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Page 16 of 29
No.Ref.Text
751[18:21]
Line:2161
Wakathalika aAAtharnaAAalayhim liyaAAlamoo anna waAAda Allahi haqqunwaanna alsaAAata la rayba feeha ithyatanazaAAoona baynahum amrahum faqaloo ibnooAAalayhim bunyanan rabbuhum aAAlamu bihim qala allatheenaghalaboo AAala amrihim lanattakhithanna AAalayhimmasjidanوكذلك اعثرنا عليهم ليعلموا ان وعد الله حق وان الساعة لاريب فيها اذ يتنازعون بينهم امرهم فقالوا ابنوا عليهم بنيانا ربهم اعلم بهم قال الذين غلبوا علي امرهم لنتخذن عليهم مسجدا
[YA]: Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them."

[RK]:We caused them to be discovered, to let everyone know that GOD's promise is true, and to remove all doubt concerning the end of the world. The people then disputed among themselves regarding them. Some said, "Let us build a building around them." Their Lord is the best knower about them. Those who prevailed said, "We will build a place of worship around them."

752[18:21]
Line:2161
Wakathalika aAAtharnaAAalayhim liyaAAlamoo anna waAAda Allahi haqqunwaanna alsaAAata la rayba feeha ithyatanazaAAoona baynahum amrahum faqaloo ibnooAAalayhim bunyanan rabbuhum aAAlamu bihim qala allatheenaghalaboo AAala amrihim lanattakhithanna AAalayhimmasjidanوكذلك اعثرنا عليهم ليعلموا ان وعد الله حق وان الساعة لاريب فيها اذ يتنازعون بينهم امرهم فقالوا ابنوا عليهم بنيانا ربهم اعلم بهم قال الذين غلبوا علي امرهم لنتخذن عليهم مسجدا
[YA]: Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them."

[RK]:We caused them to be discovered, to let everyone know that GOD's promise is true, and to remove all doubt concerning the end of the world. The people then disputed among themselves regarding them. Some said, "Let us build a building around them." Their Lord is the best knower about them. Those who prevailed said, "We will build a place of worship around them."

753[18:21]
Line:2161
Wakathalika aAAtharnaAAalayhim liyaAAlamoo anna waAAda Allahi haqqunwaanna alsaAAata la rayba feeha ithyatanazaAAoona baynahum amrahum faqaloo ibnooAAalayhim bunyanan rabbuhum aAAlamu bihim qala allatheenaghalaboo AAala amrihim lanattakhithanna AAalayhimmasjidanوكذلك اعثرنا عليهم ليعلموا ان وعد الله حق وان الساعة لاريب فيها اذ يتنازعون بينهم امرهم فقالوا ابنوا عليهم بنيانا ربهم اعلم بهم قال الذين غلبوا علي امرهم لنتخذن عليهم مسجدا
[YA]: Thus did We make their case known to the people, that they might know that the promise of Allah is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them."

[RK]:We caused them to be discovered, to let everyone know that GOD's promise is true, and to remove all doubt concerning the end of the world. The people then disputed among themselves regarding them. Some said, "Let us build a building around them." Their Lord is the best knower about them. Those who prevailed said, "We will build a place of worship around them."

754[18:31]
Line:2171
Ola-ika lahum jannatu AAadnintajree min tahtihimu al-anharu yuhallawnafeeha min asawira min thahabin wayalbasoonathiyaban khudran min sundusin wa-istabraqinmuttaki-eena feeha AAala al-ara-iki niAAma alththawabuwahasunat murtafaqanاولئك لهم جنات عدن تجري من تحتهم الانهار يحلون فيها من اساور من ذهب ويلبسون ثيابا خضرا من سندس واستبرق متكئين فيها علي الارائك نعم الثواب وحسنت مرتفقا
[YA]: For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on!

[RK]:They have deserved gardens of Eden wherein rivers flow. They will be adorned therein with bracelets of gold, and will wear clothes of green silk and velvet, and will rest on comfortable furnishings. What a wonderful reward; what a wonderful abode!

755[18:40]
Line:2180
FaAAasa rabbee an yu/tiyani khayranmin jannatika wayursila AAalayha husbananmina alssama-i fatusbiha saAAeedanzalaqanفعسي ربي ان يؤتين خيرا من جنتك ويرسل عليها حسبانا من السماء فتصبح صعيدا زلقا
[YA]: "It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-

[RK]:"My Lord may grant me better than your garden. He may send a violent storm from the sky that wipes out your garden, leaving it completely barren.

756[18:42]
Line:2182
Waoheeta bithamarihi faasbahayuqallibu kaffayhi AAala ma anfaqa feehawahiya khawiyatun AAala AAurooshihawayaqoolu ya laytanee lam oshrik birabbee ahadanواحيط بثمره فاصبح يقلب كفيه علي ماانفق فيها وهي خاوية علي عروشها ويقول ياليتني لم اشرك بربي احدا
[YA]: So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"

[RK]:Indeed, his crops were wiped out, and he ended up sorrowful, lamenting what he had spent on it in vain, as his property lay barren. He finally said, "I wish I never set up my property as a god beside my Lord."

757[18:42]
Line:2182
Waoheeta bithamarihi faasbahayuqallibu kaffayhi AAala ma anfaqa feehawahiya khawiyatun AAala AAurooshihawayaqoolu ya laytanee lam oshrik birabbee ahadanواحيط بثمره فاصبح يقلب كفيه علي ماانفق فيها وهي خاوية علي عروشها ويقول ياليتني لم اشرك بربي احدا
[YA]: So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher!"

[RK]:Indeed, his crops were wiped out, and he ended up sorrowful, lamenting what he had spent on it in vain, as his property lay barren. He finally said, "I wish I never set up my property as a god beside my Lord."

758[18:45]
Line:2185
Waidrib lahum mathala alhayatialddunya kama-in anzalnahu mina alssama-ifaikhtalata bihi nabatu al-ardi faasbahahasheeman tathroohu alrriyahu wakanaAllahu AAala kulli shay-in muqtadiranواضرب لهم مثل الحياة الدنيا كماء انزلناه من السماء فاختلط به نبات الارض فاصبح هشيما تذروه الرياح وكان الله علي كل شئ مقتدرا
[YA]: Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things.

[RK]:Cite for them the example of this life as water that we send down from the sky to produce plants of the earth, then they turn into hay that is blown away by the wind. GOD is able to do all things.

759[18:48]
Line:2188
WaAAuridoo AAala rabbika saffanlaqad ji/tumoona kama khalaqnakum awwalamarratin bal zaAAamtum allan najAAala lakum mawAAidanوعرضوا علي ربك صفا لقد جئتمونا كما خلقناكم اول مرة بل زعمتم الن نجعل لكم موعدا
[YA]: And they will be marshalled before thy Lord in ranks, (with the announcement), "Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfil the appointment made to you to meet (Us)!":

[RK]:They will be presented before your Lord in a row. You have come to us as individuals, just as we created you initially. Indeed, this is what you claimed will never happen.

760[18:57]
Line:2197
Waman athlamu mimman thukkirabi-ayati rabbihi faaAArada AAanhawanasiya ma qaddamat yadahu inna jaAAalnaAAala quloobihim akinnatan an yafqahoohu wafee athanihimwaqran wa-in tadAAuhum ila alhuda falan yahtadoo ithanabadanومن اظلم ممن ذكر بايات ربه فاعرض عنها ونسي ماقدمت يداه انا جعلنا علي قلوبهم اكنة ان يفقهوه وفي اذانهم وقرا وان تدعهم الي الهدي فلن يهتدوا اذا ابدا
[YA]: And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.

[RK]:Who are more evil than those who are reminded of their Lord's proofs, then disregard them, without realizing what they are doing. Consequently, we place shields on their hearts to prevent them from understanding it (the Quran), and deafness in their ears. Thus, no matter what you do to guide them, they can never ever be guided.

761[18:64]
Line:2204
Qala thalika ma kunnanabghi fairtadda AAala atharihimaqasasanقال ذلك ماكنا نبغ فارتدا علي اثارهما قصصا
[YA]: Moses said: "That was what we were seeking after:" So they went back on their footsteps, following (the path they had come).

[RK]:(Moses) said, "That was the place we were looking for." They traced their steps back.

762[18:66]
Line:2206
Qala lahu moosa halattabiAAuka AAala an tuAAallimani mimma AAullimtarushdanقال له موسي هل اتبعك علي ان تعلمن مما علمت رشدا
[YA]: Moses said to him: "May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught?"

[RK]:Moses said to him, "Can I follow you, that you may teach me some of the knowledge and the guidance bestowed upon you?"

763[18:68]
Line:2208
Wakayfa tasbiru AAala malam tuhit bihi khubranوكيف تصبر علي مالم تحط به خبرا
[YA]: "And how canst thou have patience about things about which thy understanding is not complete?"

[RK]:"How can you stand that which you do not comprehend?"

764[18:77]
Line:2217
Faintalaqa hattaitha ataya ahla qaryatin istatAAamaahlaha faabaw an yudayyifoohuma fawajadafeeha jidaran yureedu an yanqadda faaqamahuqala law shi/ta laittakhathta AAalayhi ajranفانطلقا حتي اذا اتيا اهل قرية استطعما اهلها فابوا ان يضيفوهما فوجدا فيها جدارا يريد ان ينقض فاقامه قال لو شئت لاتخذت عليه اجرا
[YA]: Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"

[RK]:So they went. When they reached a certain community, they asked the people for food, but they refused to host them. Soon, they found a wall about to collapse, and he fixed it. He said, "You could have demanded a wage for that!"

765[18:78]
Line:2218
Qala hatha firaqubaynee wabaynika saonabbi-oka bita/weeli ma lam tastatiAAAAalayhi sabranقال هذا فراق بيني وبينك سانبئك بتاويل مالم تستطع عليه صبرا
[YA]: He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience.

[RK]:He said, "Now we have to part company. But I will explain to you everything you could not stand.

766[18:82]
Line:2222
Waamma aljidaru fakanalighulamayni yateemayni fee almadeenati wakana tahtahukanzun lahuma wakana aboohuma salihanfaarada rabbuka an yablugha ashuddahumawayastakhrija kanzahuma rahmatan min rabbikawama faAAaltuhu AAan amree thalika ta/weelu malam tastiAA AAalayhi sabranواما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان ابوهما صالحا فاراد ربك ان يبلغا اشدهما ويستخرجا كنزهما رحمة من ربك ومافعلته عن امري ذلك تاويل مالم تسطع عليه صبرا
[YA]: "As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

[RK]:"As for the wall, it belonged to two orphan boys in the city. Under it, there was a treasure that belonged to them. Because their father was a righteous man, your Lord wanted them to grow up and attain full strength, then extract their treasure. Such is mercy from your Lord. I did none of that of my own volition. This is the explanation of the things you could not stand."

767[18:83]
Line:2223
Wayas-aloonaka AAan thee alqarnayniqul saatloo AAalaykum minhu thikranويسالونك عن ذي القرنين قل ساتلو عليكم منه ذكرا
[YA]: They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of his story."

[RK]:They ask you about Zul-Qarnain. Say, "I will narrate to you some of his history."

768[18:90]
Line:2230
Hatta itha balagha matliAAaalshshamsi wajadaha tatluAAu AAalaqawmin lam najAAal lahum min dooniha sitranحتي اذا بلغ مطلع الشمس وجدها تطلع علي قوم لم نجعل لهم من دونها ستر
[YA]: Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun.

[RK]:When he reached the far east, he found the sun rising on people who had nothing to shelter them from it.

769[18:94]
Line:2234
Qaloo ya tha alqarnayniinna ya/jooja wama/jooja mufsidoona fee al-ardi fahalnajAAalu laka kharjan AAala an tajAAala baynanawabaynahum saddanقالوا ياذا القرنين ان ياجوج وماجوج مفسدون في الارض فهل نجعل لك خرجا علي ان تجعل بيننا وبينهم سدا
[YA]: They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?

[RK]:They said, "O Zul-Qarnain, Gog and Magog are corruptors of the earth. Can we pay you to create a barrier between us and them?"

770[18:96]
Line:2236
Atoonee zubara alhadeedi hattaitha sawa bayna alsadafayni qalaonfukhoo hatta itha jaAAalahu naran qalaatoonee ofrigh AAalayhi qitranاتوني زبر الحديد حتي اذا ساوي بين الصدفين قال انفخوا حتي اذا جعله نارا قال اتوني افرغ عليه قطرا
[YA]: "Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead."

[RK]:"Bring to me masses of iron." Once he filled the gap between the two palisades, he said, "Blow." Once it was red hot, he said, "Help me pour tar on top of it."

771[19:9]
Line:2259
Qala kathalika qalarabbuka huwa AAalayya hayyinun waqad khalaqtuka min qablu walamtaku shay-anقال كذلك قال ربك هو علي هين وقد خلقتك من قبل ولم تك شيئا
[YA]: He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"

[RK]:He said, "Thus said your Lord: `It is easy for Me to do. I created you before that, and you were nothing.' "

772[19:11]
Line:2261
Fakharaja AAala qawmihi mina almihrabifaawha ilayhim an sabbihoo bukratan waAAashiyyanفخرج علي قومه من المحراب فاوحي اليهم ان سبحوا بكرة وعشيا
[YA]: So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.

[RK]:He came out to his family, from the sanctuary, and signaled to them: "Meditate (on God) day and night."

773[19:15]
Line:2265
Wasalamun AAalayhi yawma wulidawayawma yamootu wayawma yubAAathu hayyanوسلام عليه يوم ولد ويوم يموت ويوم يبعث حيا
[YA]: So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!

[RK]:Peace be upon him the day he was born, the day he dies, and the day he is resurrected back to life.

774[19:21]
Line:2271
Qala kathaliki qalarabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasiwarahmatan minna wakana amran maqdiyyanقال كذلك قال ربك هو علي هين ولنجعله اية للناس ورحمة منا وكان امرا مقضيا
[YA]: He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us':It is a matter (so) decreed."

[RK]:He said, "Thus said your Lord, `It is easy for Me. We will render him a sign for the people, and mercy from us. This is a predestined matter.' "

775[19:25]
Line:2275
Wahuzzee ilayki bijithAAi alnnakhlatitusaqit AAalayki rutaban janiyyanوهزي اليك بجذع النخلة تساقط عليك رطبا جنيا
[YA]: "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee.

[RK]:"If you shake the trunk of this palm tree, it will drop ripe dates for you.

776[19:40]
Line:2290
Inna nahnu narithu al-ardawaman AAalayha wa-ilayna yurjaAAoonaانا نحن نرث الارض ومن عليها والينا يرجعون
[YA]: It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.

[RK]:We are the ones who inherit the earth and everyone on it; to us everyone will be returned.

777[19:47]
Line:2297
Qala salamun AAalaykasaastaghfiru laka rabbee innahu kana bee hafiyyanقال سلام عليك ساستغفر لك ربي انه كان بي حفيا
[YA]: Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.

[RK]:He said, "Peace be upon you. I will implore my Lord to forgive you; He has been Most Kind to me.

778[19:58]
Line:2308
Ola-ika allatheena anAAama AllahuAAalayhim mina alnnabiyyeena min thurriyyati adamawamimman hamalna maAAa noohin wamin thurriyyatiibraheema wa-isra-eela wamimman hadayna waijtabaynaitha tutla AAalayhim ayatu alrrahmanikharroo sujjadan wabukiyyanاولئك الذين انعم الله عليهم من النبيين من ذرية ادم وممن حملنا مع نوح ومن ذرية ابراهيم واسرائيل وممن هدينا واجتبينا اذا تتلي عليهم ايات الرحمن خروا سجدا وبكيا
[YA]: Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.

[RK]:These are some of the prophets whom GOD blessed. They were chosen from among the descendants of Adam, and the descendants of those whom we carried with Noah, and the descendants of Abraham and Israel, and from among those whom we guided and selected. When the revelations of the Most Gracious are recited to them, they fall prostrate, weeping.

779[19:58]
Line:2308
Ola-ika allatheena anAAama AllahuAAalayhim mina alnnabiyyeena min thurriyyati adamawamimman hamalna maAAa noohin wamin thurriyyatiibraheema wa-isra-eela wamimman hadayna waijtabaynaitha tutla AAalayhim ayatu alrrahmanikharroo sujjadan wabukiyyanاولئك الذين انعم الله عليهم من النبيين من ذرية ادم وممن حملنا مع نوح ومن ذرية ابراهيم واسرائيل وممن هدينا واجتبينا اذا تتلي عليهم ايات الرحمن خروا سجدا وبكيا
[YA]: Those were some of the prophets on whom Allah did bestow His Grace,- of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.

[RK]:These are some of the prophets whom GOD blessed. They were chosen from among the descendants of Adam, and the descendants of those whom we carried with Noah, and the descendants of Abraham and Israel, and from among those whom we guided and selected. When the revelations of the Most Gracious are recited to them, they fall prostrate, weeping.

780[19:69]
Line:2319
Thumma lananziAAanna min kulli sheeAAatinayyuhum ashaddu AAala alrrahmaniAAitiyyanثم لننزعن من كل شيعة ايهم اشد علي الرحمن عتيا
[YA]: Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.

[RK]:Then we will pick out from each group the most ardent opponent of the Most Gracious.

781[19:71]
Line:2321
Wa-in minkum illa wariduhakana AAala rabbika hatman maqdiyyanوان منكم الا واردها كان علي ربك حتما مقضيا
[YA]: Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.

[RK]:Every single one of you must see it; this is an irrevocable decision of your Lord.

782[19:73]
Line:2323
Wa-itha tutla AAalayhim ayatunabayyinatin qala allatheena kafaroo lillatheenaamanoo ayyu alfareeqayni khayrun maqaman waahsanunadiyyanواذا تتلي عليهم اياتنا بينات قال الذين كفروا للذين امنوا اي الفريقين خير مقاما واحسن نديا
[YA]: When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?"

[RK]:When our revelations are recited to them, clearly, those who disbelieve say to those who believe, "Which of us is more prosperous? Which of us is in the majority?"

783[19:82]
Line:2332
Kalla sayakfuroona biAAibadatihimwayakoonoona AAalayhim diddanكلا سيكفرون بعبادتهم ويكونون عليهم ضدا
[YA]: Instead, they shall reject their worship, and become adversaries against them.

[RK]:On the contrary, they will reject their idolatry, and will be their enemies.

784[19:83]
Line:2333
Alam tara anna arsalna alshshayateenaAAala alkafireena taozzuhum azzanالم تر انا ارسلنا الشياطين علي الكافرين تؤزهم ازا
[YA]: Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?

[RK]:Do you not see how we unleash the devils upon the disbelievers to stir them up?

785[19:84]
Line:2334
Fala taAAjal AAalayhim innamanaAAuddu lahum AAaddanفلا تعجل عليهم انما نعد لهم عدا
[YA]: So make no haste against them, for We but count out to them a (limited) number (of days).

[RK]:Do not be impatient; we are preparing for them some preparation.

786[20:2]
Line:2350
Ma anzalna AAalayka alqur-analitashqaماانزلنا عليك القران لتشقي
[YA]: We have not sent down the Qur'an to thee to be (an occasion) for thy distress,

[RK]:We did not reveal the Quran to you, to cause you any hardship.

787[20:4]
Line:2352
Tanzeelan mimman khalaqa al-arda waalssamawatialAAulaتنزيلا ممن خلق الارض والسماوات العلي
[YA]: A revelation from Him Who created the earth and the heavens on high.

[RK]:A revelation from the Creator of the earth and the high heavens.

788[20:5]
Line:2353
Alrrahmanu AAalaalAAarshi istawaالرحمن علي العرش استوي
[YA]: (Allah) Most Gracious is firmly established on the throne (of authority).

[RK]:The Most Gracious; He has assumed all authority.

789[20:10]
Line:2358
Ith raa naran faqalali-ahlihi omkuthoo innee anastu naran laAAallee ateekumminha biqabasin aw ajidu AAala alnnarihudanاذ راي نارا فقال لاهله امكثوا اني انست نارا لعلي اتيكم منها بقبس او اجد علي النار هدي
[YA]: Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."

[RK]:When he saw a fire, he said to his family, "Stay here. I have seen a fire. Maybe I can bring you some of it, or find some guidance at the fire."

790[20:18]
Line:2366
Qala hiya AAasaya atawakkaoAAalayha waahushshu biha AAala ghanameewaliya feeha maaribu okhraقال هي عصاي اتوكؤ عليها واهش بها علي غنمي ولي فيها مارب اخري
[YA]: He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."

[RK]:He said, "This is my staff. I lean on it, herd my sheep with it, and I use it for other purposes."

791[20:18]
Line:2366
Qala hiya AAasaya atawakkaoAAalayha waahushshu biha AAala ghanameewaliya feeha maaribu okhraقال هي عصاي اتوكؤ عليها واهش بها علي غنمي ولي فيها مارب اخري
[YA]: He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."

[RK]:He said, "This is my staff. I lean on it, herd my sheep with it, and I use it for other purposes."

792[20:37]
Line:2385
Walaqad mananna AAalayka marratanokhraولقد مننا عليك مرة اخري
[YA]: "And indeed We conferred a favour on thee another time (before).

[RK]:"We have blessed you another time.

793[20:39]
Line:2387
Ani iqthifeehi fee alttabootifaiqthifeehi fee alyammi falyulqihi alyammu bialssahiliya/khuthhu AAaduwwun lee waAAaduwwun lahu waalqaytuAAalayka mahabbatan minnee walitusnaAAa AAalaAAayneeان اقذفيه في التابوت فاقذفيه في اليم فليلقه اليم بالساحل ياخذه عدو لي وعدو له والقيت عليك محبة مني ولتصنع علي عيني
[YA]: "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.

[RK]:"Saying: `Throw him into the box, then throw him into the river. The river will throw him onto the shore, to be picked up by an enemy of Mine and an enemy of his.' I showered you with love from Me, and I had you made before My watchful eye.

794[20:39]
Line:2387
Ani iqthifeehi fee alttabootifaiqthifeehi fee alyammi falyulqihi alyammu bialssahiliya/khuthhu AAaduwwun lee waAAaduwwun lahu waalqaytuAAalayka mahabbatan minnee walitusnaAAa AAalaAAayneeان اقذفيه في التابوت فاقذفيه في اليم فليلقه اليم بالساحل ياخذه عدو لي وعدو له والقيت عليك محبة مني ولتصنع علي عيني
[YA]: "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.

[RK]:"Saying: `Throw him into the box, then throw him into the river. The river will throw him onto the shore, to be picked up by an enemy of Mine and an enemy of his.' I showered you with love from Me, and I had you made before My watchful eye.

795[20:40]
Line:2388
Ith tamshee okhtuka fataqoolu haladullukum AAala man yakfuluhu farajaAAnaka ilaommika kay taqarra AAaynuha wala tahzanawaqatalta nafsan fanajjaynaka mina alghammi wafatannakafutoonan falabithta sineena fee ahli madyana thumma ji/ta AAalaqadarin ya moosaاذ تمشي اختك فتقول هل ادلكم علي من يكفله فرجعناك الي امك كي تقر عينها ولاتحزن وقتلت نفسا فنجيناك من الغم وفتناك فتونا فلبثت سنين في اهل مدين ثم جئت علي قدر ياموسي
[YA]: "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!

[RK]:"Your sister walked to them and said, `I can tell you about a nursing mother who can take good care of him.' We thus returned you to your mother, that she may be happy and stop worrying. And when you killed a person, we saved you from the grievous consequences; indeed we tested you thoroughly. You stayed years with the people of Midyan, and now you have come back in accordance with a precise plan.

796[20:40]
Line:2388
Ith tamshee okhtuka fataqoolu haladullukum AAala man yakfuluhu farajaAAnaka ilaommika kay taqarra AAaynuha wala tahzanawaqatalta nafsan fanajjaynaka mina alghammi wafatannakafutoonan falabithta sineena fee ahli madyana thumma ji/ta AAalaqadarin ya moosaاذ تمشي اختك فتقول هل ادلكم علي من يكفله فرجعناك الي امك كي تقر عينها ولاتحزن وقتلت نفسا فنجيناك من الغم وفتناك فتونا فلبثت سنين في اهل مدين ثم جئت علي قدر ياموسي
[YA]: "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!

[RK]:"Your sister walked to them and said, `I can tell you about a nursing mother who can take good care of him.' We thus returned you to your mother, that she may be happy and stop worrying. And when you killed a person, we saved you from the grievous consequences; indeed we tested you thoroughly. You stayed years with the people of Midyan, and now you have come back in accordance with a precise plan.

797[20:45]
Line:2393
Qala rabbana innananakhafu an yafruta AAalayna aw an yatghaقالا ربنا اننا نخاف ان يفرط علينا او ان يطغي
[YA]: They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."

[RK]:They said, "Our Lord, we fear lest he may attack us, or transgress."

798[20:47]
Line:2395
Fa/tiyahu faqoola innarasoola rabbika faarsil maAAana banee isra-eelawala tuAAaththibhum qad ji/naka bi-ayatinmin rabbika waalssalamu AAala mani ittabaAAaalhudaفاتياه فقولا انا رسولا ربك فارسل معنا بني اسرائيل ولاتعذبهم قد جئناك باية من ربك والسلام علي من اتبع الهدي
[YA]: "So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!

[RK]:"Go to him and say, `We are two messengers from your Lord. Let the Children of Israel go. You must refrain from persecuting them. We bring a sign from your Lord, and peace is the lot of those who heed the guidance.

799[20:48]
Line:2396
Inna qad oohiya ilaynaanna alAAathaba AAala man kaththaba watawallaانا قد اوحي الينا ان العذاب علي من كذب وتولي
[YA]: "'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"

[RK]:"`We have been inspired that the retribution will inevitably afflict those who disbelieve and turn away.' "

800[20:61]
Line:2409
Qala lahum moosa waylakum lataftaroo AAala Allahi kathiban fayushitakumbiAAathabin waqad khaba mani iftaraقال لهم موسي ويلكم لاتفتروا علي الله كذبا فيسحتكم بعذاب وقد خاب من افتري
[YA]: Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"

[RK]:Moses said to them, "Woe to you. Do you fabricate lies to fight GOD and thus incur His retribution? Such fabricators will surely fail."


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