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Page 3 of 17
No.Ref.Text
101[3:110]
Line:403
Kuntum khayra ommatin okhrijat lilnnasita/muroona bialmaAAroofi watanhawna AAani almunkariwatu/minoona biAllahi walaw amana ahlu alkitabilakana khayran lahum minhumu almu/minoona waaktharuhumualfasiqoonaكنتم خير امة اخرجت للناس تامرون بالمعروف وتنهون عن المنكر وتؤمنون بالله ولو امن اهل الكتاب لكان خيرا لهم منهم المؤمنون واكثرهم الفاسقون
[YA]: Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.

[RK]:You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in GOD. If the followers of the scripture believed, it would be better for them. Some of them do believe, but the majority of them are wicked.
102[3:110]
Line:403
Kuntum khayra ommatin okhrijat lilnnasita/muroona bialmaAAroofi watanhawna AAani almunkariwatu/minoona biAllahi walaw amana ahlu alkitabilakana khayran lahum minhumu almu/minoona waaktharuhumualfasiqoonaكنتم خير امة اخرجت للناس تامرون بالمعروف وتنهون عن المنكر وتؤمنون بالله ولو امن اهل الكتاب لكان خيرا لهم منهم المؤمنون واكثرهم الفاسقون
[YA]: Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.

[RK]:You are the best community ever raised among the people: you advocate righteousness and forbid evil, and you believe in GOD. If the followers of the scripture believed, it would be better for them. Some of them do believe, but the majority of them are wicked.
103[3:114]
Line:407
Yu/minoona biAllahi waalyawmial-akhiri waya/muroona bialmaAAroofi wayanhawnaAAani almunkari wayusariAAoona fee alkhayrati waola-ikamina alssaliheenaيؤمنون بالله واليوم الاخر ويامرون بالمعروف وينهون عن المنكر ويسارعون في الخيرات واولئك من الصالحين
[YA]: They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.

[RK]:They believe in GOD and the Last Day, they advocate righteousness and forbid evil, and they hasten to do righteous works. These are the righteous.
104[3:118]
Line:411
Ya ayyuha allatheena amanoola tattakhithoo bitanatan min doonikum laya/loonakum khabalan waddoo ma AAanittum qad badatialbaghdao min afwahihim wama tukhfee sudooruhumakbaru qad bayyanna lakumu al-ayati inkuntum taAAqiloonaياايها الذين امنوا لاتتخذوا بطانة من دونكم لايالونكم خبالا ودوا ماعنتم قد بدت البغضاء من افواههم وماتخفي صدورهم اكبر قد بينا لكم الايات ان كنتم تعقلون
[YA]: O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.

[RK]:O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand.
105[3:119]
Line:412
Ha antum ola-i tuhibboonahumwala yuhibboonakum watu/minoona bialkitabikullihi wa-itha laqookum qaloo amannawa-itha khalaw AAaddoo AAalaykumu al-anamilamina alghaythi qul mootoo bighaythikuminna Allaha AAaleemun bithati alssudooriهاانتم اولاء تحبونهم ولايحبونكم وتؤمنون بالكتاب كله واذا لقوكم قالوا امنا واذا خلوا عضوا عليكم الانامل من الغيظ قل موتوا بغيظكم ان الله عليم بذات الصدور
[YA]: Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart."

[RK]:Here you are loving them, while they do not love you, and you believe in all the scripture. When they meet you they say, "We believe," but as soon as they leave, they bite their fingers out of rage towards you. Say, "Die in your rage." GOD is fully aware of the innermost thoughts.
106[3:119]
Line:412
Ha antum ola-i tuhibboonahumwala yuhibboonakum watu/minoona bialkitabikullihi wa-itha laqookum qaloo amannawa-itha khalaw AAaddoo AAalaykumu al-anamilamina alghaythi qul mootoo bighaythikuminna Allaha AAaleemun bithati alssudooriهاانتم اولاء تحبونهم ولايحبونكم وتؤمنون بالكتاب كله واذا لقوكم قالوا امنا واذا خلوا عضوا عليكم الانامل من الغيظ قل موتوا بغيظكم ان الله عليم بذات الصدور
[YA]: Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart."

[RK]:Here you are loving them, while they do not love you, and you believe in all the scripture. When they meet you they say, "We believe," but as soon as they leave, they bite their fingers out of rage towards you. Say, "Die in your rage." GOD is fully aware of the innermost thoughts.
107[3:121]
Line:414
Wa-ith ghadawta min ahlika tubawwi-oalmu/mineena maqaAAida lilqitali waAllahusameeAAun AAaleemunواذ غدوت من اهلك تبوي المؤمنين مقاعد للقتال والله سميع عليم
[YA]: Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things:

[RK]:Recall that you (Muhammad) were among your people when you set out to assign to the believers their positions for battle. GOD is Hearer, Omniscient.
108[3:122]
Line:415
Ith hammat ta-ifataniminkum an tafshala waAllahu waliyyuhumawaAAala Allahi falyatawakkali almu/minoonaاذ همت طائفتان منكم ان تفشلا والله وليهما وعلي الله فليتوكل المؤمنون
[YA]: Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust.

[RK]:Two groups among you almost failed, but GOD was their Lord. In GOD the believers shall trust.
109[3:124]
Line:417
Ith taqoolu lilmu/mineena alanyakfiyakum an yumiddakum rabbukum bithalathati alafinmina almala-ikati munzaleenaاذ تقول للمؤمنين الن يكفيكم ان يمدكم ربكم بثلاثة الاف من الملائكة منزلين
[YA]: Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down?

[RK]:You told the believers, "Is it not enough that your Lord supports you with three thousand angels, sent down?"
110[3:130]
Line:423
Ya ayyuha allatheena amanoola ta/kuloo alrriba adAAafanmudaAAafatan waittaqoo Allaha laAAallakumtuflihoonaياايها الذين امنوا لاتاكلوا الربا اضعافا مضاعفة واتقوا الله لعلكم تفلحون
[YA]: O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper.

[RK]:O you who believe, you shall not take usury, compounded over and over. Observe GOD, that you may succeed.
111[3:139]
Line:432
Wala tahinoo wala tahzanoowaantumu al-aAAlawna in kuntum mu/mineenaولاتهنوا ولاتحزنوا وانتم الاعلون ان كنتم مؤمنين
[YA]: So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.

[RK]:You shall not waver, nor shall you grieve, for you are the ultimate victors, if you are believers.
112[3:140]
Line:433
In yamsaskum qarhun faqad massaalqawma qarhun mithluhu watilka al-ayyamu nudawiluhabayna alnnasi waliyaAAlama Allahu allatheenaamanoo wayattakhitha minkum shuhadaa waAllahula yuhibbu alththalimeenaان يمسسكم قرح فقد مس القوم قرح مثله وتلك الايام نداولها بين الناس وليعلم الله الذين امنوا ويتخذ منكم شهداء والله لايحب الظالمين
[YA]: If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.

[RK]:If you suffer hardship, the enemy also suffers the same hardship. We alternate the days of victory and defeat among the people. GOD thus distinguishes the true believers, and blesses some of you with martyrdom. GOD dislikes injustice.
113[3:141]
Line:434
Waliyumahhisa Allahuallatheena amanoo wayamhaqa alkafireenaوليمحص الله الذين امنوا ويمحق الكافرين
[YA]: Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.

[RK]:GOD thus toughens those who believe and humiliates the disbelievers.
114[3:149]
Line:442
Ya ayyuha allatheena amanooin tuteeAAoo allatheena kafaroo yaruddookum AAalaaAAqabikum fatanqaliboo khasireenaياايها الذين امنوا ان تطيعوا الذين كفروا يردوكم علي اعقابكم فتنقلبوا خاسرين
[YA]: O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss.

[RK]:O you who believe, if you obey those who disbelieve, they will turn you back on your heels, then you end up losers.
115[3:152]
Line:445
Walaqad sadaqakumu AllahuwaAAdahu ith tahussoonahum bi-ithnihi hattaitha fashiltum watanazaAAtum fee al-amri waAAasaytummin baAAdi ma arakum ma tuhibboonaminkum man yureedu alddunya waminkum man yureedual-akhirata thumma sarafakum AAanhum liyabtaliyakumwalaqad AAafa AAankum waAllahu thoofadlin AAala almu/mineenaولقد صدقكم الله وعده اذ تحسونهم باذنه حتي اذا فشلتم وتنازعتم في الامر وعصيتم من بعد ما اراكم ماتحبون منكم من يريد الدنيا ومنكم من يريد الاخرة ثم صرفكم عنهم ليبتليكم ولقد عفا عنكم والله ذو فضل علي المؤمنين
[YA]: Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

[RK]:GOD has fulfilled His promise to you, and you defeated them by His leave. But then you wavered, disputed among yourselves, and disobeyed after He had shown you (the victory) you had longed for. But then, some of you became distracted by the spoils of this world, while others were rightly concerned with the Hereafter. He then diverted you from them to test you. He has pardoned you. GOD showers the believers with His grace.
116[3:154]
Line:447
Thumma anzala AAalaykum min baAAdi alghammiamanatan nuAAasan yaghsha ta-ifatan minkumwata-ifatun qad ahammat-hum anfusuhum yathunnoonabiAllahi ghayra alhaqqi thannaaljahiliyyati yaqooloona hal lana mina al-amri minshay-in qul inna al-amra kullahu lillahi yukhfoona feeanfusihim ma la yubdoona laka yaqooloona law kanalana mina al-amri shay-on ma qutilna hahunaqul law kuntum fee buyootikum labaraza allatheena kutibaAAalayhimu alqatlu ila madajiAAihim waliyabtaliyaAllahu ma fee sudoorikum waliyumahhisama fee quloobikum waAllahu AAaleemun bithatialssudooriثم انزل عليكم من بعد الغم امنة نعاسا يغشي طائفة منكم وطائفة قد اهمتهم انفسهم يظنون بالله غير الحق ظن الجاهلية يقولون هل لنا من الامر من شئ قل ان الامر كله لله يخفون في انفسهم مالايبدون لك يقولون لو كان لنا من الامر شئ ماقتلنا هاهنا قل لو كنتم في بيوتكم لبرز الذين كتب عليهم القتل الي مضاجعهم وليبتلي الله مافي صدوركم وليمحص مافي قلوبكم والله عليم بذات الصدور
[YA]: After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

[RK]:After the setback, He sent down upon you peaceful slumber that pacified some of you. Others among you were selfishly concerned about themselves. They harbored thoughts about GOD that were not right - the same thoughts they had harbored during the days of ignorance. Thus, they said, "Is anything up to us?" Say, "Everything is up to GOD." They concealed inside themselves what they did not reveal to you. They said, "If it was up to us, none of us would have been killed in this battle." Say, "Had you stayed in your homes, those destined to be killed would have crawled into their death beds." GOD thus puts you to the test to bring out your true convictions, and to test what is in your hearts. GOD is fully aware of the innermost thoughts.
117[3:156]
Line:449
Ya ayyuha allatheena amanoola takoonoo kaallatheena kafaroo waqalooli-ikhwanihim itha daraboo fee al-ardiaw kanoo ghuzzan law kanoo AAindana mamatoo wama qutiloo liyajAAala Allahu thalikahasratan fee quloobihim waAllahu yuhyeewayumeetu waAllahu bima taAAmaloona baseerunياايها الذين امنوا لاتكونوا كالذين كفروا وقالوا لاخوانهم اذا ضربوا في الارض او كانوا غزي لو كانوا عندنا ما ماتوا وماقتلوا ليجعل الله ذلك حسرة في قلوبهم والله يحيي ويميت والله بما تعملون بصير
[YA]: O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.

[RK]:O you who believe, do not be like those who disbelieved and said of their kinsmen who traveled or mobilized for war, "Had they stayed with us, they would not have died or gotten killed." GOD renders this a source of grief in their hearts. GOD controls life and death. GOD is Seer of everything you do.
118[3:160]
Line:453
In yansurkumu Allahu falaghaliba lakum wa-in yakhthulkum faman thaallathee yansurukum min baAAdihi waAAala Allahifalyatawakkali almu/minoonaان ينصركم الله فلا غالب لكم وان يخذلكم فمن ذا الذي ينصركم من بعده وعلي الله فليتوكل المؤمنون
[YA]: If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust.

[RK]:If GOD supports you, none can defeat you. And if He abandons you, who else can support you? In GOD the believers shall trust.
119[3:164]
Line:457
Laqad manna Allahu AAalaalmu/mineena ith baAAatha feehim rasoolan min anfusihimyatloo AAalayhim ayatihi wayuzakkeehimwayuAAallimuhumu alkitaba waalhikmata wa-inkanoo min qablu lafee dalalin mubeeninلقد من الله علي المؤمنين اذ بعث فيهم رسولا من انفسهم يتلو عليهم اياته ويزكيهم ويعلمهم الكتاب والحكمة وان كانوا من قبل لفي ضلال مبين
[YA]: Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.

[RK]:GOD has blessed the believers by raising in their midst a messenger from among them, to recite for them His revelations, and to purify them, and to teach them the scripture and wisdom. Before this, they had gone totally astray.
120[3:166]
Line:459
Wama asabakum yawma iltaqaaljamAAani fabi-ithni Allahi waliyaAAlamaalmu/mineenaومااصابكم يوم التقي الجمعان فباذن الله وليعلم المؤمنين
[YA]: What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,-

[RK]:What afflicted you the day the two armies clashed was in accordance with GOD's will, and to distinguish the believers.
121[3:171]
Line:464
Yastabshiroona biniAAmatin mina Allahiwafadlin waanna Allaha la yudeeAAuajra almu/mineenaيستبشرون بنعمة من الله وفضل وان الله لايضيع اجر المؤمنين
[YA]: They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).

[RK]:They have good news of GOD's blessings and grace, and that GOD never fails to reward the believers.
122[3:175]
Line:468
Innama thalikumu alshshaytanuyukhawwifu awliyaahu fala takhafoohum wakhafooniin kuntum mu/mineenaانما ذلكم الشيطان يخوف اولياءه فلا تخافوهم وخافون ان كنتم مؤمنين
[YA]: It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith.

[RK]:It is the devil's system to instill fear into his subjects. Do not fear them and fear Me instead, if you are believers.
123[3:179]
Line:472
Ma kana Allahu liyatharaalmu/mineena AAala ma antum AAalayhi hattayameeza alkhabeetha mina alttayyibi wama kanaAllahu liyutliAAakum AAala alghaybi walakinnaAllaha yajtabee min rusulihi man yashao faaminoobiAllahi warusulihi wa-in tu/minoo watattaqoofalakum ajrun AAatheemunما كان الله ليذر المؤمنين علي ماانتم عليه حتي يميز الخبيث من الطيب وماكان الله ليطلعكم علي الغيب ولكن الله يجتبي من رسله من يشاء فامنوا بالله ورسله وان تؤمنوا وتتقوا فلكم اجر عظيم
[YA]: Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.

[RK]:GOD is not to leave the believers as you are, without distinguishing the bad from the good. Nor does GOD inform you of the future, but GOD bestows such knowledge upon whomever He chooses from among His messengers. Therefore, you shall believe in GOD and His messengers. If you believe and lead a righteous life, you receive a great recompense.
124[3:179]
Line:472
Ma kana Allahu liyatharaalmu/mineena AAala ma antum AAalayhi hattayameeza alkhabeetha mina alttayyibi wama kanaAllahu liyutliAAakum AAala alghaybi walakinnaAllaha yajtabee min rusulihi man yashao faaminoobiAllahi warusulihi wa-in tu/minoo watattaqoofalakum ajrun AAatheemunما كان الله ليذر المؤمنين علي ماانتم عليه حتي يميز الخبيث من الطيب وماكان الله ليطلعكم علي الغيب ولكن الله يجتبي من رسله من يشاء فامنوا بالله ورسله وان تؤمنوا وتتقوا فلكم اجر عظيم
[YA]: Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.

[RK]:GOD is not to leave the believers as you are, without distinguishing the bad from the good. Nor does GOD inform you of the future, but GOD bestows such knowledge upon whomever He chooses from among His messengers. Therefore, you shall believe in GOD and His messengers. If you believe and lead a righteous life, you receive a great recompense.
125[3:179]
Line:472
Ma kana Allahu liyatharaalmu/mineena AAala ma antum AAalayhi hattayameeza alkhabeetha mina alttayyibi wama kanaAllahu liyutliAAakum AAala alghaybi walakinnaAllaha yajtabee min rusulihi man yashao faaminoobiAllahi warusulihi wa-in tu/minoo watattaqoofalakum ajrun AAatheemunما كان الله ليذر المؤمنين علي ماانتم عليه حتي يميز الخبيث من الطيب وماكان الله ليطلعكم علي الغيب ولكن الله يجتبي من رسله من يشاء فامنوا بالله ورسله وان تؤمنوا وتتقوا فلكم اجر عظيم
[YA]: Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.

[RK]:GOD is not to leave the believers as you are, without distinguishing the bad from the good. Nor does GOD inform you of the future, but GOD bestows such knowledge upon whomever He chooses from among His messengers. Therefore, you shall believe in GOD and His messengers. If you believe and lead a righteous life, you receive a great recompense.
126[3:183]
Line:476
Allatheena qaloo inna AllahaAAahida ilayna alla nu/mina lirasoolin hattaya/tiyana biqurbanin ta/kuluhu alnnaruqul qad jaakum rusulun min qablee bialbayyinatiwabiallathee qultum falima qataltumoohum in kutum sadiqeenaالذين قالوا ان الله عهد الينا الا نؤمن لرسول حتي ياتينا بقربان تاكله النار قل قد جاءكم رسل من قبلي بالبينات وبالذي قلتم فلم قتلتموهم ان كنتم صادقين
[YA]: They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"

[RK]:It is they who said, "GOD has made a covenant with us that we shall not believe in any messenger, unless he produces an offering that gets consumed by fire." Say, "Messengers before me have come to you with clear proofs, including what you just demanded. Why then did you kill them, if you are truthful?"
127[3:193]
Line:486
Rabbana innana samiAAnamunadiyan yunadee lil-eemani an aminoobirabbikum faamanna rabbana faighfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrariربنا اننا سمعنا مناديا ينادي للايمان ان امنوا بربكم فامنا ربنا فاغفر لنا ذنوبنا وكفر عنا سيئاتنا وتوفنا مع الابرار
[YA]: "Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.

[RK]:"Our Lord, we have heard a caller calling to faith and proclaiming: `You shall believe in your Lord,' and we have believed. Our Lord, forgive us our transgressions, remit our sins, and let us die as righteous believers.
128[3:193]
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Rabbana innana samiAAnamunadiyan yunadee lil-eemani an aminoobirabbikum faamanna rabbana faighfirlana thunoobana wakaffir AAannasayyi-atina watawaffana maAAa al-abrariربنا اننا سمعنا مناديا ينادي للايمان ان امنوا بربكم فامنا ربنا فاغفر لنا ذنوبنا وكفر عنا سيئاتنا وتوفنا مع الابرار
[YA]: "Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.

[RK]:"Our Lord, we have heard a caller calling to faith and proclaiming: `You shall believe in your Lord,' and we have believed. Our Lord, forgive us our transgressions, remit our sins, and let us die as righteous believers.
129[3:199]
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Wa-inna min ahli alkitabi lamanyu/minu biAllahi wama onzila ilaykum wamaonzila ilayhim khashiAAeena lillahi layashtaroona bi-ayati Allahi thamananqaleelan ola-ika lahum ajruhum AAinda rabbihim inna AllahasareeAAu alhisabiوان من اهل الكتاب لمن يؤمن بالله وماانزل اليكم وماانزل اليهم خاشعين لله لايشترون بايات الله ثمنا قليلا اولئك لهم اجرهم عند ربهم ان الله سريع الحساب
[YA]: And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

[RK]:Surely, some followers of the previous scriptures do believe in GOD, and in what was revealed to you, and in what was revealed to them. They reverence GOD, and they never trade away GOD's revelations for a cheap price. These will receive their recompense from their Lord. GOD is the most efficient in reckoning.
130[3:200]
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Ya ayyuha allatheena amanooisbiroo wasabiroo warabitoo waittaqooAllaha laAAallakum tuflihoonaياايها الذين امنوا اصبروا وصابروا ورابطوا واتقوا الله لعلكم تفلحون
[YA]: O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.

[RK]:O you who believe, you shall be steadfast, you shall persevere, you shall be united, you shall observe GOD, that you may succeed.
131[4:19]
Line:512
Ya ayyuha allatheena amanoola yahillu lakum an tarithoo alnnisaakarhan wala taAAduloohunna litathhaboobibaAAdi ma ataytumoohunna illa anya/teena bifahishatin mubayyinatin waAAashiroohunnabialmaAAroofi fa-in karihtumoohunna faAAasa antakrahoo shay-an wayajAAala Allahu feehi khayran katheeranياايها الذين امنوا لايحل لكم ان ترثوا النساء كرها ولاتعضلوهن لتذهبوا ببعض مااتيتموهن الا ان ياتين بفاحشة مبينة وعاشروهن بالمعروف فان كرهتموهن فعسي ان تكرهوا شيئا ويجعل الله فيه خيرا كثيرا
[YA]: O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.

[RK]:O you who believe, it is not lawful for you to inherit what the women leave behind, against their will. You shall not force them to give up anything you had given them, unless they commit a proven adultery. You shall treat them nicely. If you dislike them, you may dislike something wherein GOD has placed a lot of good.
132[4:25]
Line:518
Waman lam yastatiAA minkum tawlanan yankiha almuhsanati almu/minatifamin ma malakat aymanukum min fatayatikumualmu/minati waAllahu aAAlamu bi-eemanikumbaAAdukum min baAAdin fainkihoohunnabi-ithni ahlihinna waatoohunna ojoorahunna bialmaAAroofimuhsanatin ghayra masafihatin walamuttakhithati akhdanin fa-itha ohsinnafa-in atayna bifahishatin faAAalayhinna nisfu maAAala almuhsanati mina alAAathabi thalikaliman khashiya alAAanata minkum waan tasbiroo khayrunlakum waAllahu ghafoorun raheemunومن لم يستطع منكم طولا ان ينكح المحصنات المؤمنات فمن ماملكت ايمانكم من فتياتكم المؤمنات والله اعلم بايمانكم بعضكم من بعض فانكحوهن باذن اهلهن واتوهن اجورهن بالمعروف محصنات غير مسافحات ولامتخذات اخدان فاذا احصن فان اتين بفاحشة فعليهن نصف ماعلي المحصنات من العذاب ذلك لمن خشي العنت منكم وان تصبروا خير لكم والله غفور رحيم
[YA]: If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

[RK]:Those among you who cannot afford to marry free believing women, may marry believing slave women. GOD knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. GOD is Forgiver, Most Merciful.
133[4:25]
Line:518
Waman lam yastatiAA minkum tawlanan yankiha almuhsanati almu/minatifamin ma malakat aymanukum min fatayatikumualmu/minati waAllahu aAAlamu bi-eemanikumbaAAdukum min baAAdin fainkihoohunnabi-ithni ahlihinna waatoohunna ojoorahunna bialmaAAroofimuhsanatin ghayra masafihatin walamuttakhithati akhdanin fa-itha ohsinnafa-in atayna bifahishatin faAAalayhinna nisfu maAAala almuhsanati mina alAAathabi thalikaliman khashiya alAAanata minkum waan tasbiroo khayrunlakum waAllahu ghafoorun raheemunومن لم يستطع منكم طولا ان ينكح المحصنات المؤمنات فمن ماملكت ايمانكم من فتياتكم المؤمنات والله اعلم بايمانكم بعضكم من بعض فانكحوهن باذن اهلهن واتوهن اجورهن بالمعروف محصنات غير مسافحات ولامتخذات اخدان فاذا احصن فان اتين بفاحشة فعليهن نصف ماعلي المحصنات من العذاب ذلك لمن خشي العنت منكم وان تصبروا خير لكم والله غفور رحيم
[YA]: If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.

[RK]:Those among you who cannot afford to marry free believing women, may marry believing slave women. GOD knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. GOD is Forgiver, Most Merciful.
134[4:29]
Line:522
Ya ayyuha allatheena amanoola ta/kuloo amwalakum baynakum bialbatiliilla an takoona tijaratan AAan taradinminkum wala taqtuloo anfusakum inna Allaha kanabikum raheemanياايها الذين امنوا لاتاكلوا اموالكم بينكم بالباطل الا ان تكون تجارة عن تراض منكم ولاتقتلوا انفسسكم ان الله كان بكم رحيما
[YA]: O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!

[RK]:O you who believe, do not consume each others' properties illicitly - only mutually acceptable transactions are permitted. You shall not kill yourselves. GOD is Merciful towards you.
135[4:38]
Line:531
Waallatheena yunfiqoona amwalahumri-aa alnnasi wala yu/minoona biAllahiwala bialyawmi al-akhiri waman yakuni alshshaytanulahu qareenan fasaa qareenanوالذين ينفقون اموالهم رئاء الناس ولايؤمنون بالله ولاباليوم الاخر ومن يكن الشيطان له قرينا فساء قرينا
[YA]: Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!

[RK]:They give money to charity only to show off, while disbelieving in GOD and the Last Day. If one's companion is the devil, that is the worst companion.
136[4:39]
Line:532
Wamatha AAalayhim law amanoobiAllahi waalyawmi al-akhiriwaanfaqoo mimma razaqahumu Allahu wakana Allahubihim AAaleemanوماذا عليهم لو امنوا بالله واليوم الاخر وانفقوا مما رزقهم الله وكان الله بهم عليما
[YA]: And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.

[RK]:Why do they not believe in GOD and the Last Day, and give from GOD's provisions to them? GOD is fully aware of them.
137[4:43]
Line:536
Ya ayyuha allatheena amanoola taqraboo alssalata waantum sukarahatta taAAlamoo ma taqooloona walajunuban illa AAabiree sabeelin hattataghtasiloo wa-in kuntum marda aw AAala safarin awjaa ahadun minkum mina algha-iti aw lamastumualnnisaa falam tajidoo maan fatayammamoo saAAeedantayyiban faimsahoo biwujoohikum waaydeekuminna Allaha kana AAafuwwan ghafooranياايها الذين امنوا لاتقربوا الصلاة وانتم سكاري حتي تعلموا ماتقولون ولاجنبا الا عابري سبيل حتي تغتسلوا وان كنتم مرضي او علي سفر او جاء احد منكم من الغائط او لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا فامسحوا بوجوهكم وايديكم ان الله كان عفوا غفورا
[YA]: O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.

[RK]:O you who believe, do not observe the Contact Prayers (Salat) while intoxicated, so that you know what you are saying. Nor after sexual orgasm without bathing, unless you are on the road, traveling; if you are ill or traveling, or you had urinary or fecal-related excretion (such as gas), or contacted the women (sexually), and you cannot find water, you shall observe Tayammum (dry ablution) by touching clean dry soil, then wiping your faces and hands therewith. GOD is Pardoner, Forgiver.
138[4:46]
Line:539
Mina allatheena hadoo yuharrifoonaalkalima AAan mawadiAAihi wayaqooloona samiAAnawaAAasayna waismaAA ghayra musmaAAin waraAAinalayyan bi-alsinatihim wataAAnan fee alddeeni walawannahum qaloo samiAAna waataAAna waismaAAwaonthurna lakana khayranlahum waaqwama walakin laAAanahumu Allahubikufrihim fala yu/minoona illa qaleelanمن الذين هادوا يحرفون الكلم عن مواضعه ويقولون سمعنا وعصينا واسمع غير مسمع وراعنا ليا بالسنتهم وطعنا في الدين ولو انهم قالوا سمعنا واطعنا واسمع وانظرنا لكان خيرا لهم واقوم ولكن لعنهم الله بكفرهم فلا يؤمنون الا قليلا
[YA]: Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.

[RK]:Among those who are Jewish, some distort the words beyond the truth, and they say, "We hear, but we disobey," and "Your words are falling on deaf ears," and "Raa'ena (be our shepherd)," as they twist their tongues to mock the religion. Had they said, "We hear, and we obey," and "We hear you," and "Unzurna (watch over us)," it would have been better for them, and more righteous. Instead, they have incurred condemnation from GOD due to their disbelief. Consequently, the majority of them cannot believe.
139[4:47]
Line:540
Ya ayyuha allatheenaootoo alkitaba aminoo bima nazzalnamusaddiqan lima maAAakum min qabli an natmisawujoohan fanaruddaha AAala adbarihaaw nalAAanahum kama laAAanna as-habaalssabti wakana amru Allahi mafAAoolanياايها الذين اوتوا الكتاب امنوا بما نزلنا مصدقا لما معكم من قبل ان نطمس وجوها فنردها علي ادبارها او نلعنهم كما لعنا اصحاب السبت وكان امر الله مفعولا
[YA]: O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.

[RK]:O you who received the scripture, you shall believe in what we reveal herein, confirming what you have, before we banish certain faces to exile, or condemn them as we condemned those who desecrated the Sabbath. GOD's command is done.
140[4:51]
Line:544
Alam tara ila allatheena ootoonaseeban mina alkitabi yu/minoona bialjibtiwaalttaghooti wayaqooloona lillatheenakafaroo haola-i ahda mina allatheena amanoosabeelanالم تر الي الذين اوتوا نصيبا من الكتاب يؤمنون بالجبت والطاغوت ويقولون للذين كفروا هؤلاء اهدي من الذين امنوا سبيلا
[YA]: Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!

[RK]:Have you noted those who received a portion of the scripture, and how they believe in idolatry and false doctrine, then say, "The disbelievers are better guided than the believers?!"
141[4:51]
Line:544
Alam tara ila allatheena ootoonaseeban mina alkitabi yu/minoona bialjibtiwaalttaghooti wayaqooloona lillatheenakafaroo haola-i ahda mina allatheena amanoosabeelanالم تر الي الذين اوتوا نصيبا من الكتاب يؤمنون بالجبت والطاغوت ويقولون للذين كفروا هؤلاء اهدي من الذين امنوا سبيلا
[YA]: Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!

[RK]:Have you noted those who received a portion of the scripture, and how they believe in idolatry and false doctrine, then say, "The disbelievers are better guided than the believers?!"
142[4:55]
Line:548
Faminhum man amana bihi waminhum man saddaAAanhu wakafa bijahannama saAAeeranفمنهم من امن به ومنهم من صد عنه وكفي بجهنم سعيرا
[YA]: Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.

[RK]:Some of them believed therein, and some of them repelled therefrom; Hell is the only just retribution for these.
143[4:57]
Line:550
Waallatheena amanoowaAAamiloo alssalihati sanudkhiluhum jannatintajree min tahtiha al-anharu khalideenafeeha abadan lahum feeha azwajun mutahharatunwanudkhiluhum thillan thaleelanوالذين امنوا وعملوا الصالحات سندخلهم جنات تجري من تحتها الانهار خالدين فيها ابدا لهم فيها ازواج مطهرة وندخلهم ظلا ظليلا
[YA]: But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening.

[RK]:As for those who believe and lead a righteous life, we will admit them into gardens with flowing streams; they abide therein forever. They will have pure spouses therein. We will admit them into a blissful shade.
144[4:59]
Line:552
Ya ayyuha allatheena amanooateeAAoo Allaha waateeAAoo alrrasoolawaolee al-amri minkum fa-in tanazaAAtum fee shay-infaruddoohu ila Allahi waalrrasooli in kuntumtu/minoona biAllahi waalyawmi al-akhirithalika khayrun waahsanu ta/weelanياايها الذين امنوا اطيعوا الله واطيعوا الرسول واولي الامر منكم فان تنازعتم في شئ فردوه الي الله والرسول ان كنتم تؤمنون بالله واليوم الاخر ذلك خير واحسن تاويلا
[YA]: O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

[RK]:O you who believe, you shall obey GOD, and you shall obey the messenger, and those in charge among you. If you dispute in any matter, you shall refer it to GOD and the messenger, if you do believe in GOD and the Last Day. This is better for you, and provides you with the best solution.
145[4:59]
Line:552
Ya ayyuha allatheena amanooateeAAoo Allaha waateeAAoo alrrasoolawaolee al-amri minkum fa-in tanazaAAtum fee shay-infaruddoohu ila Allahi waalrrasooli in kuntumtu/minoona biAllahi waalyawmi al-akhirithalika khayrun waahsanu ta/weelanياايها الذين امنوا اطيعوا الله واطيعوا الرسول واولي الامر منكم فان تنازعتم في شئ فردوه الي الله والرسول ان كنتم تؤمنون بالله واليوم الاخر ذلك خير واحسن تاويلا
[YA]: O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

[RK]:O you who believe, you shall obey GOD, and you shall obey the messenger, and those in charge among you. If you dispute in any matter, you shall refer it to GOD and the messenger, if you do believe in GOD and the Last Day. This is better for you, and provides you with the best solution.
146[4:60]
Line:553
Alam tara ila allatheenayazAAumoona annahum amanoo bima onzila ilayka wamaonzila min qablika yureedoona an yatahakamoo ila alttaghootiwaqad omiroo an yakfuroo bihi wayureedu alshshaytanuan yudillahum dalalan baAAeedanالم تر الي الذين يزعمون انهم امنوا بما انزل اليك وماانزل من قبلك يريدون ان يتحاكموا الي الطاغوت وقد امروا ان يكفروا به ويريد الشيطان ان يضلهم ضلالا بعيدا
[YA]: Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).

[RK]:Have you noted those who claim that they believe in what was revealed to you, and in what was revealed before you, then uphold the unjust laws of their idols? They were commanded to reject such laws. Indeed, it is the devil's wish to lead them far astray.
147[4:65]
Line:558
Fala warabbika la yu/minoona hattayuhakkimooka feema shajara baynahum thumma layajidoo fee anfusihim harajan mimma qadaytawayusallimoo tasleemanفلا وربك لايؤمنون حتي يحكموك فيما شجر بينهم ثم لايجدوا في انفسهم حرجا مما قضيت ويسلموا تسليما
[YA]: But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.

[RK]:Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.
148[4:71]
Line:564
Ya ayyuha allatheena amanookhuthoo hithrakum fainfiroo thubatinawi infiroo jameeAAanياايها الذين امنوا خذوا حذركم فانفروا ثبات او انفروا جميعا
[YA]: O ye who believe! Take your precautions, and either go forth in parties or go forth all together.

[RK]:O you who believe, you shall remain alert, and mobilize as individuals, or mobilize all together.
149[4:76]
Line:569
Allatheena amanoo yuqatiloonafee sabeeli Allahi waallatheena kafaroo yuqatiloonafee sabeeli alttaghooti faqatiloo awliyaaalshshaytani inna kayda alshshaytanikana daAAeefanالذين امنوا يقاتلون في سبيل الله والذين كفروا يقاتلون في سبيل الطاغوت فقاتلوا اولياء الشيطان ان كيد الشيطان كان ضعيفا
[YA]: Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.

[RK]:Those who believe are fighting for the cause of GOD, while those who disbelieve are fighting for the cause of tyranny. Therefore, you shall fight the devil's allies; the devil's power is nil.
150[4:83]
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Wa-itha jaahum amrun minaal-amni awi alkhawfi athaAAoo bihi walaw raddoohu ilaalrrasooli wa-ila olee al-amri minhum laAAalimahuallatheena yastanbitoonahu minhum walawla fadluAllahi AAalaykum warahmatuhu laittabaAAtumualshshaytana illa qaleelanواذا جاءهم امر من الامن او الخوف اذاعوا به ولو ردوه الي الرسول والي اولي الامر منهم لعلمه الذين يستنبطونه منهم ولولا فضل الله عليكم ورحمته لاتبعتم الشيطان الا قليلا
[YA]: When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.

[RK]:When a rumor that affects security comes their way, they spread it. Had they referred it to the messenger, and those in charge among them, those who understand these matters would have informed them. If it were not for GOD's grace towards you, and His mercy, you would have followed the devil, except a few.
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