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| No. | Ref. | Text | ||
| 351 | [6:48] Line:837 |
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| [YA]: We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve. [RK]:We do not send the messengers except as deliverers of good news, as well as warners. Those who believe and reform have nothing to fear, nor will they grieve. | ||||
| 352 | [6:52] Line:841 |
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| [YA]: Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust. [RK]:And do not dismiss those who implore their Lord day and night, devoting themselves to Him alone. You are not responsible for their reckoning, nor are they responsible for your reckoning. If you dismiss them, you will be a transgressor. | ||||
| 353 | [6:53] Line:842 |
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| [YA]: Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful? [RK]:We thus test the people by each other, to let them say (mockingly), "Are these the people among us who are blessed by GOD?" Is GOD not aware of the appreciative ones? | ||||
| 354 | [6:54] Line:843 |
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| [YA]: When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful. [RK]:When those who believe in our revelations come to you, you shall say, "Salmun `Alaykum (Peace be upon you). Your Lord has decreed that mercy is His attribute. Thus, anyone among you who commits a transgression out of ignorance, and repents thereafter and reforms, then He is Forgiving, Most Merciful." | ||||
| 355 | [6:54] Line:843 |
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| [YA]: When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful. [RK]:When those who believe in our revelations come to you, you shall say, "Salmun `Alaykum (Peace be upon you). Your Lord has decreed that mercy is His attribute. Thus, anyone among you who commits a transgression out of ignorance, and repents thereafter and reforms, then He is Forgiving, Most Merciful." | ||||
| 356 | [6:57] Line:846 |
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| [YA]: Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges." [RK]:Say, "I have solid proof from my Lord, and you have rejected it. I do not control the retribution you challenge me to bring. Judgment belongs with GOD alone. He narrates the truth, and He is the best judge." | ||||
| 357 | [6:61] Line:850 |
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| [YA]: He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty. [RK]:He is Supreme over His creatures, and He appoints guards to protect you. When the appointed time of death comes to any of you, our messengers put him to death without delay. | ||||
| 358 | [6:65] Line:854 |
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| [YA]: Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. [RK]:Say, "He is certainly able to pour upon you retribution from above you, or from beneath your feet. Or He can divide you into factions and have you taste each others' tyranny. Note how we explain the revelations, that they may understand." | ||||
| 359 | [6:65] Line:854 |
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| [YA]: Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. [RK]:Say, "He is certainly able to pour upon you retribution from above you, or from beneath your feet. Or He can divide you into factions and have you taste each others' tyranny. Note how we explain the revelations, that they may understand." | ||||
| 360 | [6:66] Line:855 |
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| [YA]: But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs; [RK]:Your people have rejected this, even though it is the truth. Say, "I am not a guardian over you." | ||||
| 361 | [6:69] Line:858 |
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| [YA]: On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah. [RK]:The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved. | ||||
| 362 | [6:71] Line:860 |
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| [YA]: Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;- [RK]:Say, "Shall we implore, beside GOD, what possesses no power to benefit us or hurt us, and turn back on our heels after GOD has guided us? In that case, we would join those possessed by the devils, and rendered utterly confused, while their friends try to save them: `Stay with us on the right path.' " Say, "GOD's guidance is the right guidance. We are commanded to submit to the Lord of the universe. | ||||
| 363 | [6:76] Line:865 |
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| [YA]: When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." [RK]:When the night fell, he saw a shining planet. "Maybe this is my Lord," he said. When it disappeared, he said, "I do not like (gods) that disappear." | ||||
| 364 | [6:81] Line:870 |
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| [YA]: "How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know. [RK]:"Why should I fear your idols? It is you who should be afraid, since you worship instead of GOD idols that are utterly powerless to help you. Which side is more deserving of security, if you know?" | ||||
| 365 | [6:83] Line:872 |
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| [YA]: That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge. [RK]:Such was our argument, with which we supported Abraham against his people. We exalt whomever we will to higher ranks. Your Lord is Most Wise, Omniscient. | ||||
| 366 | [6:90] Line:879 |
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| [YA]: Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations." [RK]:These are the ones guided by GOD; you shall be guided in their footsteps. Say, "I do not ask you for any wage. This is but a message for all the people." | ||||
| 367 | [6:91] Line:880 |
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| [YA]: No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. [RK]:They never valued GOD as He should be valued. Thus, they said, "GOD does not reveal anything to any human being." Say, "Who then revealed the scripture that Moses brought, with light and guidance for the people?" You put it down on paper to proclaim it, while concealing a lot of it. You were taught what you never knew - you and your parents. Say, "GOD (is the One who revealed it)," then leave them in their heedlessness, playing. | ||||
| 368 | [6:92] Line:881 |
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| [YA]: And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers. [RK]:This too is a blessed scripture that we have revealed, confirming the previous scriptures, that you may warn the most important community and all those around it. Those who believe in the Hereafter will believe in this (scripture), and will observe the Contact Prayers (Salat). | ||||
| 369 | [6:93] Line:882 |
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| [YA]: Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" [RK]:Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations?" If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations. | ||||
| 370 | [6:93] Line:882 |
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| [YA]: Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" [RK]:Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations?" If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations. | ||||
| 371 | [6:102] Line:891 |
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| [YA]: That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. [RK]:Such is GOD your Lord, there is no god except He, the Creator of all things. You shall worship Him alone. He is in control of all things. | ||||
| 372 | [6:104] Line:893 |
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| [YA]: "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." [RK]:Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian. | ||||
| 373 | [6:107] Line:896 |
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| [YA]: If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs. [RK]:Had GOD willed, they would not have worshipped idols. We did not appoint you as their guardian, nor are you their advocate. | ||||
| 374 | [6:107] Line:896 |
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| [YA]: If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs. [RK]:Had GOD willed, they would not have worshipped idols. We did not appoint you as their guardian, nor are you their advocate. | ||||
| 375 | [6:111] Line:900 |
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| [YA]: Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth). [RK]:Even if we sent down the angels to them; even if the dead spoke to them; even if we summoned every miracle before them; they cannot believe unless GOD wills it. Indeed, most of them are ignorant. | ||||
| 376 | [6:118] Line:907 |
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| [YA]: So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs. [RK]:You shall eat from that upon which GOD's name has been pronounced, if you truly believe in His revelations. | ||||
| 377 | [6:119] Line:908 |
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| [YA]: Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress. [RK]:Why should you not eat from that upon which GOD's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors. | ||||
| 378 | [6:119] Line:908 |
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| [YA]: Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress. [RK]:Why should you not eat from that upon which GOD's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors. | ||||
| 379 | [6:121] Line:910 |
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| [YA]: Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans. [RK]:Do not eat from that upon which the name of GOD has not been mentioned, for it is an abomination. The devils inspire their allies to argue with you; if you obey them, you will be idol worshipers. | ||||
| 380 | [6:125] Line:914 |
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| [YA]: Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe. [RK]:Whomever GOD wills to guide, He renders his chest wide open to Submission. And whomever He wills to send astray, He renders his chest intolerant and straitened, like one who climbs towards the sky. GOD thus places a curse upon those who refuse to believe. | ||||
| 381 | [6:130] Line:919 |
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| [YA]: "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith. [RK]:O you jinns and humans, did you not receive messengers from among you, who narrated to you My revelations, and warned you about the meeting of this day? They will say, "We bear witness against ourselves." They were totally preoccupied with the worldly life, and they will bear witness against themselves that they were disbelievers. | ||||
| 382 | [6:130] Line:919 |
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| [YA]: "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith. [RK]:O you jinns and humans, did you not receive messengers from among you, who narrated to you My revelations, and warned you about the meeting of this day? They will say, "We bear witness against ourselves." They were totally preoccupied with the worldly life, and they will bear witness against themselves that they were disbelievers. | ||||
| 383 | [6:130] Line:919 |
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| [YA]: "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith. [RK]:O you jinns and humans, did you not receive messengers from among you, who narrated to you My revelations, and warned you about the meeting of this day? They will say, "We bear witness against ourselves." They were totally preoccupied with the worldly life, and they will bear witness against themselves that they were disbelievers. | ||||
| 384 | [6:135] Line:924 |
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| [YA]: Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper." [RK]:Say, "O my people, do your best, and so will I. You will surely find out who the ultimate victors are." Certainly, the wicked will never succeed. | ||||
| 385 | [6:137] Line:926 |
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| [YA]: Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions. [RK]:Thus were the idol worshipers duped by their idols, to the extent of killing their own children. In fact, their idols inflict great pain upon them, and confuse their religion for them. Had GOD willed, they would not have done it. You shall disregard them and their fabrications. | ||||
| 386 | [6:138] Line:927 |
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| [YA]: And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions. [RK]:They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations. | ||||
| 387 | [6:138] Line:927 |
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| [YA]: And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions. [RK]:They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations. | ||||
| 388 | [6:139] Line:928 |
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| [YA]: They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge. [RK]:They also said, "What is in the bellies of these livestock is reserved exclusively for the males among us, and prohibited for our wives." But if it was a still birth, they permitted their wives to share therein. He will certainly requite them for their innovations. He is Most Wise, Omniscient. | ||||
| 389 | [6:140] Line:929 |
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| [YA]: Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance. [RK]:Losers indeed are those who killed their children foolishly, due to their lack of knowledge, and prohibited what GOD has provided for them, and followed innovations attributed to GOD. They have gone astray; they are not guided. | ||||
| 390 | [6:143] Line:932 |
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| [YA]: (Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful: [RK]:Eight kinds of livestock: regarding the two kinds of sheep, and the two kinds of goats, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Tell me what you know, if you are truthful." | ||||
| 391 | [6:144] Line:933 |
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| [YA]: Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong. [RK]:Regarding the two kinds of camels, and the two kinds of cattle, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Were you witnesses when GOD decreed such prohibitions for you? Who is more evil than those who invent such lies and attribute them to GOD? They thus mislead the people without knowledge. GOD does not guide such evil people." | ||||
| 392 | [6:144] Line:933 |
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| [YA]: Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong. [RK]:Regarding the two kinds of camels, and the two kinds of cattle, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Were you witnesses when GOD decreed such prohibitions for you? Who is more evil than those who invent such lies and attribute them to GOD? They thus mislead the people without knowledge. GOD does not guide such evil people." | ||||
| 393 | [6:145] Line:934 |
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| [YA]: Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful. [RK]:Say, "I do not find in the revelations given to me any food that is prohibited for any eater except: (1) carrion, (2) running blood, (3) the meat of pigs, for it is contaminated, and (4) the meat of animals blasphemously dedicated to other than GOD." If one is forced (to eat these), without being deliberate or malicious, then your Lord is Forgiver, Most Merciful. | ||||
| 394 | [6:146] Line:935 |
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| [YA]: For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances). [RK]:For those who are Jewish we prohibited animals with undivided hoofs; and of the cattle and sheep we prohibited the fat, except that which is carried on their backs, or in the viscera, or mixed with bones. That was a retribution for their transgressions, and we are truthful. | ||||
| 395 | [6:146] Line:935 |
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| [YA]: For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances). [RK]:For those who are Jewish we prohibited animals with undivided hoofs; and of the cattle and sheep we prohibited the fat, except that which is carried on their backs, or in the viscera, or mixed with bones. That was a retribution for their transgressions, and we are truthful. | ||||
| 396 | [6:151] Line:940 |
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| [YA]: Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. [RK]:Say, "Come let me tell you what your Lord has really prohibited for you: You shall not set up idols besides Him. You shall honor your parents. You shall not kill your children from fear of poverty - we provide for you and for them. You shall not commit gross sins, obvious or hidden. You shall not kill - GOD has made life sacred - except in the course of justice. These are His commandments to you, that you may understand." | ||||
| 397 | [6:154] Line:943 |
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| [YA]: Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord. [RK]:And we gave Moses the scripture, complete with the best commandments, and detailing everything, and a beacon and mercy, that they may believe in meeting their Lord. | ||||
| 398 | [6:156] Line:945 |
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| [YA]: Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:" [RK]:Now you can no longer say, "The scripture was sent down to two groups before us, and we were unaware of their teachings." | ||||
| 399 | [6:157] Line:946 |
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| [YA]: Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away. [RK]:Nor can you say, "If only a scripture could come down to us, we would be better guided than they." A proven scripture has now come to you from your Lord, and a beacon, and a mercy. Now, who is more evil than one who rejects these proofs from GOD, and disregards them? We will commit those who disregard our proofs to the worst retribution for their heedlessness. | ||||
| 400 | [6:164] Line:953 |
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| [YA]: Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed." [RK]:Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes." | ||||