Home Browse Chapters Browse Roots

Browse By Root - ك ا ن - k-a-n

Go to page:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 
Page 4 of 24
No.Ref.Text
151[4:78]
Line:571
Aynama takoonoo yudrikkumu almawtuwalaw kuntum fee buroojin mushayyadatin wa-in tusibhum hasanatunyaqooloo hathihi min AAindi Allahi wa-in tusibhumsayyi-atun yaqooloo hathihi min AAindika qul kullun minAAindi Allahi famali haola-i alqawmila yakadoona yafqahoona hadeethanاينما تكونوا يدرككم الموت ولو كنتم في بروج مشيدة وان تصبهم حسنة يقولوا هذه من عند الله وان تصبهم سيئة يقولوا هذه من عندك قل كل من عند الله فمال هؤلاء القوم لايكادون يفقهون حديثا
[YA]: "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?

[RK]:Wherever you are, death will catch up with you, even if you live in formidable castles. When something good happens to them, they say, "This is from GOD," and when something bad afflicts them, they blame you. Say, "Everything comes from GOD." Why do these people misunderstand almost everything?
152[4:78]
Line:571
Aynama takoonoo yudrikkumu almawtuwalaw kuntum fee buroojin mushayyadatin wa-in tusibhum hasanatunyaqooloo hathihi min AAindi Allahi wa-in tusibhumsayyi-atun yaqooloo hathihi min AAindika qul kullun minAAindi Allahi famali haola-i alqawmila yakadoona yafqahoona hadeethanاينما تكونوا يدرككم الموت ولو كنتم في بروج مشيدة وان تصبهم حسنة يقولوا هذه من عند الله وان تصبهم سيئة يقولوا هذه من عندك قل كل من عند الله فمال هؤلاء القوم لايكادون يفقهون حديثا
[YA]: "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?

[RK]:Wherever you are, death will catch up with you, even if you live in formidable castles. When something good happens to them, they say, "This is from GOD," and when something bad afflicts them, they blame you. Say, "Everything comes from GOD." Why do these people misunderstand almost everything?
153[4:82]
Line:575
Afala yatadabbaroona alqur-anawalaw kana min AAindi ghayri Allahi lawajadoo feehiikhtilafan katheeranافلا يتدبرون القران ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
[YA]: Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.

[RK]:Why do they not study the Quran carefully? If it were from other than GOD, they would have found in it numerous contradictions.
154[4:85]
Line:578
Man yashfaAA shafaAAatan hasanatanyakun lahu naseebun minha waman yashfaAA shafaAAatansayyi-atan yakun lahu kiflun minha wakana AllahuAAala kulli shay-in muqeetanمن يشفع شفاعة حسنة يكن له نصيب منها ومن يشفع شفاعة سيئة يكن له كفل منها وكان الله علي كل شئ مقيتا
[YA]: Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.

[RK]:Whoever mediates a good deed receives a share of the credit thereof, and whoever mediates an evil work, incurs a share thereof. GOD controls all things.
155[4:86]
Line:579
Wa-itha huyyeetum bitahiyyatinfahayyoo bi-ahsana minha aw ruddoohainna Allaha kana AAala kulli shay-in haseebanواذا حييتم بتحية فحيوا باحسن منها او ردوها ان الله كان علي كل شئ حسيبا
[YA]: When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.

[RK]:When greeted with a greeting, you shall respond with a better greeting or at least an equal one. GOD reckons all things.
156[4:92]
Line:585
Wama kana limu/minin anyaqtula mu/minan illa khataan waman qatala mu/minankhataan fatahreeru raqabatin mu/minatin wadiyatunmusallamatun ila ahlihi illa an yassaddaqoofa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeruraqabatin mu/minatin wa-in kana min qawmin baynakumwabaynahum meethaqun fadiyatun musallamatun ilaahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamushahrayni mutatabiAAayni tawbatan mina Allahi wakanaAllahu AAaleeman hakeemanوماكان لمؤمن ا ن يقتل مؤمنا الا خطا ومن قتل مؤمنا خطا فتحرير رقبة مؤمنة ودية مسلمة الي اهله الا ان يصدقوا فان كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وان كان من قوم بينكم وبينهم ميثاق فدية مسلمة الي اهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما
[YA]: Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

[RK]:No believer shall kill another believer, unless it is an accident. If one kills a believer by accident, he shall atone by freeing a believing slave, and paying a compensation to the victim's family, unless they forfeit such a compensation as a charity. If the victim belonged to people who are at war with you, though he was a believer, you shall atone by freeing a believing slave. If he belonged to people with whom you have signed a peace treaty, you shall pay the compensation in addition to freeing a believing slave. If you cannot find a slave to free, you shall atone by fasting two consecutive months, in order to be redeemed by GOD. GOD is Knower, Most Wise.
157[4:92]
Line:585
Wama kana limu/minin anyaqtula mu/minan illa khataan waman qatala mu/minankhataan fatahreeru raqabatin mu/minatin wadiyatunmusallamatun ila ahlihi illa an yassaddaqoofa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeruraqabatin mu/minatin wa-in kana min qawmin baynakumwabaynahum meethaqun fadiyatun musallamatun ilaahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamushahrayni mutatabiAAayni tawbatan mina Allahi wakanaAllahu AAaleeman hakeemanوماكان لمؤمن ا ن يقتل مؤمنا الا خطا ومن قتل مؤمنا خطا فتحرير رقبة مؤمنة ودية مسلمة الي اهله الا ان يصدقوا فان كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وان كان من قوم بينكم وبينهم ميثاق فدية مسلمة الي اهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما
[YA]: Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

[RK]:No believer shall kill another believer, unless it is an accident. If one kills a believer by accident, he shall atone by freeing a believing slave, and paying a compensation to the victim's family, unless they forfeit such a compensation as a charity. If the victim belonged to people who are at war with you, though he was a believer, you shall atone by freeing a believing slave. If he belonged to people with whom you have signed a peace treaty, you shall pay the compensation in addition to freeing a believing slave. If you cannot find a slave to free, you shall atone by fasting two consecutive months, in order to be redeemed by GOD. GOD is Knower, Most Wise.
158[4:92]
Line:585
Wama kana limu/minin anyaqtula mu/minan illa khataan waman qatala mu/minankhataan fatahreeru raqabatin mu/minatin wadiyatunmusallamatun ila ahlihi illa an yassaddaqoofa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeruraqabatin mu/minatin wa-in kana min qawmin baynakumwabaynahum meethaqun fadiyatun musallamatun ilaahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamushahrayni mutatabiAAayni tawbatan mina Allahi wakanaAllahu AAaleeman hakeemanوماكان لمؤمن ا ن يقتل مؤمنا الا خطا ومن قتل مؤمنا خطا فتحرير رقبة مؤمنة ودية مسلمة الي اهله الا ان يصدقوا فان كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وان كان من قوم بينكم وبينهم ميثاق فدية مسلمة الي اهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما
[YA]: Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

[RK]:No believer shall kill another believer, unless it is an accident. If one kills a believer by accident, he shall atone by freeing a believing slave, and paying a compensation to the victim's family, unless they forfeit such a compensation as a charity. If the victim belonged to people who are at war with you, though he was a believer, you shall atone by freeing a believing slave. If he belonged to people with whom you have signed a peace treaty, you shall pay the compensation in addition to freeing a believing slave. If you cannot find a slave to free, you shall atone by fasting two consecutive months, in order to be redeemed by GOD. GOD is Knower, Most Wise.
159[4:92]
Line:585
Wama kana limu/minin anyaqtula mu/minan illa khataan waman qatala mu/minankhataan fatahreeru raqabatin mu/minatin wadiyatunmusallamatun ila ahlihi illa an yassaddaqoofa-in kana min qawmin AAaduwwin lakum wahuwa mu/minun fatahreeruraqabatin mu/minatin wa-in kana min qawmin baynakumwabaynahum meethaqun fadiyatun musallamatun ilaahlihi watahreeru raqabatin mu/minatin faman lam yajid fasiyamushahrayni mutatabiAAayni tawbatan mina Allahi wakanaAllahu AAaleeman hakeemanوماكان لمؤمن ا ن يقتل مؤمنا الا خطا ومن قتل مؤمنا خطا فتحرير رقبة مؤمنة ودية مسلمة الي اهله الا ان يصدقوا فان كان من قوم عدو لكم وهو مؤمن فتحرير رقبة مؤمنة وان كان من قوم بينكم وبينهم ميثاق فدية مسلمة الي اهله وتحرير رقبة مؤمنة فمن لم يجد فصيام شهرين متتابعين توبة من الله وكان الله عليما حكيما
[YA]: Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

[RK]:No believer shall kill another believer, unless it is an accident. If one kills a believer by accident, he shall atone by freeing a believing slave, and paying a compensation to the victim's family, unless they forfeit such a compensation as a charity. If the victim belonged to people who are at war with you, though he was a believer, you shall atone by freeing a believing slave. If he belonged to people with whom you have signed a peace treaty, you shall pay the compensation in addition to freeing a believing slave. If you cannot find a slave to free, you shall atone by fasting two consecutive months, in order to be redeemed by GOD. GOD is Knower, Most Wise.
160[4:94]
Line:587
Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeranياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القي اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا
[YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

[RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.
161[4:94]
Line:587
Ya ayyuha allatheena amanooitha darabtum fee sabeeli Allahifatabayyanoo wala taqooloo liman alqa ilaykumu alssalamalasta mu/minan tabtaghoona AAarada alhayatialddunya faAAinda Allahi maghanimukatheeratun kathalika kuntum min qablu famanna AllahuAAalaykum fatabayyanoo inna Allaha kana bimataAAmaloona khabeeranياايها الذين امنوا اذا ضربتم في سبيل الله فتبينوا ولاتقولوا لمن القي اليكم السلام لست مؤمنا تبتغون عرض الحياة الدنيا فعند الله مغانم كثيرة كذلك كنتم من قبل فمن الله عليكم فتبينوا ان الله كان بما تعملون خبيرا
[YA]: O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

[RK]:O you who believe, if you strike in the cause of GOD, you shall be absolutely sure. Do not say to one who offers you peace, "You are not a believer," seeking the spoils of this world. For GOD possesses infinite spoils. Remember that you used to be like them, and GOD blessed you. Therefore, you shall be absolutely sure (before you strike). GOD is fully Cognizant of everything you do.
162[4:96]
Line:589
Darajatin minhu wamaghfiratan warahmatanwakana Allahu ghafooran raheemanدرجات منه ومغفرة ورحمة وكان الله غفورا رحيما
[YA]: Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful.

[RK]:The higher ranks come from Him, as well as forgiveness and mercy. GOD is Forgiver, Most Merciful.
163[4:97]
Line:590
Inna allatheena tawaffahumualmala-ikatu thalimee anfusihim qaloofeema kuntum qaloo kunna mustadAAafeena feeal-ardi qaloo alam takun ardu AllahiwasiAAatan fatuhajiroo feeha faola-ikama/wahum jahannamu wasaat maseeranان الذين توفاهم الملائكة ظالمي انفسهم قالوا فيم كنتم قالوا كنا مستضعفين في الارض قالوا الم تكن ارض الله واسعة فتهاجروا فيها فاولئك ماواهم جهنم وساءت مصيرا
[YA]: When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -

[RK]:Those whose lives are terminated by the angels, while in a state of wronging their souls, the angels will ask them, "What was the matter with you?" They will say, "We were oppressed on earth." They will say, "Was GOD's earth not spacious enough for you to emigrate therein?" For these, the final abode is Hell, and a miserable destiny.
164[4:97]
Line:590
Inna allatheena tawaffahumualmala-ikatu thalimee anfusihim qaloofeema kuntum qaloo kunna mustadAAafeena feeal-ardi qaloo alam takun ardu AllahiwasiAAatan fatuhajiroo feeha faola-ikama/wahum jahannamu wasaat maseeranان الذين توفاهم الملائكة ظالمي انفسهم قالوا فيم كنتم قالوا كنا مستضعفين في الارض قالوا الم تكن ارض الله واسعة فتهاجروا فيها فاولئك ماواهم جهنم وساءت مصيرا
[YA]: When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! -

[RK]:Those whose lives are terminated by the angels, while in a state of wronging their souls, the angels will ask them, "What was the matter with you?" They will say, "We were oppressed on earth." They will say, "Was GOD's earth not spacious enough for you to emigrate therein?" For these, the final abode is Hell, and a miserable destiny.
165[4:99]
Line:592
Faola-ika AAasa Allahuan yaAAfuwa AAanhum wakana Allahu AAafuwwan ghafooranفاولئك عسي الله ان يعفو عنهم وكان الله عفوا غفورا
[YA]: For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.

[RK]:These may be pardoned by GOD. GOD is Pardoner, Forgiver.
166[4:100]
Line:593
Waman yuhajir fee sabeeli Allahiyajid fee al-ardi muraghaman katheeran wasaAAatanwaman yakhruj min baytihi muhajiran ila Allahiwarasoolihi thumma yudrik-hu almawtu faqad waqaAAa ajruhu AAalaAllahi wakana Allahu ghafooran raheemanومن يهاجر في سبيل الله يجد في الارض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا الي الله ورسوله ثم يدركه الموت فقد وقع اجره علي الله وكان الله غفورا رحيما
[YA]: He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful.

[RK]:Anyone who emigrates in the cause of GOD will find on earth great bounties and richness. Anyone who gives up his home, emigrating to GOD and His messenger, then death catches up with him, his recompense is reserved with GOD. GOD is Forgiver, Most Merciful.
167[4:101]
Line:594
Wa-itha darabtum fee al-ardifalaysa AAalaykum junahun an taqsuroo mina alssalatiin khiftum an yaftinakumu allatheena kafaroo inna alkafireenakanoo lakum AAaduwwan mubeenanواذا ضربتم في الارض فليس عليكم جناح ان تقصروا من الصلاة ان خفتم ان يفتنكم الذين كفروا ان الكافرين كانوا لكم عدوا مبينا
[YA]: When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.

[RK]:When you travel, during war, you commit no error by shortening your Contact Prayers (Salat), if you fear that the disbelievers may attack you. Surely, the disbelievers are your ardent enemies.
168[4:102]
Line:595
Wa-itha kunta feehim faaqamta lahumualssalata faltaqum ta-ifatun minhummaAAaka walya/khuthoo aslihatahum fa-ithasajadoo falyakoonoo min wara-ikum walta/ti ta-ifatunokhra lam yusalloo falyusalloo maAAakawalya/khuthoo hithrahum waaslihatahumwadda allatheena kafaroo law taghfuloona AAan aslihatikumwaamtiAAatikum fayameeloona AAalaykum maylatan wahidatanwala junaha AAalaykum in kana bikum athanmin matarin aw kuntum marda an tadaAAoo aslihatakumwakhuthoo hithrakum inna AllahaaAAadda lilkafireena AAathaban muheenanواذا كنت فيهم فاقمت لهم الصلاة فلتقم طائفة منهم معك ولياخذوا اسلحتهم فاذا سجدوا فليكونوا من ورائكم ولتات طائفة اخري لم يصلوا فليصلوا معك ولياخذوا حذرهم واسلحتهم ود الذين كفروا لو تغفلون عن اسلحتكم وامتعتكم فيميلون عليكم ميلة واحدة ولاجناح عليكم ان كان بكم اذي من مطر او كنتم مرضي ان تضعوا اسلحتكم وخذوا حذركم ان الله اعد للكافرين عذابا مهينا
[YA]: When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

[RK]:When you are with them, and lead the Contact Prayer (Salat) for them, let some of you stand guard; let them hold their weapons, and let them stand behind you as you prostrate. Then, let the other group that has not prayed take their turn praying with you, while the others stand guard and hold their weapons. Those who disbelieved wish to see you neglect your weapons and your equipment, in order to attack you once and for all. You commit no error, if you are hampered by rain or injury, by putting down your weapons, so long as you remain alert. GOD has prepared for the disbelievers a shameful retribution.
169[4:102]
Line:595
Wa-itha kunta feehim faaqamta lahumualssalata faltaqum ta-ifatun minhummaAAaka walya/khuthoo aslihatahum fa-ithasajadoo falyakoonoo min wara-ikum walta/ti ta-ifatunokhra lam yusalloo falyusalloo maAAakawalya/khuthoo hithrahum waaslihatahumwadda allatheena kafaroo law taghfuloona AAan aslihatikumwaamtiAAatikum fayameeloona AAalaykum maylatan wahidatanwala junaha AAalaykum in kana bikum athanmin matarin aw kuntum marda an tadaAAoo aslihatakumwakhuthoo hithrakum inna AllahaaAAadda lilkafireena AAathaban muheenanواذا كنت فيهم فاقمت لهم الصلاة فلتقم طائفة منهم معك ولياخذوا اسلحتهم فاذا سجدوا فليكونوا من ورائكم ولتات طائفة اخري لم يصلوا فليصلوا معك ولياخذوا حذرهم واسلحتهم ود الذين كفروا لو تغفلون عن اسلحتكم وامتعتكم فيميلون عليكم ميلة واحدة ولاجناح عليكم ان كان بكم اذي من مطر او كنتم مرضي ان تضعوا اسلحتكم وخذوا حذركم ان الله اعد للكافرين عذابا مهينا
[YA]: When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.

[RK]:When you are with them, and lead the Contact Prayer (Salat) for them, let some of you stand guard; let them hold their weapons, and let them stand behind you as you prostrate. Then, let the other group that has not prayed take their turn praying with you, while the others stand guard and hold their weapons. Those who disbelieved wish to see you neglect your weapons and your equipment, in order to attack you once and for all. You commit no error, if you are hampered by rain or injury, by putting down your weapons, so long as you remain alert. GOD has prepared for the disbelievers a shameful retribution.
170[4:104]
Line:597
Wala tahinoo fee ibtigha-ialqawmi in takoonoo ta/lamoona fa-innahum ya/lamoona kamata/lamoona watarjoona mina Allahi ma layarjoona wakana Allahu AAaleeman hakeemanولاتهنوا في ابتغاء القوم ان تكونوا تالمون فانهم يالمون كما تالمون وترجون من الله مالايرجون وكان الله عليما حكيما
[YA]: And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.

[RK]:Do not waver in pursuing the enemy. If you suffer, they also suffer. However, you expect from GOD what they never expect. GOD is Omniscient, Most Wise.
171[4:104]
Line:597
Wala tahinoo fee ibtigha-ialqawmi in takoonoo ta/lamoona fa-innahum ya/lamoona kamata/lamoona watarjoona mina Allahi ma layarjoona wakana Allahu AAaleeman hakeemanولاتهنوا في ابتغاء القوم ان تكونوا تالمون فانهم يالمون كما تالمون وترجون من الله مالايرجون وكان الله عليما حكيما
[YA]: And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom.

[RK]:Do not waver in pursuing the enemy. If you suffer, they also suffer. However, you expect from GOD what they never expect. GOD is Omniscient, Most Wise.
172[4:106]
Line:599
Waistaghfiri Allaha inna Allahakana ghafooran raheemanواستغفر الله ان الله كان غفورا رحيما
[YA]: But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful.

[RK]:You shall implore GOD for forgiveness. GOD is Forgiver, Most Merciful.
173[4:107]
Line:600
Wala tujadil AAani allatheenayakhtanoona anfusahum inna Allaha la yuhibbuman kana khawwanan atheemanولاتجادل عن الذين يختانون انفسهم ان الله لايحب من كان خوانا اثيما
[YA]: Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:

[RK]:Do not argue on behalf of those who have wronged their own souls; GOD does not love any betrayer, guilty.
174[4:108]
Line:601
Yastakhfoona mina alnnasi walayastakhfoona mina Allahi wahuwa maAAahum ithyubayyitoona ma la yarda mina alqawli wakanaAllahu bima yaAAmaloona muheetanيستخفون من الناس ولايستخفون من الله وهو معهم اذ يبيتون مالايرضي من القول وكان الله بما يعملون محيطا
[YA]: They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do.

[RK]:They hide from the people, and do not care to hide from GOD, though He is with them as they harbor ideas He dislikes. GOD is fully aware of everything they do.
175[4:109]
Line:602
Haantum haola-i jadaltumAAanhum fee alhayati alddunya famanyujadilu Allaha AAanhum yawma alqiyamati amman yakoonu AAalayhim wakeelanهاانتم هؤلاء جادلتم عنهم في الحياة الدنيا فمن يجادل الله عنهم يوم القيامة ام من يكون عليهم وكيلا
[YA]: Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?

[RK]:Here you are arguing on their behalf in this world; who is going to argue with GOD on their behalf on the Day of Resurrection? Who is going to be their advocate?
176[4:111]
Line:604
Waman yaksib ithman fa-innamayaksibuhu AAala nafsihi wakana AllahuAAaleeman hakeemanومن يكسب اثما فانما يكسبه علي نفسه وكان الله عليما حكيما
[YA]: And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom.

[RK]:Anyone who earns a sin, earns it to the detriment of his own soul. GOD is Omniscient, Most Wise.
177[4:113]
Line:606
Walawla fadlu AllahiAAalayka warahmatuhu lahammat ta-ifatun minhum anyudillooka wama yudilloona illaanfusahum wama yadurroonaka min shay-in waanzalaAllahu AAalayka alkitaba waalhikmatawaAAallamaka ma lam takun taAAlamu wakana fadluAllahi AAalayka AAatheemanولولا فضل الله عليك ورحمته لهمت طائفة منهم ان يضلوك ومايضلون الا انفسهم ومايضرونك من شئ وانزل الله عليك الكتاب والحكمة وعلمك مالم تكن تعلم وكان فضل الله عليك عظيما
[YA]: But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee.

[RK]:If it were not for GOD's grace towards you, and His mercy, some of them would have misled you. They only mislead themselves, and they can never harm you in the least. GOD has sent down to you the scripture and wisdom, and He has taught you what you never knew. Indeed, GOD's blessings upon you have been great.
178[4:126]
Line:619
Walillahi ma fee alssamawatiwama fee al-ardi wakana Allahubikulli shay-in muheetanولله مافي السماوات ومافي الارض وكان الله بكل شئ محيطا
[YA]: But to Allah belong all things in the heavens and on earth: And He it is that Encompasseth all things.

[RK]:To GOD belongs everything in the heavens and the earth. GOD is in full control of all things.
179[4:127]
Line:620
Wayastaftoonaka fee alnnisa-iquli Allahu yufteekum feehinna wama yutlaAAalaykum fee alkitabi fee yatama alnnisa-iallatee la tu/toonahunna ma kutiba lahunnawatarghaboona an tankihoohunna waalmustadAAafeenamina alwildani waan taqoomoo lilyatama bialqistiwama tafAAaloo min khayrin fa-inna Allaha kanabihi AAaleemanويستفتونك في النساء قل الله يفتيكم فيهن ومايتلي عليكم في الكتاب في يتامي النساء اللاتي لاتؤتونهن ماكتب لهن وترغبون ان تنكحوهن والمستضعفين من الولدان وان تقوموا لليتامي بالقسط وماتفعلوا من خير فان الله كان به عليما
[YA]: They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.

[RK]:They consult you concerning women: say, "GOD enlightens you regarding them, as recited for you in the scripture. You shall restore the rights of orphaned girls whom you cheat out of their due dowries when you wish to marry them: you shall not take advantage of them. The rights of orphaned boys must also be protected as well. You shall treat the orphans equitably. Whatever good you do, GOD is fully aware thereof."
180[4:128]
Line:621
Wa-ini imraatun khafat min baAAlihanushoozan aw iAAradan fala junaha AAalayhimaan yusliha baynahuma sulhan waalssulhukhayrun waohdirati al-anfusu alshshuhhawa-in tuhsinoo watattaqoo fa-inna Allaha kanabima taAAmaloona khabeeranوان امراة خافت من بعلها نشوزا او اعراضا فلا جناح عليهما ان يصلحا بينهماصلحا والصلح خير واحضرت الانفس الشح وان تحسنوا وتتقوا فان الله كان بما تعملون خبيرا
[YA]: If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.

[RK]:If a woman senses oppression or desertion from her husband, the couple shall try to reconcile their differences, for conciliation is best for them. Selfishness is a human trait, and if you do good and lead a righteous life, GOD is fully Cognizant of everything you do.
181[4:129]
Line:622
Walan tastateeAAoo an taAAdiloobayna alnnisa-i walaw harastum falatameeloo kulla almayli fatatharooha kaalmuAAallaqatiwa-in tuslihoo watattaqoo fa-inna Allaha kanaghafooran raheemanولن تستطيعوا ان تعدلوا بين النساء ولو حرصتم فلا تميلوا كل الميل فتذروها كالمعلقة وان تصلحوا وتتقوا فان الله كان غفورا رحيما
[YA]: Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.

[RK]:You can never be equitable in dealing with more than one wife, no matter how hard you try. Therefore, do not be so biased as to leave one of them hanging (neither enjoying marriage, nor left to marry someone else). If you correct this situation and maintain righteousness, GOD is Forgiver, Most Merciful.
182[4:130]
Line:623
Wa-in yatafarraqa yughni Allahukullan min saAAatihi wakana Allahu wasiAAan hakeemanوان يتفرقا يغن الله كلا من سعته وكان الله واسعا حكيما
[YA]: But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise.

[RK]:If the couple must decide to part, GOD will provide for each of them from His bounties. GOD is Bounteous, Most Wise.
183[4:131]
Line:624
Walillahi ma fee alssamawatiwama fee al-ardi walaqad wassaynaallatheena ootoo alkitaba min qablikum wa-iyyakumani ittaqoo Allaha wa-in takfuroo fa-inna lillahi mafee alssamawati wama fee al-ardiwakana Allahu ghaniyyan hameedanولله مافي السماوات ومافي الارض ولقد وصينا الذين اوتوا الكتاب من قبلكم واياكم ان اتقوا الله وان تكفروا فان لله مافي السماوات ومافي الارض وكان الله غنيا حميدا
[YA]: To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.

[RK]:To GOD belongs everything in the heavens and the earth, and we have enjoined on those who received the scripture before you, and enjoined on you, that you shall reverence GOD. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is in no need, Praiseworthy.
184[4:133]
Line:626
In yasha/ yuthhibkum ayyuha alnnasuwaya/ti bi-akhareena wakana Allahu AAalathalika qadeeranان يشا يذهبكم ايها الناس ويات باخرين وكان الله علي ذلك قديرا
[YA]: If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do.

[RK]:If He wills, He can annihilate you, O people, and substitute others in your place. GOD is certainly able to do this.
185[4:134]
Line:627
Man kana yureedu thawaba alddunyafaAAinda Allahi thawabu alddunya waal-akhiratiwakana Allahu sameeAAan baseeranمن كان يريد ثواب الدنيا فعند الله ثواب الدنيا والاخرة وكان الله سميعا بصيرا
[YA]: If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).

[RK]:Anyone who seeks the materials of this world should know that GOD possesses both the materials of this world and the Hereafter. GOD is Hearer, Seer.
186[4:134]
Line:627
Man kana yureedu thawaba alddunyafaAAinda Allahi thawabu alddunya waal-akhiratiwakana Allahu sameeAAan baseeranمن كان يريد ثواب الدنيا فعند الله ثواب الدنيا والاخرة وكان الله سميعا بصيرا
[YA]: If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things).

[RK]:Anyone who seeks the materials of this world should know that GOD possesses both the materials of this world and the Hereafter. GOD is Hearer, Seer.
187[4:135]
Line:628
Ya ayyuha allatheena amanookoonoo qawwameena bialqisti shuhadaalillahi walaw AAala anfusikum awi alwalidayniwaal-aqrabeena in yakun ghaniyyan aw faqeeran faAllahuawla bihima fala tattabiAAoo alhawaan taAAdiloo wa-in talwoo aw tuAAridoo fa-inna Allahakana bima taAAmaloona khabeeranياايها الذين امنوا كونوا قوامين بالقسط شهداء لله ولو علي انفسكم او الوالدين والاقربين ان يكن غنيا او فقيرا فالله اولي بهما فلا تتبعوا الهوي ان تعدلوا وان تلووا او تعرضوا فان الله كان بما تعملون خبيرا
[YA]: O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.

[RK]:O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses, even against yourselves, or your parents, or your relatives. Whether the accused is rich or poor, GOD takes care of both. Therefore, do not be biased by your personal wishes. If you deviate or disregard (this commandment), then GOD is fully Cognizant of everything you do.
188[4:135]
Line:628
Ya ayyuha allatheena amanookoonoo qawwameena bialqisti shuhadaalillahi walaw AAala anfusikum awi alwalidayniwaal-aqrabeena in yakun ghaniyyan aw faqeeran faAllahuawla bihima fala tattabiAAoo alhawaan taAAdiloo wa-in talwoo aw tuAAridoo fa-inna Allahakana bima taAAmaloona khabeeranياايها الذين امنوا كونوا قوامين بالقسط شهداء لله ولو علي انفسكم او الوالدين والاقربين ان يكن غنيا او فقيرا فالله اولي بهما فلا تتبعوا الهوي ان تعدلوا وان تلووا او تعرضوا فان الله كان بما تعملون خبيرا
[YA]: O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do.

[RK]:O you who believe, you shall be absolutely equitable, and observe GOD, when you serve as witnesses, even against yourselves, or your parents, or your relatives. Whether the accused is rich or poor, GOD takes care of both. Therefore, do not be biased by your personal wishes. If you deviate or disregard (this commandment), then GOD is fully Cognizant of everything you do.
189[4:141]
Line:634
Allatheena yatarabbasoonabikum fa-in kana lakum fathun mina Allahi qalooalam nakun maAAakum wa-in kana lilkafireena naseebunqaloo alam nastahwith AAalaykum wanamnaAAkummina almu/mineena faAllahu yahkumu baynakumyawma alqiyamati walan yajAAala Allahu lilkafireenaAAala almu/mineena sabeelanالذين يتربصون بكم فان كان لكم فتح من الله قالوا الم نكن معكم وان كان للكافرين نصيب قالوا الم نستحوذ عليكم ونمنعكم من المؤمنين فالله يحكم بينكم يوم القيامة ولن يجعل الله للكافرين علي المؤمنين سبيلا
[YA]: (These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.

[RK]:They watch you and wait; if you attain victory from GOD, they say (to you), "Were we not with you?" But if the disbelievers get a turn, they say (to them), "Did we not side with you, and protect you from the believers?" GOD will judge between you on the Day of Resurrection. GOD will never permit the disbelievers to prevail over the believers.
190[4:141]
Line:634
Allatheena yatarabbasoonabikum fa-in kana lakum fathun mina Allahi qalooalam nakun maAAakum wa-in kana lilkafireena naseebunqaloo alam nastahwith AAalaykum wanamnaAAkummina almu/mineena faAllahu yahkumu baynakumyawma alqiyamati walan yajAAala Allahu lilkafireenaAAala almu/mineena sabeelanالذين يتربصون بكم فان كان لكم فتح من الله قالوا الم نكن معكم وان كان للكافرين نصيب قالوا الم نستحوذ عليكم ونمنعكم من المؤمنين فالله يحكم بينكم يوم القيامة ولن يجعل الله للكافرين علي المؤمنين سبيلا
[YA]: (These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.

[RK]:They watch you and wait; if you attain victory from GOD, they say (to you), "Were we not with you?" But if the disbelievers get a turn, they say (to them), "Did we not side with you, and protect you from the believers?" GOD will judge between you on the Day of Resurrection. GOD will never permit the disbelievers to prevail over the believers.
191[4:147]
Line:640
Ma yafAAalu Allahu biAAathabikumin shakartum waamantum wakana Allahu shakiranAAaleemanمايفعل الله بعذابكم ان شكرتم وامنتم وكان الله شاكرا عليما
[YA]: What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things.

[RK]:What will GOD gain from punishing you, if you became appreciative and believed? GOD is Appreciative, Omniscient.
192[4:148]
Line:641
La yuhibbu Allahualjahra bialssoo-i mina alqawli illa man thulimawakana Allahu sameeAAan AAaleemanلايحب الله الجهر بالسوء من القول الا من ظلم وكان الله سميعا عليما
[YA]: Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.

[RK]:GOD does not like the utterance of bad language, unless one is treated with gross injustice. GOD is Hearer, Knower.
193[4:149]
Line:642
In tubdoo khayran aw tukhfoohu aw taAAfooAAan soo-in fa-inna Allaha kana AAafuwwan qadeeranان تبدوا خيرا او تخفوه او تعفوا عن سوء فان الله كان عفوا قديرا
[YA]: Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).

[RK]:If you work righteousness - either declared or concealed - or pardon a transgression, GOD is Pardoner, Omnipotent.
194[4:152]
Line:645
Waallatheena amanoo biAllahiwarusulihi walam yufarriqoo bayna ahadin minhum ola-ikasawfa yu/teehim ojoorahum wakana Allahu ghafooranraheemanوالذين امنوا بالله ورسله ولم يفرقوا بين احد منهم اولئك سوف يؤتيهم اجورهم وكان الله غفورا رحيما
[YA]: To those who believe in Allah and His messengers and make no distinction between any of the messengers, we shall soon give their (due) rewards: for Allah is Oft-forgiving, Most Merciful.

[RK]:As for those who believe in GOD and His messengers, and make no distinction among them, He will grant them their recompense. GOD is Forgiver, Most Merciful.
195[4:158]
Line:651
Bal rafaAAahu Allahu ilayhi wakanaAllahu AAazeezan hakeemanبل رفعه الله اليه وكان الله عزيزا حكيما
[YA]: Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-

[RK]:Instead, GOD raised him to Him; GOD is Almighty, Most Wise.
196[4:159]
Line:652
Wa-in min ahli alkitabi illalayu/minanna bihi qabla mawtihi wayawma alqiyamati yakoonuAAalayhim shaheedanوان من اهل الكتاب الا ليؤمنن به قبل موته ويوم القيامة يكون عليهم شهيدا
[YA]: And there is none of the People of the Book but must believe in him before his death; and on the Day of Judgment he will be a witness against them;-

[RK]:Everyone among the people of the scripture was required to believe in him before his death. On the Day of Resurrection, he will be a witness against them.
197[4:165]
Line:658
Rusulan mubashshireena wamunthireenali-alla yakoona lilnnasi AAala Allahihujjatun baAAda alrrusuli wakana AllahuAAazeezan hakeemanرسلا مبشرين ومنذرين لئلا يكون للناس علي الله حجة بعد الرسل وكان الله عزيزا حكيما
[YA]: Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.

[RK]:Messengers to deliver good news, as well as warnings. Thus, the people will have no excuse when they face GOD, after all these messengers have come to them. GOD is Almighty, Most Wise.
198[4:165]
Line:658
Rusulan mubashshireena wamunthireenali-alla yakoona lilnnasi AAala Allahihujjatun baAAda alrrusuli wakana AllahuAAazeezan hakeemanرسلا مبشرين ومنذرين لئلا يكون للناس علي الله حجة بعد الرسل وكان الله عزيزا حكيما
[YA]: Messengers who gave good news as well as warning, that mankind, after (the coming) of the messengers, should have no plea against Allah: For Allah is Exalted in Power, Wise.

[RK]:Messengers to deliver good news, as well as warnings. Thus, the people will have no excuse when they face GOD, after all these messengers have come to them. GOD is Almighty, Most Wise.
199[4:169]
Line:662
Illa tareeqa jahannama khalideenafeeha abadan wakana thalika AAala Allahiyaseeranالا طريق جهنم خالدين فيها ابدا وكان ذلك علي الله يسيرا
[YA]: Except the way of Hell, to dwell therein for ever. And this to Allah is easy.

[RK]:except the way to Hell, wherein they abide forever. This is easy for GOD to do.
200[4:170]
Line:663
Ya ayyuha alnnasuqad jaakumu alrrasoolu bialhaqqi minrabbikum faaminoo khayran lakum wa-in takfuroo fa-innalillahi ma fee alssamawati waal-ardiwakana Allahu AAaleeman hakeemanياايها الناس قد جاءكم الرسول بالحق من ربكم فامنوا خيرا لكم وان تكفروا فان لله مافي السماوات والارض وكان الله عليما حكيما
[YA]: O Mankind! The Messenger hath come to you in truth from Allah: believe in him: It is best for you. But if ye reject Faith, to Allah belong all things in the heavens and on earth: And Allah is All-knowing, All-wise.

[RK]:O people, the messenger has come to you with the truth from your Lord. Therefore, you shall believe for your own good. If you disbelieve, then to GOD belongs everything in the heavens and the earth. GOD is Omniscient, Most Wise.
Go to page:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24