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No.Ref.Text
101[13:16]
Line:1723
Qul man rabbu alssamawatiwaal-ardi quli Allahu qul afaittakhathtummin doonihi awliyaa la yamlikoona li-anfusihimnafAAan wala darran qul hal yastawee al-aAAmawaalbaseeru am hal tastawee alththulumatuwaalnnooru am jaAAaloo lillahi shurakaakhalaqoo kakhalqihi fatashabaha alkhalqu AAalayhim quliAllahu khaliqu kulli shay-in wahuwa alwahidualqahharuقل من رب السماوات والارض قل الله قل افاتخذتم من دونه اولياء لايملكون لانفسهم نفعا ولاضرا قل هل يستوي الاعمي والبصير ام هل تستوي الظلمات والنور ام جعلوا لله شركاء خلقوا كخلقه فتشابه الخلق عليهم قل الله خالق كل شئ وهو الواحد القهار
[YA]: Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."

[RK]:Say, "Who is the Lord of the heavens and the earth?" Say, "GOD." Say, "Why then do you set up besides Him masters who do not possess any power to benefit or harm even themselves?" Say, "Is the blind the same as the seer? Is darkness the same as the light?" Have they found idols besides GOD who created creations similar to His creations, to the point of not distinguishing the two creations? Say, "GOD is the Creator of all things, and He is the One, the Supreme."
102[14:18]
Line:1768
Mathalu allatheena kafaroo birabbihimaAAmaluhum karamadin ishtaddat bihi alrreehufee yawmin AAasifin la yaqdiroona mimmakasaboo AAala shay-in thalika huwa alddalalualbaAAeeduمثل الذين كفروا بربهم اعمالهم كرماد اشتدت به الريح في يوم عاصف لايقدرون مما كسبوا علي شئ ذلك هو الضلال البعيد
[YA]: The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).

[RK]:The allegory of those who disbelieve in their Lord: their works are like ashes in a violent wind, on a stormy day. They gain nothing from whatever they earn; such is the farthest straying.
103[14:21]
Line:1771
Wabarazoo lillahi jameeAAan faqalaaldduAAafao lillatheena istakbarooinna kunna lakum tabaAAan fahal antum mughnoonaAAanna min AAathabi Allahi min shay-in qaloolaw hadana Allahu lahadaynakum sawaonAAalayna ajaziAAna am sabarna malana min maheesinوبرزوا لله جميعا فقال الضعفاء للذين استكبرواانا كنا لكم تبعا فهل انتم مغنون عنا من عذاب الله من شئ قالوا لو هدانا الله لهديناكم سواء علينا اجزعنا ام صبرنا مالنا من محيص
[YA]: They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."

[RK]:When they all stand before GOD, the followers will say to the leaders, "We used to follow you. Can you spare us even a little bit of GOD's retribution?" They will say, "Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us."
104[14:38]
Line:1788
Rabbana innaka taAAlamu manukhfee wama nuAAlinu wama yakhfa AAalaAllahi min shay-in fee al-ardi wala fee alssama/-iربنا انك تعلم مانخفي ومانعلن ومايخفي علي الله من شئ في الارض ولافي السماء
[YA]: "O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.

[RK]:"Our Lord, You know whatever we conceal and whatever we declare - nothing is hidden from GOD on earth, nor in the heavens.
105[15:19]
Line:1821
Waal-arda madadnahawaalqayna feeha rawasiya waanbatnafeeha min kulli shay-in mawzooninوالارض مددناها والقينا فيها رواسي وانبتنا فيها من كل شئ موزون
[YA]: And the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.

[RK]:As for the earth, we constructed it, and placed on it stabilizers (mountains), and we grew on it a perfect balance of everything.
106[15:21]
Line:1823
Wa-in min shay-in illa AAindanakhaza-inuhu wama nunazziluhu illa biqadarinmaAAloominوان من شئ الا عندنا خزائنه وماننزله الا بقدر معلوم
[YA]: And there is not a thing but its (sources and) treasures (inexhaustible) are with Us; but We only send down thereof in due and ascertainable measures.

[RK]:There is nothing that we do not own infinite amounts thereof. But we send it down in precise measure.
107[16:9]
Line:1910
WaAAala Allahi qasdu alssabeeliwaminha ja-irun walaw shaa lahadakumajmaAAeenaوعلي الله قصد السبيل ومنها جائر ولو شاء لهداكم اجمعين
[YA]: And unto Allah leads straight the Way, but there are ways that turn aside: if Allah had willed, He could have guided all of you.

[RK]:GOD points out the paths, including the wrong ones. If He willed, He could have guided all of you.
108[16:35]
Line:1936
Waqala allatheena ashrakoo lawshaa Allahu ma AAabadna min doonihimin shay-in nahnu wala abaonawala harramna min doonihi min shay-in kathalikafaAAala allatheena min qablihim fahal AAala alrrusuliilla albalaghu almubeenuوقال الذين اشركوا لو شاء الله ماعبدنا من دونه من شئ نحن ولااباؤنا ولاحرمنا من دونه من شئ كذلك فعل الذين من قبلهم فهل علي الرسل الا البلاغ المبين
[YA]: The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

[RK]:The idol worshipers say, "Had GOD willed, we would not worship any idols besides Him, nor would our parents. Nor would we prohibit anything besides His prohibitions." Those before them have done the same. Can the messengers do anything but deliver the complete message?
109[16:35]
Line:1936
Waqala allatheena ashrakoo lawshaa Allahu ma AAabadna min doonihimin shay-in nahnu wala abaonawala harramna min doonihi min shay-in kathalikafaAAala allatheena min qablihim fahal AAala alrrusuliilla albalaghu almubeenuوقال الذين اشركوا لو شاء الله ماعبدنا من دونه من شئ نحن ولااباؤنا ولاحرمنا من دونه من شئ كذلك فعل الذين من قبلهم فهل علي الرسل الا البلاغ المبين
[YA]: The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

[RK]:The idol worshipers say, "Had GOD willed, we would not worship any idols besides Him, nor would our parents. Nor would we prohibit anything besides His prohibitions." Those before them have done the same. Can the messengers do anything but deliver the complete message?
110[16:35]
Line:1936
Waqala allatheena ashrakoo lawshaa Allahu ma AAabadna min doonihimin shay-in nahnu wala abaonawala harramna min doonihi min shay-in kathalikafaAAala allatheena min qablihim fahal AAala alrrusuliilla albalaghu almubeenuوقال الذين اشركوا لو شاء الله ماعبدنا من دونه من شئ نحن ولااباؤنا ولاحرمنا من دونه من شئ كذلك فعل الذين من قبلهم فهل علي الرسل الا البلاغ المبين
[YA]: The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?

[RK]:The idol worshipers say, "Had GOD willed, we would not worship any idols besides Him, nor would our parents. Nor would we prohibit anything besides His prohibitions." Those before them have done the same. Can the messengers do anything but deliver the complete message?
111[16:48]
Line:1949
Awa lam yaraw ila ma khalaqaAllahu min shay-in yatafayyao thilaluhuAAani alyameeni waalshshama-ili sujjadan lillahiwahum dakhiroonaاولم يروا الي ماخلق الله من شئ يتفيؤ ظلاله عن اليمين والشمائل سجدا لله وهم داخرون
[YA]: Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?

[RK]:Have they not seen all the things created by GOD? Their shadows surround them right and left, in total submission to GOD, and willingly.
112[16:75]
Line:1976
Daraba Allahu mathalan AAabdanmamlookan la yaqdiru AAala shay-in waman razaqnahuminna rizqan hasanan fahuwa yunfiqu minhu sirranwajahran hal yastawoona alhamdu lillahi balaktharuhum la yaAAlamoonaضرب الله مثلا عبدا مملوكا لايقدر علي شئ ومن رزقناه منا رزقا حسنا فهو ينفق منه سرا وجهرا هل يستوون الحمد لله بل اكثرهم لايعلمون
[YA]: Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.

[RK]:GOD cites the example of a slave who is owned, and is totally powerless, compared to one whom we blessed with good provisions, from which he gives to charity secretly and publicly. Are they equal? Praise be to GOD, most of them do not know.
113[16:76]
Line:1977
Wadaraba Allahu mathalanrajulayni ahaduhuma abkamu la yaqdiru AAalashay-in wahuwa kallun AAala mawlahu aynamayuwajjihhu la ya/ti bikhayrin hal yastawee huwa wamanya/muru bialAAadli wahuwa AAala siratinmustaqeeminوضرب الله مثلا رجلين احدهما ابكم لايقدر علي شئ وهو كل علي مولاه اينما يوجهه لايات بخير هل يستوي هو ومن يامر بالعدل وهو علي صراط مستقيم
[YA]: Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

[RK]:And GOD cites the example of two men: one is dumb, lacks the ability to do anything, is totally dependent on his master - whichever way he directs him, he cannot produce anything good. Is he equal to one who rules with justice, and is guided in the right path?
114[16:77]
Line:1978
Walillahi ghaybu alssamawatiwaal-ardi wama amru alssaAAatiilla kalamhi albasari aw huwa aqrabu innaAllaha AAala kulli shay-in qadeerunولله غيب السماوات والارض وماامر الساعة الا كلمح البصر او هو اقرب ان الله علي كل شئ قدير
[YA]: To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.

[RK]:To GOD belongs the future of the heavens and the earth. As far as He is concerned, the end of the world (the Hour) is a blink of an eye away, or even closer. GOD is Omnipotent.
115[16:89]
Line:1990
Wayawma nabAAathu fee kulli ommatinshaheedan AAalayhim min anfusihim waji/na bika shaheedanAAala haola-i wanazzalna AAalaykaalkitaba tibyanan likulli shay-in wahudan warahmatanwabushra lilmuslimeenaويوم نبعث في كل امة شهيدا عليهم من انفسهم وجئنا بك شهيدا علي هؤلاء ونزلنا عليك الكتاب تبيانا لكل شئ وهدي ورحمة وبشري للمسلمين
[YA]: One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.

[RK]:The day will come when we will raise from every community a witness from among them, and bring you as the witness of these people. We have revealed to you this book to provide explanations for everything, and guidance, and mercy, and good news for the submitters.
116[16:93]
Line:1994
Walaw shaa Allahu lajaAAalakumommatan wahidatan walakin yudillu man yashaowayahdee man yashao walatus-alunna AAamma kuntumtaAAmaloonaولو شاء الله لجعلكم امة واحدة ولكن يضل من يشاء ويهدي من يشاء ولتسالن عما كنتم تعملون
[YA]: If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.

[RK]:Had GOD willed, He could have made you one congregation. But He sends astray whoever chooses to go astray, and He guides whoever wishes to be guided. You will surely be asked about everything you have done.
117[17:12]
Line:2041
WajaAAalna allayla waalnnaharaayatayni famahawna ayata allayliwajaAAalna ayata alnnahari mubsiratanlitabtaghoo fadlan min rabbikum walitaAAlamoo AAadada alssineenawaalhisaba wakulla shay-in fassalnahutafseelanوجعلنا الليل والنهار ايتين فمحونا اية الليل وجعلنا اية النهار مبصرة لتبتغوا فضلا من ربكم ولتعلموا عدد السنين والحساب وكل شئ فصلناه تفصيلا
[YA]: We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail.

[RK]:We rendered the night and the day two signs. We made the night dark, and the day lighted, that you may seek provisions from your Lord therein. This also establishes for you a timing system, and the means of calculation. We thus explain everything in detail.
118[17:44]
Line:2073
Tusabbihu lahu alssamawatualssabAAu waal-ardu waman feehinna wa-in minshay-in illa yusabbihu bihamdihi walakinla tafqahoona tasbeehahum innahu kana haleemanghafooranتسبح له السماوات السبع والارض ومن فيهن وان من شئ الا يسبح بحمده ولكن لاتفقهون تسبيحهم انه كان حليما غفورا
[YA]: The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving!

[RK]:Glorifying Him are the seven universes, the earth, and everyone in them. There is nothing that does not glorify Him, but you do not understand their glorification. He is Clement, Forgiver.
119[18:29]
Line:2169
Waquli alhaqqu min rabbikum faman shaafalyu/min waman shaa falyakfur inna aAAtadnalilththalimeena naran ahatabihim suradiquha wa-in yastagheethoo yughathoobima-in kaalmuhli yashwee alwujooha bi/sa alshsharabuwasaat murtafaqanوقل الحق من ربكم فمن شاء فليؤمن ومن شاء فليكفر انا اعتدنا للظالمين نارا احاط بهم سرادقها وان يستغيثوا يغاثوا بماء كالمهل يشوي الوجوه بئس الشراب وساءت مرتفقا
[YA]: Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!

[RK]:Proclaim: "This is the truth from your Lord," then whoever wills let him believe, and whoever wills let him disbelieve. We have prepared for the transgressors a fire that will completely surround them. When they scream for help, they will be given a liquid like concentrated acid that scalds the faces. What a miserable drink! What a miserable destiny!
120[18:29]
Line:2169
Waquli alhaqqu min rabbikum faman shaafalyu/min waman shaa falyakfur inna aAAtadnalilththalimeena naran ahatabihim suradiquha wa-in yastagheethoo yughathoobima-in kaalmuhli yashwee alwujooha bi/sa alshsharabuwasaat murtafaqanوقل الحق من ربكم فمن شاء فليؤمن ومن شاء فليكفر انا اعتدنا للظالمين نارا احاط بهم سرادقها وان يستغيثوا يغاثوا بماء كالمهل يشوي الوجوه بئس الشراب وساءت مرتفقا
[YA]: Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on!

[RK]:Proclaim: "This is the truth from your Lord," then whoever wills let him believe, and whoever wills let him disbelieve. We have prepared for the transgressors a fire that will completely surround them. When they scream for help, they will be given a liquid like concentrated acid that scalds the faces. What a miserable drink! What a miserable destiny!
121[18:45]
Line:2185
Waidrib lahum mathala alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi faasbahahasheeman tathroohu alrriyahu wakanaAllahu AAala kulli shay-in muqtadiranواضرب لهم مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض فاصبح هشيما تذروه الرياح وكان الله علي كل شئ مقتدرا
[YA]: Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.

[RK]:Cite for them the example of this life as water that we send down from the sky to produce plants of the earth, then they turn into hay that is blown away by the wind. GOD is able to do all things.
122[18:54]
Line:2194
Walaqad sarrafna fee hathaalqur-ani lilnnasi min kulli mathalin wakanaal-insanu akthara shay-in jadalanولقد صرفنا في هذا القران للناس من كل مثل وكان الانسان اكثر شئ جدلا
[YA]: We have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.

[RK]:We have cited in this Quran every kind of example, but the human being is the most argumentative creature.
123[18:69]
Line:2209
Qala satajidunee in shaa Allahusabiran wala aAAsee laka amranقال ستجدني ان شاء الله صابرا ولااعصي لك امرا
[YA]: Moses said: "Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught."

[RK]:He said, "You will find me, GOD willing, patient. I will not disobey any command you give me."
124[18:70]
Line:2210
Qala fa-ini ittabaAAtanee falatas-alnee AAan shay-in hatta ohditha lakaminhu thikranقال فان اتبعتني فلا تسالن عن شئ حتي احدث لك منه ذكرا
[YA]: The other said: "If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it."

[RK]:He said, "If you follow me, then you shall not ask me about anything, unless I choose to tell you about it."
125[18:76]
Line:2216
Qala in saaltuka AAan shay-in baAAdahafala tusahibnee qad balaghta min ladunnee AAuthranقال ان سالتك عن شئ بعدها فلاتصاحبني قد بلغت من لدني عذرا
[YA]: (Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side."

[RK]:He said, "If I ask you about anything else, then do not keep me with you. You have seen enough apologies from me."
126[18:84]
Line:2224
Inna makkanna lahu fee al-ardiwaataynahu min kulli shay-in sababanانا مكنا له في الارض واتيناه من كل شئ سببا
[YA]: Verily We established his power on earth, and We gave him the ways and the means to all ends.

[RK]:We granted him authority on earth, and provided him with all kinds of means.
127[20:50]
Line:2398
Qala rabbuna allatheeaAAta kulla shay-in khalqahu thumma hadaقال ربنا الذي اعطي كل شي خلقه ثم هدي
[YA]: He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."

[RK]:He said, "Our Lord is the One who granted everything its existence, and its guidance."
128[20:98]
Line:2446
Innama ilahukumu Allahuallathee la ilaha illa huwa wasiAAakulla shay-in AAilmanانما الهكم الله الذي لا اله الا هو وسع كل شئ علما
[YA]: But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.

[RK]:Your only god is GOD; the One beside whom there is no other god. His knowledge encompasses all things.
129[21:30]
Line:2513
Awa lam yara allatheenakafaroo anna alssamawati waal-ardakanata ratqan fafataqnahuma wajaAAalnamina alma-i kulla shay-in hayyin afalayu/minoonaاولم ير الذين كفروا ان السماوات والارض كانتا رتقا ففتقناهما وجعلنا من الماء كل شئ حي افلايؤمنون
[YA]: Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?

[RK]:Do the unbelievers not realize that the heaven and the earth used to be one solid mass that we exploded into existence? And from water we made all living things. Would they believe?
130[21:81]
Line:2564
Walisulaymana alrreehaAAasifatan tajree bi-amrihi ila al-ardiallatee barakna feeha wakunna bikullishay-in AAalimeenaولسليمان الريح عاصفة تجري بامره الي الارض التي باركنا فيها وكنا بكل شئ عالمين
[YA]: (It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.

[RK]:For Solomon, we committed the wind gusting and blowing at his disposal. He could direct it as he wished, to whatever land he chose, and we blessed such land for him. We are fully aware of all things.
131[22:1]
Line:2596
Ya ayyuha alnnasuittaqoo rabbakum inna zalzalata alssaAAati shay-onAAatheemunياايها الناس اتقوا ربكم ان زلزلة الساعة شئ عظيم
[YA]: O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible!

[RK]:O people, you shall reverence your Lord, for the quaking of the Hour is something horrendous.
132[22:6]
Line:2601
Thalika bi-anna Allaha huwa alhaqquwaannahu yuhyee almawta waannahu AAala kullishay-in qadeerunذلك بان الله هو الحق وانه يحي الموتي وانه علي كل شئ قدير
[YA]: This is so, because Allah is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things.

[RK]:This proves that GOD is the Truth, and that He revives the dead, and that He is Omnipotent.
133[22:17]
Line:2612
Inna allatheena amanoo waallatheenahadoo waalssabi-eena waalnnasarawaalmajoosa waallatheena ashrakoo inna Allahayafsilu baynahum yawma alqiyamati inna AllahaAAala kulli shay-in shaheedunان الذين امنوا والذين هادوا والصابئين والنصاري والمجوس والذين اشركوا ان الله يفصل بينهم يوم القيامة ان الله علي كل شئ شهيد
[YA]: Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.

[RK]:Those who believe, those who are Jewish, the converts, the Christians, the Zoroastrians, and the idol worshipers, GOD is the One who will judge among them on the Day of Resurrection. GOD witnesses all things.
134[23:24]
Line:2697
Faqala almalao allatheenakafaroo min qawmihi ma hatha illa basharunmithlukum yureedu an yatafaddala AAalaykum walaw shaaAllahu laanzala mala-ikatan ma samiAAnabihatha fee aba-ina al-awwaleenaفقال الملؤا الذين كفروا من قومه ماهذا الا بشر مثلكم يريد ان يتفضل عليكم ولو شاء الله لانزل ملائكة ماسمعنا بهذا في ابائنا الاولين
[YA]: The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."

[RK]:The leaders who disbelieved among his people said, "This is no more than a human like you, who wants to gain prominence among you. Had GOD willed, He could have sent down angels. We never heard of anything like this from our ancestors.
135[23:88]
Line:2761
Qul man biyadihi malakootu kulli shay-inwahuwa yujeeru wala yujaru AAalayhi in kuntumtaAAlamoonaقل من بيده ملكوت كل شئ وهو يجير ولايجار عليه ان كنتم تعلمون
[YA]: Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know."

[RK]:Say, "In whose hand is all sovereignty over all things, and He is the only one who can provide help, but needs no help, if you know?"
136[24:35]
Line:2826
Allahu nooru alssamawatiwaal-ardi mathalu noorihi kamishkatin feehamisbahun almisbahu fee zujajatinalzzujajatu kaannaha kawkabun durriyyunyooqadu min shajaratin mubarakatin zaytoonatin lasharqiyyatin wala gharbiyyatin yakadu zaytuhayudee-o walaw lam tamsas-hu narun noorun AAalanoorin yahdee Allahu linoorihi man yashao wayadribuAllahu al-amthala lilnnasi waAllahubikulli shay-in AAaleemunالله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لاشرقية ولاغربية يكاد زيتها يضيئ ولو لم تمسسه نار نور علي نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شئ عليم
[YA]: Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things.

[RK]:GOD is the light of the heavens and the earth. The allegory of His light is that of a concave mirror behind a lamp that is placed inside a glass container. The glass container is like a bright, pearl-like star. The fuel thereof is supplied from a blessed oil-producing tree, that is neither eastern, nor western. Its oil is almost self-radiating; needs no fire to ignite it. Light upon light. GOD guides to His light whoever wills (to be guided). GOD thus cites the parables for the people. GOD is fully aware of all things.
137[24:45]
Line:2836
WaAllahu khalaqa kulla dabbatinmin ma-in faminhum man yamshee AAala batnihiwaminhum man yamshee AAala rijlayni waminhum man yamsheeAAala arbaAAin yakhluqu Allahu ma yashaoinna Allaha AAala kulli shay-in qadeerunوالله خلق كل دابة من ماء فمنهم من يمشي علي بطنه ومنهم من يمشي علي رجلين ومنهم من يمشي علي اربع يخلق الله مايشاء ان الله علي كل شئ قدير
[YA]: And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things.

[RK]:And GOD created every living creature from water. Some of them walk on their bellies, some walk on two legs, and some walk on four. GOD creates whatever He wills. GOD is Omnipotent.
138[24:64]
Line:2855
Ala inna lillahi ma feealssamawati waal-ardi qadyaAAlamu ma antum AAalayhi wayawma yurjaAAoona ilayhifayunabbi-ohum bima AAamiloo waAllahubikulli shay-in AAaleemunالا ان لله مافي السماوات والارض قد يعلم ماانتم عليه ويوم يرجعون اليه فينبئهم بما عملوا والله بكل شئ عليم
[YA]: Be quite sure that to Allah doth belong whatever is in the heavens and on earth. Well doth He know what ye are intent upon: and one day they will be brought back to Him, and He will tell them the truth of what they did: for Allah doth know all things.

[RK]:Absolutely, to GOD belongs everything in the heavens and the earth. He fully knows every condition you may be in. The day you are returned to Him, He will inform them of everything they had done. GOD is fully aware of all things.
139[25:2]
Line:2857
Allathee lahu mulku alssamawatiwaal-ardi walam yattakhith waladan walamyakun lahu shareekun fee almulki wakhalaqa kulla shay-infaqaddarahu taqdeeranالذي له ملك السماوات والارض ولم يتخذ ولدا ولم يكن له شريك في الملك وخلق كل شئ فقدره تقديرا
[YA]: He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.

[RK]:The One to whom belongs all sovereignty of the heavens and the earth. He never had a son, nor does He have any partners in sovereignty. He created everything in exact measure; He precisely designed everything.
140[25:10]
Line:2865
Tabaraka allathee in shaajaAAala laka khayran min thalika jannatin tajreemin tahtiha al-anharu wayajAAal laka qusooranتبارك الذي ان شاء جعل لك خيرا من ذلك جنات تجري من تحتها الانهار ويجعل لك قصورا
[YA]: Blessed is He who, if that were His will, could give thee better (things) than those,- Gardens beneath which rivers flow; and He could give thee palaces (secure to dwell in).

[RK]:Most blessed is the One who can, if He wills, give you much better than their demands - gardens with flowing streams, and many mansions.
141[25:45]
Line:2900
Alam tara ila rabbika kayfa madda alththillawalaw shaa lajaAAalahu sakinan thumma jaAAalnaalshshamsa AAalayhi daleelanالم تر الي ربك كيف مد الظل ولو شاء لجعله ساكنا ثم جعلنا الشمس عليه دليلا
[YA]: Hast thou not turned thy vision to thy Lord?- How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide;

[RK]:Have you not seen how your Lord designed the shadow? If He willed, He could have made it fixed, then we would have designed the sun accordingly.
142[25:57]
Line:2912
Qul ma as-alukum AAalayhi min ajrinilla man shaa an yattakhitha ilarabbihi sabeelanقل مااسالكم عليه من اجر الا من شاء ان يتخذ الي ربه سبيلا
[YA]: Say: "No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Lord."

[RK]:Say, "I do not ask you for any money. All I seek is to help you find the right path to your Lord, if this is what you choose."
143[27:16]
Line:3175
Wawaritha sulaymanu dawoodawaqala ya ayyuha alnnasuAAullimna mantiqa alttayri waooteenamin kulli shay-in inna hatha lahuwa alfadlualmubeenuوورث سليمان داود وقال ياايها الناس علمنا منطق الطير واوتينا من كل شئ ان هذا لهو الفضل المبين
[YA]: And Solomon was David's heir. He said: "O ye people! We have been taught the speech of birds, and on us has been bestowed (a little) of all things: this is indeed Grace manifest (from Allah.)"

[RK]:Solomon was David's heir. He said, "O people, we have been endowed with understanding the language of the birds, and all kinds of things have been bestowed upon us. This is indeed a real blessing."
144[27:23]
Line:3182
Innee wajadtu imraatan tamlikuhum waootiyatmin kulli shay-in walaha AAarshun AAatheemunاني وجدت امراة تملكهم واوتيت من كل شئ ولها عرش عظيم
[YA]: "I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.

[RK]:"I found a woman ruling them, who is blessed with everything, and possesses a tremendous palace.
145[27:87]
Line:3246
Wayawma yunfakhu fee alssoorifafaziAAa man fee alssamawati waman feeal-ardi illa man shaa Allahu wakullunatawhu dakhireenaويوم ينفخ في الصور ففزع من في السماوات ومن في الارض الا من شاء الله وكل اتوه داخرين
[YA]: And the Day that the Trumpet will be sounded - then will be smitten with terror those who are in the heavens, and those who are on earth, except such as Allah will please (to exempt): and all shall come to His (Presence) as beings conscious of their lowliness.

[RK]:On the day when the horn is blown, everyone in the heavens and the earth will be horrified, except those chosen by GOD. All will come before Him, forcibly.
146[27:88]
Line:3247
Watara aljibala tahsabuhajamidatan wahiya tamurru marra alssahabi sunAAaAllahi allathee atqana kulla shay-in innahukhabeerun bima tafAAaloonaوتري الجبال تحسبها جامدة وهي تمر مر السحاب صنع الله الذي اتقن كل شئ انه خبير بما تفعلون
[YA]: Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.

[RK]:When you look at the mountains, you think that they are standing still. But they are moving, like the clouds. Such is the manufacture of GOD, who perfected everything. He is fully Cognizant of everything you do.
147[27:91]
Line:3250
Innama omirtu an aAAbuda rabba hathihialbaldati allathee harramaha walahu kullushay-in waomirtu an akoona mina almuslimeenaانما امرت ان اعبد رب هذه البلدة الذي حرمها وله كل شئ وامرت ان اكون من المسلمين
[YA]: For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will,-

[RK]:I am simply commanded to worship the Lord of this town - He has made it a safe sanctuary - and He possesses all things. I am commanded to be a submitter.
148[28:27]
Line:3279
Qala innee oreedu an onkihakaihda ibnatayya hatayni AAala anta/juranee thamaniya hijajin fa-in atmamta AAashranfamin AAindika wama oreedu an ashuqqa AAalayka satajiduneein shaa Allahu mina alssaliheenaقال اني اريد ان انكحك احدي ابنتي هاتين علي ان تاجرني ثماني حجج فان اتممت عشرا فمن عندك ومااريد ان اشق عليك ستجدني ان شاء الله من الصالحين
[YA]: He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."

[RK]:He said, "I wish to offer one of my two daughters for you to marry, in return for working for me for eight pilgrimages; if you make them ten, it will be voluntary on your part. I do not wish to make this matter too difficult for you. You will find me, GOD willing, righteous."
149[28:57]
Line:3309
Waqaloo in nattabiAAi alhudamaAAaka nutakhattaf min ardina awa lamnumakkin lahum haraman aminan yujba ilayhithamaratu kulli shay-in rizqan min ladunna walakinnaaktharahum la yaAAlamoonaوقالوا ان نتبع الهدي معك نتخطف من ارضنا او لم نمكن لهم حرما امنا يجبي اليه ثمرات كل شئ رزقا من لدنا ولكن اكثرهم لايعلمون
[YA]: They say: "If we were to follow the guidance with thee, we should be snatched away from our land." Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds,- a provision from Ourselves? but most of them understand not.

[RK]:They said, "If we follow your guidance, we will suffer persecution." Did we not establish for them a Sacred Sanctuary, to which all kinds of fruits are offered, as a provision from us? Indeed, most of them do not know.
150[28:60]
Line:3312
Wama ooteetum min shay-in famataAAualhayati alddunya wazeenatuhawama AAinda Allahi khayrun waabqa afalataAAqiloonaومااوتيتم من شئ فمتاع الحياة الدنيا وزينتها وماعند الله خير وابقي افلا تعقلون
[YA]: The (material) things which ye are given are but the conveniences of this life and the glitter thereof; but that which is with Allah is better and more enduring: will ye not then be wise?

[RK]:Everything that is given to you is only the material of this life, and its vanity. What is with GOD is far better, and everlasting. Do you not understand?
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