to jealousy on their part. Surely, your Lord will judge them on the Day of Resurrection regarding everything they have disputed.

191[45:23]
Line:4496
Afaraayta mani ittakhatha ilahahuhawahu waadallahu Allahu AAalaAAilmin wakhatama AAala samAAihi waqalbihi wajaAAala AAalabasarihi ghishawatan faman yahdeehi min baAAdi Allahiafala tathakkaroonaافرءيت من اتخذ الهه هواه واضله الله علي علم وختم علي سمعه وقلبه وجعل علي بصره غشاوة فمن يهديه من بعد الله افلا تذكرون
[YA]: Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?

[RK]:Have you noted the one whose god is his ego? Consequently, GOD sends him astray, despite his knowledge, seals his hearing and his mind, and places a veil on his eyes. Who then can guide him, after such a decision by GOD? Would you not take heed?

192[46:30]
Line:4540
Qaloo ya qawmana innasamiAAna kitaban onzila min baAAdi moosa musaddiqanlima bayna yadayhi yahdee ila alhaqqi wa-ilatareeqin mustaqeeminقالوا ياقومنا انا سمعنا كتابا انزل من بعد موسي مصدقا لما بين يديه يهدي الي الحق والي طريق مستقيم
[YA]: They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path.

[RK]:They said, "O our people, we have heard a book that was revealed after Moses, and confirms the previous scriptures. It guides to the truth; to the right path.

193[47:4]
Line:4549
Fa-itha laqeetumu allatheenakafaroo fadarba alrriqabi hattaitha athkhantumoohum fashuddoo alwathaqa fa-immamannan baAAdu wa-imma fidaan hatta tadaAAaalharbu awzaraha thalika walaw yashaoAllahu laintasara minhum walakinliyabluwa baAAdakum bibaAAdin waallatheenaqutiloo fee sabeeli Allahi falan yudilla aAAmalahumsayahdeehim wayuslihu balahumفاذا لقيتم الذين كفروا فضرب الرقاب حتي اذا اثخنتموهم فشدوا الوثاق فاما منا بعد واما فداء حتي تضع الحرب اوزارها ذلك ولو يشاء الله لانتصر منهم ولكن ليبلو بعضكم ببعض والذين قتلوا في سبيل الله فلن يضل اعمالهم
[YA]: Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.

[RK]:If you encounter (in war) those who disbelieve, you may strike the necks. If you take them as captives you may set them free or ransom them, until the war ends. Had GOD willed, He could have granted you victory, without war. But He thus tests you by one another. As for those who get killed in the cause of GOD, He will never put their sacrifice to waste.

194[47:25]
Line:4570
Inna allatheena irtaddoo AAalaadbarihim min baAAdi ma tabayyana lahumu alhudaalshshaytanu sawwala lahum waamla lahumان الذين ارتدوا علي ادبارهم من بعد ماتبين لهم الهدي الشيطان سول لهم واملي لهم
[YA]: Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes.

[RK]:Surely, those who slide back, after the guidance has been manifested to them, the devil has enticed them and led them on.

195[47:32]
Line:4577
Inna allatheena kafaroo wasaddooAAan sabeeli Allahi washaqqoo alrrasoola minbaAAdi ma tabayyana lahumu alhuda lan yadurooAllaha shay-an wasayuhbitu aAAmalahumان الذين كفروا وصدوا عن سبيل الله وشاقوا الرسول من بعد ماتبين لهم الهدي لن يضروا الله شيئا وسيحبط اعمالهم
[YA]: Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect.

[RK]:Those who disbelieve and repel from the path of GOD, and oppose the messenger after the guidance has been manifested for them, will never hurt GOD in the least. Instead, He nullifies their works.

196[48:24]
Line:4607
Wahuwa allathee kaffa aydiyahumAAankum waaydiyakum AAanhum bibatni makkata min baAAdi anathfarakum AAalayhim wakana Allahubima taAAmaloona baseeranوهو الذي كف ايديهم عنكم وايديكم عنهم ببطن مكة من بعد ان اظفركم عليهم وكان الله بما تعملون بصيرا
[YA]: And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.

[RK]:He is the One who withheld their hands of aggression against you, and withheld your hands of aggression against them in the valley of Mecca, after He had granted you victory over them. GOD is Seer of everything you do.

197[49:11]
Line:4623
Ya ayyuha allatheena amanoola yaskhar qawmun min qawmin AAasa an yakoonookhayran minhum wala nisaon min nisa-in AAasaan yakunna khayran minhunna wala talmizoo anfusakum walatanabazoo bial-alqabi bi/sa al-ismualfusooqu baAAda al-eemani waman lam yatub faola-ikahumu alththalimoonaياايها الذين امنوا لايسخر قوم من قوم عسي ان يكونوا خيرا منهم ولانساء من نساء عسي ان يكن خيرا منهن ولاتلمزوا انفسكم ولاتنابزوا بالالقاب بئس الاسم الفسوق بعد الايمان ومن لم يتب فاولئك هم الظالمون
[YA]: O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.

[RK]:O you who believe, no people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or make fun of your names. Evil indeed is the reversion to wickedness after attaining faith. Anyone who does not repent after this, these are the transgressors.

198[53:26]
Line:4810
Wakam min malakin fee alssamawatila tughnee shafaAAatuhum shay-an illa minbaAAdi an ya/thana Allahu liman yashao wayardaوكم من ملك في السماوات لاتغني شفاعتهم شيئا الا من بعد ان ياذن الله لمن يشاء ويرضي
[YA]: How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.

[RK]:Not even the angels in heaven possess authority to intercede. The only ones permitted by GOD are those who act in accordance with His will and His approval.

199[57:10]
Line:5085
Wama lakum alla tunfiqoo feesabeeli Allahi walillahi meerathu alssamawatiwaal-ardi la yastawee minkum man anfaqa minqabli alfathi waqatala ola-ika aAAthamudarajatan mina allatheena anfaqoo min baAAdu waqataloowakullan waAAada Allahu alhusna waAllahubima taAAmaloona khabeerunومالكم الا تنفقوا في سبيل الله ولله ميراث السماوات والارض لايستوي منكم من انفق من قبل الفتح وقاتل اولئك اعظم درجة من الذين انفقوا من بعد وقاتلوا وكلا وعد الله الحسني والله بما تعملون خبير
[YA]: And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

[RK]:Why do you not spend in the cause of GOD, when GOD possesses all wealth in the heavens and the earth? Distinguished from the rest are those among you who spend before the victory and strive. They attain a greater rank than those who spend after the victory and strive. For each, GOD promises salvation. GOD is Cognizant of everything you do.

200[57:17]
Line:5092
IAAlamoo anna Allaha yuhyeeal-arda baAAda mawtiha qad bayyanna lakumual-ayati laAAallakum taAAqiloonaاعلموا ان الله يحيي الارض بعد موتها قد بينا لكم الايات لعلكم تعقلون
[YA]: Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom.

[RK]:Know that GOD revives the land after it had died. We thus explain the revelations for you, that you may understand.


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