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No.Ref.Text
101[10:2]
Line:1366
Akana lilnnasi AAajabanan awhayna ila rajulin minhum an anthirialnnasa wabashshiri allatheena amanooanna lahum qadama sidqin AAinda rabbihim qala alkafiroonainna hatha lasahirun mubeenunاكان للناس عجبا ان اوحينا الي رجل منهم ان انذر الناس وبشرالذين امنوا ان لهم قدم صدق عند ربهم قال الكافرون ان هذا لساحر مبين
[YA]: Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"

[RK]:Is it too much of a wonder for the people that we inspired a man like them? He (was inspired to say), "You shall warn the people, and give good news to those who believe that they have attained a position of prominence at their Lord." The disbelievers said, "This is a clever magician!"
102[10:11]
Line:1375
Walaw yuAAajjilu Allahu lilnnasialshsharra istiAAjalahum bialkhayri laqudiyailayhim ajaluhum fanatharu allatheena layarjoona liqaana fee tughyanihimyaAAmahoonaولو يعجل الله للناس الشر استعجالهم بالخير لقضي اليهم اجلهم فنذر الذين لايرجون لقاءنا في طغيانهم يعمهون
[YA]: If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.

[RK]:If GOD hastened the retribution incurred by the people, the way they demand provisions, they would have been annihilated long ago. However, we leave those who do not believe in meeting us in their transgressions, blundering.
103[10:19]
Line:1383
Wama kana alnnasuilla ommatan wahidatan faikhtalafoo walawlakalimatun sabaqat min rabbika laqudiya baynahum feemafeehi yakhtalifoonaوماكان الناس الا امة واحدة فاختلفوا ولولا كلمة سبقت من ربك لقضي بينهم فيما فيه يختلفون
[YA]: Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.

[RK]:The people used to be one congregation, then they disputed. If it were not for a predetermined word from your Lord, they would have been judged immediately regarding their disputes.
104[10:21]
Line:1385
Wa-itha athaqna alnnasarahmatan min baAAdi darraa massat-hum ithalahum makrun fee ayatina quli AllahuasraAAu makran inna rusulana yaktuboona matamkuroonaواذا اذقنا الناس رحمة من بعد ضراء مستهم اذا لهم مكر في اياتنا قل الله اسرع مكرا ان رسلنا يكتبون ماتمكرون
[YA]: When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!

[RK]:When we bestow mercy upon the people, after adversity had afflicted them, they immediately scheme against our revelations! Say, "GOD's scheming is far more effective. For our messengers are recording everything you scheme."
105[10:23]
Line:1387
Falamma anjahum ithahum yabghoona fee al-ardi bighayri alhaqqi yaayyuha alnnasu innama baghyukum AAalaanfusikum mataAAa alhayati alddunyathumma ilayna marjiAAukum fanunabbi-okum bimakuntum taAAmaloona فلما انجاهم اذاهم يبغون في الارض بغير الحق ياايها الناس انما بغيكم علي انفسكم متاع الحياة الدنيا ثم الينا مرجعكم فننبئكم بما كنتم تعملون
[YA]: But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.

[RK]:But as soon as He saves them, they transgress on earth, and oppose the truth. O people, your transgression is only to the detriment of your own souls. You remain preoccupied with this worldly life, then to us is your ultimate return, then we inform you of everything you had done.
106[10:24]
Line:1388
Innama mathalu alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi mimmaya/kulu alnnasu waal-anAAamu hattaitha akhathati al-ardu zukhrufaha waizzayyanatwathanna ahluha annahum qadiroonaAAalayha ataha amruna laylan aw naharanfajaAAalnaha haseedan kaan lam taghnabial-amsi kathalika nufassilu al-ayatiliqawmin yatafakkaroonaانما مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض مما ياكل الناس والانعام حتي اذا اخذت الارض زخرفها وازينت وظن اهلها انهم قادرون عليها اتاها امرنا ليلا او نهارا فجعلناها حصيدا كان لم تغن بالامس كذلك نفصل الايات لقوم يتفكرون
[YA]: The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

[RK]:The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect.
107[10:44]
Line:1408
Inna Allaha la yathlimualnnasa shay-an walakinna alnnasaanfusahum yathlimoonaان الله لايظلم الناس شيئا ولكن الناس انفسهم يظلمون
[YA]: Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul.

[RK]:GOD never wrongs the people; it is the people who wrong their own souls.
108[10:44]
Line:1408
Inna Allaha la yathlimualnnasa shay-an walakinna alnnasaanfusahum yathlimoonaان الله لايظلم الناس شيئا ولكن الناس انفسهم يظلمون
[YA]: Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul.

[RK]:GOD never wrongs the people; it is the people who wrong their own souls.
109[10:57]
Line:1421
Ya ayyuha alnnasuqad jaatkum mawAAithatun min rabbikum washifaonlima fee alssudoori wahudan warahmatunlilmu/mineenaياايها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدي ورحمة للمؤمنين
[YA]: O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy.

[RK]:O people, enlightenment has come to you herein from your Lord, and healing for anything that troubles your hearts, and guidance, and mercy for the believers.
110[10:60]
Line:1424
Wama thannu allatheenayaftaroona AAala Allahi alkathiba yawmaalqiyamati inna Allaha lathoo fadlinAAala alnnasi walakinna aktharahum layashkuroonaوماظن الذين يفترون علي الله الكذب يوم القيامة ان الله لذو فضل علي الناس ولكن اكثرهم لايشكرون
[YA]: And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.

[RK]:Does it ever occur to those who fabricate lies about GOD that they will have to face Him on the Day of Resurrection? Certainly, GOD showers the people with His grace, but most of them are unappreciative.
111[10:92]
Line:1456
Faalyawma nunajjeeka bibadanikalitakoona liman khalfaka ayatan wa-inna katheeran mina alnnasiAAan ayatina laghafiloonaفاليوم ننجيك ببدنك لتكون لمن خلفك اية وان كثيرا من الناس عن اياتنا لغافلون
[YA]: "This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!"

[RK]:"Today, we will preserve your body, to set you up as a lesson for future generations." Unfortunately, many people are totally oblivious to our signs.
112[10:99]
Line:1463
Walaw shaa rabbuka laamana manfee al-ardi kulluhum jameeAAan afaanta tukrihu alnnasahatta yakoonoo mu/mineena ولو شاء ربك لامن من في الارض كلهم جميعا افانت تكره الناس حتي يكونوا مؤمنين
[YA]: If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!

[RK]:Had your Lord willed, all the people on earth would have believed. Do you want to force the people to become believers?
113[10:104]
Line:1468
Qul ya ayyuha alnnasuin kuntum fee shakkin min deenee fala aAAbudu allatheenataAAbudoona min dooni Allahi walakin aAAbudu Allahaallathee yatawaffakum waomirtu an akoona minaalmu/mineenaقل ياايها الناس ان كنتم في شك من ديني فلا اعبد الذين تعبدون من دون الله ولكن اعبد الله الذي يتوفاكم وامرت ان اكون من المؤمنين
[YA]: Say: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers,

[RK]:Say, "O people, if you have any doubt regarding my religion, I do not worship what you worship beside GOD. I worship GOD alone; the One who will terminate your lives. I am commanded to be a believer."
114[10:108]
Line:1472
Qul ya ayyuha alnnasuqad jaakumu alhaqqu min rabbikum famani ihtadafa-innama yahtadee linafsihi waman dalla fa-innamayadillu AAalayha wama ana AAalaykumbiwakeelinقل ياايها الناس قد جاءكم الحق من ربكم فمن اهتدي فانما يهتدي لنفسه ومن ضل فانما يضل عليها وماانا عليكم بوكيل
[YA]: Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."

[RK]:Proclaim: "O people, the truth has come to you herein from your Lord. Whoever is guided is guided for his own good. And whoever goes astray, goes astray to his own detriment. I am not a guardian over you."
115[11:17]
Line:1490
Afaman kana AAala bayyinatinmin rabbihi wayatloohu shahidun minhu wamin qablihi kitabumoosa imaman warahmatan ola-ikayu/minoona bihi waman yakfur bihi mina al-ahzabi faalnnarumawAAiduhu fala taku fee miryatin minhu innahu alhaqqumin rabbika walakinna akthara alnnasi layu/minoonaافمن كان علي بينة من ربه ويتلوه شاهد منه ومن قبله كتاب موسي اماما ورحمة اولئك يؤمنون به ومن يكفر به من الاحزاب فالنار موعده فلاتك في مرية منه انه الحق من ربك ولكن اكثر الناس لايؤمنون
[YA]: Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe!

[RK]:As for those who are given solid proof from their Lord, reported by a witness from Him, and before it, the book of Moses has set a precedent and a mercy, they will surely believe. As for those who disbelieve among the various groups, Hell is awaiting them. Do not harbor any doubt; this is the truth from your Lord, but most people disbelieve.
116[11:85]
Line:1558
Waya qawmi awfoo almikyala waalmeezanabialqisti wala tabkhasoo alnnasaashyaahum wala taAAthaw fee al-ardimufsideenaوياقوم اوفوا المكيال والميزان بالقسط ولاتبخسوا الناس اشياءهم ولاتعثوا في الارض مفسدين
[YA]: "And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief.

[RK]:"O my people, you shall give full measure and full weight, equitably. Do not cheat the people out of their rights, and do not roam the earth corruptingly.
117[11:103]
Line:1576
Inna fee thalika laayatanliman khafa AAathaba al-akhirati thalikayawmun majmooAAun lahu alnnasu wathalikayawmun mashhoodunان في ذلك لاية لمن خاف عذاب الاخرة ذلك يوم مجموع له الناس وذلك يوم مشهود
[YA]: In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.

[RK]:This should be a lesson for those who fear the retribution of the Hereafter. That is a day when all the people will be summoned - a day to be witnessed.
118[11:118]
Line:1591
Walaw shaa rabbuka lajaAAala alnnasaommatan wahidatan wala yazaloonamukhtalifeenaولو شاء ربك لجعل الناس امة واحدة ولايزالون مختلفين
[YA]: If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute.

[RK]:Had your Lord willed, all the people would have been one congregation (of believers). But they will always dispute (the truth).
119[11:119]
Line:1592
Illa man rahima rabbuka walithalikakhalaqahum watammat kalimatu rabbika laamlaanna jahannama minaaljinnati waalnnasi ajmaAAeenaالا من رحم ربك ولذلك خلقهم وتمت كلمة ربك لاملان جهنم من الجنة والناس اجمعين
[YA]: Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together."

[RK]:Only those blessed with mercy from your Lord (will not dispute the truth). This is why He created them. The judgment of your Lord has already been issued: "I will fill Hell with jinns and humans, all together."
120[12:21]
Line:1617
Waqala allathee ishtarahumin misra liimraatihi akrimee mathwahu AAasaan yanfaAAana aw nattakhithahu waladan wakathalikamakkanna liyoosufa fee al-ardi walinuAAallimahu minta/weeli al-ahadeethi waAllahu ghalibunAAala amrihi walakinna akthara alnnasila yaAAlamoonaوقال الذي اشتراه من مصر لامراته اكرمي مثواه عسي ان ينفعنا او نتخذه ولدا وكذلك مكنا ليوسف في الارض ولنعلمه من تاويل الاحاديث والله غالب علي امره ولكن اكثر الناس لايعلمون
[YA]: The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.

[RK]:The one who bought him in Egypt said to his wife, "Take good care of him. Maybe he can help us, or maybe we can adopt him." We thus established Joseph on earth, and we taught him the interpretation of dreams. GOD's command is always done, but most people do not know.
121[12:38]
Line:1634
WaittabaAAtu millata aba-eeibraheema wa-ishaqa wayaAAqooba ma kanalana an nushrika biAllahi min shay-in thalikamin fadli Allahi AAalayna waAAala alnnasiwalakinna akthara alnnasi layashkuroonaواتبعت ملة ابائي ابراهيم واسحاق ويعقوب ما كان لنا ان نشرك بالله من شئ ذلك من فضل الله علينا وعلي الناس ولكن اكثر الناس لايشكرون
[YA]: "And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.

[RK]:"And I followed instead the religion of my ancestors, Abraham, Isaac, and Jacob. We never set up any idols beside GOD. Such is the blessing from GOD upon us and upon the people, but most people are unappreciative.
122[12:38]
Line:1634
WaittabaAAtu millata aba-eeibraheema wa-ishaqa wayaAAqooba ma kanalana an nushrika biAllahi min shay-in thalikamin fadli Allahi AAalayna waAAala alnnasiwalakinna akthara alnnasi layashkuroonaواتبعت ملة ابائي ابراهيم واسحاق ويعقوب ما كان لنا ان نشرك بالله من شئ ذلك من فضل الله علينا وعلي الناس ولكن اكثر الناس لايشكرون
[YA]: "And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.

[RK]:"And I followed instead the religion of my ancestors, Abraham, Isaac, and Jacob. We never set up any idols beside GOD. Such is the blessing from GOD upon us and upon the people, but most people are unappreciative.
123[12:40]
Line:1636
Ma taAAbudoona min doonihi illaasmaan sammaytumooha antum waabaokumma anzala Allahu biha min sultaninini alhukmu illa lillahi amara allataAAbudoo illa iyyahu thalika alddeenualqayyimu walakinna akthara alnnasi layaAAlamoonaماتعبدون من دونه الا اسماء سميتموها انتم واباؤكم ماانزل الله بها من سلطان ان الحكم الا لله امر الاتعبدوا الا اياه ذلك الدين القيم ولكن اكثر الناس لايعلمون
[YA]: "If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...

[RK]:"You do not worship beside Him except innovations that you have made up, you and your parents. GOD has never authorized such idols. All ruling belongs to GOD, and He has ruled that you shall not worship except Him. This is the perfect religion, but most people do not know.
124[12:46]
Line:1642
Yoosufu ayyuha alssiddeequaftina fee sabAAi baqaratin simaninya/kuluhunna sabAAun AAijafun wasabAAi sunbulatinkhudrin waokhara yabisatin laAAallee arjiAAuila alnnasi laAAallahum yaAAlamoonaيوسف ايها الصديق افتنا في سبع بقرات سمان ياكلهن سبع عجاف وسبع سنبلات خضر واخر يابسات لعلي ارجع الي الناس لعلهم يعلمون
[YA]: "O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand."

[RK]:"Joseph my friend, inform us about seven fat cows being devoured by seven skinny cows, and seven green spikes, and others shriveled. I wish to go back with some information for the people."
125[12:49]
Line:1645
Thumma ya/tee min baAAdi thalika AAamunfeehi yughathu alnnasu wafeehi yaAAsiroonaثم ياتي من بعد ذلك عام فيه يغاث الناس وفيه يعصرون
[YA]: "Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."

[RK]:"After that, a year will come that brings relief for the people, and they will, once again, press juice."
126[12:68]
Line:1664
Walamma dakhaloo min haythuamarahum aboohum ma kana yughnee AAanhum mina Allahimin shay-in illa hajatan fee nafsi yaAAqooba qadahawa-innahu lathoo AAilmin lima AAallamnahuwalakinna akthara alnnasi layaAAlamoonaولما دخلوا من حيث امرهم ابوهم ما كان يغني عنهم من الله من شئ الا حاجة في نفس يعقوب قضاها وانه لذو علم لما علمناه ولكن اكثر الناس لايعلمون
[YA]: And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.

[RK]:When they went (to Joseph), they entered in accordance with their father's instructions. Although this could not change anything decreed by GOD, Jacob had a private reason for asking them to do this. For he possessed certain knowledge that we taught him, but most people do not know.
127[12:103]
Line:1699
Wama aktharu alnnasiwalaw harasta bimu/mineenaومااكثر الناس ولو حرصت بمؤمنين
[YA]: Yet no faith will the greater part of mankind have, however ardently thou dost desire it.

[RK]:Most people, no matter what you do, will not believe.
128[13:1]
Line:1708
Alif-lam-meem-ra tilka ayatualkitabi waallathee onzila ilayka minrabbika alhaqqu walakinna akthara alnnasila yu/minoonaالمر تلك ايات الكتاب والذي انزل اليك من ربك الحق ولكن اكثر الناس لايؤمنون
[YA]: A.L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not.

[RK]:A. L. M. R. These (letters) are proofs of this scripture. What is revealed to you from your Lord is the truth, but most people do not believe.
129[13:6]
Line:1713
WayastaAAjiloonaka bialssayyi-atiqabla alhasanati waqad khalat min qablihimu almathulatuwa-inna rabbaka lathoo maghfiratin lilnnasiAAala thulmihim wa-inna rabbaka lashadeedualAAiqabiويستعجلونك بالسيئة قبل الحسنة وقد خلت من قبلهم المثلات وان ربك لذو مغفرة للناس علي ظلمهم وان ربك لشديد العقاب
[YA]: They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.

[RK]:They challenge you to bring doom upon them, rather than turning righteous! Sufficient precedents have been set for them in the past. Indeed, your Lord is full of forgiveness towards the people, in spite of their transgressions, and your Lord is also strict in enforcing retribution.
130[13:17]
Line:1724
Anzala mina alssama-i maanfasalat awdiyatun biqadariha faihtamalaalssaylu zabadan rabiyan wamimma yooqidoonaAAalayhi fee alnnari ibtighaa hilyatinaw mataAAin zabadun mithluhu kathalika yadribuAllahu alhaqqa waalbatila faammaalzzabadu fayathhabu jufaan waamma mayanfaAAu alnnasa fayamkuthu fee al-ardi kathalikayadribu Allahu al-amthalaانزل من السماء ماء فسالت اودية بقدرها فاحتمل السيل زبدا رابيا ومما يوقدون عليه في النار ابتغاء حلية او متاع زبد مثله كذلك يضرب الله الحق والباطل فاماالزبد فيذهب جفاء واما ما ينفع الناس فيمكث في الارض كذلك يضرب الله الامثال
[YA]: He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.

[RK]:He sends down water from the sky, causing the valleys to overflow, then the rapids produce abundant foam. Similarly, when they use fire to refine metals for their jewelry or equipment, foam is produced. GOD thus cites analogies for the truth and falsehood. As for the foam, it goes to waste, while that which benefits the people stays close to the ground. GOD thus cites the analogies.
131[13:31]
Line:1738
Walaw anna qur-anan suyyirat bihialjibalu aw quttiAAat bihi al-ardu awkullima bihi almawta bal lillahi al-amru jameeAAanafalam yay-asi allatheena amanoo an law yashaoAllahu lahada alnnasa jameeAAan walayazalu allatheena kafaroo tuseebuhum bimasanaAAoo qariAAatun aw tahullu qareeban mindarihim hatta ya/tiya waAAdu Allahiinna Allaha la yukhlifu almeeAAadaولو ان قرانا سيرت به الجبال او قطعت به الارض او كلم به الموتي بل لله الامر جميعا افلم يياس الذين امنوا ان لو يشاء الله لهدي الناس جميعا ولايزال الذين كفروا تصيبهم بما صنعوا قارعة او تحل قريبا من دارهم حتي ياتي وعد الله ان الله لايخلف الميعاد
[YA]: If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.

[RK]:Even if a Quran caused mountains to move, or the earth to tear asunder, or the dead to speak (they will not believe). GOD controls all things. Is it not time for the believers to give up and realize that if GOD willed, He could have guided all the people? The disbelievers will continue to suffer disasters, as a consequence of their own works, or have disasters strike close to them, until GOD's promise is fulfilled. GOD will never change the predetermined destiny.
132[14:1]
Line:1751
Alif-lam-ra kitabunanzalnahu ilayka litukhrija alnnasa mina alththulumatiila alnnoori bi-ithni rabbihim ila siratialAAazeezi alhameediالر كتاب انزلناه اليك لتخرج الناس من الظلمات الي النور باذن ربهم الي صراط العزيز الحميد
[YA]: A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-

[RK]:A.L.R. A scripture that we revealed to you, in order to lead the people out of darkness into the light - in accordance with the will of their Lord - to the path of the Almighty, the Praiseworthy.
133[14:25]
Line:1775
Tu/tee okulaha kulla heeninbi-ithni rabbiha wayadribu Allahual-amthala lilnnasi laAAallahum yatathakkaroonaتؤتي اكلها كل حين باذن ربها ويضرب الله الامثال للناس لعلهم يتذكرون
[YA]: It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

[RK]:It produces its crop every season, as designed by its Lord. GOD thus cites the examples for the people, that they may take heed.
134[14:36]
Line:1786
Rabbi innahunna adlalna katheeranmina alnnasi faman tabiAAanee fa-innahu minneewaman AAasanee fa-innaka ghafoorun raheemunرب انهن اضللن كثيرا من الناس فمن تبعني فانه مني ومن عصاني فانك غفور رحيم
[YA]: "O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.

[RK]:"My Lord, they have misled so many people. As for those who follow me, they belong with me. As for those who disobey me, You are Forgiver, Most Merciful.
135[14:37]
Line:1787
Rabbana innee askantu min thurriyyateebiwadin ghayri thee zarAAin AAinda baytika almuharramirabbana liyuqeemoo alssalata faijAAalaf-idatan mina alnnasi tahwee ilayhim waorzuqhummina alththamarati laAAallahum yashkuroonaربنا اني اسكنت من ذريتي بواد غير ذي زرع عند بيتك المحرم ربنا ليقيموا الصلاة فاجعل افئدة من الناس تهوي اليهم وارزقهم من الثمرات لعلهم يشكرون
[YA]: "O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.

[RK]:"Our Lord, I have settled part of my family in this plantless valley, at Your Sacred House. Our Lord, they are to observe the Contact Prayers (Salat), so let throngs of people converge upon them, and provide for them all kinds of fruits, that they may be appreciative.
136[14:44]
Line:1794
Waanthiri alnnasa yawmaya/teehimu alAAathabu fayaqoolu allatheena thalamoorabbana akhkhirna ila ajalin qareebin nujibdaAAwataka wanattabiAAi alrrusula awa lam takoonooaqsamtum min qablu ma lakum min zawalinوانذر الناس يوم ياتيهم العذاب فيقول الذين ظلموا ربنا اخرنا الي اجل قريب نجب دعوتك ونتبع الرسل اولم تكونوا اقسمتم من قبل مالكم من زوال
[YA]: So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?

[RK]:You shall warn the people of the day when the retribution comes to them. Those who transgressed will say, "Our Lord, give us one more respite. We will then respond to Your call and follow the messengers." Did you not swear in the past that you will last forever?
137[14:52]
Line:1802
Hatha balaghun lilnnasiwaliyuntharoo bihi waliyaAAlamoo annama huwa ilahunwahidun waliyaththakkara oloo al-albabiهذا بلاغ للناس ولينذروا به وليعلموا انما هو اله واحد وليذكر اولوا الالباب
[YA]: Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.

[RK]:This is a proclamation for the people, to be warned herewith, and to let them know that He is only one god, and for those who possess intelligence to take heed.
138[16:38]
Line:1939
Waaqsamoo biAllahi jahda aymanihimla yabAAathu Allahu man yamootu bala waAAdanAAalayhi haqqan walakinna akthara alnnasila yaAAlamoonaواقسموا بالله جهد ايمانهم لايبعث الله من يموت بلي وعدا عليه حقا ولكن اكثر الناس لايعلمون
[YA]: They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not.

[RK]:They swore solemnly by GOD: "GOD will not resurrect the dead." Absolutely, such is His inviolable promise, but most people do not know.
139[16:44]
Line:1945
Bialbayyinati waalzzuburiwaanzalna ilayka alththikra litubayyina lilnnasima nuzzila ilayhim walaAAallahum yatafakkaroonaبالبينات والزبر وانزلنا اليك الذكر لتبين للناس مانزل اليهم ولعلهم يتفكرون
[YA]: (We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought.

[RK]:We provided them with the proofs and the scriptures. And we sent down to you this message, to proclaim for the people everything that is sent down to them, perhaps they will reflect.
140[16:61]
Line:1962
Walaw yu-akhithu Allahualnnasa bithulmihim ma tarakaAAalayha min dabbatin walakin yu-akhkhiruhumila ajalin musamman fa-itha jaa ajaluhum layasta/khiroona saAAatan wala yastaqdimoonaولو يؤاخذ الله الناس بظلمهم ماترك عليها من دابة ولكن يؤخرهم الي اجل مسمي فاذا جاء اجلهم لايستاخرون ساعة ولايستقدمون
[YA]: If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour).

[RK]:If GOD punished the people for their transgressions, He would have annihilated every creature on earth. But He respites them for a specific, predetermined time. Once their interim ends, they cannot delay it by one hour, nor advance it.
141[16:69]
Line:1970
Thumma kulee min kulli alththamaratifaoslukee subula rabbiki thululan yakhruju min butoonihasharabun mukhtalifun alwanuhu feehi shifaonlilnnasi inna fee thalika laayatanliqawmin yatafakkaroonaثم كلي من كل الثمرات فاسلكي سبل ربك ذللا يخرج من بطونها شراب مختلف الوانه فيه شفاء للناس ان في ذلك لاية لقوم يتفكرون
[YA]: Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.

[RK]:Then eat from all the fruits, following the design of your Lord, precisely. From their bellies comes a drink of different colors, wherein there is healing for the people. This should be (sufficient) proof for people who reflect.
142[17:60]
Line:2089
Wa-ith qulna laka inna rabbakaahata bialnnasi wama jaAAalnaalrru/ya allatee araynaka illafitnatan lilnnasi waalshshajarataalmalAAoonata fee alqur-ani wanukhawwifuhum famayazeeduhum illa tughyanan kabeeranواذ قلنا لك ان ربك احاط بالناس وماجعلنا الرؤيا التي اريناك الا فتنة للناس والشجرة الملعونة في القران ونخوفهم فما يزيدهم الا طغيانا كبيرا
[YA]: Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!

[RK]:We informed you that your Lord fully controls the people, and we rendered the vision that we showed you a test for the people, and the tree that is accursed in the Quran. We showed them solid proofs to instill reverence in them, but this only augmented their defiance.
143[17:60]
Line:2089
Wa-ith qulna laka inna rabbakaahata bialnnasi wama jaAAalnaalrru/ya allatee araynaka illafitnatan lilnnasi waalshshajarataalmalAAoonata fee alqur-ani wanukhawwifuhum famayazeeduhum illa tughyanan kabeeranواذ قلنا لك ان ربك احاط بالناس وماجعلنا الرؤيا التي اريناك الا فتنة للناس والشجرة الملعونة في القران ونخوفهم فما يزيدهم الا طغيانا كبيرا
[YA]: Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!

[RK]:We informed you that your Lord fully controls the people, and we rendered the vision that we showed you a test for the people, and the tree that is accursed in the Quran. We showed them solid proofs to instill reverence in them, but this only augmented their defiance.
144[17:71]
Line:2100
Yawma nadAAoo kulla onasin bi-imamihimfaman ootiya kitabahu biyameenihi faola-ikayaqraoona kitabahum wala yuthlamoonafateelanيوم ندعو كل اناس بامامهم فمن اوتي كتابه بيمينه فاولئك يقرؤون كتابهم ولايظلمون فتيلا
[YA]: One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.

[RK]:The day will come when we summon every people, together with their record. As for those who are given a record of righteousness, they will read their record and will not suffer the least injustice.
145[17:89]
Line:2118
Walaqad sarrafna lilnnasifee hatha alqur-ani min kulli mathalin faabaaktharu alnnasi illa kufooranولقد صرفنا للناس في هذا القران من كل مثل فابي اكثر الناس الا كفورا
[YA]: And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!

[RK]:We have cited for the people in this Quran all kinds of examples, but most people insist upon disbelieving.
146[17:89]
Line:2118
Walaqad sarrafna lilnnasifee hatha alqur-ani min kulli mathalin faabaaktharu alnnasi illa kufooranولقد صرفنا للناس في هذا القران من كل مثل فابي اكثر الناس الا كفورا
[YA]: And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!

[RK]:We have cited for the people in this Quran all kinds of examples, but most people insist upon disbelieving.
147[17:94]
Line:2123
Wama manaAAa alnnasa anyu/minoo ith jaahumu alhuda illa an qalooabaAAatha Allahu basharan rasoolanومامنع الناس ان يؤمنوا اذ جاءهم الهدي الا ان قالوا ابعث الله بشرا رسولا
[YA]: What kept men back from belief when Guidance came to them, was nothing but this: they said, "Has Allah sent a man (like us) to be (His) Messenger?"

[RK]:What prevented the people from believing when the guidance came to them is their saying, "Did GOD send a human being as a messenger?"
148[17:106]
Line:2135
Waqur-anan faraqnahulitaqraahu AAala alnnasi AAalamukthin wanazzalnahu tanzeelanوقرانا فرقناه لتقراه علي الناس علي مكث ونزلناه تنزيلا
[YA]: (It is) a Qur'an which We have divided (into parts from time to time), in order that thou mightest recite it to men at intervals: We have revealed it by stages.

[RK]:A Quran that we have released slowly, in order for you to read it to the people over a long period, although we sent it down all at once.
149[18:54]
Line:2194
Walaqad sarrafna fee hathaalqur-ani lilnnasi min kulli mathalin wakanaal-insanu akthara shay-in jadalanولقد صرفنا في هذا القران للناس من كل مثل وكان الانسان اكثر شئ جدلا
[YA]: We have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.

[RK]:We have cited in this Quran every kind of example, but the human being is the most argumentative creature.
150[18:55]
Line:2195
Wama manaAAa alnnasa anyu/minoo ith jaahumu alhuda wayastaghfiroorabbahum illa an ta/tiyahum sunnatu al-awwaleena awya/tiyahumu alAAathabu qubulanومامنع الناس ان يؤمنوا اذ جاءهم الهدي ويستغفروا ربهم الا ان تاتيهم سنة الاولين او ياتيهم العذاب قبلا
[YA]: And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients be repeated with them, or the Wrath be brought to them face to face?

[RK]:Nothing prevented the people from believing, when the guidance came to them, and from seeking the forgiveness of their Lord, except that they demanded to see the same (kind of miracles) as the previous generations, or challenged to see the retribution beforehand.
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