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No.Ref.Text
51[7:58]
Line:1012
Waalbaladu alttayyibuyakhruju nabatuhu bi-ithni rabbihi waallatheekhabutha la yakhruju illa nakidan kathalikanusarrifu al-ayati liqawmin yashkuroonaوالبلد الطيب يخرج نباته باذن ربه والذي خبث لايخرج الا نكدا كذلك نصرف الايات لقوم يشكرون
[YA]: From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.

[RK]:The good land readily produces its plants by the leave of its Lord, while the bad land barely produces anything useful. We thus explain the revelations for people who are appreciative.

52[7:58]
Line:1012
Waalbaladu alttayyibuyakhruju nabatuhu bi-ithni rabbihi waallatheekhabutha la yakhruju illa nakidan kathalikanusarrifu al-ayati liqawmin yashkuroonaوالبلد الطيب يخرج نباته باذن ربه والذي خبث لايخرج الا نكدا كذلك نصرف الايات لقوم يشكرون
[YA]: From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.

[RK]:The good land readily produces its plants by the leave of its Lord, while the bad land barely produces anything useful. We thus explain the revelations for people who are appreciative.

53[7:82]
Line:1036
Wama kana jawabaqawmihi illa an qaloo akhrijoohum min qaryatikuminnahum onasun yatatahharoonaوماكان جواب قومه الا ان قالوا اخرجوهم من قريتكم انهم اناس يتطهرون
[YA]: And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!"

[RK]:His people responded by saying, "Evict them from your town. They are people who wish to be pure."

54[7:88]
Line:1042
Qala almalao allatheenaistakbaroo min qawmihi lanukhrijannaka ya shuAAaybu waallatheenaamanoo maAAaka min qaryatina aw lataAAoodunna feemillatina qala awa law kunna kariheenaقال الملا الذين استكبروا من قومه لنخرجنك ياشعيب والذين امنوا معك من قريتنا او لتعودن في ملتنا قال اولوكنا كارهين
[YA]: The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)?

[RK]:The arrogant leaders among his people said, "We will evict you, O Shu`aib, together with those who believed with you, from our town, unless you revert to our religion." He said, "Are you going to force us?

55[7:110]
Line:1064
Yureedu an yukhrijakum min ardikumfamatha ta/muroonaيريد ان يخرجكم من ارضكم فماذا تامرون
[YA]: "His plan is to get you out of your land: then what is it ye counsel?"

[RK]:"He wants to take you out of your land; what do you recommend?"

56[7:123]
Line:1077
Qala firAAawnu amantum bihiqabla an athana lakum inna hatha lamakrunmakartumoohu fee almadeenati litukhrijoo minha ahlahafasawfa taAAlamoonaقال فرعون امنتم به قبل ان اذن لكم ان هذا لمكر مكرتموه في المدينة لتخرجوا منها اهلها فسوف تعلمون
[YA]: Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).

[RK]:Pharaoh said, "Did you believe in him without my permission? This must be a conspiracy you schemed in the city, in order to take its people away. You will surely find out.

57[8:5]
Line:1165
Kama akhrajaka rabbuka min baytika bialhaqqiwa-inna fareeqan mina almu/mineena lakarihoonaكما اخرجك ربك من بيتك بالحق وان فريقا من المؤمنين لكارهون
[YA]: Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,

[RK]:Then your Lord willed that you leave your home, to fulfill a specific plan, some believers became exposed as reluctant believers.

58[8:30]
Line:1190
Wa-ith yamkuru bika allatheenakafaroo liyuthbitooka aw yaqtulooka aw yukhrijooka wayamkuroonawayamkuru Allahu waAllahu khayru almakireenaواذ يمكر بك الذين كفروا ليثبتوك او يقتلوك او يخرجوك ويمكرون ويمكر الله والله خير الماكرين
[YA]: Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.

[RK]:The disbelievers plot and scheme to neutralize you, or kill you, or banish you. However, they plot and scheme, but so does GOD. GOD is the best schemer.

59[8:47]
Line:1207
Wala takoonoo kaallatheenakharajoo min diyarihim bataran wari-aa alnnasiwayasuddoona AAan sabeeli Allahi waAllahubima yaAAmaloona muheetunولاتكونوا كالذين خرجوا من ديارهم بطرا ورئاء الناس ويصدون عن سبيل الله والله بما يعملون محيط
[YA]: And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do.

[RK]:Do not be like those who left their homes grudgingly, only to show off, and in fact discouraged others from following the path of GOD. GOD is fully aware of everything they do.

60[9:13]
Line:1248
Ala tuqatiloona qawmannakathoo aymanahum wahammoo bi-ikhraji alrrasooliwahum badaookum awwala marratin atakhshawnahum faAllahuahaqqu an takhshawhu in kuntum mu/mineenaالاتقاتلون قوما نكثوا ايمانهم وهموا باخراج الرسول وهم بدؤوكم اول مرة اتخشونهم فالله احق ان تخشوه ان كنتم مؤمنين
[YA]: Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe!

[RK]:Would you not fight people who violated their treaties, tried to banish the messenger, and they are the ones who started the war in the first place? Are you afraid of them? GOD is the One you are supposed to fear, if you are believers.

61[9:40]
Line:1275
Illa tansuroohu faqad nasarahuAllahu ith akhrajahu allatheena kafaroo thaniyaithnayni ith huma fee alghari ithyaqoolu lisahibihi la tahzan inna AllahamaAAana faanzala Allahu sakeenatahu AAalayhiwaayyadahu bijunoodin lam tarawha wajaAAala kalimata allatheenakafaroo alssufla wakalimatu Allahi hiyaalAAulya waAllahu AAazeezun hakeemunالا تنصروه فقد نصره الله اذ اخرجه الذين كفروا ثاني اثنين اذهما في الغار اذ يقول لصاحبه لاتحزن ان الله معنا فانزل الله سكينته عليه وايده بجنود لم تروها وجعل كلمة الذين كفروا السفلي وكلمة الله هي العليا والله عزيز حكيم
[YA]: If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.

[RK]:If you fail to support him (the messenger), GOD has already supported him. Thus, when the disbelievers chased him, and he was one of two in the cave, he said to his friend, "Do not worry; GOD is with us." GOD then sent down contentment and security upon him, and supported him with invisible soldiers. He made the word of the disbelievers lowly. GOD's word reigns supreme. GOD is Almighty, Most Wise.

62[9:42]
Line:1277
Law kana AAaradan qareebanwasafaran qasidan laittabaAAooka walakinbaAAudat AAalayhimu alshshuqqatu wasayahlifoona biAllahilawi istataAAna lakharajna maAAakumyuhlikoona anfusahum waAllahu yaAAlamu innahum lakathiboonaلو كان عرضا قريبا وسفرا قاصدا لاتبعوك ولكن بعدت عليهم الشقة وسيحلفون بالله لو استطعنا لخرجنا معكم يهلكون انفسهم والله يعلم انهم لكاذبون
[YA]: If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying.

[RK]:If there were a quick material gain, and a short journey, they would have followed you. But the striving is just too much for them. They will swear by GOD: "If we could, we would have mobilized with you." They thus hurt themselves, and GOD knows that they are liars.

63[9:46]
Line:1281
Walaw aradoo alkhurooja laaAAaddoolahu AAuddatan walakin kariha Allahu inbiAAathahumfathabbatahum waqeela oqAAudoo maAAa alqaAAideenaولو ارادوا الخروج لاعدوا له عدة ولكن كره الله انبعاثهم فثبطهم وقيل اقعدوا مع القاعدين
[YA]: If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)."

[RK]:Had they really wanted to mobilize, they would have prepared for it thoroughly. But GOD disliked their participation, so He discouraged them; they were told, "Stay behind with those who are staying behind."

64[9:47]
Line:1282
Law kharajoo feekum ma zadookumilla khabalan walaawdaAAoo khilalakumyabghoonakumu alfitnata wafeekum sammaAAoona lahum waAllahuAAaleemun bialththalimeenaلو خرجوا فيكم مازادوكم الا خبالا ولاوضعوا خلالكم يبغونكم الفتنة وفيكم سماعون لهم والله عليم بالظالمين
[YA]: If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong.

[RK]:Had they mobilized with you, they would have created confusion, and would have caused disputes and divisions among you. Some of you were apt to listen to them. GOD is fully aware of the transgressors.

65[9:64]
Line:1299
Yahtharu almunafiqoona antunazzala AAalayhim sooratun tunabbi-ohum bima feequloobihim quli istahzi-oo inna Allaha mukhrijun matahtharoonaيحذر المنافقون ان تنزل عليهم سورة تنبئهم بما في قلوبهم قل استهزؤوا ان الله مخرج ماتحذرون
[YA]: The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed).

[RK]:The hypocrites worry that a sura may be revealed exposing what is inside their hearts. Say, "Go ahead and mock. GOD will expose exactly what you are afraid of."

66[9:83]
Line:1318
Fa-in rajaAAaka Allahu ila ta-ifatinminhum faista/thanooka lilkhurooji faqul lantakhrujoo maAAiya abadan walan tuqatiloo maAAiya AAaduwwaninnakum radeetum bialquAAoodi awwala marratin faoqAAudoomaAAa alkhalifeenaفان رجعك الله الي طائفة منهم فاستاذنوك للخروج فقل لن تخرجوا معي ابدا ولن تقاتلوا معي عدوا انكم رضيتم بالقعود اول مرة فاقعدوا مع الخالفين
[YA]: If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind."

[RK]:If GOD returns you to a situation where they ask your permission to mobilize with you, you shall say, "You will never again mobilize with me, nor will you ever fight with me against any enemy. For you have chosen to be with the sedentary in the first place. Therefore, you must stay with the sedentary."

67[9:83]
Line:1318
Fa-in rajaAAaka Allahu ila ta-ifatinminhum faista/thanooka lilkhurooji faqul lantakhrujoo maAAiya abadan walan tuqatiloo maAAiya AAaduwwaninnakum radeetum bialquAAoodi awwala marratin faoqAAudoomaAAa alkhalifeenaفان رجعك الله الي طائفة منهم فاستاذنوك للخروج فقل لن تخرجوا معي ابدا ولن تقاتلوا معي عدوا انكم رضيتم بالقعود اول مرة فاقعدوا مع الخالفين
[YA]: If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind."

[RK]:If GOD returns you to a situation where they ask your permission to mobilize with you, you shall say, "You will never again mobilize with me, nor will you ever fight with me against any enemy. For you have chosen to be with the sedentary in the first place. Therefore, you must stay with the sedentary."

68[10:31]
Line:1395
Qul man yarzuqukum mina alssama-iwaal-ardi amman yamliku alssamAAa waal-absarawaman yukhriju alhayya mina almayyiti wayukhriju almayyitamina alhayyi waman yudabbiru al-amra fasayaqooloona Allahufaqul afala tattaqoonaقل من يرزقكم من السماء والارض امن يملك السمع والابصار ومن يخرج الحي من الميت ويخرج الميت من الحي ومن يدبر الامر فسيقولون الله فقل افلا تتقون
[YA]: Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"

[RK]:Say, "Who provides for you from the heaven and the earth? Who controls all the hearing and the eyesight? Who produces the living from the dead, and the dead from the living? Who is in control of all things?" They would say, "GOD." Say, "Why then do you not observe the commandments?"

69[10:31]
Line:1395
Qul man yarzuqukum mina alssama-iwaal-ardi amman yamliku alssamAAa waal-absarawaman yukhriju alhayya mina almayyiti wayukhriju almayyitamina alhayyi waman yudabbiru al-amra fasayaqooloona Allahufaqul afala tattaqoonaقل من يرزقكم من السماء والارض امن يملك السمع والابصار ومن يخرج الحي من الميت ويخرج الميت من الحي ومن يدبر الامر فسيقولون الله فقل افلا تتقون
[YA]: Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"

[RK]:Say, "Who provides for you from the heaven and the earth? Who controls all the hearing and the eyesight? Who produces the living from the dead, and the dead from the living? Who is in control of all things?" They would say, "GOD." Say, "Why then do you not observe the commandments?"

70[12:31]
Line:1627
Falamma samiAAat bimakrihinna arsalatilayhinna waaAAtadat lahunna muttakaan waatat kulla wahidatinminhunna sikkeenan waqalati okhruj AAalayhinna falammaraaynahu akbarnahu waqattaAAna aydiyahunna waqulna hashalillahi ma hatha basharan in hathailla malakun kareemunفلما سمعت بمكرهن ارسلت اليهن واعتدت لهن متكئا واتت كل واحدة منهن سكينا وقالت اخرج عليهن فلما راينه اكبرنه وقطعن ايديهن وقلن حاش لله ماهذا بشرا ان هذا الا ملك كريم
[YA]: When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"

[RK]:When she heard of their gossip, she invited them, prepared for them a comfortable place, and gave each of them a knife. She then said to him, "Enter their room." When they saw him, they so admired him, that they cut their hands. They said, "Glory be to GOD, this is not a human being; this is an honorable angel."

71[12:76]
Line:1672
Fabadaa bi-awAAiyatihim qabla wiAAa-iakheehi thumma istakhrajaha min wiAAa-i akheehi kathalikakidna liyoosufa ma kana liya/khuthaakhahu fee deeni almaliki illa an yashaa AllahunarfaAAu darajatin man nashao wafawqa kulli theeAAilmin AAaleemunفبدا باوعيتهم قبل وعاء اخيه ثم استخرجها من وعاء اخيه كذلك كدنا ليوسف ما كان لياخذ اخاه في دين الملك الا ان يشاء الله نرفع درجات من نشاء وفوق كل ذي علم عليم
[YA]: So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.

[RK]:He then started by inspecting their containers, before getting to his brother's container, and he extracted it out of his brother's container. We thus perfected the scheme for Joseph; he could not have kept his brother if he applied the king's law. But that was the will of GOD. We exalt whomever we choose to higher ranks. Above every knowledgeable one, there is one who is even more knowledgeable.

72[12:100]
Line:1696
WarafaAAa abawayhi AAala alAAarshiwakharroo lahu sujjadan waqala ya abati hathata/weelu ru/yaya min qablu qad jaAAalaha rabbee haqqanwaqad ahsana bee ith akhrajanee mina alssijniwajaa bikum mina albadwi min baAAdi an nazagha alshshaytanubaynee wabayna ikhwatee inna rabbee lateefun limayashao innahu huwa alAAaleemu alhakeemuورفع ابويه علي العرش وخروا له سجدا وقال ياابت هذا تاويل رؤياي من قبل قد جعلها ربي حقا وقد احسن بي اذ اخرجني من السجن وجاء بكم من البدو من بعد ان نزغ الشيطان بيني وبين اخوتي ان ربي لطيف لما يشاء انه هو العليم الحكيم
[YA]: And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.

[RK]:He raised his parents upon the throne. They fell prostrate before him. He said, "O my father, this is the fulfillment of my old dream. My Lord has made it come true. He has blessed me, delivered me from the prison, and brought you from the desert, after the devil had driven a wedge between me and my brothers. My Lord is Most Kind towards whomever He wills. He is the Knower, the Most Wise."

73[14:1]
Line:1751
Alif-lam-ra kitabunanzalnahu ilayka litukhrija alnnasa mina alththulumatiila alnnoori bi-ithni rabbihim ila siratialAAazeezi alhameediالر كتاب انزلناه اليك لتخرج الناس من الظلمات الي النور باذن ربهم الي صراط العزيز الحميد
[YA]: A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-

[RK]:A.L.R. A scripture that we revealed to you, in order to lead the people out of darkness into the light - in accordance with the will of their Lord - to the path of the Almighty, the Praiseworthy.

74[14:5]
Line:1755
Walaqad arsalna moosa bi-ayatinaan akhrij qawmaka mina alththulumatiila alnnoori wathakkirhum bi-ayyamiAllahi inna fee thalika laayatinlikulli sabbarin shakoorinولقد ارسلنا موسي باياتنا ان اخرج قومك من الظلمات الي النور وذكرهم بايام الله ان في ذلك لايات لكل صبار شكور
[YA]: We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.

[RK]:Thus, we sent Moses with our miracles, saying, "Lead your people out of darkness into the light, and remind them of the days of GOD." These are lessons for every steadfast, appreciative person.

75[14:13]
Line:1763
Waqala allatheena kafaroolirusulihim lanukhrijannakum min ardina awlataAAoodunna fee millatina faawha ilayhim rabbuhumlanuhlikanna alththalimeenaوقال الذين كفروا لرسلهم لنخرجنكم من ارضنا او لتعودن في ملتنا فاوحي اليهم ربهم لنهلكن الظالمين
[YA]: And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!

[RK]:Those who disbelieved said to their messengers, "We will banish you from our land, unless you revert to our religion." Their Lord inspired them: "We will inevitably annihilate the transgressors.

76[14:32]
Line:1782
Allahu allathee khalaqa alssamawatiwaal-arda waanzala mina alssama-i maanfaakhraja bihi mina alththamarati rizqan lakumwasakhkhara lakumu alfulka litajriya fee albahri bi-amrihiwasakhkhara lakumu al-anharaالله الذي خلق السماوات والارض وانزل من السماء ماء فاخرج به من الثمرات رزقا لكم وسخر لكم الفلك لتجري في البحر بامره وسخر لكم الانهار
[YA]: It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.

[RK]:GOD is the One who created the heavens and the earth, and He sends down from the sky water to produce all kinds of fruit for your sustenance. He has committed the ships to serve you on the sea in accordance with His command. He has committed the rivers as well to serve you.

77[15:34]
Line:1836
Qala faokhruj minhafa-innaka rajeemunقال فاخرج منها فانك رجيم
[YA]: (Allah) said: "Then get thee out from here; for thou art rejected, accursed.

[RK]:He said, "Therefore, you must get out; you are banished.

78[15:48]
Line:1850
La yamassuhum feeha nasabunwama hum minha bimukhrajeenaلايمسهم فيها نصب وماهم منها بمخرجين
[YA]: There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave.

[RK]:Never will they suffer any fatigue therein; never will they be evicted therefrom.

79[16:14]
Line:1915
Wahuwa allathee sakhkhara albahralita/kuloo minhu lahman tariyyan watastakhrijoominhu hilyatan talbasoonaha watara alfulkamawakhira feehi walitabtaghoo min fadlihiwalaAAallakum tashkuroonaوهو الذي سخر البحر لتاكلوا منه لحما طريا وتستخرجوا منه حلية تلبسونها وتري الفلك مواخر فيه ولتبتغوا من فضله ولعلكم تشكرون
[YA]: It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.

[RK]:And He committed the sea to serve you; you eat from it tender meat, and extract jewelry which you wear. And you see the ships roaming it for your commercial benefits, as you seek His bounties, that you may be appreciative.

80[16:69]
Line:1970
Thumma kulee min kulli alththamaratifaoslukee subula rabbiki thululan yakhruju min butoonihasharabun mukhtalifun alwanuhu feehi shifaonlilnnasi inna fee thalika laayatanliqawmin yatafakkaroonaثم كلي من كل الثمرات فاسلكي سبل ربك ذللا يخرج من بطونها شراب مختلف الوانه فيه شفاء للناس ان في ذلك لاية لقوم يتفكرون
[YA]: Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.

[RK]:Then eat from all the fruits, following the design of your Lord, precisely. From their bellies comes a drink of different colors, wherein there is healing for the people. This should be (sufficient) proof for people who reflect.

81[16:78]
Line:1979
WaAllahu akhrajakum min butooniommahatikum la taAAlamoona shay-an wajaAAala lakumualssamAAa waal-absara waal-af-idatalaAAallakum tashkuroonaوالله اخرجكم من بطون امهاتكم لاتعلمون شيئا وجعل لكم السمع والابصار والافئدة لعلكم تشكرون
[YA]: It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah).

[RK]:GOD brought you out of your mothers' bellies knowing nothing, and He gave you the hearing, the eyesight, and the brains, that you may be appreciative.

82[17:13]
Line:2042
Wakulla insanin alzamnahu ta-irahufee AAunuqihi wanukhriju lahu yawma alqiyamati kitabanyalqahu manshooranوكل انسان الزمناه طائره في عنقه ونخرج له يوم القيامة كتابا يلقاه منشورا
[YA]: Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open.

[RK]:We have recorded the fate of every human being; it is tied to his neck. On the Day of Resurrection we will hand him a record that is accessible.

83[17:76]
Line:2105
Wa-in kadoo layastafizzoonaka minaal-ardi liyukhrijooka minha wa-ithan layalbathoona khilafaka illa qaleelanوان كادوا ليستفزونك من الارض ليخرجوك منها واذا لايلبثون خلافك الا قليلا
[YA]: Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.

[RK]:They almost banished you from the land to get rid of you, so they could revert as soon as you left.

84[17:80]
Line:2109
Waqul rabbi adkhilnee mudkhala sidqinwaakhrijnee mukhraja sidqin waijAAal lee minladunka sultanan naseeranوقل رب ادخلني مدخل صدق واخرجني مخرج صدق واجعل لي من لدنك سلطانا نصيرا
[YA]: Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)."

[RK]:And say, "My Lord, admit me an honorable admittance, and let me depart an honorable departure, and grant me from You a powerful support."

85[17:80]
Line:2109
Waqul rabbi adkhilnee mudkhala sidqinwaakhrijnee mukhraja sidqin waijAAal lee minladunka sultanan naseeranوقل رب ادخلني مدخل صدق واخرجني مخرج صدق واجعل لي من لدنك سلطانا نصيرا
[YA]: Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)."

[RK]:And say, "My Lord, admit me an honorable admittance, and let me depart an honorable departure, and grant me from You a powerful support."

86[18:5]
Line:2145
Ma lahum bihi min AAilmin walali-aba-ihim kaburat kalimatan takhruju min afwahihimin yaqooloona illa kathibanمالهم به من علم ولا لابائهم كبرت كلمة تخرج من افواههم ان يقولون الا كذبا
[YA]: No knowledge have they of such a thing, nor had their fathers. It is a grievous thing that issues from their mouths as a saying what they say is nothing but falsehood!

[RK]:They possess no knowledge about this, nor did their parents. What a blasphemy coming out of their mouths! What they utter is a gross lie.

87[18:82]
Line:2222
Waamma aljidaru fakanalighulamayni yateemayni fee almadeenati wakana tahtahukanzun lahuma wakana aboohuma salihanfaarada rabbuka an yablugha ashuddahumawayastakhrija kanzahuma rahmatan min rabbikawama faAAaltuhu AAan amree thalika ta/weelu malam tastiAA AAalayhi sabranواما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان ابوهما صالحا فاراد ربك ان يبلغا اشدهما ويستخرجا كنزهما رحمة من ربك ومافعلته عن امري ذلك تاويل مالم تسطع عليه صبرا
[YA]: "As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

[RK]:"As for the wall, it belonged to two orphan boys in the city. Under it, there was a treasure that belonged to them. Because their father was a righteous man, your Lord wanted them to grow up and attain full strength, then extract their treasure. Such is mercy from your Lord. I did none of that of my own volition. This is the explanation of the things you could not stand."

88[18:94]
Line:2234
Qaloo ya tha alqarnayniinna ya/jooja wama/jooja mufsidoona fee al-ardi fahalnajAAalu laka kharjan AAala an tajAAala baynanawabaynahum saddanقالوا ياذا القرنين ان ياجوج وماجوج مفسدون في الارض فهل نجعل لك خرجا علي ان تجعل بيننا وبينهم سدا
[YA]: They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?

[RK]:They said, "O Zul-Qarnain, Gog and Magog are corruptors of the earth. Can we pay you to create a barrier between us and them?"

89[19:11]
Line:2261
Fakharaja AAala qawmihi mina almihrabifaawha ilayhim an sabbihoo bukratan waAAashiyyanفخرج علي قومه من المحراب فاوحي اليهم ان سبحوا بكرة وعشيا
[YA]: So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.

[RK]:He came out to his family, from the sanctuary, and signaled to them: "Meditate (on God) day and night."

90[19:66]
Line:2316
Wayaqoolu al-insanu a-itha mamittu lasawfa okhraju hayyanويقول الانسان ءاذا مامت لسوف اخرج حيا
[YA]: Man says: "What! When I am dead, shall I then be raised up alive?"

[RK]:The human being asks, "After I die, do I come back to life?"

91[20:22]
Line:2370
Waodmum yadaka ila janahikatakhruj baydaa min ghayri soo-in ayatan okhraواضمم يدك الي جناحك تخرج بيضاء من غير سوء اية اخري
[YA]: "Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,-

[RK]:"And hold your hand under your wing; it will come out white without a blemish; another proof.

92[20:53]
Line:2401
Allathee jaAAala lakumu al-ardamahdan wasalaka lakum feeha subulan waanzala mina alssama-imaan faakhrajna bihi azwajan min nabatinshattaالذي جعل لكم الارض مهدا وسلك لكم فيها سبلا وانزل من السماء ماء فاخرجنا به ازواجا من نبات شتي
[YA]: "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.

[RK]:He is the One who made the earth habitable for you, and paved in it roads for you. And He sends down from the sky water with which we produce many different kinds of plants.

93[20:55]
Line:2403
Minha khalaqnakum wafeehanuAAeedukum waminha nukhrijukum taratan okhraمنها خلقناكم وفيها نعيدكم ومنها نخرجكم تارة اخري
[YA]: From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.

[RK]:From it we created you, into it we return you, and from it we bring you out once more.

94[20:57]
Line:2405
Qala aji/tana litukhrijanamin ardina bisihrika ya moosaقال اجئتنا لتخرجنا من ارضنا بسحرك ياموسي
[YA]: He said: "Hast thou come to drive us out of our land with thy magic, O Moses?

[RK]:He said, "Did you come here to take us out of our land with your magic, O Moses?

95[20:63]
Line:2411
Qaloo in hathani lasahiraniyureedani an yukhrijakum min ardikum bisihrihimawayathhaba bitareeqatikumu almuthlaقالوا ان هذان لساحران يريدان ان يخرجاكم من ارضكم بسحرهما ويذهبا بطريقتكم المثلي
[YA]: They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.

[RK]:They said, "These two are no more than magicians who wish to take you out of your land with their magic, and to destroy your ideal way of life.

96[20:88]
Line:2436
Faakhraja lahum AAijlan jasadan lahu khuwarunfaqaloo hatha ilahukum wa-ilahu moosafanasiyaفاخرج لهم عجلا جسدا له خوار فقالوا هذا الهكم واله موسي فنسي
[YA]: "Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"

[RK]:He produced for them a sculpted calf, complete with a calf's sound. They said, "This is your god, and the god of Moses." Thus, he forgot.

97[20:117]
Line:2465
Faqulna ya adamu innahatha AAaduwwun laka walizawjika falayukhrijannakuma mina aljannati fatashqaفقلنا ياادم ان هذا عدو لك ولزوجك فلايخرجنكما من الجنة فتشقي
[YA]: Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.

[RK]:We then said, "O Adam, this is an enemy of you and your wife. Do not let him evict you from Paradise, lest you become miserable.

98[22:5]
Line:2600
Ya ayyuha alnnasuin kuntum fee raybin mina albaAAthi fa-inna khalaqnakummin turabin thumma min nutfatin thumma minAAalaqatin thumma min mudghatin mukhallaqatin waghayrimukhallaqatin linubayyina lakum wanuqirru fee al-arhami manashao ila ajalin musamman thumma nukhrijukum tiflanthumma litablughoo ashuddakum waminkum man yutawaffawaminkum man yuraddu ila arthali alAAumuri likaylayaAAlama min baAAdi AAilmin shay-an watara al-ardahamidatan fa-itha anzalna AAalayhaalmaa ihtazzat warabat waanbatat min kulli zawjin baheejinياايها الناس ان كنتم في ريب من البعث فانا خلقناكم من تراب ثم من نطفة ثم من علقة ثم من مضغة مخلقة وغير مخلقة لنبين لكم ونقر في الارحام مانشاء الي اجل مسمي ثم نخرجكم طفلا ثم لتبلغوا اشدكم ومنكم من يتوفي ومنكم من يرد الي ارذل العمر لكيلا يعلم من بعد علم شيئا وتري الارض هامدة فاذا انزلنا عليهاالماء اهتزت وربت وانبتت من كل زوج بهيج
[YA]: O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).

[RK]:O people, if you have any doubt about resurrection, (remember that) we created you from dust, and subsequently from a tiny drop, which turns into a hanging (embryo), then it becomes a fetus that is given life or deemed lifeless. We thus clarify things for you. We settle in the wombs whatever we will for a predetermined period. We then bring you out as infants, then you reach maturity. While some of you die young, others live to the worst age, only to find out that no more knowledge can be attained beyond a certain limit. Also, you look at a land that is dead, then as soon as we shower it with water, it vibrates with life and grows all kinds of beautiful plants.

99[22:22]
Line:2617
Kullama aradoo an yakhrujoominha min ghammin oAAeedoo feeha wathooqooAAathaba alhareeqiكلما ارادوا ان يخرجوا منها من غم اعيدوا فيهاوذوقوا عذاب الحريق
[YA]: Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning!"

[RK]:Whenever they try to exit such misery, they will be forced back in: "Taste the agony of burning."

100[22:40]
Line:2635
Allatheena okhrijoo min diyarihimbighayri haqqin illa an yaqooloo rabbuna Allahuwalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lahuddimat sawamiAAu wabiyaAAun wasalawatunwamasajidu yuthkaru feeha ismu Allahikatheeran walayansuranna Allahu man yansuruhuinna Allaha laqawiyyun AAazeezunالذين اخرجوا من ديارهم بغير حق الا ان يقولوا ربنا الله ولولادفع الله الناس بعضهم ببعض لهدمت صوامع وبيع وصلوات ومساجد يذكر فيها اسم الله كثيرا ولينصرن الله من ينصره ان الله لقوي عزيز
[YA]: (They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will).

[RK]:They were evicted from their homes unjustly, for no reason other than saying, "Our Lord is GOD." If it were not for GOD's supporting of some people against others, monasteries, churches, synagogues, and masjids - where the name of GOD is commemorated frequently - would have been destroyed. Absolutely, GOD supports those who support Him. GOD is Powerful, Almighty.


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