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[6:38]
Line:827

Wama min dabbatin fee al-ardiwala ta-irin yateeru bijanahayhi illaomamun amthalukum ma farratna feealkitabi min shay-in thumma ila rabbihim yuhsharoona

ومامن دابة في الارض ولاطائر يطير بجناحيه الا امم امثالكم مافرطنا في الكتاب من شئ ثم الي ربهم يحشرون

[YA]: There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.

[RK]:All the creatures on earth, and all the birds that fly with wings, are communities like you. We did not leave anything out of this book. To their Lord, all these creatures will be summoned.

[6:41]
Line:830

Bal iyyahu tadAAoona fayakshifu matadAAoona ilayhi in shaa watansawna ma tushrikoona

بل اياه تدعون فيكشف ماتدعون اليه ان شاء وتنسون ماتشركون

[YA]: "Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!"

[RK]:The fact is: only Him you implore, and He answers your prayer, if He so wills, and you forget your idols.

[6:44]
Line:833

Falamma nasoo ma thukkiroobihi fatahna AAalayhim abwaba kulli shay-in hattaitha farihoo bima ootoo akhathnahumbaghtatan fa-itha hum mublisoona

فلما نسوا ماذكروا به فتحنا عليهم ابواب كل شئ حتي اذا فرحوا بمااوتوا اخذناهم بغتة فاذا هم مبلسون

[YA]: But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!

[RK]:When they thus disregard the message given to them, we open for them the gates of everything. Then, just as they rejoice in what was given to them, we punish them suddenly; they become utterly stunned.

[6:52]
Line:841

Wala tatrudi allatheenayadAAoona rabbahum bialghadati waalAAashiyyiyureedoona wajhahu ma AAalayka min hisabihimmin shay-in wama min hisabika AAalayhim minshay-in fatatrudahum fatakoona mina alththalimeena

ولاتطرد الذين يدعون ربهم بالغداة والعشي يريدون وجهه ماعليك من حسابهم من شئ ومامن حسابك عليهم من شئ فتطردهم فتكون من الظالمين

[YA]: Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.

[RK]:And do not dismiss those who implore their Lord day and night, devoting themselves to Him alone. You are not responsible for their reckoning, nor are they responsible for your reckoning. If you dismiss them, you will be a transgressor.

[6:52]
Line:841

[6:69]
Line:858

Wama AAala allatheenayattaqoona min hisabihim min shay-in walakinthikra laAAallahum yattaqoona

وماعلي الذين يتقون من حسابهم من شئ ولكن ذكري لعلهم يتقون

[YA]: On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.

[RK]:The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved.

[6:80]
Line:869

Wahajjahu qawmuhu qala atuhajjoonneefee Allahi waqad hadani wala akhafu matushrikoona bihi illa an yashaa rabbee shay-anwasiAAa rabbee kulla shay-in AAilman afala tatathakkaroona

وحاجه قومه قال اتحاجوني في الله وقد هدان ولااخاف ماتشركون به الا ان يشاء ربي شيئا وسع ربي كل شئ علما افلا تتذكرون

[YA]: His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished?

[RK]:His people argued with him. He said, "Do you argue with me about GOD, after He has guided me? I have no fear of the idols you set up. Nothing can happen to me, unless my Lord wills it. My Lord's knowledge encompasses all things. Would you not take heed?

[6:91]
Line:880

Wama qadaroo Allaha haqqaqadrihi ith qaloo ma anzala AllahuAAala basharin min shay-in qul man anzala alkitabaallathee jaa bihi moosa nooran wahudan lilnnasitajAAaloonahu qarateesa tubdoonaha watukhfoonakatheeran waAAullimtum ma lam taAAlamoo antum wala abaokumquli Allahu thumma tharhum fee khawdihimyalAAaboona

وماقدروا الله حق قدره اذ قالوا ماانزل الله علي بشر من شئ قل من انزل الكتاب الذي جاء به موسي نورا وهدي للناس تجعلونه قراطيس تبدونها وتخفون كثيرا وعلمتم مالم تعلموا انتم ولا اباؤكم قل الله ثم ذرهم في خوضهم يلعبون

[YA]: No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.

[RK]:They never valued GOD as He should be valued. Thus, they said, "GOD does not reveal anything to any human being." Say, "Who then revealed the scripture that Moses brought, with light and guidance for the people?" You put it down on paper to proclaim it, while concealing a lot of it. You were taught what you never knew - you and your parents. Say, "GOD (is the One who revealed it)," then leave them in their heedlessness, playing.

[6:93]
Line:882

Waman athlamu mimmani iftaraAAala Allahi kathiban aw qala oohiyailayya walam yooha ilayhi shay-on waman qalasaonzilu mithla ma anzala Allahu walaw taraithi alththalimoona fee ghamaratialmawti waalmala-ikatu basitooaydeehim akhrijoo anfusakumu alyawma tujzawna AAathabaalhooni bima kuntum taqooloona AAala Allahighayra alhaqqi wakuntum AAan ayatihitastakbiroona

ومن اظلم ممن افتري علي الله كذبا او قال اوحي الي ولم يوح اليه شئ ومن قال سانزل مثل ماانزل الله ولو تري اذ الظالمون في غمرات الموت والملائكة باسطوا ايديهم اخرجوا انفسكم اليوم تجزون عذاب الهون بما كنتم تقولون علي الله غير الحق وكنتم عن اياته تستكبرون

[YA]: Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"

[RK]:Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations?" If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations.

[6:99]
Line:888

Wahuwa allathee anzala mina alssama-imaan faakhrajna bihi nabata kulli shay-infaakhrajna minhu khadiran nukhriju minhu habbanmutarakiban wamina alnnakhli min talAAihaqinwanun daniyatun wajannatin min aAAnabinwaalzzaytoona waalrrummana mushtabihanwaghayra mutashabihin onthuroo ilathamarihi itha athmara wayanAAihi inna fee thalikumlaayatin liqawmin yu/minoona

وهو الذي انزل من السماء ماء فاخرجنا به نبات كل شئ فاخرجنا منه خضرا نخرج منه حبا متراكبا ومن النخل من طلعها قنوان دانية وجنات من اعناب والزيتون والرمان مشتبها وغير متشابه انظروا الي ثمره اذا اثمر وينعه ان في ذلكم لايات لقوم يؤمنون

[YA]: It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe.

[RK]:He is the One who sends down from the sky water, whereby we produce all kinds of plants. We produce from the green material multitudes of complex grains, palm trees with hanging clusters, and gardens of grapes, olives and pomegranate; fruits that are similar, yet dissimilar. Note their fruits as they grow and ripen. These are signs for people who believe.

[6:101]
Line:890

BadeeAAu alssamawatiwaal-ardi anna yakoonu lahu waladun walamtakun lahu sahibatun wakhalaqa kulla shay-in wahuwabikulli shay-in AAaleemun

بديع السماوات والارض اني يكون له ولد ولم تكن له صاحبة وخلق كل شئ وهو بكل شئ عليم

[YA]: To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things.

[RK]:The Initiator of the heavens and the earth. How can He have a son, when He never had a mate? He created all things, and He is fully aware of all things.

[6:101]
Line:890

BadeeAAu alssamawatiwaal-ardi anna yakoonu lahu waladun walamtakun lahu sahibatun wakhalaqa kulla shay-in wahuwabikulli shay-in AAaleemun

بديع السماوات والارض اني يكون له ولد ولم تكن له صاحبة وخلق كل شئ وهو بكل شئ عليم

[6:102]
Line:891

Thalikumu Allahu rabbukum lailaha illa huwa khaliqu kulli shay-in faoAAbudoohuwahuwa AAala kulli shay-in wakeelun

ذلكم الله ربكم لا اله الا هو خالق كل شئ فاعبدوه وهو علي كل شئ وكيل

[YA]: That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.

[RK]:Such is GOD your Lord, there is no god except He, the Creator of all things. You shall worship Him alone. He is in control of all things.

[6:102]
Line:891

Thalikumu Allahu rabbukum lailaha illa huwa khaliqu kulli shay-in faoAAbudoohuwahuwa AAala kulli shay-in wakeelun

ذلكم الله ربكم لا اله الا هو خالق كل شئ فاعبدوه وهو علي كل شئ وكيل

[6:107]
Line:896

Walaw shaa Allahu maashrakoo wama jaAAalnaka AAalayhim hafeethanwama anta AAalayhim biwakeelin

ولو شاء الله مااشركوا وماجعلناك عليهم حفيظا وماانت عليهم بوكيل

[YA]: If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.

[RK]:Had GOD willed, they would not have worshipped idols. We did not appoint you as their guardian, nor are you their advocate.

[6:111]
Line:900

Walaw annana nazzalnailayhimu almala-ikata wakallamahumu almawta wahasharnaAAalayhim kulla shay-in qubulan ma kanoo liyu/minooilla an yashaa Allahu walakinnaaktharahum yajhaloona

ولو اننا نزلنا اليهم الملائكة وكلمهم الموتي وحشرنا عليهم كل شئ قبلا ما كانوا ليؤمنوا الا ان يشاء الله ولكن اكثرهم يجهلون

[YA]: Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).

[RK]:Even if we sent down the angels to them; even if the dead spoke to them; even if we summoned every miracle before them; they cannot believe unless GOD wills it. Indeed, most of them are ignorant.

[6:112]
Line:901

Wakathalika jaAAalna likullinabiyyin AAaduwwan shayateena al-insi waaljinni yooheebaAAduhum ila baAAdin zukhrufa alqawlighurooran walaw shaa rabbuka ma faAAaloohu fatharhumwama yaftaroona

وكذلك جعلنا لكل نبي عدوا شياطين الانس والجن يوحي بعضهم الي بعض زخرف القول غرورا ولو شاء ربك مافعلوه فذرهم ومايفترون

[YA]: Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.

[RK]:We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications.

[6:137]
Line:926

Wakathalika zayyana likatheerin minaalmushrikeena qatla awladihim shurakaohumliyurdoohum waliyalbisoo AAalayhim deenahum walaw shaa Allahuma faAAaloohu fatharhum wama yaftaroona

وكذلك زين لكثير من المشركين قتل اولادهم شركاؤهم ليردوهم وليلبسوا عليهم دينهم ولو شاء الله مافعلوه فذرهم ومايفترون

[YA]: Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.

[RK]:Thus were the idol worshipers duped by their idols, to the extent of killing their own children. In fact, their idols inflict great pain upon them, and confuse their religion for them. Had GOD willed, they would not have done it. You shall disregard them and their fabrications.

[6:148]
Line:937

Sayaqoolu allatheena ashrakoo law shaaAllahu ma ashrakna wala abaonawala harramna min shay-in kathalikakaththaba allatheena min qablihim hattathaqoo ba/sana qul hal AAindakum min AAilminfatukhrijoohu lana in tattabiAAoona illa alththannawa-in antum illa takhrusoona

سيقول الذين اشركوا لو شاء الله مااشركنا ولااباؤنا ولاحرمنا من شئ كذلك كذب الذين من قبلهم حتي ذاقوا باسنا قل هل عندكم من علم فتخرجوه لنا ان تتبعون الا الظن وان انتم الا تخرصون

[YA]: Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."

[RK]:The idol worshipers say, "Had GOD willed, we would not practice idolatry, nor would our parents, nor would we prohibit anything." Thus did those before them disbelieve, until they incurred our retribution. Say, "Do you have any proven knowledge that you can show us? You follow nothing but conjecture; you only guess."

[6:148]
Line:937

[6:154]
Line:943

Thumma atayna moosaalkitaba tamaman AAala allathee ahsanawatafseelan likulli shay-in wahudan warahmatanlaAAallahum biliqa-i rabbihim yu/minoona

ثم اتينا موسي الكتاب تماما علي الذي احسن وتفصيلا لكل شئ وهدي ورحمة لعلهم بلقاء ربهم يؤمنون

[YA]: Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.

[RK]:And we gave Moses the scripture, complete with the best commandments, and detailing everything, and a beacon and mercy, that they may believe in meeting their Lord.

[6:159]
Line:948

Inna allatheena farraqoo deenahumwakanoo shiyaAAan lasta minhum fee shay-in innamaamruhum ila Allahi thumma yunabbi-ohum bimakanoo yafAAaloona

ان الذين فرقوا دينهم وكانوا شيعا لست منهم في شئ انما امرهم الي الله ثم ينبئهم بما كانوا يفعلون

[YA]: As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.

[RK]:Those who divide themselves into sects do not belong with you. Their judgment rests with GOD, then He will inform them of everything they had done.

[6:164]
Line:953

Qul aghayra Allahi abghee rabbanwahuwa rabbu kulli shay-in wala taksibu kullu nafsin illaAAalayha wala taziru waziratun wizra okhrathumma ila rabbikum marjiAAukum fayunabbi-okum bimakuntum feehi takhtalifoona

قل اغير الله ابغي ربا وهو رب كل شئ ولاتكسب كل نفس الا عليها ولاتزر وازرة وزر اخري ثم الي ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون

[YA]: Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

[RK]:Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes."

[7:89]
Line:1043

Qadi iftarayna AAala Allahikathiban in AAudna fee millatikum baAAda ithnajjana Allahu minha wamayakoonu lana an naAAooda feeha illa an yashaaAllahu rabbuna wasiAAa rabbuna kulla shay-inAAilman AAala Allahi tawakkalna rabbanaiftah baynana wabayna qawmina bialhaqqiwaanta khayru alfatiheena

قد افترينا علي الله كذبا ان عدنا في ملتكم بعد اذ نجانا الله منها ومايكون لنا ان نعود فيها الا ان يشاء الله ربنا وسع ربنا كل شئ علما علي الله توكلنا ربنا افتح بيننا وبين قومنا بالحق وانت خير الفاتحين

[YA]: "We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."

[RK]:"We would be blaspheming against GOD if we reverted to your religion after GOD has saved us from it. How could we revert back to it against the will of GOD our Lord? Our Lord's knowledge encompasses all things. We have put our trust in GOD. Our Lord, grant us a decisive victory over our people. You are the best supporter."

[7:145]
Line:1099

Wakatabna lahu fee al-alwahimin kulli shay-in mawAAithatan watafseelanlikulli shay-in fakhuthha biquwwatin wa/mur qawmakaya/khuthoo bi-ahsaniha saoreekum daraalfasiqeena

وكتبنا له في الالواح من كل شئ موعظة وتفصيلا لكل شئ فخذها بقوة وامر قومك ياخذوا باحسنها ساوريكم دار الفاسقين

[YA]: And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)."

[RK]:We wrote for him on the tablets all kinds of enlightenments and details of everything: "You shall uphold these teachings strongly, and exhort your people to uphold them - these are the best teachings. I will point out for you the fate of the wicked."

[7:145]
Line:1099

Wakatabna lahu fee al-alwahimin kulli shay-in mawAAithatan watafseelanlikulli shay-in fakhuthha biquwwatin wa/mur qawmakaya/khuthoo bi-ahsaniha saoreekum daraalfasiqeena

وكتبنا له في الالواح من كل شئ موعظة وتفصيلا لكل شئ فخذها بقوة وامر قومك ياخذوا باحسنها ساوريكم دار الفاسقين

[7:156]
Line:1110

Waoktub lana fee hathihialddunya hasanatan wafee al-akhiratiinna hudna ilayka qala AAathabee oseebubihi man ashao warahmatee wasiAAat kulla shay-infasaaktubuha lillatheena yattaqoona wayu/toona alzzakatawaallatheena hum bi-ayatinayu/minoona

واكتب لنا في هذه الدنيا حسنة وفي الاخرة انا هدنااليك قال عذابي اصيب به من اشاء ورحمتي وسعت كل شئ فساكتبها للذين يتقون ويؤتون الزكاة والذين هم باياتنا يؤمنون

[YA]: "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-

[RK]:"And decree for us righteousness in this world, and in the Hereafter. We have repented to You." He said, "My retribution befalls whomever I will. But My mercy encompasses all things. However, I will specify it for those who (1) lead a righteous life, (2) give the obligatory charity (Zakat), (3) believe in our revelations, and

[7:185]
Line:1139

Awalam yanthuroo feemalakooti alssamawati waal-ardiwama khalaqa Allahu min shay-in waan AAasaan yakoona qadi iqtaraba ajaluhum fabi-ayyi hadeethinbaAAdahu yu/minoona

اولم ينظروا في ملكوت السماوات والارض وماخلق الله من شئ وان عسي ان يكون قد اقترب اجلهم فباي حديث بعده يؤمنون

[YA]: Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?

[RK]:Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in?

[8:41]
Line:1201

WaiAAlamoo annama ghanimtummin shay-in faanna lillahi khumusahu walilrrasooliwalithee alqurba waalyatama waalmasakeeniwaibni alssabeeli in kuntum amantum biAllahiwama anzalna AAala AAabdina yawmaalfurqani yawma iltaqa aljamAAani waAllahuAAala kulli shay-in qadeerun

واعلموا انما غنتم من شئ فان لله خمسه وللرسول ولذي القربي واليتامي والمساكين وابن السبيل ان كنتم امنتم بالله وماانزلنا علي عبدنا يوم الفرقان يوم التقي الجمعان والله علي كل شئ قدير

[YA]: And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.

[RK]:You should know that if you gain any spoils in war, one-fifth shall go to GOD and the messenger, to be given to the relatives, the orphans, the poor, and the traveling alien. You will do this if you believe in GOD and in what we revealed to our servant on the day of decision, the day the two armies clashed. GOD is Omnipotent.

[8:41]
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[8:60]
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WaaAAiddoo lahum ma istataAAtummin quwwatin wamin ribati alkhayli turhiboona bihiAAaduwwa Allahi waAAaduwwakum waakhareena mindoonihim la taAAlamoonahumu Allahu yaAAlamuhum wamatunfiqoo min shay-in fee sabeeli Allahi yuwaffa ilaykumwaantum la tuthlamoona

واعدوا لهم مااستطعتم من قوة ومن رباط الخيل ترهبون به عدو الله وعدوكم واخرين من دونهم لاتعلمونهم الله يعلمهم وماتنفقوا من شئ في سبيل الله يوف اليكم وانتم لاتظلمون

[YA]: Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.

[RK]:You shall prepare for them all the power you can muster, and all the equipment you can mobilize, that you may frighten the enemies of GOD, your enemies, as well as others who are not known to you; GOD knows them. Whatever you spend in the cause of GOD will be repaid to you generously, without the least injustice.

[8:72]
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Inna allatheena amanoo wahajaroowajahadoo bi-amwalihim waanfusihim fee sabeeli Allahiwaallatheena awaw wanasaroo ola-ikabaAAduhum awliyao baAAdin waallatheenaamanoo walam yuhajiroo ma lakum min walayatihimmin shay-in hatta yuhajiroo wa-ini istansarookumfee alddeeni faAAalaykumu alnnasru illaAAala qawmin baynakum wabaynahum meethaqun waAllahubima taAAmaloona baseerun

ان الذين امنوا وهاجروا وجاهدوا باموالهم وانفسهم في سبيل الله والذين اووا ونصروا اولئك بعضهم اولياء بعض والذين امنوا ولم يهاجروا مالكم من ولايتهم من شئ حتي يهاجروا وان استنصروكم في الدين فعليكم النصر الا علي قوم بينكم وبينهم ميثاق والله بما تعملون بصير

[YA]: Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.

[RK]:Surely, those who believed, and emigrated, and strove with their money and their lives in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, they are allies of one another. As for those who believe, but do not emigrate with you, you do not owe them any support, until they do emigrate. However, if they need your help, as brethren in faith, you shall help them, except against people with whom you have signed a peace treaty. GOD is Seer of everything you do.

[8:75]
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Waallatheena amanoo minbaAAdu wahajaroo wajahadoo maAAakum faola-ikaminkum waoloo al-arhami baAAduhum awlabibaAAdin fee kitabi Allahi inna Allahabikulli shay-in AAaleemun

والذين امنوا من بعد وهاجروا وجاهدوا معكم فاولئك منكم واولوا الارحام بعضهم اولي ببعض في كتاب الله ان الله بكل شئ عليم

[YA]: And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things.

[RK]:Those who believed afterwards, and emigrated, and strove with you, they belong with you. Those who are related to each other shall be the first to support each other, in accordance with GOD's commandments. GOD is fully aware of all things.

[9:28]
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Ya ayyuha allatheena amanooinnama almushrikoona najasun fala yaqrabooalmasjida alharama baAAda AAamihim hathawa-in khiftum AAaylatan fasawfa yughneekumu Allahu min fadlihiin shaa inna Allaha AAaleemun hakeemun

ياايها الذين امنوا انما المشركون نجس فلا يقربوا المسجد الحرام بعد عامهم هذا وان خفتم عيلة فسوف يغنيكم الله من فضله ان شاء ان الله عليم حكيم

[YA]: O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.

[RK]:O you who believe, the idol worshipers are polluted; they shall not be permitted to approach the Sacred Masjid after this year. If you fear loss of income, GOD will shower you with His provisions, in accordance with His will. GOD is Omniscient, Most Wise.

[9:39]
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Illa tanfiroo yuAAaththibkumAAathaban aleeman wayastabdil qawman ghayrakum walatadurroohu shay-an waAllahu AAalakulli shay-in qadeerun

الا تنفروا يعذبكم عذابا اليما ويستبدل قوما غيركم ولاتضروه شيئا والله علي كل شئ قدير

[YA]: Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.

[RK]:Unless you mobilize, He will commit you to painful retribution and substitute other people in your place; you can never hurt Him in the least. GOD is Omnipotent.

[9:115]
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Wama kana Allahu liyudillaqawman baAAda ith hadahum hattayubayyina lahum ma yattaqoona inna Allaha bikullishay-in AAaleemun

وماكان الله ليضل قوما بعد اذ هداهم حتي يبين لهم مايتقون ان الله بكل شئ عليم

[YA]: And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things.

[RK]:GOD does not send any people astray, after He had guided them, without first pointing out for them what to expect. GOD is fully aware of all things.

[10:16]
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Qul law shaa Allahu matalawtuhu AAalaykum wala adrakum bihi faqadlabithtu feekum AAumuran min qablihi afala taAAqiloona

قل لو شاء الله ماتلوته عليكم ولاادراكم به فقد لبثت فيكم عمرا من قبله افلا تعقلون

[YA]: Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"

[RK]:Say, "Had GOD willed, I would not have recited it to you, nor would you have known anything about it. I have lived among you a whole life before this (and you have known me as a sane, truthful person). Do you not understand?"

[10:99]
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Walaw shaa rabbuka laamana manfee al-ardi kulluhum jameeAAan afaanta tukrihu alnnasahatta yakoonoo mu/mineena

ولو شاء ربك لامن من في الارض كلهم جميعا افانت تكره الناس حتي يكونوا مؤمنين

[YA]: If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!

[RK]:Had your Lord willed, all the people on earth would have believed. Do you want to force the people to become believers?

[11:4]
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Ila Allahi marjiAAukum wahuwaAAala kulli shay-in qadeerun

الي الله مرجعكم وهو علي كل شئ قدير

[YA]: 'To Allah is your return, and He hath power over all things.'"

[RK]:To GOD is your ultimate return, and He is Omnipotent.

[11:12]
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FalaAAallaka tarikun baAAda mayooha ilayka wada-iqun bihi sadruka anyaqooloo lawla onzila AAalayhi kanzun aw jaamaAAahu malakun innama anta natheerun waAllahuAAala kulli shay-in wakeelun

فلعلك تارك بعض مايوحي اليك وضائق به صدرك ان يقولوا لولا انزل عليه كنز او جاء معه ملك انما انت نذير والله علي كل شئ وكيل

[YA]: Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs!

[RK]:You may wish to disregard some of that which is revealed to you, and you may be annoyed by it. Also, they may say, "How come no treasure comes down to him, or an angel?" You are only a warner; GOD controls all things.

[11:33]
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Qala innama ya/teekum bihi Allahuin shaa wama antum bimuAAjizeena

قال انما ياتيكم به الله ان شاء وماانتم بمعجزين

[YA]: He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it!

[RK]:He said, "GOD is the One who brings it to you, if He so wills, then you cannot escape.

[11:57]
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Fa-in tawallaw faqad ablaghtukum maorsiltu bihi ilaykum wayastakhlifu rabbee qawman ghayrakum walatadurroonahu shay-an inna rabbee AAala kullishay-in hafeethun

فان تولوا فقد ابلغتكم ماارسلت به اليكم ويستخلف ربي قوما غيركم ولاتضرونه شيئا ان ربي علي كل شئ حفيظ

[YA]: "If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things."

[RK]:"If you turn away, I have delivered to you what I was sent with. My Lord will substitute other people in your place; you cannot harm Him in the least. My Lord is in control of all things."

[11:101]
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Wama thalamnahumwalakin thalamoo anfusahum famaaghnat AAanhum alihatuhumu allatee yadAAoona min dooni Allahimin shay-in lamma jaa amru rabbika wama zadoohumghayra tatbeebin

وماظلمناهم ولكن ظلموا انفسهم فما اغنت عنهم الهتهم التي يدعون من دون الله من شئ لما جاء امر ربك ومازادوهم غير تتبيب

[YA]: It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!

[RK]:We never wronged them; they wronged their own souls. Their gods, whom they invoked beside GOD, could not help them in the least when the judgment of your Lord came. In fact, they only ensured their doom.

[11:118]
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Walaw shaa rabbuka lajaAAala alnnasaommatan wahidatan wala yazaloonamukhtalifeena

ولو شاء ربك لجعل الناس امة واحدة ولايزالون مختلفين

[YA]: If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute.

[RK]:Had your Lord willed, all the people would have been one congregation (of believers). But they will always dispute (the truth).

[12:38]
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WaittabaAAtu millata aba-eeibraheema wa-ishaqa wayaAAqooba ma kanalana an nushrika biAllahi min shay-in thalikamin fadli Allahi AAalayna waAAala alnnasiwalakinna akthara alnnasi layashkuroona

واتبعت ملة ابائي ابراهيم واسحاق ويعقوب ما كان لنا ان نشرك بالله من شئ ذلك من فضل الله علينا وعلي الناس ولكن اكثر الناس لايشكرون

[YA]: "And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.

[RK]:"And I followed instead the religion of my ancestors, Abraham, Isaac, and Jacob. We never set up any idols beside GOD. Such is the blessing from GOD upon us and upon the people, but most people are unappreciative.

[12:67]
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Waqala ya baniyya latadkhuloo min babin wahidin waodkhuloo minabwabin mutafarriqatin wama oghnee AAankum mina Allahimin shay-in ini alhukmu illa lillahiAAalayhi tawakkaltu waAAalayhi falyatawakkali almutawakkiloona

وقال يابني لاتدخلوا من باب واحد وادخلوا من ابواب متفرقة ومااغني عنكم من الله من شئ ان الحكم الا لله عليه توكلت وعليه فليتوكل المتوكلون

[YA]: Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."

[RK]:And he said, "O my sons, do not enter from one door; enter through separate doors. However, I cannot save you from anything that is predetermined by GOD. To GOD belongs all judgments. I trust in Him, and in Him shall all the trusters put their trust."

[12:68]
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Walamma dakhaloo min haythuamarahum aboohum ma kana yughnee AAanhum mina Allahimin shay-in illa hajatan fee nafsi yaAAqooba qadahawa-innahu lathoo AAilmin lima AAallamnahuwalakinna akthara alnnasi layaAAlamoona

ولما دخلوا من حيث امرهم ابوهم ما كان يغني عنهم من الله من شئ الا حاجة في نفس يعقوب قضاها وانه لذو علم لما علمناه ولكن اكثر الناس لايعلمون

[YA]: And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.

[RK]:When they went (to Joseph), they entered in accordance with their father's instructions. Although this could not change anything decreed by GOD, Jacob had a private reason for asking them to do this. For he possessed certain knowledge that we taught him, but most people do not know.

[12:99]
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Falamma dakhaloo AAala yoosufaawa ilayhi abawayhi waqala odkhuloo misrain shaa Allahu amineena

فلما دخلوا علي يوسف اوي اليه ابويه وقال ادخلوا مصر ان شاء الله امنين

[YA]: Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah."

[RK]:When they entered Joseph's quarters, he embraced his parents, saying, "Welcome to Egypt. GOD willing, you will be safe here."

[12:111]
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Laqad kana fee qasasihimAAibratun li-olee al-albabi ma kana hadeethanyuftara walakin tasdeeqa allatheebayna yadayhi watafseela kulli shay-in wahudan warahmatanliqawmin yu/minoona

لقد كان في قصصهم عبرة لاولي الالباب ماكان حديثا يفتري ولكن تصديق الذي بين يديه وتفصيل كل شئ وهدي ورحمة لقوم يؤمنون

[YA]: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

[RK]:In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.

100

[13:8]
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Allahu yaAAlamu ma tahmilukullu ontha wama tagheedu al-arhamuwama tazdadu wakullu shay-in AAindahu bimiqdarin

الله يعلم ماتحمل كل انثي وماتغيض الارحام وماتزداد وكل شئ عنده بمقدار

[YA]: Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion.

[RK]:GOD knows what every female bears, and what every womb releases, or gains. Everything He does is perfectly measured.

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