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Page 11 of 29
No.Ref.Text
501[9:97]
Line:1332
Al-aAArabu ashaddu kufran wanifaqanwaajdaru alla yaAAlamoo hudooda ma anzalaAllahu AAala rasoolihi waAllahuAAaleemun hakeemunالاعراب اشد كفرا ونفاقا واجدر الايعلموا حدود ماانزل الله علي رسوله والله عليم حكيم
[YA]: The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise.

[RK]:The Arabs are the worst in disbelief and hypocrisy, and the most likely to ignore the laws that GOD has revealed to His messenger. GOD is Omniscient, Most Wise.
502[9:98]
Line:1333
Wamina al-aAArabi man yattakhithuma yunfiqu maghraman wayatarabbasu bikumu alddawa-iraAAalayhim da-iratu alssaw-i waAllahusameeAAun AAaleemunومن الاعراب من يتخذ ماينفق مغرما ويتربص بكم الدوائر عليهم دائرة السوء والله سميع عليم
[YA]: Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).

[RK]:Some Arabs consider their spending (in the cause of God) to be a loss, and even wait in anticipation that a disaster may hit you. It is they who will incur the worst disaster. GOD is Hearer, Omniscient.
503[9:101]
Line:1336
Wamimman hawlakum mina al-aAArabimunafiqoona wamin ahli almadeenati maradoo AAala alnnifaqila taAAlamuhum nahnu naAAlamuhum sanuAAaththibuhummarratayni thumma yuraddoona ila AAathabin AAatheeminوممن حولكم من الاعراب منافقون ومن اهل المدينة مردوا علي النفاق لاتعلمهم نحن نعلمهم سنعذبهم مرتين ثم يردون الي عذاب عظيم
[YA]: Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.

[RK]:Among the Arabs around you, there are hypocrites. Also, among the city dwellers, there are those who are accustomed to hypocrisy. You do not know them, but we know them. We will double the retribution for them, then they end up committed to a terrible retribution.
504[9:102]
Line:1337
Waakharoona iAAtarafoo bithunoobihimkhalatoo AAamalan salihan waakharasayyi-an AAasa Allahu an yatooba AAalayhim inna Allahaghafoorun raheemunواخرون اعترفوا بذنوبهم خلطوا عملا صالحا واخر سيئا عسي الله ان يتوب عليهم ان الله غفور رحيم
[YA]: Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful.

[RK]:There are others who have confessed their sins; they have mixed good deeds with bad deeds. GOD will redeem them, for GOD is Forgiver, Most Merciful.
505[9:103]
Line:1338
Khuth min amwalihim sadaqatantutahhiruhum watuzakkeehim biha wasalliAAalayhim inna salataka sakanun lahum waAllahusameeAAun AAaleemunخذ من اموالهم صدقة تطهرهم وتزكيهم بها وصل عليهم ان صلاتك سكن لهم والله سميع عليم
[YA]: Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth.

[RK]:Take from their money a charity to purify them and sanctify them. And encourage them, for your encouragement reassures them. GOD is Hearer, Omniscient.
506[9:106]
Line:1341
Waakharoona murjawna li-amri Allahiimma yuAAaththibuhum wa-imma yatoobuAAalayhim waAllahu AAaleemun hakeemunواخرون مرجون لامر الله اما يعذبهم واما يتوب عليهم والله عليم حكيم
[YA]: There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise.

[RK]:Others are waiting for GOD's decision; He may punish them, or He may redeem them. GOD is Omniscient, Most Wise.
507[9:108]
Line:1343
La taqum feehi abadan lamasjidunossisa AAala alttaqwa min awwali yawmin ahaqquan taqooma feehi feehi rijalun yuhibboona an yatatahharoowaAllahu yuhibbu almuttahhireenaلاتقم فيه ابدا لمسجد اسس علي التقوي من اول يوم احق ان تقوم فيه فيه رجال يحبون ان يتطهروا والله يحب المطهرين
[YA]: Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.

[RK]:You shall never pray in such a masjid. A masjid that is established on the basis of righteousness from the first day is more worthy of your praying therein. In it, there are people who love to be purified. GOD loves those who purify themselves.
508[9:109]
Line:1344
Afaman assasa bunyanahu AAalataqwa mina Allahi waridwanin khayrunam man assasa bunyanahu AAala shafa jurufinharin fainhara bihi fee narijahannama waAllahu la yahdee alqawma alththalimeenaافمن اسس بنيانه علي تقوي منالله ورضوان خير امن اسس بنيانه علي شفا جرف هار فانهار به في نار جهنم والله لايهدي القوم الظالمين
[YA]: Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.

[RK]:Is one who establishes his building on the basis of reverencing GOD and to gain His approval better, or one who establishes his building on the brink of a crumbling cliff, that falls down with him into the fire of Hell? GOD does not guide the transgressing people.
509[9:109]
Line:1344
Afaman assasa bunyanahu AAalataqwa mina Allahi waridwanin khayrunam man assasa bunyanahu AAala shafa jurufinharin fainhara bihi fee narijahannama waAllahu la yahdee alqawma alththalimeenaافمن اسس بنيانه علي تقوي منالله ورضوان خير امن اسس بنيانه علي شفا جرف هار فانهار به في نار جهنم والله لايهدي القوم الظالمين
[YA]: Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong.

[RK]:Is one who establishes his building on the basis of reverencing GOD and to gain His approval better, or one who establishes his building on the brink of a crumbling cliff, that falls down with him into the fire of Hell? GOD does not guide the transgressing people.
510[9:111]
Line:1346
Inna Allaha ishtara minaalmu/mineena anfusahum waamwalahum bi-anna lahumualjannata yuqatiloona fee sabeeli Allahifayaqtuloona wayuqtaloona waAAdan AAalayhi haqqan fee alttawratiwaal-injeeli waalqur-ani waman awfabiAAahdihi mina Allahi faistabshiroo bibayAAikumuallathee bayaAAtum bihi wathalika huwaalfawzu alAAatheemuان الله اشتري من المؤمنين انفسهم واموالهم بان لهم الجنة يقاتلون في سبيل الله فيقتلون ويقتلون وعدا عليه حقا في التوراة والانجيل والقران ومن اوفي بعهده من الله فاستبشروا ببيعكم الذين بايعتم به وذلك هو الفوز العظيم
[YA]: Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.

[RK]:GOD has bought from the believers their lives and their money in exchange for Paradise. Thus, they fight in the cause of GOD, willing to kill and get killed. Such is His truthful pledge in the Torah, the Gospel, and the Quran - and who fulfills His pledge better than GOD? You shall rejoice in making such an exchange. This is the greatest triumph.
511[9:117]
Line:1352
Laqad taba Allahu AAalaalnnabiyyi waalmuhajireena waal-ansariallatheena ittabaAAoohu fee saAAati alAAusrati minbaAAdi ma kada yazeeghu quloobu fareeqin minhumthumma taba AAalayhim innahu bihim raoofun raheemunلقد تاب الله علي النبي والمهاجرين والانصار الذين اتبعوه في ساعة العسرة من بعد ماكاد يزيغ قلوب فريق منهم ثم تاب عليهم انه بهم رؤوف رحيم
[YA]: Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

[RK]:GOD has redeemed the prophet, and the immigrants (Muhajireen) and the supporters who hosted them and gave them refuge (Ansar), who followed him during the difficult times. That is when the hearts of some of them almost wavered. But He has redeemed them, for He is Compassionate towards them, Most Merciful.
512[9:117]
Line:1352
Laqad taba Allahu AAalaalnnabiyyi waalmuhajireena waal-ansariallatheena ittabaAAoohu fee saAAati alAAusrati minbaAAdi ma kada yazeeghu quloobu fareeqin minhumthumma taba AAalayhim innahu bihim raoofun raheemunلقد تاب الله علي النبي والمهاجرين والانصار الذين اتبعوه في ساعة العسرة من بعد ماكاد يزيغ قلوب فريق منهم ثم تاب عليهم انه بهم رؤوف رحيم
[YA]: Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

[RK]:GOD has redeemed the prophet, and the immigrants (Muhajireen) and the supporters who hosted them and gave them refuge (Ansar), who followed him during the difficult times. That is when the hearts of some of them almost wavered. But He has redeemed them, for He is Compassionate towards them, Most Merciful.
513[9:118]
Line:1353
WaAAala alththalathatiallatheena khullifoo hatta itha daqatAAalayhimu al-ardu bima rahubat wadaqatAAalayhim anfusuhum wathannoo an la maljaamina Allahi illa ilayhi thumma tabaAAalayhim liyatooboo inna Allaha huwa alttawwabualrraheemuوعلي الثلاثة الذين خلفوا حتي اذا ضاقت عليهم الارض بما رحبت وضاقت عليهم انفسهم وظنوا ان لاملجا من الله الا اليه ثم تاب عليهم ليتوبوا ان الله هو التواب الرحيم
[YA]: (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

[RK]:Also (redeemed were) the three who stayed behind. The spacious earth became so straitened for them, that they almost gave up all hope for themselves. Finally, they realized that there was no escape from GOD, except to Him. He then redeemed them that they may repent. GOD is the Redeemer, Most Merciful.
514[9:118]
Line:1353
WaAAala alththalathatiallatheena khullifoo hatta itha daqatAAalayhimu al-ardu bima rahubat wadaqatAAalayhim anfusuhum wathannoo an la maljaamina Allahi illa ilayhi thumma tabaAAalayhim liyatooboo inna Allaha huwa alttawwabualrraheemuوعلي الثلاثة الذين خلفوا حتي اذا ضاقت عليهم الارض بما رحبت وضاقت عليهم انفسهم وظنوا ان لاملجا من الله الا اليه ثم تاب عليهم ليتوبوا ان الله هو التواب الرحيم
[YA]: (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

[RK]:Also (redeemed were) the three who stayed behind. The spacious earth became so straitened for them, that they almost gave up all hope for themselves. Finally, they realized that there was no escape from GOD, except to Him. He then redeemed them that they may repent. GOD is the Redeemer, Most Merciful.
515[9:118]
Line:1353
WaAAala alththalathatiallatheena khullifoo hatta itha daqatAAalayhimu al-ardu bima rahubat wadaqatAAalayhim anfusuhum wathannoo an la maljaamina Allahi illa ilayhi thumma tabaAAalayhim liyatooboo inna Allaha huwa alttawwabualrraheemuوعلي الثلاثة الذين خلفوا حتي اذا ضاقت عليهم الارض بما رحبت وضاقت عليهم انفسهم وظنوا ان لاملجا من الله الا اليه ثم تاب عليهم ليتوبوا ان الله هو التواب الرحيم
[YA]: (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

[RK]:Also (redeemed were) the three who stayed behind. The spacious earth became so straitened for them, that they almost gave up all hope for themselves. Finally, they realized that there was no escape from GOD, except to Him. He then redeemed them that they may repent. GOD is the Redeemer, Most Merciful.
516[9:118]
Line:1353
WaAAala alththalathatiallatheena khullifoo hatta itha daqatAAalayhimu al-ardu bima rahubat wadaqatAAalayhim anfusuhum wathannoo an la maljaamina Allahi illa ilayhi thumma tabaAAalayhim liyatooboo inna Allaha huwa alttawwabualrraheemuوعلي الثلاثة الذين خلفوا حتي اذا ضاقت عليهم الارض بما رحبت وضاقت عليهم انفسهم وظنوا ان لاملجا من الله الا اليه ثم تاب عليهم ليتوبوا ان الله هو التواب الرحيم
[YA]: (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

[RK]:Also (redeemed were) the three who stayed behind. The spacious earth became so straitened for them, that they almost gave up all hope for themselves. Finally, they realized that there was no escape from GOD, except to Him. He then redeemed them that they may repent. GOD is the Redeemer, Most Merciful.
517[9:128]
Line:1363
Laqad jaakum rasoolun min anfusikumAAazeezun AAalayhi ma AAanittum hareesunAAalaykum bialmu/mineena raoofun raheemunلقد جاءكم رسول من انفسكم عزيز عليه ماعنتم حريص عليكم بالمؤمنين رؤوف رحيم
[YA]: Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.

[RK]:(No Translation)
518[9:128]
Line:1363
Laqad jaakum rasoolun min anfusikumAAazeezun AAalayhi ma AAanittum hareesunAAalaykum bialmu/mineena raoofun raheemunلقد جاءكم رسول من انفسكم عزيز عليه ماعنتم حريص عليكم بالمؤمنين رؤوف رحيم
[YA]: Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.

[RK]:(No Translation)
519[9:129]
Line:1364
Fa-in tawallaw faqul hasbiya Allahula ilaha illa huwa AAalayhi tawakkaltuwahuwa rabbu alAAarshi alAAatheemiفان تولوا فقل حسبي الله لا اله الا هو عليه توكلت وهو رب العرش العظيم
[YA]: But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!"

[RK]:(No Translation)
520[10:3]
Line:1367
Inna rabbakumu Allahu allatheekhalaqa alssamawati waal-ardafee sittati ayyamin thumma istawa AAalaalAAarshi yudabbiru al-amra ma min shafeeAAin illamin baAAdi ithnihi thalikumu Allahu rabbukumfaoAAbudoohu afala tathakkaroonaان ربكم الله الذي خلق السماوات والارض في ستة ايام ثم استوي علي العرش يدبر الامر مامن شفيع الا من بعد اذنه ذلكم الله ربكم فاعبدوه افلا تذكرون
[YA]: Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?

[RK]:Your only Lord is GOD; the One who created the heavens and the earth in six days, then assumed all authority. He controls all matters. There is no intercessor, except in accordance with His will. Such is GOD your Lord. You shall worship Him. Would you not take heed?
521[10:15]
Line:1379
Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena layarjoona liqaana i/ti biqur-anin ghayri hathaaw baddilhu qul ma yakoonu lee an obaddilahu min tilqa-inafsee in attabiAAu illa ma yooha ilayyainnee akhafu in AAasaytu rabbee AAathabayawmin AAatheeminواذا تتلي عليهم اياتنا بينات قال الذين لايرجون لقاءنا ائت بقران غير هذا او بدله قل مايكون لي ان ابدله من تلقاء نفسي ان اتبع الا مايوحي الي اني اخاف ان عصيت ربي عذاب يوم عظيم
[YA]: But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."

[RK]:When our revelations are recited to them, those who do not expect to meet us say, "Bring a Quran other than this, or change it!" Say, "I cannot possibly change it on my own. I simply follow what is revealed to me. I fear, if I disobey my Lord, the retribution of an awesome day."
522[10:16]
Line:1380
Qul law shaa Allahu matalawtuhu AAalaykum wala adrakum bihi faqadlabithtu feekum AAumuran min qablihi afala taAAqiloonaقل لو شاء الله ماتلوته عليكم ولاادراكم به فقد لبثت فيكم عمرا من قبله افلا تعقلون
[YA]: Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?"

[RK]:Say, "Had GOD willed, I would not have recited it to you, nor would you have known anything about it. I have lived among you a whole life before this (and you have known me as a sane, truthful person). Do you not understand?"
523[10:17]
Line:1381
Faman athlamu mimmani iftaraAAala Allahi kathiban aw kaththababi-ayatihi innahu la yuflihualmujrimoonaفمن اظلم ممن افتري علي الله كذبا او كذب باياته انه لايفلح المجرمون
[YA]: Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin.

[RK]:Who is more evil than one who fabricates lies about GOD, or rejects His revelations. Certainly, the transgressors never succeed.
524[10:20]
Line:1384
Wayaqooloona lawla onzila AAalayhi ayatunmin rabbihi faqul innama alghaybu lillahi faintathirooinnee maAAakum mina almuntathireenaويقولون لولاانزل عليه اية من ربه فقل انما الغيب لله فانتظروا اني معكم من المنتظرين
[YA]: They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you."

[RK]:They say, "How come no miracle came down to him from his Lord?" Say, "The future belongs to GOD; so wait, and I am waiting along with you."
525[10:23]
Line:1387
Falamma anjahum ithahum yabghoona fee al-ardi bighayri alhaqqi yaayyuha alnnasu innama baghyukum AAalaanfusikum mataAAa alhayati alddunyathumma ilayna marjiAAukum fanunabbi-okum bimakuntum taAAmaloona فلما انجاهم اذاهم يبغون في الارض بغير الحق ياايها الناس انما بغيكم علي انفسكم متاع الحياة الدنيا ثم الينا مرجعكم فننبئكم بما كنتم تعملون
[YA]: But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.

[RK]:But as soon as He saves them, they transgress on earth, and oppose the truth. O people, your transgression is only to the detriment of your own souls. You remain preoccupied with this worldly life, then to us is your ultimate return, then we inform you of everything you had done.
526[10:24]
Line:1388
Innama mathalu alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi mimmaya/kulu alnnasu waal-anAAamu hattaitha akhathati al-ardu zukhrufaha waizzayyanatwathanna ahluha annahum qadiroonaAAalayha ataha amruna laylan aw naharanfajaAAalnaha haseedan kaan lam taghnabial-amsi kathalika nufassilu al-ayatiliqawmin yatafakkaroonaانما مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض مما ياكل الناس والانعام حتي اذا اخذت الارض زخرفها وازينت وظن اهلها انهم قادرون عليها اتاها امرنا ليلا او نهارا فجعلناها حصيدا كان لم تغن بالامس كذلك نفصل الايات لقوم يتفكرون
[YA]: The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

[RK]:The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect.
527[10:33]
Line:1397
Kathalika haqqat kalimaturabbika AAala allatheena fasaqoo annahum layu/minoonaكذلك حقت كلمة ربك علي الذين فسقوا انهم لايؤمنون
[YA]: Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe.

[RK]:This is what your Lord's decision does to those who choose to be wicked: they cannot believe.
528[10:46]
Line:1410
Wa-imma nuriyannaka baAAdaallathee naAAiduhum aw natawaffayannaka fa-ilaynamarjiAAuhum thumma Allahu shaheedun AAala mayafAAaloonaواما نرينك بعض الذي نعدهم او نتوفينك فالينا مرجعهم ثم الله شهيد علي مايفعلون
[YA]: Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do.

[RK]:Whether we show you some (of the retribution) we promise them, or terminate your life before that, to us is their ultimate return. GOD witnesses everything they do.
529[10:59]
Line:1423
Qul araaytum ma anzala Allahulakum min rizqin fajaAAaltum minhu haraman wahalalanqul allahu athina lakum am AAala Allahitaftaroonaقل ارايتم ماانزل الله لكم من رزق فجعلتم منه حراما وحلالا قل الله اذن لكم ام علي الله تفترون
[YA]: Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?"

[RK]:Say, "Did you note how GOD sends down to you all kinds of provisions, then you render some of them unlawful, and some lawful?" Say, "Did GOD give you permission to do this? Or, do you fabricate lies and attribute them to GOD?"
530[10:60]
Line:1424
Wama thannu allatheenayaftaroona AAala Allahi alkathiba yawmaalqiyamati inna Allaha lathoo fadlinAAala alnnasi walakinna aktharahum layashkuroonaوماظن الذين يفترون علي الله الكذب يوم القيامة ان الله لذو فضل علي الناس ولكن اكثرهم لايشكرون
[YA]: And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.

[RK]:Does it ever occur to those who fabricate lies about GOD that they will have to face Him on the Day of Resurrection? Certainly, GOD showers the people with His grace, but most of them are unappreciative.
531[10:60]
Line:1424
Wama thannu allatheenayaftaroona AAala Allahi alkathiba yawmaalqiyamati inna Allaha lathoo fadlinAAala alnnasi walakinna aktharahum layashkuroonaوماظن الذين يفترون علي الله الكذب يوم القيامة ان الله لذو فضل علي الناس ولكن اكثرهم لايشكرون
[YA]: And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful.

[RK]:Does it ever occur to those who fabricate lies about GOD that they will have to face Him on the Day of Resurrection? Certainly, GOD showers the people with His grace, but most of them are unappreciative.
532[10:61]
Line:1425
Wama takoonu fee sha/nin wamatatloo minhu min qur-anin wala taAAmaloona minAAamalin illa kunna AAalaykum shuhoodan ithtufeedoona feehi wama yaAAzubu AAan rabbika minmithqali tharratin fee al-ardi walafee alssama-i wala asghara min thalikawala akbara illa fee kitabin mubeenunوماتكون في شان وماتتلو منه من قران ولاتعملون من عمل الا كنا عليكم شهودا اذ تفيضون فيه ومايعزب عن ربك من مثقال ذرة في الارض ولا في السماء ولااصغر من ذلك ولااكبر الا في كتاب مبين
[YA]: In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.

[RK]:You do not get into any situation, nor do you recite any Quran, nor do you do anything, without us being witnesses thereof as you do it. Not even an atom's weight is out of your Lord's control, be it in the heavens or the earth. Nor is there anything smaller than an atom, or larger, that is not recorded in a profound record.
533[10:62]
Line:1426
Ala inna awliyaa Allahila khawfun AAalayhim wala hum yahzanoonaالا ان اولياء الله لاخوف عليهم ولاهم يحزنون
[YA]: Behold! verily on the friends of Allah there is no fear, nor shall they grieve;

[RK]:Absolutely, GOD's allies have nothing to fear, nor will they grieve.
534[10:68]
Line:1432
Qaloo ittakhatha Allahuwaladan subhanahu huwa alghaniyyu lahu ma fee alssamawatiwama fee al-ardi in AAindakum min sultaninbihatha ataqooloona AAala Allahi ma lataAAlamoonaقالوا اتخذ الله ولدا سبحانه هو الغني له مافي السماوات ومافي الارض ان عندكم من سلطان بهذا اتقولون علي الله مالاتعلمون
[YA]: They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not?

[RK]:They said, "GOD has begotten a son!" Be He glorified. He is the Most Rich. To Him belongs everything in the heavens and everything on earth. You have no proof to support such a blasphemy. Are you saying about GOD what you do not know?
535[10:69]
Line:1433
Qul inna allatheena yaftaroona AAalaAllahi alkathiba la yuflihoonaقل ان الذين يفترون علي الله الكذب لايفلحون
[YA]: Say: "Those who invent a lie against Allah will never prosper."

[RK]:Proclaim: "Those who fabricate lies about GOD will never succeed."
536[10:71]
Line:1435
Waotlu AAalayhim nabaa noohinith qala liqawmihi ya qawmi in kanakabura AAalaykum maqamee watathkeeree bi-ayatiAllahi faAAala Allahi tawakkaltu faajmiAAooamrakum washurakaakum thumma la yakun amrukumAAalaykum ghummatan thumma iqdoo ilayya wala tunthirooniواتل عليهم نبا نوح اذ قال لقومه ياقوم ان كان كبر عليكم مقامي وتذكيري بايات الله فعلي الله توكلت فاجمعوا امركم وشركاءكم ثم لايكن امركم عليكم غمة ثم اقضوا الي ولاتنظرون
[YA]: Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.

[RK]:Recite for them the history of Noah. He said to his people, "O my people, if you find my position and my reminding you of GOD's revelations too much for you, then I put my trust in GOD. You should get together with your leaders, agree on a final decision among yourselves, then let me know it without delay.
537[10:71]
Line:1435
Waotlu AAalayhim nabaa noohinith qala liqawmihi ya qawmi in kanakabura AAalaykum maqamee watathkeeree bi-ayatiAllahi faAAala Allahi tawakkaltu faajmiAAooamrakum washurakaakum thumma la yakun amrukumAAalaykum ghummatan thumma iqdoo ilayya wala tunthirooniواتل عليهم نبا نوح اذ قال لقومه ياقوم ان كان كبر عليكم مقامي وتذكيري بايات الله فعلي الله توكلت فاجمعوا امركم وشركاءكم ثم لايكن امركم عليكم غمة ثم اقضوا الي ولاتنظرون
[YA]: Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.

[RK]:Recite for them the history of Noah. He said to his people, "O my people, if you find my position and my reminding you of GOD's revelations too much for you, then I put my trust in GOD. You should get together with your leaders, agree on a final decision among yourselves, then let me know it without delay.
538[10:71]
Line:1435
Waotlu AAalayhim nabaa noohinith qala liqawmihi ya qawmi in kanakabura AAalaykum maqamee watathkeeree bi-ayatiAllahi faAAala Allahi tawakkaltu faajmiAAooamrakum washurakaakum thumma la yakun amrukumAAalaykum ghummatan thumma iqdoo ilayya wala tunthirooniواتل عليهم نبا نوح اذ قال لقومه ياقوم ان كان كبر عليكم مقامي وتذكيري بايات الله فعلي الله توكلت فاجمعوا امركم وشركاءكم ثم لايكن امركم عليكم غمة ثم اقضوا الي ولاتنظرون
[YA]: Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.

[RK]:Recite for them the history of Noah. He said to his people, "O my people, if you find my position and my reminding you of GOD's revelations too much for you, then I put my trust in GOD. You should get together with your leaders, agree on a final decision among yourselves, then let me know it without delay.
539[10:72]
Line:1436
Fa-in tawallaytum fama saaltukum minajrin in ajriya illa AAala Allahi waomirtuan akoona mina almuslimeenaفان توليتم فما سالتكم من اجر ان اجري الا علي الله وامرت ان اكون من المسلمين
[YA]: "But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)."

[RK]:"If you turn away, then I have not asked you for any wage. My wage comes from GOD. I have been commanded to be a submitter."
540[10:74]
Line:1438
Thumma baAAathna min baAAdihi rusulanila qawmihim fajaoohum bialbayyinatifama kanoo liyu/minoo bima kaththaboobihi min qablu kathalika natbaAAu AAalaquloobi almuAAtadeenaثم بعثنا من بعده رسلا الي قومهم فجاؤوهم بالبينات فما كانوا ليؤمنوا بما كذبوا به من قبل كذلك نطبع علي قلوب المعتدين
[YA]: Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.

[RK]:Then we sent after him messengers to their people, and they showed them clear proofs. But they were not to believe in what they had rejected in the past. We thus seal the hearts of the transgressors.
541[10:78]
Line:1442
Qaloo aji/tana litalfitanaAAamma wajadna AAalayhi abaanawatakoona lakuma alkibriyao fee al-ardi wamanahnu lakuma bimu/mineenaقالوا اجئتنا لتلفتنا عما وجدنا عليه اباءنا وتكون لكما الكبرياء في الارض ومانحن لكما بمؤمنين
[YA]: They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"

[RK]:They said, "Did you come to divert us from what we found our parents doing, and to attain positions of prominence for yourselves? We will never join you as believers."
542[10:83]
Line:1447
Fama amana limoosa illathurriyyatun min qawmihi AAala khawfin minfirAAawna wamala-ihim an yaftinahum wa-inna firAAawna laAAalinfee al-ardi wa-innahu lamina almusrifeenaفما امن لموسي الا ذرية من قومه علي خوف من فرعون وملئهم ان يفتنهم وان فرعون لعال في الارض وانه لمن المسرفين
[YA]: But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds.

[RK]:None believed with Moses except a few of his people, while fearing the tyranny of Pharaoh and his elders. Surely, Pharaoh was much too arrogant on earth, and a real tyrant.
543[10:85]
Line:1449
Faqaloo AAala Allahitawakkalna rabbana la tajAAalnafitnatan lilqawmi alththalimeenaفقالوا علي الله توكلنا ربنا لاتجعلنا فتنة للقوم الظالمين
[YA]: They said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression;

[RK]:They said, "We trust in GOD. Our Lord, save us from the persecution of these oppressive people.
544[10:88]
Line:1452
Waqala moosa rabbanainnaka atayta firAAawna wamalaahu zeenatan waamwalanfee alhayati alddunya rabbanaliyudilloo AAan sabeelika rabbana itmis AAalaamwalihim waoshdud AAala quloobihim falayu/minoo hatta yarawoo alAAathaba al-aleemaوقال موسي ربنا انك اتيت فرعون وملاه زينة واموالا في الحياة الدنيا ربنا ليضلوا عن سبيلك ربنا اطمس علي اموالهم واشدد علي قلوبهم فلا يؤمنوا حتي يروا العذاب الاليم
[YA]: Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."

[RK]:Moses said, "Our Lord, you have given Pharaoh and his elders luxuries and wealth in this world. Our Lord, they only use them to repulse others from Your path. Our Lord, wipe out their wealth, and harden their hearts to prevent them from believing, until they see the painful retribution."
545[10:88]
Line:1452
Waqala moosa rabbanainnaka atayta firAAawna wamalaahu zeenatan waamwalanfee alhayati alddunya rabbanaliyudilloo AAan sabeelika rabbana itmis AAalaamwalihim waoshdud AAala quloobihim falayu/minoo hatta yarawoo alAAathaba al-aleemaوقال موسي ربنا انك اتيت فرعون وملاه زينة واموالا في الحياة الدنيا ربنا ليضلوا عن سبيلك ربنا اطمس علي اموالهم واشدد علي قلوبهم فلا يؤمنوا حتي يروا العذاب الاليم
[YA]: Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."

[RK]:Moses said, "Our Lord, you have given Pharaoh and his elders luxuries and wealth in this world. Our Lord, they only use them to repulse others from Your path. Our Lord, wipe out their wealth, and harden their hearts to prevent them from believing, until they see the painful retribution."
546[10:96]
Line:1460
Inna allatheena haqqatAAalayhim kalimatu rabbika la yu/minoonaان الذين حقت عليهم كلمة ربك لايؤمنون
[YA]: Those against whom the word of thy Lord hath been verified would not believe-

[RK]:Surely, those condemned by a decree from your Lord cannot believe.
547[10:100]
Line:1464
Wama kana linafsin an tu/minailla bi-ithni Allahi wayajAAalu alrrijsaAAala allatheena la yaAAqiloonaوماكان لنفس ان تؤمن الا باذن الله ويجعل الرجس علي الذين لايعقلون
[YA]: No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand.

[RK]:No soul can believe except in accordance with GOD's will. For He places a curse upon those who refuse to understand.
548[10:103]
Line:1467
Thumma nunajjee rusulana waallatheenaamanoo kathalika haqqan AAalaynanunjee almu/mineenaثم ننجي رسلنا والذين امنوا كذلك حقا علينا ننج المؤمنين
[YA]: In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe!

[RK]:We ultimately save our messengers and those who believe. It is our immutable law that we save the believers.
549[10:108]
Line:1472
Qul ya ayyuha alnnasuqad jaakumu alhaqqu min rabbikum famani ihtadafa-innama yahtadee linafsihi waman dalla fa-innamayadillu AAalayha wama ana AAalaykumbiwakeelinقل ياايها الناس قد جاءكم الحق من ربكم فمن اهتدي فانما يهتدي لنفسه ومن ضل فانما يضل عليها وماانا عليكم بوكيل
[YA]: Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."

[RK]:Proclaim: "O people, the truth has come to you herein from your Lord. Whoever is guided is guided for his own good. And whoever goes astray, goes astray to his own detriment. I am not a guardian over you."
550[10:108]
Line:1472
Qul ya ayyuha alnnasuqad jaakumu alhaqqu min rabbikum famani ihtadafa-innama yahtadee linafsihi waman dalla fa-innamayadillu AAalayha wama ana AAalaykumbiwakeelinقل ياايها الناس قد جاءكم الحق من ربكم فمن اهتدي فانما يهتدي لنفسه ومن ضل فانما يضل عليها وماانا عليكم بوكيل
[YA]: Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs."

[RK]:Proclaim: "O people, the truth has come to you herein from your Lord. Whoever is guided is guided for his own good. And whoever goes astray, goes astray to his own detriment. I am not a guardian over you."
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