Home Browse Chapters Browse Roots

Browse By Root - ع ل ي - e-l-y

Go to page:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 
Page 3 of 29
No.Ref.Text
101[2:235]
Line:242
Wala junaha AAalaykum feemaAAarradtum bihi min khitbati alnnisa-iaw aknantum fee anfusikum AAalima Allahu annakum satathkuroonahunnawalakin la tuwaAAidoohunna sirran illaan taqooloo qawlan maAAroofan wala taAAzimoo AAuqdata alnnikahihatta yablugha alkitabu ajalahu waiAAlamooanna Allaha yaAAlamu ma fee anfusikum faihtharoohuwaiAAlamoo anna Allaha ghafoorun haleemunولاجناح عليكم فيما عرضتم به من خطبة النساء او اكننتم في انفسكم علم الله انكم ستذكرونهن ولكن لاتواعدوهن سرا الا ان تقولوا قولا معروفا ولاتعزموا عقدة النكاح حتي يبلغ الكتاب اجله واعلموا ان الله يعلم مافي انفسكم فاحذروه واعلموا ان الله غفور حليم
[YA]: There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.

[RK]:You commit no sin by announcing your engagement to the women, or keeping it secret. GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You should know that GOD is Forgiver, Clement.
102[2:236]
Line:243
La junaha AAalaykum in tallaqtumualnnisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbialmaAAroofi haqqan AAala almuhsineenaلاجناح عليكم ان طلقتم النساء مالم تمسوهن او تفرضوا لهن فريضة ومتعوهن علي الموسع قدره وعلي المقتر قدره متاعا بالمعروف حقا علي المحسنين
[YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

[RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous.
103[2:236]
Line:243
La junaha AAalaykum in tallaqtumualnnisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbialmaAAroofi haqqan AAala almuhsineenaلاجناح عليكم ان طلقتم النساء مالم تمسوهن او تفرضوا لهن فريضة ومتعوهن علي الموسع قدره وعلي المقتر قدره متاعا بالمعروف حقا علي المحسنين
[YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

[RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous.
104[2:236]
Line:243
La junaha AAalaykum in tallaqtumualnnisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbialmaAAroofi haqqan AAala almuhsineenaلاجناح عليكم ان طلقتم النساء مالم تمسوهن او تفرضوا لهن فريضة ومتعوهن علي الموسع قدره وعلي المقتر قدره متاعا بالمعروف حقا علي المحسنين
[YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

[RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous.
105[2:236]
Line:243
La junaha AAalaykum in tallaqtumualnnisaa ma lam tamassoohunna aw tafridoolahunna fareedatan wamattiAAoohunna AAalaalmoosiAAi qadaruhu waAAala almuqtiri qadaruhu mataAAanbialmaAAroofi haqqan AAala almuhsineenaلاجناح عليكم ان طلقتم النساء مالم تمسوهن او تفرضوا لهن فريضة ومتعوهن علي الموسع قدره وعلي المقتر قدره متاعا بالمعروف حقا علي المحسنين
[YA]: There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

[RK]:You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous.
106[2:238]
Line:245
Hafithoo AAalaalssalawati waalssalatialwusta waqoomoo lillahi qaniteenaحافظوا علي الصلوات والصلاة الوسطي وقوموا لله قانتين
[YA]: Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).

[RK]:You shall consistently observe the Contact Prayers, especially the middle prayer, and devote yourselves totally to GOD.
107[2:240]
Line:247
Waallatheena yutawaffawnaminkum wayatharoona azwajan wasiyyatanli-azwajihim mataAAan ila alhawlighayra ikhrajin fa-in kharajna fala junahaAAalaykum fee ma faAAalna fee anfusihinna min maAAroofinwaAllahu AAazeezun hakeemunوالذين يتوفون منكم ويذرون ازواجا وصية لازواجهم متاعا الي الحول غير اخراج فان خرجن فلا جناح عليكم فيما فعلن في انفسهن من معروف والله عزيز حكيم
[YA]: Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.

[RK]:Those who die and leave wives, a will shall provide their wives with support for a year, provided they stay within the same household. If they leave, you commit no sin by letting them do whatever they wish, so long as righteousness is maintained. GOD is Almighty, Most Wise.
108[2:241]
Line:248
Walilmutallaqati mataAAunbialmaAAroofi haqqan AAala almuttaqeenaوللمطلقات متاع بالمعروف حقا علي المتقين
[YA]: For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.

[RK]:The divorcees also shall be provided for, equitably. This is a duty upon the righteous.
109[2:243]
Line:250
Alam tara ila allatheenakharajoo min diyarihim wahum oloofun hatharaalmawti faqala lahumu Allahu mootoo thumma ahyahuminna Allaha lathoo fadlin AAala alnnasiwalakinna akthara alnnasi layashkuroonaالم تر الي الذين خرجوا من ديارهم وهم الوف حذر الموت فقال لهم الله موتوا ثم احياهم ان الله لذو فضل علي الناس ولكن اكثر الناس لايشكرون
[YA]: Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.

[RK]:Have you noted those who fled their homes - though they were in the thousands - fearing death? GOD said to them, "Die," then revived them. GOD showers His grace upon the people, but most people are unappreciative.
110[2:246]
Line:253
Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
111[2:246]
Line:253
Alam tara ila almala-i min banee isra-eelamin baAAdi moosa ith qaloo linabiyyin lahumuibAAath lana malikan nuqatil fee sabeeli Allahiqala hal AAasaytum in kutiba AAalaykumu alqitalualla tuqatiloo qaloo wama lanaalla nuqatila fee sabeeli Allahi waqadokhrijna min diyarina waabna-inafalamma kutiba AAalayhimu alqitalu tawallaw illaqaleelan minhum waAllahu AAaleemun bialththalimeenaالم تر الي الملا من بني اسرائيل من بعد موسي اذ قالوا لنبي لهم ابعث لنا ملكا نقاتل في سبيل الله قال هل عسيتم ان كتب عليكم القتال الا تقاتلوا قالوا ومالنا الا نقاتل في سبيل الله وقد اخرجنا من ديارنا وابنائنا فلما كتب عليهم القتال تولوا الا قليلا منهم والله عليم بالظالمين
[YA]: Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.

[RK]:Have you noted the leaders of Israel after Moses? They said to their prophet, "If you appoint a king to lead us, we will fight in the cause of GOD." He said, "Is it your intention that, if fighting is decreed for you, you will not fight?" They said, "Why should we not fight in the cause of GOD, when we have been deprived of our homes, and our children?" Yet, when fighting was decreed for them, they turned away, except a few. GOD is aware of the transgressors.
112[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
113[2:247]
Line:254
Waqala lahum nabiyyuhum inna Allahaqad baAAatha lakum taloota malikan qaloo annayakoonu lahu almulku AAalayna wanahnu ahaqqubialmulki minhu walam yu/ta saAAatan mina almali qalainna Allaha istafahu AAalaykum wazadahubastatan fee alAAilmi waaljismi waAllahuyu/tee mulkahu man yashao waAllahu wasiAAunAAaleemunوقال لهم نبيهم ان الله قد بعث لكم طالوت ملكا قالوا اني يكون له الملك علينا ونحن احق بالملك منه ولم يؤت سعة من المال قال ان الله اصطفاه عليكم وزاده بسطة في العلم والجسم والله يؤتي ملكه من يشاء والله واسع عليم
[YA]: Their Prophet said to them: "Allah hath appointed Talut as king over you." They said: "How can he exercise authority over us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "Allah hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority to whom He pleaseth. Allah careth for all, and He knoweth all things."

[RK]:Their prophet said to them, "GOD has appointed Taloot (Saul) to be your king." They said, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" He said, "GOD has chosen him over you, and has blessed him with an abundance in knowledge and in body." GOD grants His kingship to whomever He wills. GOD is Bounteous, Omniscient.
114[2:250]
Line:257
Walamma barazoo lijalootawajunoodihi qaloo rabbana afrigh AAalayna sabranwathabbit aqdamana waonsurnaAAala alqawmi alkafireenaولما برزوا لجالوت وجنوده قالوا ربنا افرغ علينا صبرا وثبت اقدامنا وانصرنا علي القوم الكافرين
[YA]: When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith."

[RK]:When they faced Goliath and his troops, they prayed, "Our Lord, grant us steadfastness, strengthen our foothold, and support us against the disbelieving people."
115[2:250]
Line:257
Walamma barazoo lijalootawajunoodihi qaloo rabbana afrigh AAalayna sabranwathabbit aqdamana waonsurnaAAala alqawmi alkafireenaولما برزوا لجالوت وجنوده قالوا ربنا افرغ علينا صبرا وثبت اقدامنا وانصرنا علي القوم الكافرين
[YA]: When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith."

[RK]:When they faced Goliath and his troops, they prayed, "Our Lord, grant us steadfastness, strengthen our foothold, and support us against the disbelieving people."
116[2:251]
Line:258
Fahazamoohum bi-ithni Allahiwaqatala dawoodu jaloota waatahu Allahualmulka waalhikmata waAAallamahu mimma yashaowalawla dafAAu Allahi alnnasa baAAdahumbibaAAdin lafasadati al-ardu walakinna Allahathoo fadlin AAala alAAalameenaفهزموهم باذن الله وقتل داؤود جالوت واتاه الله الملك والحكمة وعلمه مما يشاء ولولا دفع الله الناس بعضهم ببعض لفسدت الارض ولكن الله ذو فضل علي العالمين
[YA]: By Allah's will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever (else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But Allah is full of bounty to all the worlds.

[RK]:They defeated them by GOD's leave, and David killed Goliath. GOD gave him kingship and wisdom, and taught him as He willed. If it were not for GOD's support of some people against others, there would be chaos on earth. But GOD showers His grace upon the people.
117[2:252]
Line:259
Tilka ayatu Allahinatlooha AAalayka bialhaqqi wa-innaka laminaalmursaleenaتلك ايات الله نتلوها عليك بالحق وانك لمن المرسلين
[YA]: These are the Signs of Allah: we rehearse them to thee in truth: verily Thou art one of the messengers.

[RK]:These are GOD's revelations. We recite them through you, truthfully, for you are one of the messengers.
118[2:253]
Line:260
Tilka alrrusulu faddalnabaAAdahum AAala baAAdin minhum man kallamaAllahu warafaAAa baAAdahum darajatin waataynaAAeesa ibna maryama albayyinati waayyadnahubiroohi alqudusi walaw shaa Allahu maiqtatala allatheena min baAAdihim min baAAdi ma jaat-humualbayyinatu walakini ikhtalafoo faminhum man amanawaminhum man kafara walaw shaa Allahu maiqtataloo walakinna Allaha yafAAalu mayureeduتلك الرسل فضلنا بعضهم علي بعض منهم من كلم الله ورفع بعضهم درجات واتينا عيسي ابن مريم البينات وايدناه بروح القدس ولو شاء الله مااقتتل الذين من بعدهم من بعد ماجاءتهم البينات ولكن اختلفوا فمنهم من امن ومنهم من كفر ولو شاء الله مااقتتلوا ولكن الله يفعل مايريد
[YA]: Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.

[RK]:These messengers; we blessed some of them more than others. For example, GOD spoke to one, and we raised some of them to higher ranks. And we gave Jesus, son of Mary, profound miracles and supported him with the Holy Spirit. Had GOD willed, their followers would not have fought with each other, after the clear proofs had come to them. Instead, they disputed among themselves; some of them believed, and some disbelieved. Had GOD willed, they would not have fought. Everything is in accordance with GOD's will.
119[2:255]
Line:262
Allahu la ilaha illahuwa alhayyu alqayyoomu la ta/khuthuhusinatun wala nawmun lahu ma fee alssamawatiwama fee al-ardi man tha allatheeyashfaAAu AAindahu illa bi-ithnihi yaAAlamu mabayna aydeehim wama khalfahum wala yuheetoonabishay-in min AAilmihi illa bima shaawasiAAa kursiyyuhu alssamawati waal-ardawala yaooduhu hifthuhumawahuwa alAAaliyyu alAAatheemuالله لا اله الا هوالحي القيوم لاتاخذه سنة ولانوم له مافي السماوات ومافي الارض من ذا الذي يشفع عنده الا باذنه يعلم مابين ايديهم وماخلفهم ولايحيطون بشئ من علمه الا بما شاء وسع كرسيه السماوات والارض ولايؤوده حفظهما وهو العلي العظيم
[YA]: Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

[RK]:GOD: there is no other god besides Him, the Living, the Eternal. Never a moment of unawareness or slumber overtakes Him. To Him belongs everything in the heavens and everything on earth. Who could intercede with Him, except in accordance with His will? He knows their past, and their future. No one attains any knowledge, except as He wills. His dominion encompasses the heavens and the earth, and ruling them never burdens Him. He is the Most High, the Great.
120[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."
121[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."
122[2:259]
Line:266
Aw kaallathee marra AAalaqaryatin wahiya khawiyatun AAala AAurooshihaqala anna yuhyee hathihi AllahubaAAda mawtiha faamatahu Allahu mi-ata AAaminthumma baAAathahu qala kam labithta qala labithtuyawman aw baAAda yawmin qala bal labithta mi-ata AAaminfaonthur ila taAAamikawasharabika lam yatasannah waonthurila himarika walinajAAalaka ayatan lilnnasiwaonthur ila alAAithamikayfa nunshizuha thumma naksooha lahmanfalamma tabayyana lahu qala aAAlamu anna AllahaAAala kulli shay-in qadeerunاو كالذي مر علي قرية وهي خاوية علي عروشها قال اني يحيي هذه الله بعد موتها فاماته الله مئة عام ثم بعثه قال كم لبثت قال لبثت يوما او بعض يوم قال بل لبثت مئة عام فانظر الي طعامك وشرابك لم يتسنه وانظر الي حمارك ولنجعلك اية للناس وانظر الي العظام كيف ننشزها ثم نكسوها لحما فلما تبين له قال اعلم ان الله علي كل شئ قدير
[YA]: Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

[RK]:Consider the one who passed by a ghost town and wondered, "How can GOD revive this after it had died?" GOD then put him to death for a hundred years, then resurrected him. He said, "How long have you stayed here?" He said, "I have been here a day, or part of the day." He said, "No! You have been here a hundred years. Yet, look at your food and drink; they did not spoil. Look at your donkey - we thus render you a lesson for the people. Now, note how we construct the bones, then cover them with flesh." When he realized what had happened, he said, "Now I know that GOD is Omnipotent."
123[2:260]
Line:267
Wa-ith qala ibraheemurabbi arinee kayfa tuhyee almawta qala awalam tu/min qala bala walakin liyatma-innaqalbee qala fakhuth arbaAAatan mina alttayrifasurhunna ilayka thumma ijAAal AAala kulli jabalinminhunna juz-an thumma odAAuhunna ya/teenaka saAAyan waiAAlamanna Allaha AAazeezun hakeemunواذ قال ابراهيم رب ارني كيف تحيي الموتي قال اولم تؤمن قال بلي ولكن ليطمئن قلبي قال فخذ اربعة من الطير فصرهن اليك ثم اجعل علي كل جبل منهن جزءا ثم ادعهن ياتينك سعيا واعلم ان الله عزيز حكيم
[YA]: When Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."

[RK]:Abraham said, "My Lord, show me how You revive the dead." He said, "Do you not believe?" He said, "Yes, but I wish to reassure my heart." He said, "Take four birds, study their marks, place a piece of each bird on top of a hill, then call them to you. They will come to you in a hurry. You should know that GOD is Almighty, Most Wise."
124[2:262]
Line:269
Allatheena yunfiqoona amwalahumfee sabeeli Allahi thumma la yutbiAAoona maanfaqoo mannan wala athan lahum ajruhum AAindarabbihim wala khawfun AAalayhim wala hum yahzanoonaالذين ينفقون اموالهم في سبيل الله ثم لايتبعون ماانفقوا منا ولا اذي لهم اجرهم عند ربهم ولاخوف عليهم ولاهم يحزنون
[YA]: Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.

[RK]:Those who spend their money in the cause of GOD, then do not follow their charity with insult or harm, will receive their recompense from their Lord; they have nothing to fear, nor will they grieve.
125[2:264]
Line:271
Ya ayyuha allatheena amanoola tubtiloo sadaqatikum bialmanniwaal-atha kaallathee yunfiqu malahuri-aa alnnasi wala yu/minu biAllahiwaalyawmi al-akhiri famathaluhu kamathali safwaninAAalayhi turabun faasabahu wabilunfatarakahu saldan la yaqdiroona AAalashay-in mimma kasaboo waAllahu layahdee alqawma alkafireenaياايها الذين امنوا لاتبطلوا صدقاتكم بالمن والاذي كالذي ينفق ماله رئاء الناس ولايؤمن بالله واليوم الاخر فمثله كمثل صفوان عليه تراب فاصابه وابل فتركه صلدا لايقدرون علي شئ مما كسبوا والله لايهدي القوم الكافرين
[YA]: O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.

[RK]:O you who believe, do not nullify your charities by inflicting reproach and insult, like one who spends his money to show off, while disbelieving in GOD and the Last Day. His example is like a rock covered with a thin layer of soil; as soon as heavy rain falls, it washes off the soil, leaving it a useless rock. They gain nothing from their efforts. GOD does not guide disbelieving people.
126[2:264]
Line:271
Ya ayyuha allatheena amanoola tubtiloo sadaqatikum bialmanniwaal-atha kaallathee yunfiqu malahuri-aa alnnasi wala yu/minu biAllahiwaalyawmi al-akhiri famathaluhu kamathali safwaninAAalayhi turabun faasabahu wabilunfatarakahu saldan la yaqdiroona AAalashay-in mimma kasaboo waAllahu layahdee alqawma alkafireenaياايها الذين امنوا لاتبطلوا صدقاتكم بالمن والاذي كالذي ينفق ماله رئاء الناس ولايؤمن بالله واليوم الاخر فمثله كمثل صفوان عليه تراب فاصابه وابل فتركه صلدا لايقدرون علي شئ مما كسبوا والله لايهدي القوم الكافرين
[YA]: O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they have earned. And Allah guideth not those who reject faith.

[RK]:O you who believe, do not nullify your charities by inflicting reproach and insult, like one who spends his money to show off, while disbelieving in GOD and the Last Day. His example is like a rock covered with a thin layer of soil; as soon as heavy rain falls, it washes off the soil, leaving it a useless rock. They gain nothing from their efforts. GOD does not guide disbelieving people.
127[2:272]
Line:279
Laysa AAalayka hudahum walakinnaAllaha yahdee man yashao wama tunfiqoo minkhayrin fali-anfusikum wama tunfiqoona illa ibtighaawajhi Allahi wama tunfiqoo min khayrin yuwaffailaykum waantum la tuthlamoonaليس عليك هداهم ولكن الله يهدي من يشاء وماتنفقوا من خير فلانفسكم وماتنفقون الا ابتغاء وجه الله وماتنفقوا من خير يوف اليكم وانتم لاتظلمون
[YA]: It is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.

[RK]:You are not responsible for guiding anyone. GOD is the only one who guides whoever chooses (to be guided). Any charity you give is for your own good. Any charity you give shall be for the sake of GOD. Any charity you give will be repaid to you, without the least injustice.
128[2:274]
Line:281
Allatheena yunfiqoona amwalahumbiallayli waalnnahari sirran waAAalaniyatanfalahum ajruhum AAinda rabbihim wala khawfun AAalayhim walahum yahzanoonaالذين ينفقون اموالهم بالليل والنهار سرا وعلانية فلهم اجرهم عند ربهم ولاخوف عليهم ولاهم يحزنون
[YA]: Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve.

[RK]:Those who give to charity night and day, secretly and publicly, receive their recompense from their Lord; they will have nothing to fear, nor will they grieve.
129[2:277]
Line:284
Inna allatheena amanoowaAAamiloo alssalihati waaqamoo alssalatawaatawoo alzzakata lahum ajruhum AAindarabbihim wala khawfun AAalayhim wala hum yahzanoonaان الذين امنوا وعملوا الصالحات واقاموا الصلاة واتوا الزكاة لهم اجرهم عند ربهم ولاخوف عليهم ولاهم يحزنون
[YA]: Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve.

[RK]:Those who believe and lead a righteous life, and observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), they receive their recompense from their Lord; they will have nothing to fear, nor will they grieve.
130[2:282]
Line:289
Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.
131[2:282]
Line:289
Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.
132[2:282]
Line:289
Ya ayyuha allatheena amanooitha tadayantum bidaynin ila ajalin musammanfaoktuboohu walyaktub baynakum katibun bialAAadliwala ya/ba katibun an yaktuba kamaAAallamahu Allahu falyaktub walyumlili allatheeAAalayhi alhaqqu walyattaqi Allaha rabbahu walayabkhas minhu shay-an fa-in kana allathee AAalayhialhaqqu safeehan aw daAAeefan aw la yastateeAAuan yumilla huwa falyumlil waliyyuhu bialAAadli waistashhidooshaheedayni min rijalikum fa-in lam yakoonarajulayni farajulun waimraatani mimman tardawnamina alshshuhada-i an tadilla ihdahumafatuthakkira ihdahuma al-okhrawala ya/ba alshshuhadao itha maduAAoo wala tas-amoo an taktuboohu sagheeran awkabeeran ila ajalihi thalikum aqsatu AAindaAllahi waaqwamu lilshshahadati waadnaalla tartaboo illa an takoona tijaratanhadiratan tudeeroonaha baynakum falaysa AAalaykumjunahun alla taktubooha waashhidoo ithatabayaAAtum wala yudarra katibun walashaheedun wa-in tafAAaloo fa-innahu fusooqun bikum waittaqooAllaha wayuAAallimukumu Allahu waAllahubikulli shay-in AAaleemunياايها الذين امنوا اذا تداينتم بدين الي اجل مسمي فاكتبوه وليكتب بينكم كاتب بالعدل ولاياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذي عليه الحق وليتق الله ربه ولايبخس منه شيئا فان كان الذي عليه الحق سفيها او ضعيفا او لايستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احداهما فتذكر احداهما الاخري ولاياب الشهداء اذا مادعوا ولاتساموا ان تكتبوه صغيرا او كبيرا الي اجله ذلكم اقسط عند الله واقوم للشهادة وادني الا ترتابوا الا ان تكون تجارة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولايضار كاتب ولاشهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شئ عليم
[YA]: O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

[RK]:O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to GOD's teachings. He shall write, while the debtor dictates the terms. He shall observe GOD his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of GOD, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe GOD, and GOD will teach you. GOD is Omniscient.
133[2:283]
Line:290
Wa-in kuntum AAala safarin walamtajidoo katiban farihanun maqboodatun fa-inamina baAAdukum baAAdan falyu-addi allatheeوان كنتم علي سفر ولم تجدوا كاتبا فرهان مقبوضة فان امن بعضكم بعضا فليؤد الذي اؤتمن امانته وليتق الله ربه ولاتكتموا الشهادة ومن يكتمها فانه اثم قلبه والله بما تعملون عليم
[YA]: If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.

[RK]:If you are traveling, and no scribe is available, a bond shall be posted to guarantee repayment. If one is trusted in this manner, he shall return the bond when due, and he shall observe GOD his Lord. Do not withhold any testimony by concealing what you had witnessed. Anyone who withholds a testimony is sinful at heart. GOD is fully aware of everything you do.
134[2:284]
Line:291
Lillahi ma fee alssamawatiwama fee al-ardi wa-in tubdoo ma feeanfusikum aw tukhfoohu yuhasibkum bihi Allahufayaghfiru liman yashao wayuAAaththibu man yashaowaAllahu AAala kulli shay-in qadeerunلله مافي السماوات ومافي الارض وان تبدوا مافي انفسكم او تخفوه يحاسبكم به الله فيغفر لمن يشاء ويعذب من يشاء والله علي كل شئ قدير
[YA]: To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.

[RK]:To GOD belongs everything in the heavens and the earth. Whether you declare your innermost thoughts, or keep them hidden, GOD holds you responsible for them. He forgives whomever He wills, and punishes whomever He wills. GOD is Omnipotent.
135[2:286]
Line:293
La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waoAAfuAAanna waighfir lana wairhamnaanta mawlana faonsurna AAalaalqawmi alkafireenaلايكلف الله نفسا الا وسعها لها ماكسبت وعليها مااكتسبت ربنا لاتؤاخذنا ان نسينا او اخطانا ربنا ولاتحمل علينا اصرا كما حملته علي الذين من قبلنا ربنا ولاتحملنا مالاطاقة لنا به واعف عنا واغفر لنا وارحمنا انت مولانا فانصرنا علي القوم الكافرين
[YA]: On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

[RK]:GOD never burdens a soul beyond its means: to its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make mistakes. Our Lord, and protect us from blaspheming against You, like those before us have done. Our Lord, protect us from sinning until it becomes too late for us to repent. Pardon us and forgive us. You are our Lord and Master. Grant us victory over the disbelieving people."
136[2:286]
Line:293
La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waoAAfuAAanna waighfir lana wairhamnaanta mawlana faonsurna AAalaalqawmi alkafireenaلايكلف الله نفسا الا وسعها لها ماكسبت وعليها مااكتسبت ربنا لاتؤاخذنا ان نسينا او اخطانا ربنا ولاتحمل علينا اصرا كما حملته علي الذين من قبلنا ربنا ولاتحملنا مالاطاقة لنا به واعف عنا واغفر لنا وارحمنا انت مولانا فانصرنا علي القوم الكافرين
[YA]: On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

[RK]:GOD never burdens a soul beyond its means: to its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make mistakes. Our Lord, and protect us from blaspheming against You, like those before us have done. Our Lord, protect us from sinning until it becomes too late for us to repent. Pardon us and forgive us. You are our Lord and Master. Grant us victory over the disbelieving people."
137[2:286]
Line:293
La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waoAAfuAAanna waighfir lana wairhamnaanta mawlana faonsurna AAalaalqawmi alkafireenaلايكلف الله نفسا الا وسعها لها ماكسبت وعليها مااكتسبت ربنا لاتؤاخذنا ان نسينا او اخطانا ربنا ولاتحمل علينا اصرا كما حملته علي الذين من قبلنا ربنا ولاتحملنا مالاطاقة لنا به واعف عنا واغفر لنا وارحمنا انت مولانا فانصرنا علي القوم الكافرين
[YA]: On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

[RK]:GOD never burdens a soul beyond its means: to its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make mistakes. Our Lord, and protect us from blaspheming against You, like those before us have done. Our Lord, protect us from sinning until it becomes too late for us to repent. Pardon us and forgive us. You are our Lord and Master. Grant us victory over the disbelieving people."
138[2:286]
Line:293
La yukallifu Allahu nafsanilla wusAAaha laha ma kasabatwaAAalayha ma iktasabat rabbana latu-akhithna in naseena aw akhta/narabbana wala tahmil AAalayna isrankama hamaltahu AAala allatheena minqablina rabbana wala tuhammilnama la taqata lana bihi waoAAfuAAanna waighfir lana wairhamnaanta mawlana faonsurna AAalaalqawmi alkafireenaلايكلف الله نفسا الا وسعها لها ماكسبت وعليها مااكتسبت ربنا لاتؤاخذنا ان نسينا او اخطانا ربنا ولاتحمل علينا اصرا كما حملته علي الذين من قبلنا ربنا ولاتحملنا مالاطاقة لنا به واعف عنا واغفر لنا وارحمنا انت مولانا فانصرنا علي القوم الكافرين
[YA]: On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."

[RK]:GOD never burdens a soul beyond its means: to its credit is what it earns, and against it is what it commits. "Our Lord, do not condemn us if we forget or make mistakes. Our Lord, and protect us from blaspheming against You, like those before us have done. Our Lord, protect us from sinning until it becomes too late for us to repent. Pardon us and forgive us. You are our Lord and Master. Grant us victory over the disbelieving people."
139[3:3]
Line:296
Nazzala AAalayka alkitaba bialhaqqimusaddiqan lima bayna yadayhi waanzala alttawratawaal-injeelaنزل عليك الكتاب بالحق مصدقا لما بين يديه وانزل التوراة والانجيل
[YA]: It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).

[RK]:He sent down to you this scripture, truthfully, confirming all previous scriptures, and He sent down the Torah and the Gospel
140[3:5]
Line:298
Inna Allaha la yakhfaAAalayhi shay-on fee al-ardi wala fee alssama/-iان الله لايخفي عليه شئ في الارض ولا في السماء
[YA]: From Allah, verily nothing is hidden on earth or in the heavens.

[RK]:Nothing is hidden from GOD, on earth, or in the heaven.
141[3:7]
Line:300
Huwa allathee anzala AAalayka alkitabaminhu ayatun muhkamatun hunna ommualkitabi waokharu mutashabihatun faammaallatheena fee quloobihim zayghun fayattabiAAoona matashabaha minhu ibtighaa alfitnati waibtighaata/weelihi wama yaAAlamu ta/weelahu illa Allahuwaalrrasikhoona fee alAAilmi yaqooloona amannabihi kullun min AAindi rabbina wama yaththakkaruilla oloo al-albabiهو الذي انزل عليك الكتاب منه ايات محكمات هن ام الكتاب واخر متشابهات فاما الذين في قلوبهم زيغ فيتبعون ماتشابه منه ابتغاء الفتنة وابتغاء تاويله ومايعلم تاويله الا الله والراسخون في العلم يقولون امنا به كل من عند ربنا ومايذكر الا اولوا الالباب
[YA]: He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.

[RK]:He sent down to you this scripture, containing straightforward verses - which constitute the essence of the scripture - as well as multiple-meaning or allegorical verses. Those who harbor doubts in their hearts will pursue the multiple-meaning verses to create confusion, and to extricate a certain meaning. None knows the true meaning thereof except GOD and those well founded in knowledge. They say, "We believe in this - all of it comes from our Lord." Only those who possess intelligence will take heed.
142[3:20]
Line:313
Fa-in hajjooka faqul aslamtu wajhiyalillahi wamani ittabaAAani waqul lillatheena ootooalkitaba waal-ommiyyeena aaslamtum fa-inaslamoo faqadi ihtadaw wa-in tawallaw fa-innama AAalaykaalbalaghu waAllahu baseerun bialAAibadiفان حاجوك فقل اسلمت وجهي لله ومن اتبعن وقل للذين اوتوا الكتاب والاميين ءاسلمتم فان اسلموا فقد اهتدوا وان تولوا فانما عليك البلاغ والله بصير بالعباد
[YA]: So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.

[RK]:If they argue with you, then say, "I have simply submitted myself to GOD; I and those who follow me." You shall proclaim to those who received the scripture, as well as those who did not, "Would you submit?" If they submit, then they have been guided, but if they turn away, your sole mission is to deliver this message. GOD is Seer of all people.
143[3:26]
Line:319
Quli allahumma malika almulkitu/tee almulka man tashao watanziAAu almulka mimman tashaowatuAAizzu man tashao watuthillu man tashaobiyadika alkhayru innaka AAala kulli shay-in qadeerunقل اللهم مالك الملك تؤتي الملك من تشاء وتنزع الملك ممن تشاء وتعز من تشاء وتذل من تشاء بيدك الخير انك علي كل شئ قدير
[YA]: Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

[RK]:Say, "Our god: possessor of all sovereignty. You grant sovereignty to whomever You choose, You remove sovereignty from whomever You choose. You grant dignity to whomever You choose, and commit to humiliation whomever You choose. In Your hand are all provisions. You are Omnipotent.
144[3:29]
Line:322
Qul in tukhfoo ma fee sudoorikumaw tubdoohu yaAAlamhu Allahu wayaAAlamu ma fee alssamawatiwama fee al-ardi waAllahu AAalakulli shay-in qadeerunقل ان تخفوا مافي صدوركم او تبدوه يعلمه الله ويعلم مافي السماوات ومافي الارض والله علي كل شئ قدير
[YA]: Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.

[RK]:Say, "Whether you conceal your innermost thought, or declare it, GOD is fully aware thereof." He is fully aware of everything in the heavens and the earth. GOD is Omnipotent.
145[3:33]
Line:326
Inna Allaha istafa adamawanoohan waala ibraheema waala AAimranaAAala alAAalameenaان الله اصطفي ادم ونوحا وال ابراهيم وال عمران علي العالمين
[YA]: Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-

[RK]:GOD has chosen Adam, Noah, the family of Abraham, and the family of Amram (as messengers) to the people.
146[3:37]
Line:330
Fataqabbalaha rabbuhabiqaboolin hasanin waanbataha nabatan hasananwakaffalaha zakariyya kullama dakhalaAAalayha zakariyya almihraba wajadaAAindaha rizqan qala ya maryamu annalaki hatha qalat huwa min AAindi Allahi innaAllaha yarzuqu man yashao bighayri hisabinفتقبلها ربها بقبول حسن وانبتها نباتا حسنا وكفلها زكريا كلما دخل عليها زكريا المحراب وجد عندها رزقا قال يامريم اني لك هذا قالت هو من عند الله ان الله يرزق من يشاء بغير حساب
[YA]: Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."

[RK]:Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, "Mary, where did you get this from?" She would say, "It is from GOD. GOD provides for whomever He chooses, without limits."
147[3:42]
Line:335
Wa-ith qalati almala-ikatuya maryamu inna Allaha istafaki watahharakiwaistafaki AAala nisa-i alAAalameenaواذ قالت الملائكة يامريم ان الله اصطفاك وطهرك واصطفاك علي نساء العالمين
[YA]: Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.

[RK]:The angels said, "O Mary, GOD has chosen you and purified you. He has chosen you from all the women.
148[3:50]
Line:343
Wamusaddiqan lima baynayadayya mina alttawrati wali-ohilla lakumbaAAda allathee hurrima AAalaykum waji/tukumbi-ayatin min rabbikum faittaqoo Allaha waateeAAooniومصدقا لما بين يدي من التوراة ولاحل لكم بعض الذي حرم عليكم وجئتكم باية من ربكم فاتقوا الله واطيعون
[YA]: "'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.

[RK]:"I confirm previous scripture - the Torah - and I revoke certain prohibitions imposed upon you. I come to you with sufficient proof from your Lord. Therefore, you shall observe GOD, and obey me.
149[3:58]
Line:351
Thalika natloohu AAalayka mina al-ayatiwaalththikri alhakeemiذلك نتلوه عليك من الايات والذكر الحكيم
[YA]: "This is what we rehearse unto thee of the Signs and the Message of Wisdom."

[RK]:These are the revelations that we recite to you, providing a message full of wisdom.
150[3:61]
Line:354
Faman hajjaka feehi min baAAdi majaaka mina alAAilmi faqul taAAalaw nadAAu abnaanawaabnaakum wanisaana wanisaakumwaanfusana waanfusakum thumma nabtahil fanajAAal laAAnataAllahi AAala alkathibeenaفمن حاجك فيه من بعد ماجاءك من العلم فقل تعالوا ندع ابناءنا وابناءكم ونساءنا ونساءكم وانفسنا وانفسكم ثم نبتهل فنجعل لعنة الله علي الكاذبين
[YA]: If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"

[RK]:If anyone argues with you, despite the knowledge you have received, then say, "Let us summon our children and your children, our women and your women, ourselves and yourselves, then let us invoke GOD's curse upon the liars."
Go to page:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29