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1[2:28]
Line:35
Kayfa takfuroona biAllahiwakuntum amwatan faahyakum thumma yumeetukumthumma yuhyeekum thumma ilayhi turjaAAoonaكيف تكفرون بالله وكنتم امواتا فاحياكم ثم يميتكم ثم يحييكم ثم اليه ترجعون
[YA]: How can ye reject the faith in Allah?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return.

[RK]:How can you disbelieve in GOD when you were dead and He gave you life, then He puts you to death, then He brings you back to life, then to Him you ultimately return?
2[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."
3[2:260]
Line:267
Wa-ith qala ibraheemurabbi arinee kayfa tuhyee almawta qala awalam tu/min qala bala walakin liyatma-innaqalbee qala fakhuth arbaAAatan mina alttayrifasurhunna ilayka thumma ijAAal AAala kulli jabalinminhunna juz-an thumma odAAuhunna ya/teenaka saAAyan waiAAlamanna Allaha AAazeezun hakeemunواذ قال ابراهيم رب ارني كيف تحيي الموتي قال اولم تؤمن قال بلي ولكن ليطمئن قلبي قال فخذ اربعة من الطير فصرهن اليك ثم اجعل علي كل جبل منهن جزءا ثم ادعهن ياتينك سعيا واعلم ان الله عزيز حكيم
[YA]: When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."

[RK]:Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, "Yes, but I wish to reassure my heart." He said, "Take four birds, study their marks, place a piece of each bird on top of a hill, then call them to you. They will come to you in a hurry. You should know that GOD is Almighty, Most Wise."
4[3:6]
Line:299
Huwa allathee yusawwirukum feeal-arhami kayfa yashao la ilaha illahuwa alAAazeezu alhakeemuهو الذي يصوركم في الارحام كيف يشاء لا اله الا هو العزيز الحكيم
[YA]: He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.

[RK]:He is the One who shapes you in the wombs as He wills. There is no other god besides Him; the Almighty, Most Wise.
5[3:25]
Line:318
Fakayfa itha jamaAAnahumliyawmin la rayba feehi wawuffiyat kullu nafsin makasabat wahum la yuthlamoonaفكيف اذا جمعناهم ليوم لاريب فيه ووفيت كل نفس ماكسبت وهم لايظلمون
[YA]: But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?

[RK]:How will it be for them, when we summon them on that inevitable day? Each soul will be paid for whatever it earned, without the least injustice.
6[3:86]
Line:379
Kayfa yahdee Allahu qawman kafaroobaAAda eemanihim washahidoo anna alrrasoola haqqunwajaahumu albayyinatu waAllahu layahdee alqawma alththalimeenaكيف يهدي الله قوما كفروا بعد ايمانهم وشهدوا ان الرسول حق وجاءهم البينات والله لايهدي القوم الظالمين
[YA]: How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.

[RK]:Why should GOD guide people who disbelieved after believing, and after witnessing that the messenger is truth, and after solid proofs have been given to them? GOD does not guide the wicked.
7[3:101]
Line:394
Wakayfa takfuroona waantum tutlaAAalaykum ayatu Allahi wafeekum rasooluhuwaman yaAAtasim biAllahi faqad hudiya ilasiratin mustaqeeminوكيف تكفرون وانتم تتلي عليكم ايات الله وفيكم رسوله ومن يعتصم بالله فقد هدي الي صراط مستقيم
[YA]: And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight.

[RK]:How can you disbelieve, when these revelations of GOD have been recited to you, and His messenger has come to you? Whoever holds fast to GOD will be guided in the right path.
8[3:137]
Line:430
Qad khalat min qablikum sunanun faseeroofee al-ardi faonthuroo kayfa kanaAAaqibatu almukaththibeenaقد خلت من قبلكم سنن فسيروا في الارض فانظروا كيف كان عاقبة المكذبين
[YA]: Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.

[RK]:Precedents have been set for you in the past; roam the earth and note the consequences for the unbelievers.
9[4:21]
Line:514
Wakayfa ta/khuthoonahu waqad afdabaAAdukum ila baAAdin waakhathnaminkum meethaqan ghaleethanوكيف تاخذونه وقد افضي بعضكم الي بعض واخذن منكم ميثاقا غليظا
[YA]: And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?

[RK]:How could you take it back, after you have been intimate with each other, and they had taken from you a solemn pledge?
10[4:41]
Line:534
Fakayfa itha ji/na min kulliommatin bishaheedin waji/na bika AAala haola-ishaheedanفكيف اذا جئنا من كل امة بشهيد وجئنا بك علي هؤلاء شهيدا
[YA]: How then if We brought from each people a witness, and We brought thee as a witness against these people!

[RK]:Thus, when the day (of judgment) comes, we will call upon a witness from each community, and you (the messenger) will serve as a witness among these people.
11[4:50]
Line:543
Onthur kayfa yaftaroona AAalaAllahi alkathiba wakafa bihi ithman mubeenanانظر كيف يفترون علي الله الكذب وكفي به اثما مبينا
[YA]: Behold! how they invent a lie against Allah! but that by itself is a manifest sin!

[RK]:Note how they fabricate lies about GOD; what a gross offense this is!
12[4:62]
Line:555
Fakayfa itha asabat-hum museebatunbima qaddamat aydeehim thumma jaooka yahlifoonabiAllahi in aradna illa ihsananwatawfeeqanفكيف اذا اصابتهم مصيبة بما قدمت ايديهم ثم جاؤوك يحلفون بالله ان اردنا الا احسانا وتوفيقا
[YA]: How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"

[RK]:How will it be when a disaster hits them, as a consequence of their own works? They will come to you then and swear by GOD: "Our intentions were good and righteous!"
13[5:31]
Line:700
FabaAAatha Allahu ghuraban yabhathufee al-ardi liyuriyahu kayfa yuwaree saw-ataakheehi qala ya waylata aAAajaztu an akoonamithla hatha alghurabi faowariya saw-ataakhee faasbaha mina alnnadimeenaفبعث الله غرابا يبحث في الارض ليريه كيف يواري سوءة اخيه قال ياويلتي اعجزت ان اكون مثل هذا الغراب فاواري سوءة اخي فاصبح من النادمين
[YA]: Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-

[RK]:GOD then sent a raven to scratch the soil, to teach him how to bury his brother's corpse. He said, "Woe to me; I failed to be as intelligent as this raven, and bury my brother's corpse." He became ridden with remorse.
14[5:43]
Line:712
Wakayfa yuhakkimoonaka waAAindahumu alttawratufeeha hukmu Allahi thumma yatawallawna minbaAAdi thalika wama ola-ika bialmu/mineenaوكيف يحكمونك وعندهم التوراة فيها حكم الله ثم يتولون من بعد ذلك ومااولئك بالمؤمنين
[YA]: But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.

[RK]:Why do they ask you to judge among them, when they have the Torah, containing GOD's law, and they chose to disregard it? They are not believers.
15[5:64]
Line:733
Waqalati alyahoodu yadu Allahimaghloolatun ghullat aydeehim waluAAinoo bima qaloobal yadahu mabsootatani yunfiqu kayfa yashaowalayazeedanna katheeran minhum ma onzila ilayka minrabbika tughyanan wakufran waalqaynabaynahumu alAAadawata waalbaghdaa ilayawmi alqiyamati kullama awqadoo naran lilharbiatfaaha Allahu wayasAAawna fee al-ardifasadan waAllahu la yuhibbualmufsideenaوقالت اليهود يد الله مغلولة غلت ايديهم ولعنوا بما قالوا بل يداه مبسوطتان ينفق كيف يشاء وليزيدن كثيرا منهم ماانزل اليك من ربك طغيانا وكفرا والقينا بينهم العداوة والبغضاء الي يوم القيامة كلما اوقدوا نارا للحرب اطفاها الله ويسعون في الارض فسادا والله لايحب المفسدين
[YA]: The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.

[RK]:The Jews even said, "GOD's hand is tied down!" It is their hands that are tied down. They are condemned for uttering such a blasphemy. Instead, His hands are wide open, spending as He wills. For certain, your Lord's revelations to you will cause many of them to plunge deeper into transgression and disbelief. Consequently, we have committed them to animosity and hatred among themselves until the Day of Resurrection. Whenever they ignite the flames of war, GOD puts them out. They roam the earth wickedly, and GOD dislikes the evildoers.
16[5:75]
Line:744
Ma almaseehu ibnu maryama illarasoolun qad khalat min qablihi alrrusulu waommuhu siddeeqatunkana ya/kulani alttaAAamaonthur kayfa nubayyinu lahumu al-ayatithumma onthur anna yu/fakoonaماالمسيح ابن مريم الا رسول قد خلت من قبله الرسل وامه صديقة كانا ياكلان الطعام انظر كيف نبين لهم الايات ثم انظر اني يؤفكون
[YA]: Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!

[RK]:The Messiah, son of Mary, is no more than a messenger like the messengers before him, and his mother was a saint. Both of them used to eat the food. Note how we explain the revelations for them, and note how they still deviate!
17[6:11]
Line:800
Qul seeroo fee al-ardi thumma onthurookayfa kana AAaqibatu almukaththibeenaقل سيروا في الارض ثم انظروا كيف كان عاقبة المكذبين
[YA]: Say: "Travel through the earth and see what was the end of those who rejected Truth."

[RK]:Say, "Roam the earth and note the consequences for the rejectors."
18[6:24]
Line:813
Onthur kayfa kathabooAAala anfusihim wadalla AAanhum ma kanooyaftaroona انظر كيف كذبوا علي انفسهم وضل عنهم ما كانوا يفترون
[YA]: Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch.

[RK]:Note how they lied to themselves, and how the idols they had invented have abandoned them.
19[6:46]
Line:835
Qul araaytum in akhatha AllahusamAAakum waabsarakum wakhatama AAala quloobikumman ilahun ghayru Allahi ya/teekum bihi onthurkayfa nusarrifu al-ayati thumma hum yasdifoonaقل ارايتم ان اخذ الله سمعكم وابصاركم وختم علي قلوبكم من اله غير الله ياتيكم به انظر كيف نصرف الايات ثم هم يصدفون
[YA]: Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside.

[RK]:Say, "What if GOD took away your hearing and your eyesight, and sealed your minds; which god, other than GOD, can restore these for you?" Note how we explain the revelations, and note how they still deviate!
20[6:65]
Line:854
Qul huwa alqadiru AAala anyabAAatha AAalaykum AAathaban min fawqikum aw min tahtiarjulikum aw yalbisakum shiyaAAan wayutheeqa baAAdakumba/sa baAAdin onthur kayfa nusarrifual-ayati laAAallahum yafqahoonaقل هو القادر علي ان يبعث عليكم عذابا من فوقكم او من تحت ارجلكم او يلبسكم شيعا ويذيق بعضكم باس بعض انظر كيف نصرف الايات لعلهم يفقهون
[YA]: Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand.

[RK]:Say, "He is certainly able to pour upon you retribution from above you, or from beneath your feet. Or He can divide you into factions and have you taste each others' tyranny. Note how we explain the revelations, that they may understand."
21[6:81]
Line:870
Wakayfa akhafu ma ashraktumwala takhafoona annakum ashraktum biAllahima lam yunazzil bihi AAalaykum sultanan faayyualfareeqayni ahaqqu bial-amni in kuntum taAAlamoonaوكيف اخاف مااشركتم ولاتخافون انكم اشركتم بالله مالم ينزل به عليكم سلطانا فاي الفريقين احق بالامن ان كنتم تعلمون
[YA]: "How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know.

[RK]:"Why should I fear your idols? It is you who should be afraid, since you worship instead of GOD idols that are utterly powerless to help you. Which side is more deserving of security, if you know?"
22[7:84]
Line:1038
Waamtarna AAalayhim mataranfaonthur kayfa kana AAaqibatualmujrimeenaوامطرنا عليهم مطرا فانظر كيف كان عاقبة المجرمين
[YA]: And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!

[RK]:We showered them with a certain shower; note the consequences for the guilty.
23[7:86]
Line:1040
Wala taqAAudoo bikulli siratintooAAidoona watasuddoona AAan sabeeli Allahi man amanabihi watabghoonaha AAiwajan waothkuroo ithkuntum qaleelan fakaththarakum waonthurookayfa kana AAaqibatu almufsideenaولاتقعدوا بكل صراط توعدون وتصدون عن سبيل الله من امن به وتبغونها عوجا واذكروا اذ كنتم قليلا فكثركم وانظروا كيف كان عاقبة المفسدين
[YA]: "And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.

[RK]:"Refrain from blocking every path, seeking to repel those who believe from the path of GOD, and do not make it crooked. Remember that you used to be few and He multiplied your number. Recall the consequences for the wicked.
24[7:93]
Line:1047
Fatawalla AAanhum waqala yaqawmi laqad ablaghtukum risalati rabbee wanasahtulakum fakayfa asa AAala qawmin kafireenaفتولي عنهم وقال ياقوم لقد ابلغتكم رسالات ربي ونصحت لكم فكيف اسي علي قوم كافرين
[YA]: So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"

[RK]:He turned away from them, saying, "O my people, I have delivered to you the messages of my Lord, and I have advised you. How can I grieve over disbelieving people."
25[7:103]
Line:1057
Thumma baAAathna min baAAdihim moosabi-ayatina ila firAAawna wamala-ihifathalamoo biha faonuthurkayfa kana AAaqibatu almufsideenaثم بعثنا من بعدهم موسي باياتنا الي فرعون وملئه فظلموا بها فانظر كيف كان عاقبة المفسدين
[YA]: Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.

[RK]:After (those messengers,) we sent Moses with our signs to Pharaoh and his people, but they transgressed. Note the consequences for the wicked.
26[7:129]
Line:1083
Qaloo ootheena minqabli an ta/tiyana wamin baAAdi ma ji/tana qalaAAasa rabbukum an yuhlika AAaduwwakum wayastakhlifakum feeal-ardi fayanthura kayfa taAAmaloonaقالوا اوذينا من قبل ان تاتينا ومن بعد ماجئتنا قال عسي ربكم ان يهلك عدوكم ويستخلفكم في الارض فينظر كيف تعملون
[YA]: They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."

[RK]:They said, "We were persecuted before you came to us, and after you came to us." He said, "Your Lord will annihilate your enemy and establish you on earth, then He will see how you behave."
27[9:7]
Line:1242
Kayfa yakoonu lilmushrikeena AAahdun AAindaAllahi waAAinda rasoolihi illa allatheena AAahadtumAAinda almasjidi alharami fama istaqamoolakum faistaqeemoo lahum inna Allaha yuhibbualmuttaqeenaكيف يكون للمشركين عهد عند الله وعند رسوله الا الذين عاهدتم عند المسجد الحرام فما استقاموا لكم فاستقيموا لهم ان الله يحب المتقين
[YA]: How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous.

[RK]:How can the idol worshipers demand any pledge from GOD and from His messenger? Exempted are those who have signed a peace treaty with you at the Sacred Masjid. If they honor and uphold such a treaty, you shall uphold it as well. GOD loves the righteous.
28[9:8]
Line:1243
Kayfa wa-in yathharoo AAalaykumla yarquboo feekum illan wala thimmatan yurdoonakumbi-afwahihim wata/ba quloobuhum waaktharuhum fasiqoonaكيف وان يظهروا عليكم لايرقبوا فيكم الا ولاذمة يرضونكم بافواههم وتابي قلوبهم واكثرهم فاسقون
[YA]: How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.

[RK]:How can they (demand a pledge) when they never observed any rights of kinship between you and them, nor any covenant, if they ever had a chance to prevail. They pacified you with lip service, while their hearts were in opposition, and most of them are wicked.
29[10:14]
Line:1378
Thumma jaAAalnakum khala-ifafee al-ardi min baAAdihim linanthura kayfataAAmaloonaثم جعلناكم خلائف في الارض من بعدهم لننظر كيف تعملون
[YA]: Then We made you heirs in the land after them, to see how ye would behave!

[RK]:Then we made you inheritors of the earth after them, to see how you will do.
30[10:35]
Line:1399
Qul hal min shuraka-ikum man yahdeeila alhaqqi quli Allahu yahdee lilhaqqiafaman yahdee ila alhaqqi ahaqqu anyuttabaAAa amman la yahiddee illa an yuhdafama lakum kayfa tahkumoonaقل هل من شركائكم من يهدي الي الحق قل الله يهدي للحق افمن يهدي الي الحق احق ان يتبع امن لايهدي الا ان يهدي فمالكم كيف تحكمون
[YA]: Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"

[RK]:Say, "Does any of your idols guide to the truth?" Say, "GOD guides to the truth. Is one who guides to the truth more worthy of being followed, or one who does not guide, and needs guidance for himself? What is wrong with your judgment?"
31[10:39]
Line:1403
Bal kaththaboo bima lam yuheetoobiAAilmihi walamma ya/tihim ta/weeluhu kathalika kaththabaallatheena min qablihim faonthurkayfa kana AAaqibatu alththalimeenaبل كذبوا بما لم يحيطوا بعلمه ولما ياتهم تاويله كذلك كذب الذين من قبلهم فانظر كيف كان عاقبة الظالمين
[YA]: Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!

[RK]:Indeed, they have rejected this without studying and examining it, and before understanding it. Thus did those before them disbelieve. Therefore, note the consequences for the transgressors.
32[10:73]
Line:1437
Fakaththaboohu fanajjaynahuwaman maAAahu fee alfulki wajaAAalnahum khala-ifawaaghraqna allatheena kaththaboo bi-ayatinafaonthur kayfa kana AAaqibatualmunthareenaفكذبوه فنجيناه ومن معه في الفلك وجعلناهم خلائف واغرقنا الذين كذبوا باياتنا فانظر كيف كان عاقبة المنذرين
[YA]: They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)!

[RK]:They rejected him and, consequently, we saved him and those who joined him in the ark; we made them the inheritors. And we drowned those who rejected our revelations. Note the consequences; they have been warned.
33[12:109]
Line:1705
Wama arsalna min qablika illarijalan noohee ilayhim min ahli alquraafalam yaseeroo fee al-ardi fayanthurookayfa kana AAaqibatu allatheena min qablihimwaladaru al-akhirati khayrun lillatheenaittaqaw afala taAAqiloonaوماارسلنا من قبلك الا رجالا نوحي اليهم من اهل القري افلم يسيروا في الارض فينظروا كيف كان عاقبة الذين من قبلهم ولدار الاخرة خير للذين اتقوا افلا تعقلون
[YA]: Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?

[RK]:We did not send before you except men whom we inspired, chosen from the people of various communities. Did they not roam the earth and see the consequences for those before them? The abode of the Hereafter is far better for those who lead a righteous life. Would you then understand?
34[13:32]
Line:1739
Walaqadi istuhzi-a birusulin min qablikafaamlaytu lillatheena kafaroo thumma akhathtuhumfakayfa kana AAiqabiولقد استهزي برسل من قبلك فامليت للذين كفروا ثم اخذتهم فكيف كان عقاب
[YA]: Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!

[RK]:Messengers before you have been ridiculed; I permitted the disbelievers to carry on, then I punished them. How terrible was My retribution!
35[14:24]
Line:1774
Alam tara kayfa daraba Allahumathalan kalimatan tayyibatan kashajaratin tayyibatinasluha thabitun wafarAAuha fee alssama/-iالم تر كيف ضرب الله مثلا كلمة طيبة كشجرة طيبة اصلها ثابت وفرعها في السماء
[YA]: Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.

[RK]:Do you not see that GOD has cited the example of the good word as a good tree whose root is firmly fixed, and its branches are high in the sky?
36[14:45]
Line:1795
Wasakantum fee masakini allatheenathalamoo anfusahum watabayyana lakum kayfa faAAalnabihim wadarabna lakumu al-amthalaوسكنتم في مساكن الذين ظلموا انفسهم وتبين لكم كيف فعلنا بهم وضربنا لكم الامثال
[YA]: "And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"

[RK]:You dwelled in the homes of those before you, who wronged their souls, and you have seen clearly what we did to them. We have set many precedents for you.
37[16:36]
Line:1937
Walaqad baAAathna fee kulli ommatinrasoolan ani oAAbudoo Allaha waijtaniboo alttaghootafaminhum man hada Allahu waminhum man haqqatAAalayhi alddalalatu faseeroo fee al-ardifaonthuroo kayfa kana AAaqibatualmukaththibeenaولقد بعثنا في كل امة رسولا ان اعبدوا الله واجتنبوا الطاغوت فمنهم من هدي الله ومنهم من حقت عليه الضلالة فسيروا في الارض فانظروا كيف كان عاقبة المكذبين
[YA]: For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).

[RK]:We have sent a messenger to every community, saying, "You shall worship GOD, and avoid idolatry." Subsequently, some were guided by GOD, while others were committed to straying. Roam the earth and note the consequences for the rejectors.
38[17:21]
Line:2050
Onthur kayfa faddalnabaAAdahum AAala baAAdin walal-akhiratuakbaru darajatin waakbaru tafdeelanانظر كيف فضلنا بعضهم علي بعض وللاخرة اكبر درجات واكبر تفضيلا
[YA]: See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.

[RK]:Note how we preferred some people above others (in this life). The differences in the Hereafter are far greater and far more significant.
39[17:48]
Line:2077
Onthur kayfa daraboolaka al-amthala fadalloo fala yastateeAAoonasabeelanانظر كيف ضربوا لك الامثال فضلوا فلا يستطيعون سبيلا
[YA]: See what similes they strike for thee: but they have gone astray, and never can they find a way.

[RK]:Note how they describe you, and how this causes them to stray off the path.
40[18:68]
Line:2208
Wakayfa tasbiru AAala malam tuhit bihi khubranوكيف تصبر علي مالم تحط به خبرا
[YA]: "And how canst thou have patience about things about which thy understanding is not complete?"

[RK]:"How can you stand that which you do not comprehend?"
41[19:29]
Line:2279
Faasharat ilayhi qaloo kayfanukallimu man kana fee almahdi sabiyyanفاشارت اليه قالوا كيف نكلم من كان في المهد صبيا
[YA]: But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"

[RK]:She pointed to him. They said, "How can we talk with an infant in the crib?"
42[22:44]
Line:2639
Waas-habu madyana wakuththibamoosa faamlaytu lilkafireena thumma akhathtuhumfakayfa kana nakeeriواصحاب مدين وكذب موسي فامليت للكافرين ثم اخذتهم فكيف كان نكير
[YA]: And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)!

[RK]:And the dwellers of Midyan. Moses was also rejected. I led all those people on, then I called them to account; how (devastating) was My requital!
43[25:9]
Line:2864
Onthur kayfa daraboolaka al-amthala fadalloo fala yastateeAAoonasabeelanانظر كيف ضربوا لك الامثال فضلوا فلايستطيعون سبيلا
[YA]: See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find!

[RK]:Note how they called you all kinds of names, and how this led them astray, never to find their way back.
44[25:45]
Line:2900
Alam tara ila rabbika kayfa madda alththillawalaw shaa lajaAAalahu sakinan thumma jaAAalnaalshshamsa AAalayhi daleelanالم تر الي ربك كيف مد الظل ولو شاء لجعله ساكنا ثم جعلنا الشمس عليه دليلا
[YA]: Hast thou not turned thy vision to thy Lord?- How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide;

[RK]:Have you not seen how your Lord designed the shadow? If He willed, He could have made it fixed, then we would have designed the sun accordingly.
45[27:14]
Line:3173
Wajahadoo biha waistayqanat-haanfusuhum thulman waAAuluwwan faonthurkayfa kana AAaqibatu almufsideenaوجحدوا بها واستيقنتها انفسهم ظلما وعلوا فانظر كيف كان عاقبة المفسدين
[YA]: And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly!

[RK]:They rejected them and were utterly convinced of their wrong ways, due to their arrogance. Note the consequences for the evildoers.
46[27:51]
Line:3210
Faonthur kayfa kanaAAaqibatu makrihim anna dammarnahumwaqawmahum ajmaAAeenaفانظر كيف كان عاقبة مكرهم انا دمرناهم وقومهم اجمعين
[YA]: Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them).

[RK]:Note the consequences of their plotting; we annihilated them and all their people.
47[27:69]
Line:3228
Qul seeroo fee al-ardi faonthurookayfa kana AAaqibatu almujrimeenaقل سيروا في الارض فانظروا كيف كان عاقبة المجرمين
[YA]: Say: "Go ye through the earth and see what has been the end of those guilty (of sin)."

[RK]:Say, "Roam the earth and note the consequences for the guilty."
48[28:40]
Line:3292
Faakhathnahu wajunoodahufanabathnahum fee alyammi faonthurkayfa kana AAaqibatu alththalimeenaفاخذناه وجنوده فنبذناهم في اليم فانظر كيف كان عاقبة الظالمين
[YA]: So We seized him and his hosts, and We flung them into the sea: Now behold what was the end of those who did wrong!

[RK]:Consequently, we punished him and his troops, by throwing them into the sea. Note the consequences for the transgressors.
49[29:19]
Line:3359
Awa lam yaraw kayfa yubdi-o Allahualkhalqa thumma yuAAeeduhu inna thalika AAala Allahiyaseerunاولم يروا كيف يبدي الله الخلق ثم يعيده ان ذلك علي الله يسير
[YA]: See they not how Allah originates creation, then repeats it: truly that is easy for Allah.

[RK]:Have they not seen how GOD initiates the creation, then repeats it? This is easy for GOD to do.
50[29:20]
Line:3360
Qul seeroo fee al-ardi faonthurookayfa badaa alkhalqa thumma Allahu yunshi-o alnnash-ataal-akhirata inna Allaha AAala kulli shay-inqadeerunقل سيروا في الارض فانظروا كيف بدا الخلق ثم الله ينشئ النشاة الاخرة ان الله علي كل شئ قدير
[YA]: Say: "Travel through the earth and see how Allah did originate creation; so will Allah produce a later creation: for Allah has power over all things.

[RK]:Say, "Roam the earth and find out the origin of life." For GOD will thus initiate the creation in the Hereafter. GOD is Omnipotent.
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