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Page 10 of 24
No.Ref.Text
451[12:17]
Line:1613
Qaloo ya abanainna thahabna nastabiqu wataraknayoosufa AAinda mataAAina faakalahu alththi/buwama anta bimu/minin lana walaw kunna sadiqeenaقالوا ياابانا انا ذهبنا نستبق وتركنا يوسف عند متاعنا فاكله الذئب وماانت بمؤمن لنا ولو كنا صادقين
[YA]: They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth."

[RK]:They said, "Our father, we went racing with each other, leaving Joseph with our equipment, and the wolf devoured him. You will never believe us, even if we were telling the truth."

452[12:20]
Line:1616
Washarawhu bithamanin bakhsin darahimamaAAdoodatin wakanoo feehi mina alzzahideenaوشروه بثمن بخس دراهم معدودة وكانوا فيه من الزاهدين
[YA]: The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!

[RK]:They sold him for a cheap price - a few dirhams - for they did not have any need for him.

453[12:26]
Line:1622
Qala hiya rawadatnee AAannafsee washahida shahidun min ahliha in kanaqameesuhu qudda min qubulin fasadaqat wahuwa minaalkathibeenaقال هي راودتني عن نفسي وشهد شاهد من اهلها ان كان قميصه قد من قبل فصدقت وهو من الكاذبين
[YA]: He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!

[RK]:He said, "She is the one who tried to seduce me." A witness from her family suggested: "If his garment is torn from the front, then she is telling the truth and he is a liar.

454[12:27]
Line:1623
Wa-in kana qameesuhu qudda minduburin fakathabat wahuwa mina alssadiqeenaوان كان قميصه قد من دبر فكذبت وهو من الصادقين
[YA]: "But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"

[RK]:"And if his garment is torn from the back, then she lied, and he is telling the truth."

455[12:38]
Line:1634
WaittabaAAtu millata aba-eeibraheema wa-ishaqa wayaAAqooba ma kanalana an nushrika biAllahi min shay-in thalikamin fadli Allahi AAalayna waAAala alnnasiwalakinna akthara alnnasi layashkuroonaواتبعت ملة ابائي ابراهيم واسحاق ويعقوب ما كان لنا ان نشرك بالله من شئ ذلك من فضل الله علينا وعلي الناس ولكن اكثر الناس لايشكرون
[YA]: "And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.

[RK]:"And I followed instead the religion of my ancestors, Abraham, Isaac, and Jacob. We never set up any idols beside GOD. Such is the blessing from GOD upon us and upon the people, but most people are unappreciative.

456[12:43]
Line:1639
Waqala almaliku innee arasabAAa baqaratin simanin ya/kuluhunna sabAAun AAijafunwasabAAa sunbulatin khudrin waokhara yabisatinya ayyuha almalao aftoonee fee ru/yaya inkuntum lilrru/ya taAAburoonaوقال الملك اني اري سبع بقرات سمان ياكلهن سبع عجاف وسبع سنبلات خضر واخر يابسات ياايها الملا افتوني في رؤياي ان كنتم للرؤيا تعبرون
[YA]: The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."

[RK]:The king said, "I saw seven fat cows being devoured by seven skinny cows, and seven green spikes (of wheat), and others shriveled. O my elders, advise me regarding my dream, if you know how to interpret the dreams."

457[12:57]
Line:1653
Walaajru al-akhirati khayrun lillatheenaamanoo wakanoo yattaqoonaولاجر الاخرة خير للذين امنوا وكانوا يتقون
[YA]: But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness.

[RK]:Additionally, the reward in the Hereafter is even better for those who believe and lead a righteous life.

458[12:68]
Line:1664
Walamma dakhaloo min haythuamarahum aboohum ma kana yughnee AAanhum mina Allahimin shay-in illa hajatan fee nafsi yaAAqooba qadahawa-innahu lathoo AAilmin lima AAallamnahuwalakinna akthara alnnasi layaAAlamoonaولما دخلوا من حيث امرهم ابوهم ما كان يغني عنهم من الله من شئ الا حاجة في نفس يعقوب قضاها وانه لذو علم لما علمناه ولكن اكثر الناس لايعلمون
[YA]: And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.

[RK]:When they went (to Joseph), they entered in accordance with their father's instructions. Although this could not change anything decreed by GOD, Jacob had a private reason for asking them to do this. For he possessed certain knowledge that we taught him, but most people do not know.

459[12:69]
Line:1665
Walamma dakhaloo AAala yoosufaawa ilayhi akhahu qala innee anaakhooka fala tabta-is bima kanoo yaAAmaloonaولما دخلوا علي يوسف اوي اليه اخاه قال اني انا اخوك فلا تبتئس بما كانوا يعملون
[YA]: Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings."

[RK]:When they entered Joseph's place, he brought his brother closer to him and said, "I am your brother; do not be saddened by their actions."

460[12:74]
Line:1670
Qaloo fama jazaohu inkuntum kathibeenaقالوا فما جزاؤه ان كنتم كاذبين
[YA]: (The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?"

[RK]:They said, "What is the punishment for the thief, if you are liars?"

461[12:76]
Line:1672
Fabadaa bi-awAAiyatihim qabla wiAAa-iakheehi thumma istakhrajaha min wiAAa-i akheehi kathalikakidna liyoosufa ma kana liya/khuthaakhahu fee deeni almaliki illa an yashaa AllahunarfaAAu darajatin man nashao wafawqa kulli theeAAilmin AAaleemunفبدا باوعيتهم قبل وعاء اخيه ثم استخرجها من وعاء اخيه كذلك كدنا ليوسف ما كان لياخذ اخاه في دين الملك الا ان يشاء الله نرفع درجات من نشاء وفوق كل ذي علم عليم
[YA]: So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.

[RK]:He then started by inspecting their containers, before getting to his brother's container, and he extracted it out of his brother's container. We thus perfected the scheme for Joseph; he could not have kept his brother if he applied the king's law. But that was the will of GOD. We exalt whomever we choose to higher ranks. Above every knowledgeable one, there is one who is even more knowledgeable.

462[12:77]
Line:1673
Qaloo in yasriq faqad saraqa akhunlahu min qablu faasarraha yoosufu fee nafsihi walam yubdihalahum qala antum sharrun makanan waAllahuaAAlamu bima tasifoonaقالوا ان يسرق فقد سرق اخ له من قبل فاسرها يوسف في نفسه ولم يبدها لهم قال انتم شر مكانا والله اعلم بما تصفون
[YA]: They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!"

[RK]:They said, "If he stole, so did a brother of his in the past." Joseph concealed his feelings in himself, and did not give them any clue. He said (to himself), "You are really bad. GOD is fully aware of your accusations."

463[12:82]
Line:1678
Wais-ali alqaryata allatee kunnafeeha waalAAeera allatee aqbalna feehawa-inna lasadiqoonaوسال القرية التي كنا فيها والعير التي اقبلنا فيها وانا لصادقون
[YA]: "'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'"

[RK]:`You may ask the community where we were, and the caravan that came back with us. We are telling the truth.' "

464[12:91]
Line:1687
Qaloo taAllahi laqad atharakaAllahu AAalayna wa-in kunna lakhati-eenaقالوا تالله لقد اثرك الله علينا وان كنا لخاطئين
[YA]: They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"

[RK]:They said, "By GOD, GOD has truly preferred you over us. We were definitely wrong."

465[12:97]
Line:1693
Qaloo ya abanaistaghfir lana thunoobana inna kunnakhati-eenaقالوا ياابانا استغفر لنا ذنوبنا انا كنا خاطئين
[YA]: They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault."

[RK]:They said, "Our father, pray for our forgiveness; we were wrong indeed."

466[12:109]
Line:1705
Wama arsalna min qablika illarijalan noohee ilayhim min ahli alquraafalam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min qablihimwaladaru al-akhirati khayrun lillatheenaittaqaw afala taAAqiloonaوماارسلنا من قبلك الا رجالا نوحي اليهم من اهل القري افلم يسيروا في الارض فينظروا كيف كان عاقبة الذين من قبلهم ولدار الاخرة خير للذين اتقوا افلا تعقلون
[YA]: Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?

[RK]:We did not send before you except men whom we inspired, chosen from the people of various communities. Did they not roam the earth and see the consequences for those before them? The abode of the Hereafter is far better for those who lead a righteous life. Would you then understand?

467[12:111]
Line:1707
Laqad kana fee qasasihimAAibratun li-olee al-albabi ma kana hadeethanyuftara walakin tasdeeqa allatheebayna yadayhi watafseela kulli shay-in wahudan warahmatanliqawmin yu/minoonaلقد كان في قصصهم عبرة لاولي الالباب ماكان حديثا يفتري ولكن تصديق الذي بين يديه وتفصيل كل شئ وهدي ورحمة لقوم يؤمنون
[YA]: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

[RK]:In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.

468[12:111]
Line:1707
Laqad kana fee qasasihimAAibratun li-olee al-albabi ma kana hadeethanyuftara walakin tasdeeqa allatheebayna yadayhi watafseela kulli shay-in wahudan warahmatanliqawmin yu/minoonaلقد كان في قصصهم عبرة لاولي الالباب ماكان حديثا يفتري ولكن تصديق الذي بين يديه وتفصيل كل شئ وهدي ورحمة لقوم يؤمنون
[YA]: There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.

[RK]:In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.

469[13:5]
Line:1712
Wa-in taAAjab faAAajabun qawluhum a-ithakunna turaban a-inna lafee khalqin jadeedinola-ika allatheena kafaroo birabbihim waola-ikaal-aghlalu fee aAAnaqihim waola-ika as-habualnnari hum feeha khalidoonaوان تعجب فعجب قولهم ءاذا كنا ترابا ائنا لفي خلق جديد اولئك الذين كفروا بربهم واولئك الاغلال في اعناقهم واولئك اصحاب النار هم فيها خالدون
[YA]: If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)!

[RK]:If you ever wonder, the real wonder is their saying: "After we turn into dust, do we get recreated anew?" These are the ones who have disbelieved in their Lord. These are the ones who have incurred shackles around their necks. These are the ones who have incurred Hell, wherein they abide forever.

470[13:32]
Line:1739
Walaqadi istuhzi-a birusulin min qablikafaamlaytu lillatheena kafaroo thumma akhathtuhumfakayfa kana AAiqabiولقد استهزي برسل من قبلك فامليت للذين كفروا ثم اخذتهم فكيف كان عقاب
[YA]: Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!

[RK]:Messengers before you have been ridiculed; I permitted the disbelievers to carry on, then I punished them. How terrible was My retribution!

471[13:38]
Line:1745
Walaqad arsalna rusulan min qablikawajaAAalna lahum azwajan wathurriyyatan wamakana lirasoolin an ya/tiya bi-ayatin illabi-ithni Allahi likulli ajalin kitabunولقد ارسلنا رسلا من قبلك وجعلنا لهم ازواجا وذرية وماكان لرسول ان ياتي باية الا باذن الله لكل اجل كتاب
[YA]: We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed).

[RK]:We have sent messengers before you (O Rashad), and we made them husbands with wives and children. No messenger can produce a miracle without GOD's authorization, and in accordance with a specific, predetermined time.

472[14:10]
Line:1760
Qalat rusuluhum afee Allahishakkun fatiri alssamawati waal-ardiyadAAookum liyaghfira lakum min thunoobikumwayu-akhkhirakum ila ajalin musamman qaloo in antumilla basharun mithluna tureedoona an tasuddoonaAAamma kana yaAAbudu abaonafa/toona bisultanin mubeeninقالت رسلهم افي الله شك فاطر السماوات والارض يدعوكم ليغفر لكم من ذنوبكم ويؤخركم الي اجل مسمي قالوا ان انتم الا بشر مثلنا تريدون ان تصدونا عما كان يعبد اباؤنا فاتونا بسلطان مبين
[YA]: Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."

[RK]:Their messengers said, "Do you have doubts about GOD; the Initiator of the heavens and the earth? He invites you only to forgive your sins, and to give you another chance to redeem yourselves." They said, "You are no more than humans like us, who want to repel us from the way our parents used to worship. Show us some profound authority."

473[14:11]
Line:1761
Qalat lahum rusuluhum in nahnuilla basharun mithlukum walakinna Allahayamunnu AAala man yashao min AAibadihi wamakana lana an na/tiyakum bisultanin illabi-ithni Allahi waAAala Allahifalyatawakkali almu/minoonaقالت لهم رسلهم ان نحن الا بشر مثلكم ولكن الله يمن علي من يشاء من عباده وماكان لنا ان ناتيكم بسلطان الا باذن الله وعلي الله فليتوكل المؤمنون
[YA]: Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.

[RK]:Their messengers said to them, "We are no more than humans like you, but GOD blesses whomever He chooses from among His servants. We could not possibly show you any kind of authorization, except in accordance with GOD's will. In GOD the believers shall trust.

474[14:21]
Line:1771
Wabarazoo lillahi jameeAAan faqalaaldduAAafao lillatheena istakbarooinna kunna lakum tabaAAan fahal antum mughnoonaAAanna min AAathabi Allahi min shay-in qaloolaw hadana Allahu lahadaynakum sawaonAAalayna ajaziAAna am sabarna malana min maheesinوبرزوا لله جميعا فقال الضعفاء للذين استكبرواانا كنا لكم تبعا فهل انتم مغنون عنا من عذاب الله من شئ قالوا لو هدانا الله لهديناكم سواء علينا اجزعنا ام صبرنا مالنا من محيص
[YA]: They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."

[RK]:When they all stand before GOD, the followers will say to the leaders, "We used to follow you. Can you spare us even a little bit of GOD's retribution?" They will say, "Had GOD guided us, we would have guided you. Now it is too late, whether we grieve or resort to patience, there is no exit for us."

475[14:22]
Line:1772
Waqala alshshaytanulamma qudiya al-amru inna Allaha waAAadakumwaAAda alhaqqi wawaAAadtukum faakhlaftukum wama kanaliya AAalaykum min sultanin illa an daAAawtukum faistajabtumlee fala taloomoonee waloomoo anfusakum ma anabimusrikhikum wama antum bimusrikhiyya inneekafartu bima ashraktumooni min qablu inna alththalimeenalahum AAathabun aleemunوقال الشيطان لما قضي الامر ان الله وعدكم وعد الحق ووعدتكم فاخلفتكم وماكان لي عليكم من سلطان الا ان دعوتكم فاستجبتم لي فلا تلوموني ولوموا انفسكم ما انا بمصرخكم وماانتم بمصرخي اني كفرت بما اشركتمون من قبل ان الظالمين لهم عذاب اليم
[YA]: And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."

[RK]:And the devil will say, after the judgment had been issued, "GOD has promised you the truthful promise, and I promised you, but I broke my promise. I had no power over you; I simply invited you, and you accepted my invitation. Therefore, do not blame me, and blame only yourselves. My complaining cannot help you, nor can your complaining help me. I have disbelieved in your idolizing me. The transgressors have incurred a painful retribution."

476[14:44]
Line:1794
Waanthiri alnnasa yawmaya/teehimu alAAathabu fayaqoolu allatheena thalamoorabbana akhkhirna ila ajalin qareebin nujibdaAAwataka wanattabiAAi alrrusula awa lam takoonooaqsamtum min qablu ma lakum min zawalinوانذر الناس يوم ياتيهم العذاب فيقول الذين ظلموا ربنا اخرنا الي اجل قريب نجب دعوتك ونتبع الرسل اولم تكونوا اقسمتم من قبل مالكم من زوال
[YA]: So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?

[RK]:You shall warn the people of the day when the retribution comes to them. Those who transgressed will say, "Our Lord, give us one more respite. We will then respond to Your call and follow the messengers." Did you not swear in the past that you will last forever?

477[14:46]
Line:1796
Waqad makaroo makrahum waAAinda Allahimakruhum wa-in kana makruhum litazoola minhu aljibaluوقد مكروا مكرهم وعند الله مكرهم وان كان مكرهم لتزول منه الجبال
[YA]: Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!

[RK]:They schemed their schemes, and GOD is fully aware of their schemes. Indeed, their schemes were sufficient to erase mountains.

478[15:2]
Line:1804
Rubama yawaddu allatheenakafaroo law kanoo muslimeenaربما يود الذين كفروا لو كانوا مسلمين
[YA]: Again and again will those who disbelieve, wish that they had bowed (to Allah's will) in Islam.

[RK]:Certainly, those who disbelieved will wish they were submitters.

479[15:8]
Line:1810
Ma nunazzilu almala-ikata illabialhaqqi wama kanoo ithan munthareenaماننزل الملائكة الا بالحق وماكانوا اذا منظرين
[YA]: We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!

[RK]:We do not send down the angels except for specific functions. Otherwise, no one will be respited.

480[15:11]
Line:1813
Wama ya/teehim min rasoolin illakanoo bihi yastahzi-oonaوماياتيهم من رسول الا كانوا به يستهزؤون
[YA]: But never came a messenger to them but they mocked him.

[RK]:Every time a messenger went to them, they ridiculed him.

481[15:31]
Line:1833
Illa ibleesa aba an yakoonamaAAa alssajideenaالا ابليس ابي ان يكون مع الساجدين
[YA]: Not so Iblis: he refused to be among those who prostrated themselves.

[RK]:except Iblis (Satan). He refused to be with the prostrators.

482[15:63]
Line:1865
Qaloo bal ji/naka bimakanoo feehi yamtaroonaقالوا بل جئناك بماكانوا فيه يمترون
[YA]: They said: "Yea, we have come to thee to accomplish that of which they doubt.

[RK]:They said, "We bring to you what they have been doubting.

483[15:71]
Line:1873
Qala haola-i banateein kuntum faAAileenaقال هؤلاء بناتي ان كنتم فاعلين
[YA]: He said: "There are my daughters (to marry), if ye must act (so)."

[RK]:He said, "Here are my daughters, if you must."

484[15:78]
Line:1880
Wa-in kana as-habual-aykati lathalimeenaوان كان اصحاب الايكة لظالمين
[YA]: And the Companions of the Wood were also wrong-doers;

[RK]:The people of the woods also were transgressors.

485[15:81]
Line:1883
Waataynahum ayatinafakanoo AAanha muAArideenaواتيناهم اياتنا فكانوا عنها معرضين
[YA]: We sent them Our Signs, but they persisted in turning away from them.

[RK]:We gave them our revelations, but they disregarded them.

486[15:82]
Line:1884
Wakanoo yanhitoona mina aljibalibuyootan amineenaوكانوا ينحتون من الجبال بيوتا امنين
[YA]: Out of the mountains did they hew (their) edifices, (feeling themselves) secure.

[RK]:They used to carve secure homes out of the mountains.

487[15:84]
Line:1886
Fama aghna AAanhum ma kanooyaksiboonaفما اغني عنهم ما كانوا يكسبون
[YA]: And of no avail to them was all that they did (with such art and care)!

[RK]:What they hoarded did not help them.

488[15:93]
Line:1895
AAamma kanoo yaAAmaloonaعما كانوا يعملون
[YA]: For all their deeds.

[RK]:about everything they have done.

489[16:7]
Line:1908
Watahmilu athqalakum ilabaladin lam takoonoo baligheehi illa bishiqqial-anfusi inna rabbakum laraoofun raheemunوتحمل اثقالكم الي بلد لم تكونوا بالغيه الا بشق الانفس ان ربكم لرؤوف رحيم
[YA]: And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,

[RK]:And they carry your loads to lands that you could not reach without a great hardship. Surely, your Lord is Compassionate, Most Merciful.

490[16:27]
Line:1928
Thumma yawma alqiyamati yukhzeehimwayaqoolu ayna shuraka-iya allatheena kuntum tushaqqoonafeehim qala allatheena ootoo alAAilma inna alkhizyaalyawma waalssoo-a AAala alkafireenaثم يوم القيامة يخزيهم ويقول اين شركائي الذين كنتم تشاقون فيهم قال الذين اوتوا العلم ان الخزي اليوم والسوء علي الكافرين
[YA]: Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery,-

[RK]:Then, on the Day of Resurrection, He will disgrace them and ask, "Where are My partners that you had set up beside Me, and had opposed Me for their sake?" Those blessed with knowledge will say, "Today, the shame and misery have befallen the disbelievers."

491[16:28]
Line:1929
Allatheena tatawaffahumu almala-ikatuthalimee anfusihim faalqawoo alssalamama kunna naAAmalu min soo-in bala inna AllahaAAaleemun bima kuntum taAAmaloonaالذين تتوفاهم الملائكة ظالمي انفسهم فالقوا السلم ماكنا نعمل من سوء بلي ان الله عليم بما كنتم تعملون
[YA]: "(Namely) those whose lives the angels take in a state of wrong-doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did;

[RK]:The angels put them to death in a state of wronging their souls. That is when they finally submit, and say, "We did not do anything wrong!" Yes indeed. GOD is fully aware of everything you have done.

492[16:32]
Line:1933
Allatheena tatawaffahumu almala-ikatutayyibeena yaqooloona salamun AAalaykumu odkhulooaljannata bima kuntum taAAmaloonaالذين تتوفاهم الملائكة طيبين يقولون سلام عليكم ادخلوا الجنة بما كنتم تعملون
[YA]: (Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world)."

[RK]:The angels terminate their lives in a state of righteousness, saying, "Peace be upon you. Enter Paradise (now) as a reward for your works."

493[16:33]
Line:1934
Hal yanthuroona illa anta/tiyahumu almala-ikatu aw ya/tiya amru rabbika kathalikafaAAala allatheena min qablihim wama thalamahumuAllahu walakin kanoo anfusahum yathlimoonaهل ينظرون الا ان تاتيهم الملائكة او ياتي امر ربك كذلك فعل الذين من قبلهم وماظلمهم الله ولكن كانوا انفسهم يظلمون
[YA]: Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But Allah wronged them not: nay, they wronged their own souls.

[RK]:Are they waiting for the angels to come to them, or until your Lord's judgment comes to pass? Those before them did the same thing. GOD is not the One who wronged them; they are the ones who wronged their own souls.

494[16:34]
Line:1935
Faasabahum sayyi-atu maAAamiloo wahaqa bihim ma kanoo bihiyastahzi-oonaفاصابهم سيئات ماعملوا وحاق بهم ما كانوا به يستهزؤون
[YA]: But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in.

[RK]:They have incurred the consequences of their evil works, and the very things they ridiculed came back to haunt them.

495[16:36]
Line:1937
Walaqad baAAathna fee kulli ommatinrasoolan ani oAAbudoo Allaha waijtaniboo alttaghootafaminhum man hada Allahu waminhum man haqqatAAalayhi alddalalatu faseeroo fee al-ardifaonthuroo kayfa kana AAaqibatualmukaththibeenaولقد بعثنا في كل امة رسولا ان اعبدوا الله واجتنبوا الطاغوت فمنهم من هدي الله ومنهم من حقت عليه الضلالة فسيروا في الارض فانظروا كيف كان عاقبة المكذبين
[YA]: For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).

[RK]:We have sent a messenger to every community, saying, "You shall worship GOD, and avoid idolatry." Subsequently, some were guided by GOD, while others were committed to straying. Roam the earth and note the consequences for the rejectors.

496[16:39]
Line:1940
Liyubayyina lahumu allatheeyakhtalifoona feehi waliyaAAlama allatheena kafarooannahum kanoo kathibeenaليبين لهم الذي يختلفون فيه وليعلم الذين كفروا انهم كانوا كاذبين
[YA]: (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.

[RK]:He will then point out to everyone all the things they had disputed, and will let those who disbelieved know that they were liars.

497[16:40]
Line:1941
Innama qawluna lishay-in ithaaradnahu an naqoola lahu kun fayakoonuانما قولنا لشئ اذا اردناه ان نقول له كن فيكون
[YA]: For to anything which We have willed, We but say the word, "Be", and it is.

[RK]:To have anything done, we simply say to it, "Be," and it is.

498[16:41]
Line:1942
Waallatheena hajaroofee Allahi min baAAdi ma thulimoolanubawwi-annahum fee alddunya hasanatanwalaajru al-akhirati akbaru law kanoo yaAAlamoonaوالذين هاجروا في الله من بعد ماظلموا لنبوئنهم في الدنيا حسنة ولاجر الاخرة اكبر لو كانوا يعلمون
[YA]: To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)!

[RK]:Those who emigrated for the sake of GOD, because they were persecuted, we will surely make it up to them generously in this life, and the recompense of the Hereafter is even greater, if they only knew.

499[16:43]
Line:1944
Wama arsalna min qablika illarijalan noohee ilayhim fais-aloo ahla alththikriin kuntum la taAAlamoonaوماارسلنا من قبلك الا رجالا نوحي اليهم فسالوا اهل الذكر ان كنتم لاتعلمون
[YA]: And before thee also the messengers We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message.

[RK]:We did not send before you except men whom we inspired. Ask those who know the scripture, if you do not know.

500[16:56]
Line:1957
WayajAAaloona lima layaAAlamoona naseeban mimma razaqnahum taAllahilatus-alunna AAamma kuntum taftaroonaويجعلون لما لايعلمون نصيبا مما رزقناهم تالله لتسالن عما كنتم تفترون
[YA]: And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.

[RK]:They designate for the idols they set up out of ignorance, a share of the provisions we bestow upon them. By GOD, you will be held accountable for your innovations.


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